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Embodying a story of trauma and liberation, Ukrainian Jews celebrate Passover amid a new normal

KYIV, Ukraine (JTA) — Yuliia Krainiakova fled her home in Kharkiv, Ukraine, after Russian troops invaded last year and made her way to Berlin, where she and her daughters settled for 10 months with the help of Jewish organizations.

After returning to Kharkiv several months ago, she hoped to experience some of the Jewish gatherings that had been a beacon during a time of turmoil — but her city, Ukraine’s second-largest, has continued to be shelled regularly, making safety a more pressing priority than Jewish communal life.

“Due to the war, it is difficult to find in Kharkiv,” she told the Jewish Telegraphic Agency on Tuesday. “So we decided to come to Kyiv for Passover seder, so we could have a Jewish experience here.”

Krainiakova, her husband and her two daughters were among dozens of Jews from Kharkiv who made the roughly six-hour train journey to Ukraine’s capital on Tuesday for a seder organized by Midreshet Schechter, which in partnership with Masorti Olami operates all the Conservative communities in Ukraine.

On Wednesday, they sat down at a large U-shaped table, festooned with all the trappings of the traditional seder, for a festive meal whose main concession to the war was that few attendees were in their home city.

Rabbi Irina Gritsevskaya directs Midreshet Schechter and has traveled to Ukraine multiple times over the last year from her home in Israel to support holiday celebrations there, while also teaching classes throughout the year online to students at Shaalvim Jewish Day School in Kharkiv. She said the Passover story, or maggid, was especially resonant for Ukrainian Jews who have endured more than a year of war.

“The maggid is going to be centered on going to trauma, because Pesach is actually a story of going through trauma, through the trauma of losing our Temple, our Beit Hamikdash,” Gritsevskaya said. “Now we are dealing with a different trauma, so the question is, how can we learn from the story that happened many, many years ago and connect it to today so we learn the lessons of hope and rehabilitation.”

Last year, Passover took place less than two months into the war, meaning that families were dispersed, supplies were hard to come by and any planning could easily be thrown into disarray as conditions changed. Still, between Chabad and the American Jewish Joint Distribution Committee, or JDC, the country was home to multiple public seders, some held in hotels or earlier in the day to accommodate emergency curfews.

Yuliia Krainiakova, left, and Alla Gusak sit together at a Passover seder in Kyiv, Ukraine, April 5, 2023. (Marcel Gascon Barbera)

This year, life in Ukraine has settled into a new normal in which Ukrainians can reasonably plan for the future, despite continuous blackouts and ongoing shelling in some cities. Passover observances will take a more typical form, with Chabad, the main organizer of Jewish life in many Ukrainian cities, holding 90 community seders and distributing Passover supplies to 30,000 people.

Adding to the new normal is the fact that hundreds of thousands of Ukrainians who left in the frightening early days have returned home.

That includes some of the families at Kharkiv’s Shaalvim school, which remains online because of the ongoing threat of shelling. Their trip to the Conservative synagogue in Kyiv offers a rare opportunity to be together.

“The idea to meet and spend time with each other is very exciting for them after all this time staying at home,” their teacher Svetlana Maslova said shortly after the group arrived on Tuesday.

Besides forcing the kids to receive their education remotely and secluded at home, the 120 children enrolled in the Shaalvim school have been experiencing recurrent blackouts for months, caused by shelling or by Russian strikes on Ukraine’s energy infrastructure. “At some point we had two full days without power,” Maslova said.

Shaalvim has provided a source of stability during a year of upheaval, parents said. Alla Gusak, who traveled to Kyiv with her 11-year-old daughter, lived before the war in Chuhuiv, a town about 25 miles southeast of Kharkiv that was a prime target for Russian troops because it houses a Ukrainian air force base. Russia briefly occupied the city early in the war.

“We were bombed and survived and managed to get out by miracle,” said Gusak. She added that their family home was heavily damaged and said another property in the family, in Izium, was rendered unusable along with the local medical clinic and schools while the Russian army occupied that city. “We cannot even go there because there are mines everywhere.”

Gusak and her husband worked in agriculture, but now there are mines strewn across the fields they once sowed. So even with its classes online, the Shaalvim Jewish school is of great help for her daughter to go through the horrors of this war, she said.

“What Jewish school gives us is actually family,” said Natalya Kupin, whose 11-year-old daughter attends the school. “It unites our kids, it gives us tradition and that’s what other people and nations also need, a basic tradition, because that’s what gives us the ability to be together.”

In the room where preparations were underway for the seder Tuesday, a costume Pharoah headdress hung in a corner, ready for a festive meal with lots of flourishes. Gritsevskaya said she had discussed the seder in advance with her students, and they would have an opportunity to reflect on the meaning of liberation in their own lives. She also said that while the preparation for the journey and the seder had been extensive, she didn’t know everything that would happen.

