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Embodying a story of trauma and liberation, Ukrainian Jews celebrate Passover amid a new normal
KYIV, Ukraine (JTA) — Yuliia Krainiakova fled her home in Kharkiv, Ukraine, after Russian troops invaded last year and made her way to Berlin, where she and her daughters settled for 10 months with the help of Jewish organizations.
After returning to Kharkiv several months ago, she hoped to experience some of the Jewish gatherings that had been a beacon during a time of turmoil — but her city, Ukraine’s second-largest, has continued to be shelled regularly, making safety a more pressing priority than Jewish communal life.
“Due to the war, it is difficult to find in Kharkiv,” she told the Jewish Telegraphic Agency on Tuesday. “So we decided to come to Kyiv for Passover seder, so we could have a Jewish experience here.”
Krainiakova, her husband and her two daughters were among dozens of Jews from Kharkiv who made the roughly six-hour train journey to Ukraine’s capital on Tuesday for a seder organized by Midreshet Schechter, which in partnership with Masorti Olami operates all the Conservative communities in Ukraine.
On Wednesday, they sat down at a large U-shaped table, festooned with all the trappings of the traditional seder, for a festive meal whose main concession to the war was that few attendees were in their home city.
Rabbi Irina Gritsevskaya directs Midreshet Schechter and has traveled to Ukraine multiple times over the last year from her home in Israel to support holiday celebrations there, while also teaching classes throughout the year online to students at Shaalvim Jewish Day School in Kharkiv. She said the Passover story, or maggid, was especially resonant for Ukrainian Jews who have endured more than a year of war.
“The maggid is going to be centered on going to trauma, because Pesach is actually a story of going through trauma, through the trauma of losing our Temple, our Beit Hamikdash,” Gritsevskaya said. “Now we are dealing with a different trauma, so the question is, how can we learn from the story that happened many, many years ago and connect it to today so we learn the lessons of hope and rehabilitation.”
Last year, Passover took place less than two months into the war, meaning that families were dispersed, supplies were hard to come by and any planning could easily be thrown into disarray as conditions changed. Still, between Chabad and the American Jewish Joint Distribution Committee, or JDC, the country was home to multiple public seders, some held in hotels or earlier in the day to accommodate emergency curfews.
Yuliia Krainiakova, left, and Alla Gusak sit together at a Passover seder in Kyiv, Ukraine, April 5, 2023. (Marcel Gascon Barbera)
This year, life in Ukraine has settled into a new normal in which Ukrainians can reasonably plan for the future, despite continuous blackouts and ongoing shelling in some cities. Passover observances will take a more typical form, with Chabad, the main organizer of Jewish life in many Ukrainian cities, holding 90 community seders and distributing Passover supplies to 30,000 people.
Adding to the new normal is the fact that hundreds of thousands of Ukrainians who left in the frightening early days have returned home.
That includes some of the families at Kharkiv’s Shaalvim school, which remains online because of the ongoing threat of shelling. Their trip to the Conservative synagogue in Kyiv offers a rare opportunity to be together.
“The idea to meet and spend time with each other is very exciting for them after all this time staying at home,” their teacher Svetlana Maslova said shortly after the group arrived on Tuesday.
Besides forcing the kids to receive their education remotely and secluded at home, the 120 children enrolled in the Shaalvim school have been experiencing recurrent blackouts for months, caused by shelling or by Russian strikes on Ukraine’s energy infrastructure. “At some point we had two full days without power,” Maslova said.
Shaalvim has provided a source of stability during a year of upheaval, parents said. Alla Gusak, who traveled to Kyiv with her 11-year-old daughter, lived before the war in Chuhuiv, a town about 25 miles southeast of Kharkiv that was a prime target for Russian troops because it houses a Ukrainian air force base. Russia briefly occupied the city early in the war.
“We were bombed and survived and managed to get out by miracle,” said Gusak. She added that their family home was heavily damaged and said another property in the family, in Izium, was rendered unusable along with the local medical clinic and schools while the Russian army occupied that city. “We cannot even go there because there are mines everywhere.”
