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Despite Congressional Testimony, Rutgers’ Reality Doesn’t Meet Its Aspirations

Rutgers-Newark campus. Photo: Wikimedia Commons.

Rutgers University President Jonathan Holloway was recently called before the Congressional Committee on Education & the Workforce, due to suggestions that the Rutgers administration had fostered an intimidating campus environment in the wake of pro-Palestinian demonstrations.

The Rutgers administration was also accused of needlessly capitulating to protestors’ demands in order to shut down a campus tent encampment. Rather than ensuring smooth studies for all students by promptly dispatching police to disperse the demonstration (in the wake of some demonstrators’ urging of disruption of final exams), the Rutgers administration negotiated and reached a deal under which students would disperse in return for discussion of Rutgers’ divestment from Israeli contacts, and for additional promotion of Arab/Muslim studies at the university.

President Holloway’s testimony dispelled any notion of bias in favor of a pro-Palestinian position, and forcefully endorsed higher education’s traditional dedication to free inquiry and debate in the pursuit of truth.

As to demonstrators’ demands for university divestment from Israeli contacts, Holloway rejected notions of divestment from Israeli businesses or cessation of cooperation with Israeli academia. While he agreed to listen to the demonstrators’ arguments as to divestment, he said that he refused to dissolve Rutgers’ recent commitment to collaboration with Tel Aviv University in interdisciplinary research, including Israeli scholars’ presence at a new health studies facility.

As to intimidation of pro-Israeli campus entities, Holloway noted that Rutgers housed an educational enterprise for Jewish studies (the Bildner Center for Jewish Life) as well as Hillel and Chabad chapters, and that the university’s police force worked in coordination with those entities to ensure their security. He strongly endorsed the notion that a university must be a marketplace of ideas expressed with civility and without harassment, or the disruption of presentation of divergent views. He promised that the university would produce and enforce a new code of conduct safeguarding those interests.

President Holloway’s willingness to increase Rutgers’ scholarly and academic involvement in Arab/Muslim studies sounds like a commendable response to the presence and interests of 7,000 Arab or Muslim students on Rutgers’ campuses. The problem is that such a notion of expanded academic and scholarly analysis does not conform with the on-campus reality of the last several years.

Rutgers University houses the Center for Security, Race, and Rights (CSRR), created in 2019 with a stated mission to examine the impact of America’s post- 9/11 security measures on Muslim, Arab, and South Asian communities. Beyond a variety of projects involving the welfare of American Muslims, CSRR has directed a significant portion of its activity (lectures and workshops) to the Israeli/Palestinian conflict.

That would be a salutary endeavor if conducted with careful academic analysis and debate. Instead, CSRR has regularly presented a one-sided polemic utilizing facile calumnies demonizing and deligitimizing the very existence of the Jewish State of Israel.

CSRR’s anti-Israel preoccupation started well before Hamas’ cross-border invasion and barbaric atrocities of October 7, 2023.

In May 2021, CSRR sponsored a “teach-in” promoting the thesis that 20th century reestablishment of a Jewish presence in Judaism’s ancient homeland constituted an illegitimate “colonialist enterprise.”

The lecturer’s underlying book, The 100 Years’ War on Palestine, had been labeled by Benny Morris, a meticulous Israeli historian (known for not glossing over Israeli misdeeds) as “simply bad history” in distorting the Zionist national movement, minimizing Palestinian political violence, and misrepresenting the role played by Western powers. Nonetheless, CSRR offered no critical analysis or dissenting view.

Likewise, in September 2022, CSSR presented a dual lecture on “U.S. Foreign Policy on Palestine-Israel.” I listened to both speakers as they engaged in rabid sloganeering rather than careful analysis. Because they deemed Israel an “apartheid” state oppressing its own Arab citizen population, both speakers urged halt of all military support for Israel (without any speaker’s reference to existential threats posed by Iran, Hezbollah, or Hamas). And the speakers condemned supposed US “indifference” to Palestinian interests (without any mention of consistent US efforts to promote a Palestinian state in the West Bank).

