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Embodying a story of trauma and liberation, Ukrainian Jews celebrate Passover amid a new normal
KYIV, Ukraine (JTA) — Yuliia Krainiakova fled her home in Kharkiv, Ukraine, after Russian troops invaded last year and made her way to Berlin, where she and her daughters settled for 10 months with the help of Jewish organizations.
After returning to Kharkiv several months ago, she hoped to experience some of the Jewish gatherings that had been a beacon during a time of turmoil — but her city, Ukraine’s second-largest, has continued to be shelled regularly, making safety a more pressing priority than Jewish communal life.
“Due to the war, it is difficult to find in Kharkiv,” she told the Jewish Telegraphic Agency on Tuesday. “So we decided to come to Kyiv for Passover seder, so we could have a Jewish experience here.”
Krainiakova, her husband and her two daughters were among dozens of Jews from Kharkiv who made the roughly six-hour train journey to Ukraine’s capital on Tuesday for a seder organized by Midreshet Schechter, which in partnership with Masorti Olami operates all the Conservative communities in Ukraine.
On Wednesday, they sat down at a large U-shaped table, festooned with all the trappings of the traditional seder, for a festive meal whose main concession to the war was that few attendees were in their home city.
Rabbi Irina Gritsevskaya directs Midreshet Schechter and has traveled to Ukraine multiple times over the last year from her home in Israel to support holiday celebrations there, while also teaching classes throughout the year online to students at Shaalvim Jewish Day School in Kharkiv. She said the Passover story, or maggid, was especially resonant for Ukrainian Jews who have endured more than a year of war.
“The maggid is going to be centered on going to trauma, because Pesach is actually a story of going through trauma, through the trauma of losing our Temple, our Beit Hamikdash,” Gritsevskaya said. “Now we are dealing with a different trauma, so the question is, how can we learn from the story that happened many, many years ago and connect it to today so we learn the lessons of hope and rehabilitation.”
Last year, Passover took place less than two months into the war, meaning that families were dispersed, supplies were hard to come by and any planning could easily be thrown into disarray as conditions changed. Still, between Chabad and the American Jewish Joint Distribution Committee, or JDC, the country was home to multiple public seders, some held in hotels or earlier in the day to accommodate emergency curfews.
Yuliia Krainiakova, left, and Alla Gusak sit together at a Passover seder in Kyiv, Ukraine, April 5, 2023. (Marcel Gascon Barbera)
This year, life in Ukraine has settled into a new normal in which Ukrainians can reasonably plan for the future, despite continuous blackouts and ongoing shelling in some cities. Passover observances will take a more typical form, with Chabad, the main organizer of Jewish life in many Ukrainian cities, holding 90 community seders and distributing Passover supplies to 30,000 people.
Adding to the new normal is the fact that hundreds of thousands of Ukrainians who left in the frightening early days have returned home.
That includes some of the families at Kharkiv’s Shaalvim school, which remains online because of the ongoing threat of shelling. Their trip to the Conservative synagogue in Kyiv offers a rare opportunity to be together.
“The idea to meet and spend time with each other is very exciting for them after all this time staying at home,” their teacher Svetlana Maslova said shortly after the group arrived on Tuesday.
Besides forcing the kids to receive their education remotely and secluded at home, the 120 children enrolled in the Shaalvim school have been experiencing recurrent blackouts for months, caused by shelling or by Russian strikes on Ukraine’s energy infrastructure. “At some point we had two full days without power,” Maslova said.
Shaalvim has provided a source of stability during a year of upheaval, parents said. Alla Gusak, who traveled to Kyiv with her 11-year-old daughter, lived before the war in Chuhuiv, a town about 25 miles southeast of Kharkiv that was a prime target for Russian troops because it houses a Ukrainian air force base. Russia briefly occupied the city early in the war.
“We were bombed and survived and managed to get out by miracle,” said Gusak. She added that their family home was heavily damaged and said another property in the family, in Izium, was rendered unusable along with the local medical clinic and schools while the Russian army occupied that city. “We cannot even go there because there are mines everywhere.”
