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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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Iran Says It Has Sent Response to US Peace Proposal
People walk past a billboard with a graphic design about the Strait of Hormuz on a building, in Tehran, Iran, May 4, 2026. Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran has sent its response to a US proposal for peace talks to end the war, Iranian state media reported on Sunday, as two ships were allowed to pass through the blockaded Strait of Hormuz.
The response focused on ending the war on all fronts, especially Lebanon, and on the safety of shipping through the strait, Iranian state TV said, without indicating how or when the vital waterway might reopen.
It followed a US proposal to end fighting before starting talks on more contentious issues, including Iran’s nuclear program.
Pakistan, which has been mediating talks over the war, forwarded the Iranian response to the US, a Pakistani official said. There was no immediate US comment.
Despite a month-old ceasefire in the conflict and after some 48 hours of relative calm, hostile drones were detected over several Gulf countries on Sunday, underlining the threat still facing the region.
Still, the QatarEnergy-operated carrier Al Kharaitiyat passed safely through the strait and was heading for Pakistan’s Port Qasim, according to data from shipping analytics firm Kpler, the first Qatari vessel carrying liquefied natural gas to cross the strait since the US and Israel started the war on February 28.
Sources said earlier the transfer, which offered a modicum of relief to Pakistan after a wave of power blackouts caused by a halt to gas imports, had been approved by Iran to build confidence with Pakistan and with Qatar, another mediator.
In addition, a Panama-flagged bulk carrier bound for Brazil that had previously attempted to transit the strait on May 4 passed through, using a route designated by Iran’s armed forces, Iran’s semi-official Tasnim news agency reported on Sunday.
TRUMP UNDER PRESSURE TO END WAR AHEAD OF CHINA VISIT
With US President Donald Trump due to visit China this week, there has been mounting pressure to draw a line under the war, which has ignited a global energy crisis and poses a growing threat to the world economy.
Tehran has largely blocked non-Iranian shipping through the narrow Strait of Hormuz, which before the war carried one-fifth of the world’s oil supply and has emerged as one of the central pressure points in the war.
Addressing whether combat operations against Iran were over, Trump said in remarks aired on Sunday: “They are defeated, but that doesn’t mean they’re done.”
Israeli Prime Minister Benjamin Netanyahu said the war was not over because there was “more work to be done” to remove enriched uranium from Iran, dismantle enrichment sites and address Iran’s proxies and ballistic missile capabilities.
The best way to remove the enriched uranium would be through diplomacy, Netanyahu said in an interview with CBS News’ “60 Minutes,” without ruling out removing it by force.
Iran’s President Masoud Pezeshkian said in a social media post that Iran would “never bow down to the enemy” and would “defend national interests with strength”.
Despite diplomatic efforts to break a deadlock, the threat to shipping lanes and the economies of the region remained high.
On Sunday, the United Arab Emirates said it intercepted two drones coming from Iran, while Qatar condemned a drone attack that hit a cargo ship coming from Abu Dhabi in its waters. Kuwait said its air defences had dealt with hostile drones that entered its airspace.
Recent days have seen the biggest flare-ups in fighting in and around the strait since a ceasefire began: the UAE came under renewed attack on Friday and sporadic clashes were reported between Iranian forces and US vessels in the strait.
Clashes have also continued in southern Lebanon between Israel and Iran-backed militant group Hezbollah, despite a U.S.-brokered ceasefire announced on April 16.
Hostilities between Israel and Hezbollah reignited on March 2 when the Lebanese group opened fire after Tehran came under US-Israeli attack. The latest talks between Israel and Lebanon are due to start in Washington on May 14.
INTERNATIONAL MISSION PREPARATIONS DRAW IRANIAN WARNING
Though Washington imposed its own blockade on Iranian vessels last month, Tehran has taken its time before responding to calls to end a war that surveys show is unpopular with US voters facing ever-higher gasoline prices.
The US has also found little international support, with NATO allies refusing calls to send ships to open the Strait of Hormuz without a full peace deal and an internationally mandated mission.
Britain, which has been working with France on a proposal to ensure safe transit through the strait once the situation stabilizes, said on Saturday it was deploying a warship to the Middle East in preparation for such a mission, following a similar move by France.
Iran’s Deputy Foreign Minister Kazem Gharibabadi said on social media that any stationing of British, French or other warships around the Strait of Hormuz under the pretext of “protecting shipping” would be an escalation and would be met by force.
