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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies

(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.

“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”

Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.

So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.

“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”

Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.

But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.

“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”

The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.

“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.

The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.

The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)

Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.

To Weitz, those attributes are essential to her goal of “queering” tzitzit.

“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”

Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)

For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.

“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.

Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)

“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.

“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”

Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.

“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”

Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.

“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.

“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.

Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.

“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”

Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)

Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.

“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”

Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.

“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”

Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.

“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”


The post Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies appeared first on Jewish Telegraphic Agency.

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Global Antisemitism Sparks Surge in Aliyah From Western Countries as Jews Leave US, UK, France for Israel

New olim disembark at Tel Aviv’s Ben Gurion Airport on the first charter aliyah flight after he Oct. 7, 2023, Hamas attacks, arriving to begin new lives in Israel. Photo: The Algemeiner

As global antisemitism continues to skyrocket, Israel recorded a surge in Jewish immigration from Western nations specifically in 2025, despite an overall decline in Jews abroad moving to their ancient homeland.

Israel welcomed over 21,900 Jews from more than 100 countries this year amid ongoing hostility abroad. The figure represented a drop of about one-third from last year’s numbers, due largely to a steep dip in Russian emigration.

However, aliyah – the process of Jews immigrating to Israel – from the United States, France, the United Kingdom, and other Western countries surged sharply this year, according to data released Monday by Israel’s Immigration and Absorption Ministry.

This growing migration pattern comes as Jewish communities around the world, especially in Europe, have faced a troubling surge in antisemitic incidents and anti-Israel sentiment since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Jewish leaders have consistently called on authorities to take swift action against the rising wave of targeted attacks and anti-Jewish hate crimes, ranging from the vandalism of murals and businesses to violent physical assaults, that their communities continue to face. 

“Aliyah to Israel in 2025 is a moving testament to Jewish resilience and the strength of the Zionist spirit, even amid security and national challenges,” Jewish Agency chairman Maj. Gen. (res.) Doron Almog said in a statement.

“In the shadow of the war, thousands of young people and families chose to bind their fate with Israel and build a shared future here,” he continued. “Aliyah is Israel’s growth engine, demographically, socially, economically, and morally.”

Continuing a steady upward trend, arrivals from France jumped 45 percent this year to 3,300, up from 2,200 in 2024, while immigration from the UK rose almost 20 percent to 840 immigrants. 

Ministry data also showed 420 newcomers from Canada, 220 from South Africa, and 180 from Australia.

These latest figures come as Jewish communities worldwide warn of escalating threats in the wake of a deadly attack on a Hanukkah celebration at Sydney’s Bondi Beach that left 15 dead and at least 40 injured.

Earlier this year, a string of deadly terrorist attacks also targeted Jewish communities abroad, including the Yom Kippur assault in Manchester that killed two Jewish men, the firebombing of a march for Israeli hostages in Boulder, Colorado – which killed one and injured 13 – and the murder of two Israeli Embassy staffers in Washington, DC.

According to Nefesh B’Nefesh (NBN), a nonprofit that promotes and facilitates aliyah from the US and Canada, overall North American immigration rose about 12 percent this year to 4,150 new arrivals, the highest annual total the organization has seen in four years.

“These olim [or new immigrants] underscore that aliyah is not solely a personal milestone, but a national and historic endeavor,” NBN executive director Rabbi Yehoshua Fass said in a statement.

“Together, these new olim are already helping to address Israel’s national needs and strengthen its future, and we recognize the significance of their decision to establish their lives in the State of Israel at this pivotal moment in the country’s history,” he continued.

Among all countries, Russia accounted for the largest number of immigrants in 2025, with about 8,300 arriving, continuing a trend seen every year since the 1990s. Yet, this figure represents nearly a 60 percent decline from 19,500 last year and is only a fraction of the 74,000 immigrants who arrived in 2022 following Russia’s invasion of Ukraine.

The ministry also showed that about a third of all new immigrants during the year were aged 18–35, highlighting a continued trend of younger Jews making aliyah.

