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Did you hear the one about the Jewish comedians who set out to explain Israel?

(New York Jewish Week) — There’s an old joke about Israel (we’ll spare you the too-long set up) that ends, “Before you were a tourist — now you’ve made aliyah.” In other words, whatever preconceptions you had about Israel, they will be shattered once you make the decision to live there.

Joel Chasnoff and Benji Lovitt are two Americans who live in Israel, and they understand the gap between perception and reality. They’ve rewritten what they consider an insider’s guide to the Jewish state, “Israel 201,” which sets out to explain the Israeli psyche when it comes to everything from vocabulary and cuisine to religion and military service. They don’t ignore the Israeli-Palestinian conflict, but write that “as impactful, significant and tragic as the conflict is, Israel is so much more that.”

They also understand jokes. Chasnoff, originally from Chicago, and Lovitt, who grew up in Dallas, both make their livings as professional comedians, mostly for Jewish audiences. But while often lighthearted, the book is a serious attempt to get past the cliches, good and bad, about a country that is both demonized and idealized, but too seldom seen as the real country it is.

Over email, the pair answered our questions on Yom Haatzmaut, during which Israel’s 75th year of independence was being celebrated amid national anxiety over the country’s far-right government. On Thursday evening, April 27, the two will appear at an “Israel 75” Comedy Night at the Stephen Wise Free Synagogue in Manhattan (30 West 68th Street, 7:00 p.m. Get tickets here).

New York Jewish Week: I hate to say “too soon” after 75 years, but do you think readers are ready to laugh with Israel? What do two Jewish comics bring to readers’ understanding of the country? 

Chasnoff and Lovitt: Absolutely! Comedy is all about finding the overlooked contradiction and this book, and Israel, are full of them. Throughout our comedy/book tour, we have found crowds who are eager to laugh at and with Israel, even during the current news cycle. Per the book itself, readers especially have told us that they like the 10-question quiz, “How Israeli are You?”, that kicks off the book. That said, there are plenty of serious sections of the book with no laughs at all, such as the power of Yom Hazikaron [Israel’s Memorial Day, marked this past Tuesday]. Comedy is a great tool for introducing complicated topics into a conversation, and it’s definitely an important one in our arsenal.

What’s the single biggest thing people get wrong about Israel? 

For one thing, many assume that daily life is consumed by the Arab-Israeli conflict, worries of a nuclear Iran and other threats. One thing we tried to make clear is that daily life continues, even in the most difficult of times. For example, a standup comedian will take the stage just hours after a terror attack a few miles away, and acknowledge in a clever way the tragedy the country has just endured.

In addition to what they get wrong, there are also the aspects of life that people simply don’t know about but are hugely impactful on how Israelis think and live. In “Israel 201,” we wanted to show how Israeliness infuses every angle of daily life, from children who create their own recess games because their school lacks a playground to the Academy of the Hebrew Language, which debates and creates new words to the Israeli lexicon based on current trends of the country.

“Israel 201” includes interviews from Israelis from all walks of life. (Geffen Publishing House)

Books of Israel advocacy bring to mind the old joke, “Other than that, Mrs. Lincoln, how was the show?” — in the sense that no matter how Israel’s supporters attempt to “normalize” the country, the outside world will always associate the country with conflict, religious strife and the Israeli-Palestinian dispute. Who is the intended audience for your book, and were you expecting to change any minds?

Anyone in Israel advocacy knows to target the supporters and undecideds, not the “haters” who you’ll never convince. Though we don’t see this book as advocacy, most of our readers are Jewish. What makes “Israel 201” special however is that it’s equally entertaining for someone who’s only visited for a 10-day trip as for someone who made aliyah 30 years ago. It’s precisely because it’s a “next-level guide” that people of varying levels of Israel experience can learn from it. That said, we’ve heard from readers who’ve never visited that this was a great entry point due to its focus on daily life and what they might see firsthand.

