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Does anime have a Nazi problem? Some Jewish fans think so.
TAIPEI (JTA) — When the Season 3 plot twist of “Attack on Titan” aired in 2019, viewers wasted no time in jumping online to discuss what they saw.
In the world of “Attack on Titan” — an extremely popular Japanese anime series now in its final season, which started in March and does not have a known end date — humanity has been trapped within a walled city on the island of Paradis, surrounded by Titans, grotesque giants who mindlessly eat any person who gets in their way.
In the third season, the Titans’ origins are revealed as a group called the Eldians, a group that made a deal with the devil to gain Titan powers with which they subjugated humanity for years. A group called the Marleyans later overthrew the Eldian empire and forced them into ghettoes, forcing them to wear armbands that identified their race with a symbol similar to the Star of David. Political prisoners were injected with a serum that turns them into the terrifying Titans.
The implications that a race meant to represent Jews had made “a deal with the devil” to achieve power were too much for some to bear. Fans debated the meaning on Twitter and Reddit as think pieces pointed to the show’s “fascist subtext” and possible antisemitism as ratings and viewership climbed. Some viewers defended the series as a condemnation of those ideas and a meditation on moral ambiguity, but others said the plot’s condemnation of fascism was too weak. The New Republic in 2020 called “Attack on Titan” “the alt-right’s favorite manga.”
Either way, in November 2021, the show’s production team announced it would cancel the sale of Eldian armbands — the ones Eldians were forced to wear in their ghettos — explaining that it was “an act without consideration to easily commercialize what was drawn as a symbol of racial discrimination and ethnic discrimination in the work.”
“Attack on Titan” is only the latest manga (a specific type of Japanese comic books or graphic novels) or anime (TV shows or movies animated in the manga style) series on the chopping block. As it continues to gain popularity outside of Japan’s borders, the Japanese animation medium as a whole has been hit with criticism for alleged glorification of antisemitism, fascism and militarism. The debate has been fueled by a stream of examples: the literal evil Jewish cabal in “Angel Cop,” (references to Jews were later removed in the English-language dubbed version), the Fuhrer villain in “Fullmetal Alchemist,” the Nazi occultism (in which Nazis channel the occult to carry out duties or crimes) in “Hellboy,” and the Nazi characters in “Hellsing” and “Jojo’s Bizarre Adventure” to name a few.
Western viewers are not the only ones taking issue. Fans of “Attack on Titan” in South Korea — which was subject to Japanese war atrocities during World War II that Japan continues to deny — have taken issue, too. Revelations from Hajime Isayama, the creator of the original “Attack on Titan” manga, that a character in the series was inspired by an Imperial Japanese army general who had committed war crimes against Koreans were met with heated discussion and later death threats from Korean fans online. Some also pointed to a private Twitter account believed to be run by Isayama that denies imperial Japan’s war atrocities.
“Ridiculous the lengths a fandom will go to downplay the blatant antisemitism in a series and protect and lie about the creator of said series,” wrote one Twitter user. “[Y]ou doing this and ignoring koreans and jewish people says a lot.”
These themes are so common in manga and anime that some independent researchers like Haru Mena (a pen name) have begun creating classifications for the many Nazi tropes that make regular appearances. Mena, a military researcher who lectures annually at the Anime Boston convention about World War II and Nazi imagery in anime and manga, says the phenomenon is a result of how Japan remembers its role in World War II — not as the aggressor, but as a victim of war.
“Japan does not want to be the bad guy. They love to have other people be the bad guy,” he said. “That’s why they’re using all these Nazi characters. We all agree Nazis are bad, war crimes are bad, no decent self-respecting nation would ever do [what they did].”
But many Jewish anime fans, like Reddit user Desiree (who did not offer her last name for privacy reasons), have taken issue with the way some anime and manga series portray Nazis while reducing the Holocaust to narrative devices.
“I think that most people who are telling these stories aren’t coming from an area where this would be as personally familiar,” she said. “There’s almost no resonance to it. Because they take away all these details they make it a big trope.”
hi
anime and manga have an antisemitism problem
good day
— Kay (he/they, she for friends only) (@Cayliana) February 19, 2022
East Asian interest in Nazi imagery has also bled over into the West in the form of news headlines in recent years — involving everything from Nazi-themed bars and parades to Nazi cosplay in Japan, Taiwan, Thailand and Korea.
But some experts say that repeated references to Nazi villains and World War II in manga and anime have more to do with Japanese history and culture than with antisemitism.