CSRR promotion of a distorted anti-Israel narrative continued after Hamas’ atrocities of October 7, 2023.

The CSRR director, in promoting CSSR activities and in circulating information sources to Rutgers faculty and staff, adopted a vocabulary of “Israeli genocidal practices” and “intentionally starv[ing] 2.3 million Palestinian civilians.” CSSR has also never disassociated itself from Hamas’ stated dedication to destruction of Israel and extirpation of its Jewish residents by any means necessary.

I (as an emeritus professor of law at Rutgers) and a few senior colleagues have sought to engage CSRR by circulating arguments countering its one-sided anti-Israel polemic.

On January 19, 2024, I circulated an e-mail challenging CSRR’s ascription of all blame for Gazans’ tragic ordeal to Israel, and pointing out Hamas’ integral role in precipitating that tragic fate. In response, I was accused of propounding “a hateful stereotype that all Muslims are terrorists.” Such a vacuous assertion of racism is utterly inconsistent with President Holloway’s envisioned marketplace of ideas via civil discourse.

President Holloway’s aspiration for a university fostering free inquiry certainly includes protection of vigorous protest expression. He acknowledges, though, that there are limits to free expression even under a regimen that adheres to First Amendment principles.

His testimony asserted, without particularization, that some statements in the context of recent pro-Hamas demonstrations “have no place at a University.” His only specification of a free speech boundary was a passing reference to exclusion of “incitement” or “exhortation” of violence.

That sounds like an appropriate limitation on demonstrators’ conduct, but it is difficult in application.

At the Rutgers Newark campus encampment, a demonstrator carried a placard reading “from the river to the sea, by any means necessary.” Given the context of the demonstration, including Hamas’ articulated agenda and ruthless tactics, that demonstrator was urging the repetition of murderous atrocities and hostage taking. Is that punishable expression?

The scope of “incitement” excluded from Constitutional protection has been judicially defined as the urging of prompt violence from the hearers — an element arguably lacking in the Newark scenario. Likewise, Hamas’ call for the destruction of the Jewish State implicitly — if not explicitly — endorses liquidation of the Jewish Israelis. If such a call for distant, non-immediate violence is sanctionable, that implicates virtually all participants in pro-Hamas demonstrations in punishable incitement to violence.

Keep in mind as well that the real source of intimidation on college campuses is not the placards supporting Hamas. It is the prospect of ostracism and exclusion directed toward anyone on campus who supports the preservation of Israel as a Jewish homeland with a democratic commitment to equal political status for all its residents regardless of religion.

That pervasive anti-Zionist phenomenon is also inconsistent with President Holloway’s aspiration for civil and respectful campus dialogue.

Norman L. Cantor is Professor of Law Emeritus at Rutgers University Law School where he taught for 35 years. He also served as visiting professor at Columbia, Seton Hall, Tel Aviv University, and Hebrew University of Jerusalem. He has published five books, scores of scholarly articles in law journals, and dozens of blog length commentaries in outlets like The Jerusalem Post, The Times of Israel, and The Algemeiner. His personal blog is seekingfairness.wordpress.com. He lives in Tel Aviv and in Hoboken, NJ.

The post Despite Congressional Testimony, Rutgers’ Reality Doesn’t Meet Its Aspirations first appeared on Algemeiner.com.

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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse

Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.

During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.

“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.

“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.

Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.

“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.

“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.

“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”

During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.

At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”

“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.

In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.

“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.

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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner

JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.

New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.

Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.

In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.

For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.

Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.

Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.

In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.

Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.

Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.

She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.

“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”

“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.

Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.

Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.

“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”

Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.

American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.

Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.

Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.

Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.

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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot

Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.

On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.

“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”

Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.

“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”

Other members of the Jewish community came to assist the rabbi with removing the graffiti.

“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.

Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”

Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.

On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”

CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.

Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.

“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.

Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”

Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”

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