“The kids also prepared a show, a spectacle, about Yetziat Mitzrayim [leaving Egypt], which I have not seen,” Gritsevskaya said. “That’s a surprise for me.”


The post Embodying a story of trauma and liberation, Ukrainian Jews celebrate Passover amid a new normal appeared first on Jewish Telegraphic Agency.

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RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s

Imagine receiving a love poem that reads: “Your breasts are like two fawns, twins of a gazelle, browsing among the lilies,” going on to say that they are a “mount” that the author wishes to “betake” himself to.

That particular line is from the Song of Songs, the sexiest book in the bible. But it doesn’t sound all that different from the poetry that Robert F. Kennedy Jr. allegedly wrote to journalist Olivia Nuzzi during what she claims was a purely “digital” affair between the two of them.

“Yr open mouth awaiting my harvest,” the former presidential candidate and current Secretary of Health and Human Services texted Nuzzi according to Ryan Lizza, her ex-fiancé; he released the “poetry” in a series of tell-all Substack posts about the affair.

The nature metaphors go on, as he allegedly instructs Nuzzi to “drink” from him: “‘Don’t spill a drop,’” he exhorts Nuzzi. “I am a river. You are my canyon. I mean to flow through you.”

This thinly-veiled description of a blow job is going viral online, where people cannot stop making fun of RFK’s literary stylings. “This is why we need better education in the humanities,” joked one post.

But the quality of love poems — or sexts, or erotica — is often in the eye of the beholder. (Though there are a few timeless classics, like The Book of O.) From inside the relationship, already dizzied by lust or love, the sexual descriptions can read as head-spinningly romantic even if, from the outside, they’re painfully awkward to read.

Perhaps this is also why the Song of Songs is usually interpreted allegorically, as a description of God’s love for the people of Israel, in Judaism. Later, Christians interpreted the book as a paean to the love between Jesus and the church. If it means what it seems to mean — if the breasts the author is lusting after are literally breasts — it’s just too racy. And, perhaps more importantly, too cringe.

The book is traditionally believed to be by King Solomon, one of the most venerated kings of ancient Israel, known for his wisdom. (Not incidentally, he is also known for his hundreds of wives and concubines.) And, of course, it’s included in the Bible, a holy text. And yet it is full of both open discussion of breasts and beauty, as well as metaphors that are about as subtle as RFK Jr.’s.

“His fruit is sweet to my mouth,” goes one line in the Song of Songs. “He brought me to the banquet room and his banner of love was over me.” Interpret that how you will, but eating sweet fruit seems thematically similar to opening one’s mouth to receive the bounty of a harvest.

Erotic texts were, in the era the Song of Songs was likely written, often part of the religious ceremonies of other traditions, particularly in fertility cults in the area. Still, how do you justify a great wise king discussing his lover’s breasts and dreaming of how her “rounded thighs are like jewels” — especially a king that was supposedly a titan of monotheism? Well, Rashi — one of the most famous Jewish textual commentators — interprets the breasts in the line “My beloved to me is a bag of myrhh, lodged between my breasts” as referring to “the two staves of the Ark.” Which seems like a stretch.

Of course, no one is trying to interpret RFK Jr.’s alleged poetry to be about God; he is nowhere near as venerated as King Solomon, and some of the other lines are less metaphorical. Plus, hundreds of years haven’t passed to blur the meaning of his words. But even with the centuries of interpretations, Solomon’s meaning is as clear as a freshwater stream. Or a river.

The post RFK Jr.’s poems to Olivia Nuzzi are peak cringe — so were King Solomon’s appeared first on The Forward.

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Bank of Israel Cuts Rates for First Time Since January 2024 as Inflation Eases After Gaza Truce

The Bank of Israel building is seen in Jerusalem, June 16, 2020. Photo: REUTERS/Ronen Zvulun

The Bank of Israel cut interest rates by a quarter-point on Monday, its first reduction in nearly two years, citing a moderation in inflation following the ceasefire in Gaza while expressing caution over the prospect of future cuts.

The cut in the benchmark rate to 4.25% from 4.5%, widely expected by analysts and financial markets, came after other global central banks had already begun to ease monetary policy and last month’s US-brokered truce between Israel and Palestinian terrorist group Hamas took hold.

“The Monetary Committee’s policy is focusing on price stability, support for economic activity, and stability of the markets,” the central bank said in a statement.

“The interest rate path will be determined in accordance with the development of inflation, economic activity, geopolitical uncertainty, and fiscal developments,” it said.

The committee lowered the key rate by a quarter-point in January 2024 at the outset of the Gaza war but has taken a conservative stance since then, opting for caution during the two-year conflict while price pressures rose, largely due to supply constraints.

But Israel‘s inflation rate has eased, and held steady at 2.5% in October to stay within an official 1-3% annual target range.