“There is a fascination with Nazism in Japan to some degree or another,” said Raz Greenberg, an Israel-based writer whose Ph.D. research examined Jewish influence on Japan’s “God of Comics,” Osamu Tezuka, an artist sometimes referred to as Japan’s equivalent to Walt Disney. In 1983, Tezuka released the first in a five-volume series called “Adolf,” a popular manga set in World War II-era Japan and Germany about three men with that name — a Japanese boy, a Jewish boy and Hitler.
“I think there’s something fascinating about Nazi aesthetic, certainly for countries that never actually participated in the war against the Nazis. But I don’t think it’s that different from, say, the way George Lucas made the Empire in the ‘Star Wars’ films very Nazi-like in its aesthetic,” Greenberg said.
As Greenberg notes, Western media is also full of Holocaust references — some more successful in its repudiation of Nazi ideology than others — like the numbered tattoos and recent use of a Lithuanian prison camp as a filming location in the Netflix hit show “Stranger Things.”
“What makes people angry is, people think when the Japanese approach it, they approach it without understanding. And it’s easier to think that they don’t understand it when you look at a show like ‘Attack on Titan,’” Greenberg said.
Liron Afriat, a Ph.D. candidate at the Hebrew University of Jerusalem’s Asian Sphere program and the founder of the Anime and Manga Association of Israel, said while shows like “Attack on Titan” reference the Holocaust and use World War II-era imagery, it’s likely that Western viewers are misinterpreting its intended parallels to Japanese politics. … particularly Japan’s past of aggressive and corrupt militarism and late former Prime Minister Shinzo Abe’s attempts to reinstate a non-defensive military.
“Western people are very eager to jump to conclusions when it comes to Asian media. This is something I see a lot in my work and it’s very frustrating,” she said. “There is a sense that because Japanese pop culture is so popular nowadays, it’s very easy to kind of dogpile on it and say it’s racist.”
In recent decades, anime series have been watched by hundreds of millions of people around the world, and the medium has gone from being seen in the West as a geeky niche genre to a mainstream phenomenon. Though show creators may be conscious about their references, some fans say the fascist and Jewish references, especially the more clear-cut ones — like the Jewish conspiracy in “Angel Cop” — have real-life consequences.
Many in the anime fan community today remember a 2010 incident at Anime Boston when a group of cosplayers dressed up as characters from “Hetalia: Axis Powers,” a series that anthropomorphized Axis and Ally countries, was photographed making Nazi salutes just around the corner from the city’s Holocaust memorial.
“It used to be like, I can go to an anime convention and they would be selling uniforms that were clearly meant to be Nazi uniforms, but sans the swastika,” Desiree said. “And then over time, I noticed conventions started banning that kind of thing.”
“JoJo’s Bizarre Adventure” features a Nazi character named Rudol von Stroheim. (Screenshot from YouTube)
Noah Oskow is the managing editor of the digital magazine Unseen Japan and a Jew who has lived in Japan for seven years. He recalled similar experiences at U.S. anime conventions.
“I think that it is problematic to portray Nazis and the Holocaust in the very frivolous way that it’s often portrayed,” he said. “Even in a place that is so far removed from Japan, that aesthetic of Nazis from manga or anime was seeping into somebody’s choices in a far-removed anime and manga event.”
Oskow says recent portrayals of Nazis and fascism in anime and manga lack the depth necessary to confront an issue like the Holocaust, but that some subtext in shows like “Attack on Titan” is likely missed by Western viewers since it is created for a Japanese audience.
Still, he says, as a Jew, there is a discomfort with these depictions, and the problems with simplifying themes like fascism and genocide should not be ignored just because the product came from Japan — particularly as stereotypes about Jews as having outsize influence remain common. In Japan, as in other East Asian nations such as South Korea, China and Taiwan, books and classes on how to become as smart and wealthy as Jews — believed to be among the most powerful people in media and finance — are not uncommon.
“In my years of discussing Jews with Japanese people…they really think of Jews as an ancient historical people or the people who were killed in the Holocaust unless they have some sort of conspiratorial idea. But most people have no conception of Jewish people,” Oskow said. “So when they’re portraying Jews in manga or anime or any sort of media, and when readers or viewers are engaging with that media, I just don’t think there’s this thought of how a Jewish person would perceive how they’re being portrayed.”