I think your book came out too late to deal with or anticipate the current “constitutional” crisis in Israel, and the protests over the government’s judicial reforms. But what understandings does your book bring to the current showdown? Are you optimistic about Israel’s future? 

Actually, despite the book’s release in March, we feel that the book is filled with examples of these existential questions that Israel grapples with. In the final chapter, we interviewed David Passig, a futurist who foresaw past world events such as 9/11 and the 2008 financial crash. We were actually surprised by how optimistic he was about the country’s future. He noted that it’s hard to have perspective or see the bigger picture when you’re smack in the middle of it. This isn’t the first time Israel has feared for its future. On the eve of the Six-Day War, the Jewish world believed that we were literally on the brink of extinction. All countries go through tremendous growing pains, but if the Zionist pioneers had been able to see what we’ve achieved in the last 75 years, they wouldn’t have believed it. During our five years of writing the book, we repeatedly encountered incredible resilience, from advocates for women’s rights to the rise of LGBTQ activism in the IDF. It is this resilience which makes us optimistic.


The post Did you hear the one about the Jewish comedians who set out to explain Israel? appeared first on Jewish Telegraphic Agency.

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High-Stakes US Special Forces Mission Rescues Airman From Iran After F-15 Crash

FILE PHOTO: A U.S. Air Force F-15E Strike Eagle aircraft takes off for a mission supporting Operation Epic Fury during the Iran war at an undisclosed location, March 9, 2026. U.S. Air Force/Handout via REUTERS/File Photo

US forces staged the audacious rescue of an airman behind enemy lines after Iran downed his fighter jet, officials said on Sunday, resolving a crisis for President Donald Trump as he weighs escalating the war, now in its sixth week.

The airman rescued by special operations forces, who Trump said was a colonel, was the weapons-systems officer on the downed F-15, a US official told Reuters.

“Over the past several hours, the United States Military pulled off one of the most daring Search and Rescue Operations in US History,” Trump said in a statement, adding that the airman was injured but “he will be just fine.”

The officer was the second of two crew members on the warplane that Iran said on Friday had been brought down by its air defenses. Iran’s Revolutionary Guards said several aircraft were destroyed during the US rescue mission, Tasnim news agency reported.

Reuters reported on Friday that the first crew member had been retrieved, triggering a high-profile search by both Iran and the United States for the remaining airman.

Iranian officials had urged citizens to help find him, hoping to gain leverage against Washington in the war Trump and Israel launched on February 28.

Trump has threatened to escalate the conflict in the coming days with attacks on Iran’s energy infrastructure.

Had Iran captured the airman, the ensuing hostage crisis could have shifted American public perception of a conflict that opinion polls show was already unpopular.

Trump said the airman was rescued “in the treacherous mountains of Iran” in what he said was the first time in military memory that two US pilots had been rescued, separately, deep in enemy territory.

The official told Reuters that as the weapons-systems officer was moved from near a mountain to a transport aircraft parked within Iran, US forces had to destroy at least one of the aircraft because it had malfunctioned.

U.S. AIRCRAFT HIT

The rescue effort, involving dozens of military aircraft, encountered fierce resistance from Iran.

Reuters reported on Friday that two Black Hawk helicopters involved in the search were hit by Iranian fire but escaped from Iranian airspace.

Separately, a pilot ejected from an A-10 Warthog fighter aircraft after it was hit over Kuwait and crashed, the officials said, though the extent of crew injuries was unclear.

Still, Trump was triumphant.

“The fact that we were able to pull off both of these operations, without a SINGLE American killed, or even wounded, just proves once again, that we have achieved overwhelming Air Dominance and Superiority over the Iranian skies,” he said in his statement.

US air crews are trained in what to do if they go down behind enemy lines, measures known as Survival, Evasion, Resistance and Escape, but few are fluent in Persian and face a challenge in staying undetected while seeking rescue.

The conflict has killed 13 US military service members, with more than 300 wounded, US Central Command says. No US troops have been taken prisoner by Iran.

While Trump has repeatedly sought to portray the Iranian military as being in tatters, they have repeatedly been able to hit US aircraft.