Gusak and her husband worked in agriculture, but now there are mines strewn across the fields they once sowed. So even with its classes online, the Shaalvim Jewish school is of great help for her daughter to go through the horrors of this war, she said.
“What Jewish school gives us is actually family,” said Natalya Kupin, whose 11-year-old daughter attends the school. “It unites our kids, it gives us tradition and that’s what other people and nations also need, a basic tradition, because that’s what gives us the ability to be together.”
In the room where preparations were underway for the seder Tuesday, a costume Pharoah headdress hung in a corner, ready for a festive meal with lots of flourishes. Gritsevskaya said she had discussed the seder in advance with her students, and they would have an opportunity to reflect on the meaning of liberation in their own lives. She also said that while the preparation for the journey and the seder had been extensive, she didn’t know everything that would happen.
“The kids also prepared a show, a spectacle, about Yetziat Mitzrayim [leaving Egypt], which I have not seen,” Gritsevskaya said. “That’s a surprise for me.”
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Stephen Spielberg wins Grammy, becoming 9th Jew in elite EGOT ranks
(JTA) — The legendary director Stephen Spielberg has become the ninth Jew to secure “EGOT” status after winning a Grammy for producing a documentary about the music of John Williams.
Spielberg was awarded the Grammy for producing “Music by John Williams,” which won best music documentary, before the televised ceremony on Sunday. The win makes him the 22nd person to win the coveted quartet of Emmy, Grammy, Oscar and Tony awards.
Spielberg has won three Oscars, including best picture for the 1993 Holocaust drama “Schindler’s List”; four Emmys for TV programming including two World War II dramatic miniseries; and a Tony for producing the Broadway show “A Strange Loop.”
Spielberg adds to a large proportion of Jewish artists to win all four of the top entertainment awards. Nine of the 22 EGOTs have been Jewish, including the first person to ever reach the status, composer Richard Rodgers. Rodgers and Marvin Hamlisch, who was also Jewish, are the only people to have added a Pulitzer Prize to the EGOT crown. The most recent Jewish winner before Spielberg was the songwriter Benj Pasek, who secured the status in 2024 with an Emmy.
One of Spielberg’s more celebrated recent works was a drama based loosely on his own Jewish family. “The Fabelmans,” released in 2022, earned him three Oscar nods — for best picture, best director and best screenplay — but no wins.
In promoting that movie, Spielberg said antisemitic bullying when he was a child had informed his sense of being an “outsider,” which he translated into his filmmaking.
“Schindler’s List,” meanwhile, spurred the creation of the USC Shoah Foundation, a leading center for preserving Holocaust testimonies that has also recently embraced the task of preserving stories of contemporary antisemitism, too.
“It was, emotionally, the hardest movie I’ve ever made,” Spielberg said about his most decorated movie — for which John Williams earned an Oscar for the score. “It made me so proud to be a Jew.”
The post Stephen Spielberg wins Grammy, becoming 9th Jew in elite EGOT ranks appeared first on The Forward.
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A border official mocked an attorney for observing Shabbat. Orthodox lawyers say the issue is not new.
Gregory Bovino, the Border Patrol official who led immigration raids in Minneapolis, reportedly mocked the Jewish faith of Minnesota’s U.S. attorney during a phone call with other prosecutors in mid-January. According to The New York Times, Bovino complained that Daniel Rosen, an Orthodox Jew, was hard to reach over the weekend because he observes Shabbat and sarcastically pointed out that Orthodox Jewish criminals don’t take the weekends off.
The call took place at a moment of extreme tension in Minneapolis, as federal agents under Bovino’s command carried out an aggressive immigration crackdown that had already turned deadly. It came between the fatal shootings of Renée Good and Alex Pretti, both killed during enforcement operations, and amid fierce backlash from local officials and residents.