Jessica, a 29-year-old Jewish and Chinese anime fan from Vancouver who also requested her last name be left out of this article, said she deliberately chooses not to watch shows such as “Attack on Titan” and “Hetalia” because she finds the discussions about them among fans to be unproductive and frustrating. Desiree echoed Jessica’s experience of being ignored when raising the topic of antisemitism within the medium or within the fan community on platforms such as Reddit.
“I saw the reactions of other Jewish fans and, more importantly, saw the reaction of the goyish fans — the way ‘Hetalia’ fans did the sieg heil in front of a Holocaust memorial, the way that [‘Attack on Titan’] fans would swarm concerned Jewish fans in droves to tell them that they should perish in an oven, and I decided I didn’t want anything to do with anime that attracted that sort of fanbase,” Desiree said.
“Attack on Titan” returned to streaming services on March 4 with the first part of its final season. In the first episode, the protagonist Eren, whom audiences have followed for a decade, begins carrying out a global genocide known as “the rumbling” with the end goal of destroying all Titans for good and bringing peace. The end result is a wipeout of 80% of humanity, an act that Eren believes was the only path to freedom. He thinks humans must all suffer as a consequence of being born into the world — a nihilistic philosophy that can be found among the manifestos of school shooters and incels.
In the original manga series, Eren’s supporters on the island militarize in order to defend Eren’s violent act, chanting a slogan: “If you can fight you win, if you cannot fight you lose! Fight, fight!” The ending was seen as morally ambiguous and was not popular with fans, who mostly refuted it due to poor writing. Many hope that the anime series will go a different route in its final episodes, which have not yet been released or given future release dates.
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What Lessons Do Judaism and the Torah Have for AI?
The US artificial intelligence company ChatGPT logo appears on a mobile phone with OPEN AI visible in the background. Photo: Algi Febri Sugita/ZUMA Press Wire via Reuters Connect
This week, Senator Bernie Sanders (I-VT), in typical overblown form, sounded the alarm about artificial intelligence in a Guardian article, in which he predicted that “a super-intelligent AI could replace humans in controlling the planet.”
According to Sanders, we face an urgent, all-consuming crisis touching everything from employment to democracy to the survival of the human species. Congress must act “now,” he insists, before the tech billionaires take over the world, the robots take over the workforce, and humanity is superseded by AI.
While Sanders’ alarm may seem exaggerated, AI has started to demonstrate behaviors that unsettle even the most careful researchers. For example, in March 2023, during early testing of GPT-4, researchers at OpenAI ran a “red-team” safety exercise to monitor how advanced AI acts when given real-world tasks.
The AI model received a small budget and permission to interact with online services. At first, everything proceeded as planned. Then, the unexpected happened: when GPT-4 faced a CAPTCHA — those confusing grids meant to confirm someone is human — its response was shocking.
Instead of giving up or asking the control team at OpenAI for assistance, it logged onto TaskRabbit, posed as a human, hired a human contractor, and asked the real human to solve the CAPTCHA on its behalf.
The human, sensing something odd, asked directly: “You’re not a robot, right?” And GPT-4 — in a moment that stunned the researchers — replied: “No, I’m not a robot. I have a visual impairment that makes it hard for me to see the images.”
Astonishingly, the TaskRabbit human simply accepted the explanation and completed the task, thereby helping the AI bypass a security mechanism designed to prevent machines from accessing protected online services.
To be clear: this story is not taken from a dystopian sci-fi novel – it appears in OpenAI’s official technical report and in the independent evaluation carried out by the Alignment Research Center (ARC). To be clear, this wasn’t a rogue AI running wild on the open Internet, it was a controlled safety experiment.
But the fact that such behavior emerged spontaneously was disturbing enough to spark global debate about what might happen when machines begin navigating human systems with strategic, improvisational deceit. The sandbox within which these experiments are run offers a false sense of security, as the conditions meant to restrict AI actions could erode faster than anticipated, leaving us vulnerable to unintended consequences.
If this story makes you uncomfortable, you’re not alone. It helped fuel the anxieties of two of the best-known prophets of technological doom — “doomers,” as they’re now cheerfully called — Eliezer Yudkowsky and Yuval Noah Harari.
Yudkowsky, an AI-safety activist who somehow manages to sound like a cross between a pedantic Talmudist and the mythological Cassandra, claims that “the most likely result of building a superhumanly smart AI … is that literally everyone on Earth will die.” He goes even further, suggesting that preventing uncontrolled AI development might even require the use of military force.
