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Dave Chappelle focuses ‘SNL’ monologue on ‘the Jews’ and Kanye West’s antisemitism controversy

(JTA) — Hosting “Saturday Night Live” for the first time since he faced widespread criticism about jokes ridiculing transgender people, comedian Dave Chappelle opened the show with a lengthy monologue about … “the Jews” — namely, the controversy surrounding rapper Kanye West’s recent antisemitic comments.

In the lengthy monologue, Chappelle danced along the lines he was mocking, emphasizing that he was not antisemitic while arguing that “it’s not a crazy thing to think” that Jews control Hollywood and insinuating that Jews have been making Black people into scapegoats for their past trauma.

Reaction from the audience featured ample laughter, although one joke landed in silence; online, criticism mounted immediately, with Time Out New York’s theater critic tweeting: “That Dave Chappelle SNL monologue probably did more to normalize anti-Semitism than anything Kanye said.”

In an unusually charged appearance for an SNL host — with rumors that some of the show’s writers might boycott in protest — Chappelle also appeared to address his own near-cancellation by analyzing the public and corporate backlash against West.

At the start of the routine, Chappele unfolded a small piece of paper and read from it, saying, “‘I denounce antisemitism in all its forms. And I stand with my friends in the Jewish community.’ And that, Kanye, is how you buy yourself some time.”

He then went on to explain that, over his 35-year career in comedy, he has come to learn that there are “two words in the English language that you should never say together in sequence: ‘The’ and ‘Jews.’” He then mocked West’s threat to go “death con 3” on Jews and the rapper’s boast that Adidas, his erstwhile corporate partner, would not dare sever ties with him. The sneaker company broke ties with West days later.

“Ironically, Adidas was founded by Nazis,” said Chappelle, “and they were offended. I guess the student surpassed the teacher.”

Chappelle, an African-American who often satirizes the Black community while at the same time mocking the serious and casual racism of whites, performed a similar tightrope act in dissecting West’s antisemitism.

“I’ve been to Hollywood and — no one get mad at me — I’m just telling you what I saw,” he said, adding a signature pause. “It’s a lot of Jews. Like a lot.” As the audience at NBC’s Manhattan studio laughed nervously, he quickly added, “But that doesn’t mean anything! You know what I mean? Because there are a lot of Black people in Ferguson, Missouri, it doesn’t mean we run the place.”

That joked echoed a familiar line of Jewish defense groups, who are often at pains to point out that a disproportionate Jewish presence in an industry is not an indication of a conspiracy — an age-old canard.

But Chappelle leaned harder into the joke, leading some reports on the monologue to suggest that he was justifying and defending West’s antisemitism.

He said the “delusion that Jews run show business” is “not a crazy thing to think,” but “it’s a crazy thing to say out loud.” He also said of West, “It’s a big deal, he had broken the show business rules. You know, the rules of perception. If they’re Black, then it’s a gang. If they’re Italian, it’s a mob. If they’re Jewish, it’s a coincidence and you should never speak about it.”

Chappelle also alluded to a similar controversy surrounding Kyrie Irving, star of the NBA’s Brooklyn Nets, who was suspended after tweeting about a film that promotes a series of antisemitic canards.

“Kanye got in so much trouble that Kyrie got in trouble,” Chappelle said. “This is where I draw the line. I know the Jewish people have been through terrible things all over the world, but you can’t blame that on Black Americans.” The line was met with silence, until a single audience member was heard to hoot approval. “Thanks, the one person that said ‘woo.’”

Chappelle closed what for SNL was an unusually long opening monologue by seeming to allude to “cancel culture” and the controversy that swirled around his own comedy and charges that he is transphobic.

“It shouldn’t be this scary to talk about anything,” he concluded. “It’s making my job incredibly difficult. And to be honest with you, I’m sick of talking to a crowd like this. I love you to death and I thank you for your support. And I hope they don’t take anything away from me… whoever they are.”