Gusak and her husband worked in agriculture, but now there are mines strewn across the fields they once sowed. So even with its classes online, the Shaalvim Jewish school is of great help for her daughter to go through the horrors of this war, she said.
“What Jewish school gives us is actually family,” said Natalya Kupin, whose 11-year-old daughter attends the school. “It unites our kids, it gives us tradition and that’s what other people and nations also need, a basic tradition, because that’s what gives us the ability to be together.”
In the room where preparations were underway for the seder Tuesday, a costume Pharoah headdress hung in a corner, ready for a festive meal with lots of flourishes. Gritsevskaya said she had discussed the seder in advance with her students, and they would have an opportunity to reflect on the meaning of liberation in their own lives. She also said that while the preparation for the journey and the seder had been extensive, she didn’t know everything that would happen.
“The kids also prepared a show, a spectacle, about Yetziat Mitzrayim [leaving Egypt], which I have not seen,” Gritsevskaya said. “That’s a surprise for me.”
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If Iran Won’t Deal, Trump Must Make the Cost of Refusal Unbearable
A US Navy sailor signals an F/A-18E Super Hornet on the flight deck of the Nimitz-class aircraft carrier USS Abraham Lincoln in support of the Operation Epic Fury attack on Iran at an undisclosed location, March 4, 2026. Photo: US Navy/Handout via REUTERS
The ceasefire with Iran is expiring. The talks collapsed after 21 hours in Islamabad. Iran has closed the Strait of Hormuz. Trump himself, speaking aboard Air Force One, put the choice plainly: “Maybe I won’t extend [the ceasefire]. So you have a blockade, and unfortunately, we’ll have to start dropping bombs again.”
That is the right instinct. But dropping bombs alone is not a strategy. It is a continuation of what has not worked. The question before the administration is not whether to apply pressure, but what kind of pressure actually changes Iran’s calculus. The answer requires being honest about what the war has so far failed to accomplish, and clear about what must follow.
Start with what the strikes achieved and what they did not. The United States and Israel killed Iran’s supreme leader, wiped out much of its senior military command, and damaged its nuclear facilities. These were historic accomplishments. But US intelligence assessments say Iran’s regime likely will remain in place for now, weakened but more hardline, with the Revolutionary Guard Corps (IRGC) exerting greater control. As one analyst put it: “When President Trump says he has changed the regime in Iran, he’s right in one sense: he’s changed it to a much more radicalized regime.” The war shifted who holds power in Tehran, but it did not shift what that power wants.
The IRGC, which now runs Iran more openly than at any point since 1979, looks at the nuclear question through the lens of survival. Analysts say the IRGC will be looking toward the example of North Korea, noting that the country has not been subject to attacks precisely because it possesses a nuclear deterrent. Former Supreme Leader Khamenei’s fatwa banning a nuclear bomb died with him, and for any military whose conventional deterrence has been degraded, the ultimate deterrent is now “a very attractive prospect.”
This is the central strategic reality the Trump administration must accept: Iran’s incentive to acquire a nuclear weapon has increased, not decreased, as a result of the war. Bombing alone will not change that. Only a combination of measures that makes the pursuit of the bomb more costly than abandoning it can.
The first requirement is maintaining the naval blockade unconditionally, regardless of Iranian announcements about Hormuz openings. Iran has been selectively admitting ships from China, Turkey, Pakistan, and India under bilateral arrangements while blocking others, converting the strait into a political instrument rather than surrendering the leverage it provides. A blockade that can be circumvented through side deals is not a blockade. It is theater. CENTCOM must enforce the blockade against all sanctioned traffic without exceptions, including Chinese tankers, and Trump must be prepared to make that enforcement the hill his presidency stands on, economically and diplomatically.
The second requirement is activating European snap-back sanctions immediately. Secretary of State Marco Rubio urged European countries on April 18 to quickly reimpose sanctions, warning that Iran is approaching nuclear weapons capability. This call should not have been made publicly as a request. It should have been delivered as a condition. Washington has leverage over European access to American markets and defense cooperation that it has consistently refused to use in Iran policy. That reluctance must end. A European sanctions regime that closes off the money that the blockade does not reach, will give Iran no economic off-ramp that does not run through US terms.