Reuters reported on US intelligence showing that Iran retains large amounts of missile and drone capability. Until just over a week ago, the US could only determine with certainty that it had destroyed about one-third of Iran’s missile arsenal.

The status of about another third was less clear, but bombings probably damaged, destroyed or buried those missiles in underground tunnels and bunkers, Reuters sources said.

The US and Israeli war on Iran has spread across the Middle East, killing thousands and hitting the global economy with soaring energy prices that are fueling fears of inflation.

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On Easter, Pope Leo Urges World Leaders to End Wars, Renounce Conquest

Pope Leo XIV waves from the main balcony of St. Peter’s Basilica after delivering his “Urbi et Orbi” (To the city and the world) message, on Easter Sunday at the Vatican, April 5, 2026. Photo: REUTERS/Remo Casilli

Pope Leo urged global leaders in his Easter message on Sunday to end the conflicts raging across the world and abandon any schemes for power, conquest or domination.

The pope, who has emerged as an outspoken critic of the Iran war, lamented in a special message to the thousands gathered in St. Peter’s Square that people “are growing accustomed to violence, resigning ourselves to it, and becoming indifferent.”

“Let those who have weapons lay them down!” the first US pope exhorted. “Let those who have the power to unleash wars choose peace!”

Leo did not mention any specific conflicts in the message, known as the “Urbi et Orbi” (to the city and the world) blessing. It was unusually brief and direct.

The pope said that the story of Easter, when the Bible says Jesus rose from the dead three days after not resisting his execution by crucifixion, shows that Christ was “entirely nonviolent.”

“On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars,” Leo urged.

Leo, who is known for choosing his words carefully, has been forcefully decrying the world’s violent conflicts in recent weeks and ramping up his criticism of the Iran war.

In a sermon for the Easter vigil on Saturday night, he urged people not to feel numbed by the scope of the conflicts raging across the world but to work for peace.

The pope made a rare direct appeal to US President Donald Trump ​on ⁠Tuesday, urging him to find an “off-ramp” to end the Iran war.

In his address from the balcony of St. Peter’s Basilica on Sunday to the Square below, decorated with thousands of brightly colored flowers for the holiday, Leo offered brief Easter greetings in ten languages, including Latin, Arabic and Chinese.

The pope also announced he would return to the Basilica on April 11 to host a prayer vigil for peace.

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Temple Mount Set for Limited Reopening to Jews and Muslims

Israeli National Security Minister and head of Jewish Power party Itamar Ben-Gvir gives a statement to members of the press, ahead of a possible ceasefire between Israel and Hamas, in Jerusalem, Jan. 16, 2025. Photo: REUTERS/Oren Ben Hakoon

i24 NewsIsraeli authorities are preparing to partially reopen the Temple Mount in Jerusalem to both Jewish and Muslim worshipers for the first time since the start of the war with Iran, under a tightly controlled and highly restricted security arrangement, i24NEWS has learned.

According to details obtained by i24NEWS, the Israeli police, backed by National Security Minister Itamar Ben-Gvir, are also expected to permit limited access for Jewish worshipers to the Western Wall as part of the same phased plan.

Under the framework, access to the Temple Mount and surrounding holy sites would be restricted to small groups of up to 150 people at a time. In the event of a missile alert, all visitors would be immediately evacuated in accordance with emergency protocols.

The decision follows a recent Supreme Court ruling allowing demonstrations in a limited format. Police argue that a consistent standard must apply across both civic gatherings and religious sites, with Ben-Gvir insisting that “there cannot be one rule for demonstrations and another for the Temple Mount.”

However, the reopening contradicts recommendations from the Home Front Command, which has advised keeping sensitive sites closed due to the ongoing risk of missile attacks.

Israeli Justice Minister Yariv Levin has proposed transferring authority over such security-related decisions exclusively to defense officials, an initiative that could reshape the balance between the judiciary and security establishment regarding restrictions on public access.

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