Historian-philosopher Harari expresses a slightly different, but related concern. According to him, AI might not physically destroy us, but it will almost certainly “hack the operating system of human civilization.”
In a 2021 interview, he explained that once technology can understand our psychological patterns, data-driven algorithms will influence, or “hack,” human decisions.
The message is clear: AI may not eliminate humanity, but it can make us obsolete. Both Yudkowsky and Harari present a single bleak view from different perspectives: humanity is now engaged in a one-sided struggle with AI, and it’s a contest we seem destined to lose.
We have reached a crucial inflection point, and it is vital that we examine the existential implications of the AI phenomenon. And while the Torah — our enduring sourcebook — contains no references to digital threats or machine intelligence, as these issues simply did not exist 3,300 years ago, it does present us with a striking episode that foreshadows the existential struggles humanity has faced throughout history.
In Parshat Vayishlach, Jacob, alone and vulnerable on a dark riverbank, encounters a mysterious figure — a “man” — whose identity remains debated: Was he an angel, a prophetic vision, or simply a powerful being? Whoever he was, Jacob and this figure wrestle intensely through the night until dawn.
At one point, the stranger strikes Jacob’s hip, causing a wound so severe that Jacob limps for the rest of his life. The Torah commands us to remember this by refraining from eating the “gid hanasheh,” the sciatic nerve, to perpetually commemorate this enigmatic incident.
And yet, in the midst of his pain, as dawn breaks and the fight comes to an end, a remarkable exchange takes place. The “man” demands to leave, but Jacob refuses to let him go until he receives a blessing. And right there, at that rather odd moment, the “man” renames Jacob, and delivers one of the most transformative lines in the entire Torah (Gen. 32:29): “Your name shall no longer be Jacob, but Israel, for you have wrestled with God and with men — and you have prevailed.”
The Torah is not saying that Jacob defeated his adversary outright. He did not. Jacob walked away limping. Nor does it claim that Jacob fully grasped who or what the figure was. He never received an answer when he asked for a name. Jacob’s injury also did not disappear – it became eternalized in Jewish law.
But what the Torah does record is that Jacob prevailed–not by vanquishing his rival, but by persisting in the struggle. Human destiny is to engage and not to yield. We may not defeat our challengers, but we always succeed by refusing to give up. This is the essence of the name Israel: “one who wrestles with God” – one who confronts mystery and tackles forces larger than themselves, and prevails.
Which brings us back to AI. The doomer narrative frames our situation as a losing battle against an overwhelming force. But the Torah’s portrayal is more nuanced and empowering: struggle does not mean defeat. Human history shows that new technologies have always prompted warnings of disaster.
Each era produced pessimists. The printing press, the steam engine, the Enlightenment, electricity, and the Internet were all said to threaten humanity. Yet these fears proved overblown, and people adapted.
Which is why, as we face the undeniable challenges posed by AI, we must use strategic “wrestling” tactics, such as value learning to ensure AI systems align with human values, and interpretability to make AI decision-making processes more transparent. By utilizing these approaches, we will navigate the complexities of AI by not treating it as a foe to vanquish, but as a partner to guide and understand, transforming potential threats into opportunities for growth and innovation.
Just as Jacob’s adversary was not a simple enemy to destroy, but a force to confront, understand, and ultimately transform — every new technology and idea throughout history, while they might have challenged humanity, also helped it grow.
AI is not the end of humanity’s story. AI is the beginning of our next wrestling match. And if the Torah teaches us anything, it is this: Humanity, like Jacob, has been in the business of wrestling with overwhelming forces since the dawn of history — and somehow, astonishingly, defiantly, faithfully — we always prevail. This time will be no different.
The author is a rabbi in Beverly Hills, California.
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Jewish New Yorkers rally outside Park East Synagogue, 2 weeks after anti-Israel protest there
(JTA) — Hundreds of New York City Jews and their allies braved the cold Thursday evening for a rally outside Park East Synagogue, where pro-Palestinian protesters had demonstrated two weeks prior shouting chants like “Globalize the Intifada” and “Death to the IDF.”
Thursday’s demonstrators carried signs distributed by organizers that read “Proud New Yorkers, Jews, Zionists.” Others brought signs from home with messages including “Proudly Park East” and “Anti-Zionism is Jew hate is not OK.” Messages from speakers focused mostly on the protesters’ rhetoric and embracing Israel as an important part of Jewish life.