The third requirement is the most uncomfortable to name. The Iranian people have already done the work the administration hoped bombing would do. Surveys conducted inside Iran show that Iranians believe protests, foreign pressure, and intervention are more likely to bring about political change than elections and reforms. The regime is militarily weakened, culturally weakened, and economically weakened, with a plummeting currency. Protests that began in December 2025 over economic conditions grew into nationwide demonstrations in all 31 provinces, with hundreds of thousands participating and calls shifting from economic grievances to the overthrow of the Islamic Republic itself. This is the most significant popular uprising Iran has seen since 1979, and it is happening right now, under the weight of the war and the blockade.
Trump called on the Iranian people to take their government at the outset of the war. He should not abandon that call as a diplomatic inconvenience. Materially supporting the opposition, providing Internet access to circumvent the regime’s blackout, and making unambiguous public commitments to the protesters that American pressure will not cease while the IRGC shoots demonstrators in the street are actions within the administration’s power. They cost nothing militarily and they impose a political cost on the regime that no bomb can replicate.
A deal that leaves Iran with a five-year enrichment window and underground missile cities under reconstruction is not a deal. It is a countdown. Trump knows what the alternative looks like. He should pursue it.
Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx
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Podcast Hosts and Others Must Continue to Call Out Tucker Carlson for His Hatred
Tucker Carlson speaks on July 18, 2024, during the final day of the Republican National Convention at the Fiserv Forum in Milwaukee, Wisconsin. Photo: Jasper Colt-USA TODAY via Reuters Connect
Patrick Bet-David, host of the PBD podcast, made an open video to Tucker Carlson in which he offered to have accountants check Bet-David’s finances as well as his wife’s, to see if Israel has given him money. At the same time, the accountants would look into Carlson and his wife to see if Qatar or other countries have given Carlson money.
Though Carlson will certainly not agree to it, it is a good step to put pressure on Carlson. Carlson’s goal is to turn Christians against Israel — and right now, against Trump. It’s not by chance that he falsely claimed Israeli President Isaac Herzog was on Epstein island. There’s no evidence of it, and Carlson made it up out of his desire to vilify Israel.
Bet-David did an interview with Netanyahu, and didn’t call him a genocider — which was tough for Carlson to handle. Carlson absurdly thought Netanyahu would sit for an interview with him. It will never happen because Carlson, whether motivated by money, revenge, or something we don’t know, has been on the warpath against Israel and Jews, obsessively speaking about these two topics. In addition, he is suddenly buddies with those on the far-left who also hate Israel. Known as the horseshoe effect, those on the far-right and far-left can disagree on everything under the sun, but unite in their hatred of Jews.
Carlson is charismatic and has great delivery, though I’m not sure why his absurd laugh hasn’t thrown people off. In this attention economy, it’s about starting conversations. Bet-David smartly put it out there for Carlson to show transparency, which he will not do. What makes this interesting is that when Carlson was first ousted from Fox News, Bet-David made it publicly known that he was offering Carlson a huge amount of money to work for him. This was before Carlson became anti-Israel.
Bet-David was born in Iran, and fled the country to come to America. Bet-David was also right to question why Carlson was downplaying the harms of Sharia law, and focusing on what Carlson thought were its benefits.
My hope is that this leads to Carlson coming on Bet-David’s show. I doubt he will, although there is a small chance because he may think Bet-David is not as intellectual as Douglas Murray or Ben Shapiro. While that’s true, Bet-David is charismatic, can make good points at times, and his experience seeing the evils of Iran firsthand would make for an interesting conversation with Carlson.
It is hard to understand why people believe the things that Carlson and Candace Owens say, though their personalities can be entertaining, and someone unaware of facts perhaps might think they were correct.
Irrespective of the outcome of the Iran war, Carlson is ready with the narrative that it is a disaster. He said that millions could die if America attacked Iran’s nuclear facilities before Trump took action last June. Of course, that didn’t happen. Being wrong has no consequences in Carlson’s mind; it’s about ratcheting up hatred of Israel and positioning it as an enemy of America. At times, it seems Carlson is the one standing against America. As Bet-David pointed out, Carlson said that Sharia law was leading the Muslim world to thrive, while it was declining under America. Carlson also had everyone believing that he was a big fan of President Donald Trump, until text messages revealed he hated him.
