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Countering the Lie That Israel Is a Settler-Colonial State
Jews in British Mandate Palestine celebrate the UN General Assembly’s passage of Resolution 181. Photo: Wikimedia Commons.
Many college students, and all of the anti-Israel protesters, erroneously believe that a country called “Palestine” was populated by a people called “Palestinians” until World War II, after which Jews who escaped the Nazi Holocaust began migrating there as “settlers” and took the land from Arabs.
Today, according to this narrative, Israelis are colonial occupiers of “stolen Palestinian land,” as the Students for Justice in Palestine (SJP) “Day of Resistance Toolkit” puts it.
There are many things wrong with these claims, most glaringly the fact that there has never been a country called “Palestine,” and that Jewish people were the original inhabitants of this territory.
While it’s true that many Jews migrated to the British Mandate Palestine in the aftermath of pogroms in the 1930s and then the Holocaust in the 1940s, there has been a continuous Jewish presence in Israel since the beginning of recorded history — centuries before the birth of Muhammad and the advent of Islam. Jerusalem is mentioned 667 times in the Hebrew Bible and zero times in the Koran. Not once.
The further back in history one goes, the less accurate the term “settler” is when applied to Jews living in Israel. King Solomon’s Temple, built sometime between the 10th and 6th century BC, was destroyed by Babylonian invaders in 586 BC, rebuilt between 30 and 20 BC, and then destroyed again by Romans in 70 ADC
Islam ventured into the land of Israel as a colonial force in the 7th century. Muslims built the Al-Aqsa Mosque on the site of Solomon’s temple as an expression of their triumphalism. Academics who universally condemn European colonialism and American imperialism rarely acknowledge Islamic imperialism, especially when it comes to Israel.
For most of the 19th century, the land was sparsely populated and in ruins. When Mark Twain traveled there in the 1860s, he found it largely abandoned. In his book Innocents Abroad (1869), he called it “desolate and unlovely,” declared it “a silent wilderness,” and mourned that “renowned Jerusalem itself, the stateliest name in history, has lost all its ancient grandeur, and is [sic] become a pauper village.”
Various Islamic caliphates occupied the land until the Ottoman Empire lost it in World War I. The League of Nations then turned the land over to Britain in order to re-establish the Jewish national homeland and renamed it “British Mandate Palestine.” It stretched from Egypt in the west, Syria in the north, Iraq in the east, and Saudi Arabia in the south. In 1922, Britain cut three quarters of the land off and unilaterally established a new country called Jordan.
Yet another overlooked component to the simplistic claim that “the Jews took the Arabs’ land” is that many hectares of land in Israel were purchased by Jews from Arabs.
As Robert Spencer points out, Jews who returned to Israel “in the nineteenth and early twentieth centuries didn’t come as armed marauders, seizing land from its owners by force. They obtained the land in a far more conventional and prosaic way: they bought it.” Spencer quotes one British government report from 1930 that smugly notes they overpaid for it.
After World War II, the United Nations voted to partition the land into a Jewish state and an Arab state. No Arabs called themselves “Palestinian” at this time. Palestinian nationalism may have begun in 1920, but Arabs did not begin calling themselves “Palestinians” until after the Six-Day War in 1967.
As a result of UN Resolution 181, which authorized the creation of a Jewish and Arab state alongside each other, many thousands of Jews living throughout the Middle East and North Africa were expelled from their homes. Few were permitted to take their belongings with them. They were forcibly exiled and sent to the nascent state of Israel. The Arab population thought this would become “the big graveyard of the Jews” in the war to come, as five Arab nations invaded and sought to strangle the Jewish state in its cradle. But the Arab nations lost the war. The victorious Jewish fighters called it their War of Independence, and the Arabs began referring to their loss as the “nakba” or great disaster. However, for many Jews living in Arab, Muslim-majority countries, the UN partition vote and subsequent war became their disaster too.
According to the Jewish Virtual Library, “Throughout 1947 and 1948, Jews in Algeria, Egypt, Iraq, Libya, Morocco, Syria, and Yemen (Aden) were persecuted, their property and belongings were confiscated, and they were subjected to severe anti-Jewish riots instigated by the governments. In Iraq, Zionism was made a capital crime. In Syria, anti-Jewish pogroms erupted in Aleppo and the government froze all Jewish bank accounts, In Egypt, bombs were detonated in the Jewish quarter, killing dozens. In Algeria, anti-Jewish decrees were swiftly instituted and in Yemen, bloody pogroms led to the death of nearly 100 Jews.” While some left to start new lives in Europe and the US, “586,000 were resettled in Israel — at great expense to the Israeli government, without any compensation from the Arab governments who had confiscated their possessions. The majority of the Jewish refugees left their homes penniless and destitute.”
These hundreds of thousands were genuine refugees.
In spite of the charge that Israel is “occupying Palestine,” nearly all (over 90%) of the Palestinians who live in the West Bank are governed by the Palestinian Authority. Referring to this territory as the “occupied West Bank” is as nonsensical as referring to the Arabian Peninsula as being “occupied” by Arabs, or France as being “occupied” by Gauls.
The United Nations is the most egregious proliferat0r of the idea that Israel is a settler-colonial state that occupies the West Bank, Gaza, and eastern Jerusalem. A 2016 Wall Street Journal article documented 530 UN General Assembly references to Israel is an “occupying power” versus zero for Indonesia (East Timor), Turkey (Cyprus), Russia (Georgia, Crimea), Morocco (Western Sahara), Vietnam (Cambodia), Armenia (Azerbaijan), Pakistan (Kashmir), or China (Tibet). UNESCO’s “Occupied Palestine” document uses the phrase “Israel, the occupying Power” thirteen times.
The most vocal protesters, especially college students, are blissfully ignorant of this history. They have been conditioned to respond to the terms “colonial” and “settlement” with images of white Europeans encroaching on the ancestral territories of red, brown, and black peoples. But, as Elliot Abrams put it, “the term ‘settlement’ loses meaning when applied to Jews building homes in their nation’s capital city.”
Investigative Project on Terrorism (IPT) Senior Fellow A.J. Caschetta is a principal lecturer at the Rochester Institute of Technology and a fellow at Campus Watch, a project of the Middle East Forum where he is also a Ginsberg-Milstein fellow. A version of this article was originally published at IPT.
The post Countering the Lie That Israel Is a Settler-Colonial State first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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