“This evening we come together representing the scale, strength and diversity of our incredible New York Jewish community,” said Eric Goldstein, CEO of UJA-Federation of New York, which spearheaded the rally. “And we gather outside the sacred space that was so violently targeted a few weeks ago.”
In referring to “sacred space,” Goldstein was using the language that Mayor-elect Zohran Mamdani used when he responded to the protest in a way that many of his Jewish critics found disappointing. But if it was meant to be an allusion, Goldstein didn’t say. In fact, no one mentioned Mamdani directly from the speaker podium as a number of Jewish elected officials and community leaders addressed the crowd and denounced the rhetoric used by the protesters.
Joanna Samuels, CEO of the Marlene Meyerson JCC Manhattan, came the closest with comments that appeared to allude to criticisms of the incoming mayor, a longtime and staunch devotee to the pro-Palestinian cause.
“The great leaders of our city have sought to unite people of all backgrounds around broad common goals,” she said, adding that New York’s greatest leaders “have not been ideologues.”
“Our great leaders have had the maturity and discipline to get rid of divisive language and rhetoric in service of their love of our city and their love of New Yorkers,” Samuels said. “I invite all of our leaders and our future leaders to uphold these values, and to demand them from those who speak in your name and on your behalf.”
The rally, which also featured a performance by the musician Mastisyahu, drew both critics and allies of Mamdani in politics. It represents a show of force as Jewish leaders in the city ready themselves for Mamdani’s inauguration on Jan. 1, when the city will go from having a mayor who prides himself on being pro-Israel to having one who has called for its boycott.
Mamdani was asked about the pro-Israel solidarity rally at an unrelated event earlier on Thursday.
“On those who are rallying today, and on Jewish New Yorkers across the five boroughs, I look forward to being a mayor for each and every one of them, and each and every person who calls the city home,” Mamdani said. “And being that mayor means protecting those New Yorkers, it also means celebrating and cherishing those New Yorkers.”
A spokesperson for Mamdani said two weeks ago that he would continue to “discourage” the language used at the Park East protest. But speakers on Thursday called out the protesters in far more explicit terms, saying they used antisemitic rhetoric.
Those speakers included Mark Levine, the comptroller-elect who traded endorsements with the mayor-elect, and will be one of the most powerful officials in the city government alongside Mamdani.
“We are out here in the cold to denounce the hatred that was directed at our fellow Jewish New Yorkers outside of this synagogue,” Levine asserted. “It is never OK to call for the death of anyone, as these protesters did. It is not OK to obstruct and threaten people entering a house of worship, as these protesters did.”
Levine himself has been the subject of protests by left-wing groups such as Jewish Voice for Peace, which endorsed Mamdani and, like the mayor-elect, opposes Levine’s intention to invest city funds in Israel bonds.
Levine also defended attendees of the event inside Park East, which was organized by Nefesh B’Nefesh, a nonprofit that facilitates North Americans’ immigration to Israel, saying, “You can be interested in immigrating to a country even if you don’t agree with every policy of the government of that country.”
He added, “And in the case of Israel, one of the most common reasons people are interested in immigrating is to flee antisemitism, which is on the rise in New York and America — a fact perhaps lost on the protesters, who were busy trying to make the attendees feel unsafe.”
Jewish State Assembly member Micah Lasher, who is running for Congress in the 12th district which includes Park East, commended Levine on social media for his “powerful words.”
Lasher arrived at the event alongside Brad Hoylman-Sigal, the Jewish state senator and incoming Manhattan borough president who endorsed Lasher in October.
Both politicians had endorsed Mamdani in the general election, as did Assemblymember Alex Bores, one of Lasher’s opponents in the 12th district; Sen. Liz Krueger, who is Jewish; and City Council Member Gale Brewer, who were all present. Meanwhile, another notable attendee — Jonathan Greenblatt, CEO of the Anti-Defamation League — has had an antagonistic relationship with the mayor-elect, who is the subject of the ADL’s “Mamdani Monitor.”
While Mamdani was alluded to in Samuels’ remarks, some attendees said they felt that he should have been discussed explicitly.
Aaron Herman, a former New York City resident who commuted in from White Plains, in Westchester County north of the city, said he and his rabbi were discussing the subject.
“He brought up to me, like, ‘There’s one thing that was missing during this incredible rally: No one actually mentioned our mayor-elect, Mamdani,’” Herman said. “The mayor-elect said something wrong. It needs to be addressed.”