While I have my criticisms of Bet-David for not asking tougher questions to idiotic and Jew-hating guests, he deserves credit for calling out Carlson and outing him under the microscope. Because when that is done, what we find is quite ugly. Carlson, through charisma and absurdity, is trying to mainstream the idea that Israel is the enemy of America. He is hoping to reel people in on the lie that Israel bullied America into the war. That’s not the case — and everyone who knows that must continually question Tucker on it.
The author is a writer based in New York.
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The Media Is Biased Against Israel; What Should We Do About It?
Where do we turn when we want to understand Israel as it actually is? Many people still instinctively answer with confidence: newspapers.
It feels rational, grounded, almost automatic. Yet the deeper you look into the global media landscape, the more that confidence begins to erode. What appears to be information often carries something more subtle beneath the surface. It carries intention, framing, and sometimes an agenda that quietly reshapes reality.
Across Israeli media alone, the range is undeniable. Haaretz represents a distinctly left-leaning voice, often sharply critical of Israeli policy and identity. Israel Hayom stands firmly on the right, reflecting a more nationalist perspective. Between them sit publications with all kinds of views.
Diversity in the media is often celebrated as a cornerstone of democracy. In theory, it should strengthen understanding. In practice, it can create confusion when the same reality is presented through completely different lenses. The problem is not that perspectives differ. The problem is that language itself becomes a battleground, shaping perception long before facts are even considered.
Words define the limits of thought. When certain terms are repeated often enough, they stop being questioned. They become accepted truth. The choice between “West Bank” and “Judea and Samaria” is not simply semantic. It reflects history, identity, and legitimacy. One term suggests a modern political construct, the other connects to thousands of years of Jewish presence. The same applies when Jewish communities are labeled as settlements while Arab communities are described as towns. These are not neutral distinctions. They carry implicit judgments that influence how readers interpret reality.
There is a third category: outlets that challenge the normalization of narratives that undermine Israel’s legitimacy. News outlets that refuse to adopt language that distorts historical context do not eliminate bias, but make their perspective transparent rather than disguising it as objectivity.
The broader issue extends beyond terminology. In much of the global media, there is an undercurrent that frames Israel as an outsider, a disruptor, even a colonial presence. This framing is rarely stated outright, yet it appears through emphasis, omission, and tone. Running negative stories about Israel, and positive stories about Gaza is one example that shapes how a country is perceived. Over time, repetition turns suggestion into assumption. Readers absorb these narratives without realizing how deeply they have been shaped.
At the same time, the boundaries of acceptable speech have shifted. On social media platforms, expressing certain criticisms can lead to immediate consequences. Yet hostility toward Israel often circulates freely, sometimes crossing into open antisemitism without similar repercussions. This imbalance does not create fairness. It creates distortion.
Education, which should serve as a safeguard against such distortion, is not immune either. In parts of Europe, including the Netherlands, concerns have emerged about how Holocaust education is approached in increasingly diverse classrooms. When historical truth becomes something to be softened or avoided, the consequences extend far beyond the classroom. Memory fades, context disappears, and space is created for narratives that would otherwise be challenged.
Against this backdrop, the role of media becomes even more critical. Journalism should not be about shaping reality to fit a narrative. It should be about presenting facts with clarity and context. Yet when neutrality becomes a mask for selective framing, trust begins to erode.
This is why clarity matters. Not forced neutrality, not artificial balance, but honest positioning. Readers are not misled by perspective. They are misled by the illusion of objectivity when it does not truly exist.
The responsibility does not lie solely with journalists. Readers must also engage actively, questioning what they read, recognizing patterns, and seeking context beyond headlines. Passive consumption allows narratives to take root unchecked. Critical thinking challenges them.
Standing for Israel in today’s information landscape is not simply about defending policies or decisions. It is about defending the integrity of language and the accuracy of history. It is about refusing to accept distortions simply because they are repeated often enough.
Sabine Sterk is the CEO of Time To Stand Up For Israel.