Snap reaction to Chappelle’s routine was mixed. In addition to the tweet by Adam Feldman, Time Out New York’s theater critic, the Jerusalem Post accused the comedian of “engaging in antisemitic tropes.” Screenwriter Amalia Levari tweeted, disapprovingly, “So cool that SNL gave Chappelle the stage to deliver a TED Talk about how antisemitic dog-whistles are good, actually.”

Ari Ingel, who heads Creative Community For Peace, a group that fights antisemitism and other forms of bigotry in the entertainment industry, appeared more forgiving. “Some people will be offended at some of his monologue, but sometimes you just need to laugh,” he tweeted.

Wrote Rabbi Josh Yuter, an influencer on Jewish Twitter: “As I understood Chappelle’s monologue, the key point is that there are double standards regarding who can say what about whom. If my Twitter feed is any indication, everyone agrees this is a problem though there’s rampant disagreement over the details.”

Last week, the Irving controversy was also mentioned in the show’s “Weekend Update” segment, when mock newscaster Michael Che said that Irving met with the Anti-Defamation League and said that “from now on he would pretend to not be antisemitic.”


The post Dave Chappelle focuses ‘SNL’ monologue on ‘the Jews’ and Kanye West’s antisemitism controversy appeared first on Jewish Telegraphic Agency.

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Beijing Tells Chinese Firms to Stop Using US and Israeli Cybersecurity Software, Sources Say

US President Donald Trump and Chinese President Xi Jinping talk as they leave after a bilateral meeting at Gimhae International Airport, on the sidelines of the Asia-Pacific Economic Cooperation (APEC) summit, in Busan, South Korea, Oct. 30, 2025. Photo: REUTERS/Evelyn Hockstein

Chinese authorities have told domestic companies to stop using cybersecurity software made by roughly a dozen firms from the US and Israel due to national security concerns, two people briefed on the matter said.

As trade and diplomatic tensions flare between China and the US and both sides vie for tech supremacy, Beijing has been keen to replace Western-made technology with domestic alternatives.

The US companies whose cybersecurity software has been banned include Broadcom-owned VMware, Palo Alto Networks and Fortinet, while the Israeli companies include Check Point Software Technologies, the sources said.

Shares of Broadcom and Palo Alto Networks were down more than 1% in premarket trading, while those of Fortinet fell nearly 3%.

Reuters was not able to establish how many Chinese companies received the notice that the sources said was issued in recent days.

Chinese authorities expressed concern that the software could collect and transmit confidential information abroad, the sources said. They declined to be named due to the sensitivity of the situation.

China’s internet regulator, the Cyberspace Administration of China, and the Ministry of Industry and Information Technology had not responded to requests for comment at the time of publication. The four companies also did not reply to Reuters queries.

PREPARATIONS ARE UNDERWAY FOR TRUMP VISIT

The United States and China, which have been locked in an uneasy trade truce, are preparing for a visit by US President Donald Trump to Beijing in April.

Even before Trump’s return to power at the start of last year, the politics around foreign cybersecurity vendors has long been fraught.

While the West and China have clashed over China’s efforts to build up its semiconductor and artificial intelligence sectors, Chinese analysts have said Beijing has become increasingly concerned that any Western equipment could be hacked by foreign powers.

It has therefore sought to replace Western computer equipment and word processing software.

The country’s largest cybersecurity providers include 360 Security Technology and Neusoft.

Some of the US and Israeli companies facing a ban for their part have repeatedly alleged Chinese hacking operations, which China has denied.

Last month, Check Point published a report on an allegedly Chinese-linked hacking operation against an unidentified “European government office.” In September, Palo Alto published a report alleging a Chinese hacking effort targeted diplomats worldwide.

SIGNIFICANT CHINESE FOOTPRINT

The companies have built a significant footprint in China over the years.