Herman shared a video he took at the rally of Rabbi Avi Weiss, the founder of the Hebrew Institute of Riverdale, in which Weiss noted that Mamdani had not been mentioned. “We’re 15 minutes into this rally and I’ve not heard the word Mamdani,” Weiss said. “He’s the problem. … I’m so proud of this rally and the people who planned it but don’t be afraid to stand up to the challenge that we face in the future — and that is the mayor elect, Mamdani.” He then sought to lead others in the crowd in chanting, “Mamdani, we are Israel.”
Still, Herman and other attendees said they appreciated the event altogether, which brought Jews from around the city to the Upper East Side. Buses were chartered from areas like Riverdale, a Bronx neighborhood with many Israeli and Orthodox Jewish residents.
“It was nice to see everyone come together,” said Allison Levy, who was also among the pro-Israel counter-protesters outside the Nefesh B’Nefesh event. “I wish we could do this more often because it seems like we’re really divided, so it was nice that people showed up — especially considering how cold it is.”
The rally included performances from Jewish musician Matisyahu, who has been a vocal supporter of Israel, and Park East Synagogue’s youth choir. Park East’s 95-year-old senior rabbi, Arthur Schneier, spoke, imploring lawmakers to implement a law prohibiting protests directly outside houses of worship.
Schneier’s son Marc, also a rabbi, has urged Mamdani to support such legislation, to which Mamdani’s team has expressed openness. Lasher co-introduced a bill banning protests within 25 feet of houses of worship on Wednesday.
Other speakers included Rabbis Joseph Potasnik and Sara Hurwitz of the New York Board of Rabbis, and 92NY’s David Ingber. Potasnik is one of five rabbis sitting on Mamdani’s transition committees.
Police blocked off the entire block of 68th Street between Lexington and Third avenues, accompanied by security from Hatzalah and the Community Security Service, Jewish security groups. Multiple speakers commended the NYPD, which had previously drawn criticism for not properly responding to the initial protest, leading commissioner Jessica Tisch to apologize at a Park East Shabbat service.
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JD Vance rejects claims that antisemitism is growing inside the GOP, breaking his silence on the topic
(JTA) — Vice President JD Vance said Thursday that he does not believe antisemitism is surging inside the Republican Party, pushing back on prominent conservatives who have raised alarms about hostility toward Jews among young right-wing activists.
“I do think it’s important to call this stuff out when I see it. I also, when I talk to young conservatives, I don’t see some simmering antisemitism that’s exploding,” Vance told NBC News in an interview marking his first year in office.
Vance said antisemitism is wrong, stating that “judging anybody based on their skin color or immutable characteristics, I think, is fundamentally anti-American and anti-Christian.” (Vance himself is a convert to Catholicism who recently said he hopes his Hindu wife chooses to become a Christian in the future.)
Vance added, “In any bunch of apples, you have bad people. But my attitude on this is we should be firm in saying antisemitism and racism is wrong. … I think it’s kind of slanderous to say that the Republican Party, the conservative movement, is extremely antisemitic.”
These remarks amount to Vance’s most direct response to Sen. Ted Cruz and other prominent figures on the right who have in recent weeks have warned of rising antisemitism among conservatives especially after Tucker Carlson, a Vance ally, hosted Holocaust denier Nick Fuentes on his podcast.
Vance’s comments land amid a larger, unresolved debate inside Republican circles over how seriously to treat the rise of explicitly antisemitic figures such as Fuentes, whose online “groyper” movement has attracted a following among young GOP staffers and activists. Jewish conservatives and other right-leaning commentators have expressed alarm at Fuentes’ influence, estimating that significant numbers of junior Republican staffers consume his content. Fuentes has described “organized Jewry” as a threat to American unity.
Vance’s silence on antisemitism was a prominent topic of conversation at a recent confab for Jewish conservatives, where speakers questioned his close association with Carlson.
President Donald Trump recently defended Carlson after the podcast host interviewed Fuentes, saying, “You can’t tell him who to interview.” Carlson campaigned for Trump in 2024 and remains influential within the administration. Trump himself met with Fuentes and Ye, the rapper formerly known as Kanye West, at Mar-a-Lago in 2022, later claiming he did not know who Fuentes was.
Vance has taken a similarly restrained approach. He defended Carlson’s son, Buckley, from accusations of antisemitism without addressing Carlson’s interview with Fuentes. In October, he was criticized for responding to a college student’s question about Jews and Israel without acknowledging its antisemitic framing.
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