Bovino made the remarks in a derisive, mocking tone, the Times reported, casting Shabbat observance as a point of ridicule. Bovino had already drawn national attention for frequently wearing an olive double-breasted greatcoat with World War II-era styling, leading some critics to call him “Gestapo Greg” and accusing him of “Nazi cosplay.” Bovino, who pushed back on those comparisons, has since been reassigned.
Rosen, a Trump nominee, was confirmed as Minnesota’s U.S. attorney in October 2025 after a career in private practice and Jewish communal leadership. He has said that rising antisemitism helped motivate his decision to take the job, and that prosecuting hate crimes would be a priority for his office.
For many Orthodox Jewish lawyers, Bovino’s alleged remarks were not surprising. They echoed a familiar challenge: explaining that Shabbat — a full day offline — is not a lack of commitment, but a religious boundary that cannot be bent without being broken.
In a profession that prizes constant availability, that boundary can carry consequences. Some lawyers say it shows up in subtle ways: raised eyebrows, jokes about being unreachable, skepticism when they ask for time off. Others say it has shaped much bigger decisions, including how visibly Jewish they allow themselves to be at work.

David Schoen, an Orthodox criminal defense attorney who served as lead counsel for President Donald Trump during his second impeachment trial, said he has long been mindful of how religious observance is perceived in the courtroom.
“I have made a conscious decision not to wear my yarmulke in front of a jury,” Schoen said, explaining that jurors often “draw stereotypes from what they see.”
Those concerns were reinforced by experience. Schoen said he has noticed a “definite difference in attitude” from some judges depending on whether he wore a yarmulke. In one case, he recalled, a Jewish judge pulled him aside during a jury trial and told him she thought he had made the right choice — a comment Schoen said he found disappointing.

For Sara Shulevitz, a criminal defense attorney and former prosecutor, the Bovino episode brought back memories from early in her career.
Orthodox and the daughter of a Hasidic rabbi — now married to one — Shulevitz said her unavailability on Jewish holidays was often treated as a professional flaw rather than a religious obligation. “It held me back from getting promotions,” she said.
In court, the scrutiny could be blunt. “I was mocked by a Jewish judge for celebrating ‘antiquated’ Jewish holidays,” she said, recalling requests for continuances for Shemini Atzeret and Simchat Torah. In another case, she said, a judge questioned her request for time off for Shavuot and suggested she had already “taken off for Passover.”
When another judge assumed Passover always began on the same day in April, “I had to explain the Jewish lunar calendar in the middle of court while everyone was laughing,” she said.
Not every encounter, Shulevitz added, was rooted in hostility. Sometimes judges simply didn’t understand Orthodox practice. When she explained she couldn’t appear on a Jewish holiday, judges would suggest she join the hearing by Zoom — forcing her to explain that Orthodox Jews don’t use electrical devices on Shabbat or festivals.
The misunderstanding often slid into a familiar assumption. “They think you’re lazy,” she said. “It’s not laziness. Any Jewish woman knows how much work goes into preparing for Passover.”
Rabbi Michael Broyde, a law professor at Emory University who studies religious accommodation, said that Bovino’s alleged “derogatory remarks” are “sad and reflects, I worry, the antisemitic times we seem to be living in.”
He added that the criticism of Rosen reflected a basic misunderstanding of how law offices operate, calling it “extremely rare” for a lawyer’s religious practices to interfere with their obligations, especially when senior attorneys delegate work and courts routinely grant continuances.
“No one works 24/7,” Broyde said.
The episode echoed a similar Shabbat-related incident during Trump’s first term. In his 2022 memoir, former Trump trade adviser Peter Navarro described how a group sought to undermine Trump son-in-law Jared Kushner’s role in the 2020 campaign by scheduling a key White House meeting with Trump on a Saturday, knowing Kushner — who is Shabbat observant — would not attend. Navarro titled the chapter recounting the episode, “Shabbat Shalom and Sayonara.”