The central bank acknowledged inflation has moderated in the past two months but that “forecasters project that there will be some increase in inflation at the end of the year, and that it will then decline and stabilize around the midpoint of the target range.”

It added that the labor market remains tight and wage pressures continue to rise while home prices are declining.

At the same time, the Bank of Israel pointed to a sharp rebound in economic activity in the third quarter, gaining an annualized 12.4%, but that “its level remains lower than its long-term trend.”

Since the prior rates decision in late September, the shekel also has appreciated versus the dollar, euro and other trading partners.

“The data from recent months have … created a clear need for a cut,” said Ron Tomer, president of the Manufacturers’ Association.

“The Bank of Israel’s decision to lower the interest rate is a responsible step that helps curb the appreciation and restore competitiveness to the economy,” said Tomer, who called on the bank to cut again before its next meeting in early January.

The Oct. 10 ceasefire in the two-year Gaza war has eased the conflict and, although looking increasingly fragile, has for now reduced geopolitical risk and eased price pressures.

“Today’s interest rate cut joins a series of steps and clear signs — Israel is on the path to tremendous economic growth,” said finance minister Bezalel Smotrich.

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Saudi Arabia to Open More Alcohol Stores as Curbs Ease, Sources Say

An employee pours a draft non-alcoholic beer at the A12 cafe in Riyadh, Saudi Arabia, Nov. 24, 2025. Photo: REUTERS/Staff

Saudi Arabia plans to open two new alcohol stores, including one serving non-Muslim, foreign staff at state oil giant Aramco, as the kingdom further eases restrictions, according to people briefed on the plans.

The launch of outlets in the eastern province of Dhahran and one for diplomats in the port city of Jeddah would be a further milestone in efforts, led by de facto ruler Crown Prince Mohammed bin Salman, to open up the country.

The kingdom, which is the birthplace of Islam, last year opened an alcohol store serving non-Muslim diplomats in the capital Riyadh – the first such outlet since a ban was brought in 73 years ago.

STORE PLANNED IN ARAMCO COMPOUND, SAYS SOURCE

The new store in Dhahran will be set up in a compound owned by Aramco, one of the three people who talked to Reuters said.

That store would be open for non-Muslims working for Aramco, added the source, who said Saudi authorities had informed them of the plan.

Two of the sources said a third liquor store was also in the works for non-Muslim diplomats in the city of Jeddah, where many foreign countries have consuls.

Both stores were expected to open in 2026, but no timelines had been released, two of the sources said.

The government media office did not immediately reply to questions over the plans for the stores in both locations, which were previously unreported. Aramco declined to comment.

There was no officially announced change made to regulations after the opening of the Riyadh store in a nondescript building in the diplomatic quarter known to some diplomats as the “booze bunker.”

The Riyadh store’s customer base was recently expanded to include non-Muslim Saudi Premium Residency holders, two of the sources said. Premium residencies have been awarded to entrepreneurs, major investors and those with special talents.

Before the Riyadh store, alcohol was largely only available through diplomatic mail, the black market or home brewing.

In other Gulf countries, apart from Kuwait, alcohol is available with some restrictions.

REFORMS COVER EVENTS, WOMEN’S DRIVING

While alcoholic drinks are still off limits for the vast majority of the population, under bin Salman’s reforms both Saudis and foreigners can now take part in once unthinkable activities from dancing at desert raves to going to the cinema.

Other reforms have included allowing women to drive in 2017, easing rules on the segregation of men and women in public spaces, and significantly reducing the power of the religious police.

The kingdom has been easing restrictions to lure tourists and international businesses as part of an ambitious plan to diversify its economy and make itself less dependent on oil.

In May a media report, picked up by some international media after appearing on a wine blog, said Saudi authorities had planned to allow alcohol sales in tourist settings as the country prepares to host the 2034 soccer World Cup.

The report, which was denied at the time by a Saudi official, did not give a source for the information.

That report had sparked a vigorous online debate in the kingdom, whose king also holds the title of Custodian of the Two Holy Mosques – Islam’s most revered places in Mecca and Medina.

Social liberalization has proceeded at a breakneck pace but the leadership has taken a more gradual and cautious approach on the question of alcohol.

Saudi Arabia has been aggressively expanding its local tourism portfolio with the giant Red Sea Global development, which includes plans to open 17 new hotels by next May.

These ultra-luxury resorts remain dry.

Asked by Reuters this month if there were any plans to ease restrictions on alcohol to help attract foreign visitors, Saudi Tourism Minister Ahmed Al-Khateeb said: “We do understand that some of the international travelers want to enjoy alcohol when they visit the Saudi destinations but nothing has changed yet.”

Pressed on whether “yet” meant that could soon change, he said: “I will leave it to you on how to elaborate on it.”

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