Fortinet has three offices in mainland China and one in Hong Kong, according to its website. Check Point’s website lists support addresses in Shanghai and Hong Kong. Broadcom lists six China locations, while Palo Alto lists five local offices in China, including one in Macau.

Cybersecurity firms are often staffed with intelligence veterans, they typically work closely with their respective national defense establishments, and their software products have sweeping access to corporate networks and individual devices – all of which at least theoretically provides a springboard for spying or sabotage, analysts say.

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Strong start for Virginia’s first Yiddish culture festival 

It’s not every day that you encounter a man in a Stetson hat singing Yiddish folksongs in the former capital of the Confederacy.

Yet that wasn’t the most unexpected thing this reporter experienced over Richmond Yiddish Week’s opening weekend. The grassroots Yiddish cultural festival, which began on Saturday, got off to an energetic, well-attended start.

The festival’s opening concert, a double billing of local klezmer bands The Vulgar Bulgars and My Son The Doctor, took place Saturday night at Gold Lion Community Café, an art-space in Richmond’s up-and-coming Manchester neighborhood.

Even before the concert began, the venue was standing-room only. “This is clearly the place to be in Manchester tonight,” remarked one attendee as he squeezed into a seat.

Before the first set, festival co-founder Sam Shokin addressed the audience, expressing her delight at the large turnout. “We weren’t sure how many like-minded people we were going to find for a Yiddish culture festival,” she said, “but judging by the crowd it seems like there are a lot of you.” Her remark elicited enthusiastic applause.

Thirty minutes into the first set, the space was so crowded that service staff had difficulty delivering customers’ food and drink orders to the tables. At least one woman gave up waiting in line to place her order until the break between sets.

The Vulgar Bulgars opened with several tightly harmonized and adventurously arranged klezmer instrumentals. Local singer Nina Lankin then joined in for a power ballad-esque and refreshingly non-maudlin rendition of the Yiddish theater classic Papirosn (Cigarettes).

She and the band also shined with a heartfelt rendition of the messianic Yiddish song Shnirele Perele (Ribbons and Pearls). Between sets, as attendees reordered food and drinks, this reporter had a chance to speak with a few attendees.

“I’ve been here for three years or so,” Rachel Enders, a local preschool teacher who told me she’s Catholic, said. “But I had no idea there was this big, vibrant Jewish community here.”

Festival co-founder Danny Kraft said that the local community has some “conservative and insular” tendencies. But at a time when many Jewish communities are retreating into explicitly Jewish spaces, the organizers of RYW chose more public venues for their programming. The local Jewish Federation lent support by funding security. One of Shokin’s and Kraft’s stated goals was to “bring some Yiddishkayt into the local arts community.”

Maribel Moheno — a language instructor at a local university who recently discovered her Jewish ancestry — was the first to start dancing. The rest of the audience got on their feet and joined Moheno during the second set. That set, played by My Son The Doctor, was less polished or interestingly arranged, but far more danceable.

Having finished the circle dance called a freylekhs with Moheno and a dozen or so others, this reporter refueled with a bagel made by local bakery Cupertino’s NY Bagels. It wasn’t bad. Also on offer was an unexpected soft drink called Palestine Cola.

As it turns out, the Gold Lion cafe has, like many such establishments of late, hosted pro-Palestine events. After some community members expressed concern about the festival being held there, the organizers explained that the festival had no stance vis-à-vis Israel-Palestine.

“People on both the left and the right who don’t know much about Yiddish think it’s synonymous with queer, anti-Zionist culture,” Kraft said. “That’s very reductive. Some people in the mainstream community saw this Yiddish event as a dog-whistle or code-word for anti-Zionism. Once we clarified this with the local Federation, that cleared the air a bit.”

“This is a week of celebrating Yiddishkeit,” said Shokin. “We’re focusing on arts and culture — politics, not so much.”

Despite this shturem in a glezl tey (tempest in a teacup), the opening concert had more than 100 people in attendance. Young families with toddlers and tweens mingled with elegantly dressed retirees, long-haired baby boomers, and 20- and 30-something hipsters.