Since the start of the war in Gaza, the Israeli government has been working to boost the country’s capacity to attract and absorb rising numbers of new arrivals, introducing initiatives such as partnering with Israeli companies to provide immediate employment and offering a zero percent income tax rate for immigrants arriving in 2026.

Earlier this year, the government also unveiled a $46.4 million program to support immigrant integration and attract skilled Jewish candidates with in-demand expertise, including a reform to expedite professional licensing for new arrivals.

According to Jewish Agency data, roughly 30,000 Jews worldwide began the immigration process in 2025, with particularly significant increases seen in the UK and Australia.

Despite these figures, Israel still faces a net migration deficit, with more people leaving than arriving — a trend experts warn is expected to continue next year.

In 2024, approximately 80,000 Israelis left the country while only 24,000 returned, creating an unprecedented negative migration balance of almost 58,000 people, according to the Israeli Bureau of Statistics.

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Trump, hosting Netanyahu in Florida, says next phase of Gaza ceasefire plan will begin ‘as quickly as we can’

President Donald Trump repeated his claims that the next phase of the Gaza ceasefire plan is imminent ahead of a highly anticipated meeting with Israeli Prime Minister Benjamin Netanyahu Monday in Florida.

While progress on the U.S.-brokered ceasefire deal between Hamas and Israel in October has been slow moving, with both Israel and Hamas accusing the other of failing to uphold their end of the bargain, Trump appeared eager to find ways to speed up the peace process as he stood beside Netanyahu Monday afternoon.

When asked by a reporter how quickly Trump hoped to move into phase two of the ceasefire plan, he replied “as quickly as we can” before stipulating that the next phase was contingent upon Hamas disarming.

But later, when asked by another reporter whether the reconstruction of Gaza will begin before Hamas is disarmed, Trump replied, “I think it’s going to begin pretty soon,” adding that he and Netanyahu were “looking forward to it.”

“Look what a mess it is, and it’s been a mess for centuries, really, it’s been a mess for a long time. It seems to be born for that, but we’re gonna straighten it out,” said Trump of the enclave. “We’re already starting certain things, we’re doing things for sanitary conditions and others, but Gaza is a tough place. You know the expression ‘it’s a tough neighborhood,’ it’s truly a tough neighborhood.”

At another press conference following the meeting, which lasted roughly two hours, Trump said that Hamas would be given “a very short period of time to disarm.”

“If they don’t disarm as as they agreed to do, they agreed to it, and then they’ll be held to pay for them, and we don’t want that, we’re not looking for that, but they have to disarm within a fairly short period of time, withdrawing its force,” said Trump. Later, Trump said that the other countries who backed the ceasefire deal would “wipe out Hamas” if the terror group does not disarm.

Following the meeting, Trump also appeared to revive his past proposal for Palestinians in Gaza to voluntarily leave the enclave, a plan that received a chorus of condemnation when he first broached the subject in February.

“I’ve always said it, I said if they were given the opportunity to live in a better climate, they would move,” said Trump, referring to Palestinians in Gaza. “They’re there because they sort of have to be. I think it would be, I think it’d be a great opportunity, but let’s see if that opportunity presents itself.”

Over two months after all 20 living hostages were returned to Israel as part of the first phase of the ceasefire deal, the remains of only one deceased hostage, Ran Gvili, remain in Gaza.

The next phase, which would include Israel and Hamas losing authority in Gaza and the establishment of a “Board of Peace” to oversee the enclave’s future, is expected to begin once Gvili is returned.

“It’s the only one left, and we’re doing everything we can to get his body back,” said Trump of Gvili. “And the parents just said, hopefully he’s alive. And I said I’d love you to think that way.”

Later, Trump also repeated his false claim that no hostages were released from Gaza under the Biden administration. In November 2023, 105 hostages, mainly women and children, were released during a temporary truce.

Beyond pressure from Washington to initiate the next phase of the ceasefire, the pair were also expected to discuss a host of other topics, ranging from Iran’s alleged nuclear capabilities to Israel’s relations with Turkey and Syria.

