Uncategorized
Disgraced former Reform movement leader Sheldon Zimmerman expelled from rabbinical association
(JTA) – The Reform movement’s rabbinical association has expelled Sheldon Zimmerman, a former leader of major Reform institutions, after an ethics committee reinvestigated allegations of sexual misconduct lodged more than 20 years ago, including that he abused a 17-year-old congregant.
The announcement of Zimmerman’s expulsion was made Tuesday when the Central Conference of American Rabbis added his name to a public list of rabbis found to have violated the association’s code of conduct.
Zimmerman, 81, served as president of the rabbinical association for two years, and later as president of the Hebrew Union College-Jewish Institute of Religion, the movement’s seminary.
His expulsion provides a measure of closure in a reckoning that has gripped the Reform movement for nearly two years, after the full nature of Zimmermans’s alleged misconduct first came to light and set off a crisis of trust among rabbis, lay leaders, and congregants.
“Sheldon Zimmerman should have no place in our movement, nor any place of honor, nor position of leadership — especially of programs serving young adults,” Rabbi Mary Zamore, executive director of the Women’s Rabbinic Network, said in a statement. “This was a collective failure and one that should not be repeated. We wholeheartedly support the Central Conference of American Rabbis’ moral, responsible and compassionate decision to expel him from its membership.”
The original investigation into Zimmerman concluded in 2000 with his resignation from Hebrew Union College and a suspension from the rabbinical association. But with allegations against him described publicly only in vague terms, Zimmerman retained much of his prestige and status. He went on to hold leadership roles at Birthright and the Jewish Federations of North America and, in 2005, CCAR reinstated his membership.
Then, in 2021, New York City’s Central Synagogue, where Zimmerman had been rabbi from 1972 to 1985, revealed that three women came forward to accuse Zimmerman of sexual misconduct during his tenure and that these allegations were related to his earlier disciplinary action.
In the months following the news about Zimmerman, the Reform movement hired law firms to conduct three separate investigations into the movement’s accountability mechanisms, revealing past failures around sexual misconduct.
Zimmerman’s listing on CCAR’s webpage of expelled rabbis says that his case was reopened in 2021 when new information surfaced indicating that he had violated the terms of his reinstatement, which required he undergo a process of teshuvah, or making amends.
The listing doesn’t specify how he had erred, but an article published in 2021 by Gary Rosenblatt, the former editor of New York Jewish Week, shed light on how Zimmerman viewed both the allegations against him and his responsibilities under the teshuvah process.
According to Rosenblatt, who cited emails he received from Zimmerman in 2005, Zimmerman believed that his accuser was seeking revenge against him. “This is about destroying me and my family,” Zimmerman wrote to Rosenblatt.
Zimmerman also reportedly threatened to reveal the identity of his accuser. “She may leave us no recourse but to respond to her in public and by name, and to lift the veil that has protected her and her actions,” Zimmerman wrote in an email, according to Rosenblatt.
At the time, Rosenblatt refrained from publishing the allegations and Zimmerman’s comments in response in order to protect the identity of the accuser.
In 2021, the rabbinical association’s ethics committee began investigating Zimmerman anew and ultimately expelled him for violations of sections of the rabbinic code of conduct that have to do with “exploitative practices,” “bullying, harassment, intimidation” and “power differential[s]” as well as failure to cooperate with terms of suspension.
Zamore applauded steps taken by Reform institutions to address issues of safety, respect and equity, and vowed to keep pressing for accountability.
“We continue to encourage anyone who has a story of sexual abuse, harassment, misconduct or discrimination to please continue sharing those truths,” she said in the statement.
The list of Reform rabbis who have been expelled, suspended, or publicly censured is updated occasionally to reflect the results of a private ethics investigation.
Besides Zimmerman, recent months have seen at least three additions to the list. Allen Secher, who retired from the pulpit in 2013 after serving most recently in Whitefish, Montana for 13 years, was censured under sections of the code of conduct relating to “sexual misconduct” and “requests for sexual favors.” Gersh Lazarow, a rabbi in Australia, was censured for intellectual dishonesty for having plagiarized sermons. David Kaufman, who led a congregation in Ohio, was expelled following his conviction in an Ohio court for gross sexual imposition.
—
The post Disgraced former Reform movement leader Sheldon Zimmerman expelled from rabbinical association appeared first on Jewish Telegraphic Agency.
Uncategorized
Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
Uncategorized
Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
Uncategorized
Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.