In response, French President Emmanuel Macron said France was standing ready to help the international mission, but “we have never envisaged a military deployment to re-open Hormuz.”
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Jonathan Pollard Tells i24news: US-Israel Alliance Is ‘Finished’; He Is Entering Israeli Politics
Jonathan Pollard, a former US Navy intelligence officer convicted of spying for Israel, exits following a hearing at the Manhattan Federal Courthouse, in New York City, May 17, 2017. Photo: Reuters / Brendan McDermid / File.
i24 News – Jonathan Pollard, the former US Navy intelligence analyst who served 30 years in an American prison for spying for Israel, told i24NEWS in an exclusive interview Saturday that he is entering Israeli politics, declaring that every party currently sitting in the Knesset has “blood on its hands” from the October 7 massacre and that the US-Israel alliance is “finished.”
Speaking via Zoom on Sunday with i24NEWS Senior Correspondent Owen Alterman, Pollard announced he would run with a small party that has yet to clear the electoral threshold, saying he could not in good conscience join any existing Knesset party. “Every single legacy party that is in this Knesset bears a responsibility for the disaster that occurred on October 7,” he said. “The misconception started long before. And it was the mismanagement and the lack of oversight by the civilian governments that allowed them to get away with this disaster.”
Pollard was pointed in his criticism of Prime Minister Benjamin Netanyahu, dismissing suggestions that he owed the premier gratitude for his release. “God brought me home because it was a miracle,” he said, crediting his late wife Esther, Ron Dermer, and Sheldon and Miriam Adelson for fighting for his freedom. “Bibi, you know, he let my wife almost starve to death on the streets of Jerusalem before he deigned to see her.” He also rejected Netanyahu’s claim that Israel had achieved a “war of rebirth,” saying, “We haven’t defeated our enemies. There isn’t one enemy, one of the fronts, of the multi-fronts, that has been decisively defeated.”
Pollard reserved some of his sharpest words for Israel’s ultra-Orthodox political parties, describing Shas as “a criminal enterprise” and United Torah Judaism as “a shakedown operation.” “The problem with the Haredim is that they haven’t gotten out of the ghetto, the shtetl,” he said, directing his criticism at the leadership rather than the community. “They don’t seem to understand that when you live in this country as a citizen, when you take money from the government, you owe the government something.” He called IDF soldiers serving hundreds of days in combat “sacred heroes” and said it was “disgusting” and “insulting” for Haredi leadership to equate military service with serving in a foreign army.
On the United States, Pollard was equally blunt, calling President Donald Trump “very dangerous” and saying he did not know what Trump’s “North Star” or values were. When Alterman noted Trump was widely popular in Israel, Pollard replied, “That just shows you how stupid a lot of people in this country really are.” He said Trump was “pro-money” rather than antisemitic and accused Trump advisers Jared Kushner and Steve Witkoff, whom he called “Tweedledum and Tweedledee,” of being “only interested in one thing, and that’s their bank account.” He also accused the Trump administration of deliberately preventing Israel from achieving decisive victories against Hamas, Hezbollah, the Houthis, and Iran. “They don’t want us to win anything decisively,” he said.
Pollard said the US-Israel alliance had fundamentally broken down, predicting that the next American election would offer Israel “a very bad choice between bad and worse.” “This alliance is finished,” he said flatly. When asked whether his entry into politics was more about speaking truth to power than actually seeking office, Pollard said he was prepared to serve “in whatever capacity is appropriate,” and left voters with a direct message: “If they want to make sure that there is never again an October 7, you better vote for someone like me rather than Bibi Netanyahu or Naftali Bennett or Gadi Eisenkot.”
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UAE Says Air Defenses Dealt with Two Drones Coming from Iran
Drones are seen at a site at an undisclosed location in Iran, in this handout image obtained on April 20, 2023. Photo: Iranian Army/WANA (West Asia News Agency)/Handout via REUTERS
The United Arab Emirates’ air defenses dealt with two drones coming from Iran on Sunday, the Defense Ministry said, the latest in renewed attacks on the oil-rich Gulf country.
The UAE has reported being attacked in the past days by Iran after four weeks of relative calm since a ceasefire in the Iran war was announced by the United States.
Iran has denied carrying out operations against the UAE in recent days, yet it warned of a “crushing response” if any actions were launched from the UAE against it.
The attacks prompted the UAE to shift to remote learning for schools last week, but authorities said on Sunday that in-person learning would resume from Monday.