The tension between Jewish observance and public life is not new. Senator Joe Lieberman, the first observant Jew to run on a major-party presidential ticket, famously walked to the Capitol for a Saturday vote and ate fish instead of meat at receptions. His longtime Senate colleague Chris Dodd joked that he became Lieberman’s “Shabbos goy.”
Still, Schoen said, visibility can cut both ways. During Trump’s impeachment trial, while speaking on the Senate floor, he reached for a bottle of water and instinctively paused. With one hand holding the bottle, he used the other to cover his head — a makeshift yarmulke — before drinking.
The moment was brief, but it did not go unnoticed. In the days that followed, Schoen said he heard from young Jewish men and businesspeople who told him that seeing the gesture made them feel more comfortable wearing their own yarmulkes at work.
The attention, he said, was unexpected. But for some in the Orthodox community, it became a source of pride.
“I felt honored,” Schoen said.
My guess in all seriousness is that he normally wears a yarmulke and this was reflex. Schoen is modern Orthodox so that would make sense. But I defer to @jacobkornbluh https://t.co/MkKx6W03v2
— Jake Tapper 🦅 (@jaketapper) February 9, 2021
Jacob Kornbluh contributed additional reporting.
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Deni Avdija becomes first Israeli to be selected as an NBA All-Star
(JTA) — Portland Trail Blazers star Deni Avdija’s meteoric rise has officially reached a new stratosphere, as the 25-year-old forward has become the NBA’s first-ever Israeli All-Star.
Avdija was named an All-Star reserve for the Western Conference on Sunday, an expected but deserved nod after the northern Israel native finished seventh in All-Star voting with over 2.2 million votes, ahead of NBA legends LeBron James and Kevin Durant. Avdija’s breakout performance this season has earned him repeated praise from James and others across the league.
Avdija’s star turn began last year in his first season with Portland, when he further captured the adoration of Jewish fans across Israel and the U.S. But he took another step forward this season, averaging 25.8 points, 6.8 assists and 7.2 rebounds per game. His points and assists clips are by far the best of his career, and rank 13th and 12th in the NBA, respectively. He’s considered a front-runner for the league’s Most Improved Player award.
For close observers of Israeli basketball, Avdija’s All-Star selection is the culmination of a promising career that began as a teenage star with Maccabi Tel Aviv and made him the first Israeli chosen in the top 10 in an NBA draft.
“Deni Avdija being named an NBA All-Star reserve is an unbelievable achievement in the mind of every Israeli basketball fan,” Moshe Halickman, who covers basketball for the popular Sports Rabbi website, wrote in an essay for the Jewish Telegraphic Agency. “This is a dream come true for many — a dream that became realistic and even a must-happen during his breakout season — but something that in his first five seasons in the NBA never came across as something that was going to be real.”
Halickman, who has covered Avdija in Washington, D.C., and in Israel, wrote that Avdija is not only considered the greatest Israeli hooper of all time, but perhaps the best athlete to come out of Israel, period.
Oded Shalom, who coached Avdija on Maccabi Tel Aviv’s Under-15 and Under-16 teams, echoed that sentiment in a recent profile of Avdija in The Athletic.
“Even though he is only 25, I think he is Israel’s most successful athlete in history,’’ Shalom said. “We’ve had some great gymnasts — and I hope everyone forgives me for saying it, because we’ve had some great athletes — but I think Deni has become the greatest.”
Avdija’s ascension has also come against the backdrop of the Gaza war and a reported global rise in antisemitism, which he has said affects him personally.
“I’m an athlete. I don’t really get into politics, because it’s not my job,” Avdija told The Athletic. “I obviously stand for my country, because that’s where I’m from. It’s frustrating to see all the hate. Like, I have a good game or get All-Star votes, and all the comments are people connecting me to politics. Like, why can’t I just be a good basketball player? Why does it matter if I’m from Israel, or wherever in the world, or what my race is? Just respect me as a basketball player.”
Now, Avdija’s talents will be on display at the NBA All-Star Game, on Sunday, Feb. 15, in Los Angeles.
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