The evening closed out with two lively songs that the audience joined in for: Ale Brider (We’re All Brothers), a popular anthem about Jewish unity, and the Yiddish birthday song Tsu Dayn Geburtstog in honor of an audience member’s birthday.

On Sunday afternoon, the Richmond Public Library’s main branch hosted a Yiddish story time event, which Kraft, who is also a poet and Yiddish translator, led. More than a dozen young families attended.

The program began with a brief Yiddish lesson. Kraft, himself the father of a toddler, then regaled children and parents with the unique Yiddish-Spanish-English picture book Beautiful Yetta: the Yiddish Chicken, using the book’s dialogue to teach more Yiddish phrases.

One high point of the afternoon was an interactive game called “Guess the Animal” where the audience learned the Yiddish terms for familiar animals, including the non-kosher khazer (pig), which got plenty of laughs.

A lot of Yiddish programming today tends to be adult-focused, often geared toward retirees. So a Yiddish festival for children and young parents seems like an expression of hope for Yiddish continuity — a leap of faith, even. Yet despite a small budget and all-volunteer staff, Kraft and Shokin seem to have stuck the landing.

The post Strong start for Virginia’s first Yiddish culture festival  appeared first on The Forward.

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UK Prosecutors Try to Reinstate Terrorism Charge Against Kneecap Rapper

Member of Kneecap Liam O’Hanna, also known as Liam Og O hAnnaidh and performing under the name of Mo Chara, speaks to supporters outside Woolwich Crown Court, after a UK court threw out his prosecution for a terrorism offense, in London, Britain, Sept. 26, 2025. Photo: REUTERS/Hannah McKay

British prosecutors sought to reinstate a terrorism charge against a member of Irish rap group Kneecap on Wednesday for displaying a flag of Iran-backed Lebanese terrorist group Hezbollah at a London gig, after a court threw out the case last year.

Liam Óg Ó hAnnaidh, whose stage name is Mo Chara, was accused of having waved the flag of the banned Islamist group Hezbollah during a November 2024 gig.

The charge was thrown out in September after a court ruled it had originally been brought without the permission of the Director of Public Prosecutions and the Attorney General, and also one day outside the six-month statutory limit.

But the Crown Prosecution Service said it would challenge the ruling and its lawyer Paul Jarvis told London’s High Court on Wednesday that permission was only required by the time Ó hAnnaidh first appeared in court, meaning the case can proceed.

Kneecap – known for their politically charged lyrics and anti-Israel activism – have said the case is an attempt to distract from what they described as British complicity in Israel’s so-called “genocide” in Gaza. Israel strongly denies committing a genocide in the coastal territory, where it launched a military campaign against Hamas after the Palestinian terrorist group invaded Israeli territory.

J.J. Ó Dochartaigh, who goes by DJ Próvaí, was in court but Ó hAnnaidh was not required to attend and was not present.

KNEECAP SAYS PROSECUTION A DISTRACTION

Ó hAnnaidh was charged in May with displaying the Hezbollah flag in such a way that aroused reasonable suspicion that he supported the banned group, after footage emerged of him holding the flag on stage while saying “Up Hamas, up Hezbollah.”

Kneecap have previously said the flag was thrown on stage during their performance and that they “do not, and have never, supported Hamas or Hezbollah.”

The group, who rap about Irish identity and support the republican cause of uniting Northern Ireland with the Republic of Ireland, have become increasingly vocal about the war in Gaza, particularly after Ó hAnnaidh was charged in May.

During their performance at June’s Glastonbury Festival in England, Ó hAnnaidh accused Israel of committing war crimes, after Kneecap displayed pro-Palestinian messages during their set at the Coachella Festival in California in April.

Kneecap have since been banned from Hungary and Canada, also canceling a tour of the United States due to a clash with Ó hAnnaidh’s court appearances.

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