When asked whether Trump would ask Netanyahu to sign an agreement with Syria amid tensions between the two countries, Trump responded, “I hope he’s going to get along with Syria.”

Following the meeting, Trump said that the was “sure” that Israel and Syrian President Ahmed al-Sharaa will “get along,” an assertion that Netanyahu appeared to back.

“Our interest is to have a peaceful border with Syria,” said Netanyahu. “We want to make sure that the border area right next to our border is safe. We don’t have terrorists, we don’t have attacks.”

Trump also appeared to respond positively when asked whether he expected Turkish forces to be stationed in Gaza, a proposal that Israel has sought to block. (Turkish President Recep Tayyip Erdogan has been overtly hostile to Israel over the course of the war in Gaza.)

“I have a great relationship with President Erdogan, and we’ll be talking about it, and if it’s good, I think that’s good, and a lot will be having to do with Bibi,” said Trump. “We’re going to be talking about that, but Turkey has been great.”

Later during the press conference, Trump expressed his openness to launching an assault on Iran amid reports that the gulf nation is seeking chemical and biological warheads for its ballistic missiles. In June, the United States joined Israel’s conflict with Iran and bombed three sites in the country, a strike that it claimed had “obliterated” its nuclear capabilities.

“Now I hear that Iran is trying to build up again, and if they are, we’re going to have to knock them down,” said Trump. “We’ll knock them down. We’ll knock the hell out of them, but hopefully that’s not happening. I heard Iran wants to make a deal. If they want to make a deal, that’s much smarter.”

When asked by a reporter whether he sought to “overthrow” the Iranian regime, Trump replied, “I’m not going to talk about overthrow of a regime.” But when asked by a reporter whether he would support an Israeli attack on Iran if the country continues to develop ballistic missiles and nuclear weapons, Trump responded “absolutely.”

The meeting between Netanyahu and Trump also comes as Trump has called for Israeli President Isaac Herzog to pardon Netanyahu, who currently has three legal cases open against him, on charges of fraud, bribery and breach of trust.

Responding to a question about the potential for a pardon, Trump claimed that Herzog had said the pardon was “on its way.”

“He’s a wartime Prime Minister who’s a hero, how do you not give a pardon? You know, I think it’s a very hard thing not to do it,” said Trump. “I spoke to the president and he tells me it’s on its way. You can’t do better than that, right?”

Following Trump’s remarks, Herzog’s office issued a statement stating that there had been no talks between him and Trump since the American leader wrote to Herzog advocating for a pardon in November.

“There has been no conversation between President Herzog and President Trump since the pardon request was submitted,” Herzog’s office said in a statement.

At the end of the press conference, before the two leaders entered Mar-a-Lago in an embrace, Netanyahu responded to the only question posed to him: “What makes President Trump such a strong friend to the State of Israel?”

“I think Israel is very blessed to have President Trump leading the United States, and I’ll say leading the free world at this time,” said Netanyahu, reiterating his long-held praise for the leader. “I think it’s not merely Israel’s great fortune. I think it’s the world’s great fortune.”

Trump then took his turn at the question, telling reporters that the Israeli leader could be “very difficult on occasion.”

“Bibi’s a strong man. He can be very difficult on occasion, but you need a strong man,” said Trump. “If you had a weak man, you wouldn’t have Israel right now….Israel, with most other leaders, would not exist today.”

This article originally appeared on JTA.org.

The post Trump, hosting Netanyahu in Florida, says next phase of Gaza ceasefire plan will begin ‘as quickly as we can’ appeared first on The Forward.

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It’s a classic trick of liars and crooks — and it’s shaping Israel’s response to war and disaster

Prime Minister Benjamin Netanyahu is trying a new technique to avoid accountability for the Oct. 7, 2023 attack: pretending — but not very convincingly — to invite it.

Netanyahu has spent more than two years blocking the establishment of an independent inquiry commission led by a Supreme Court justice, a step that has been normative following calamities in Israel since 1968. After Hamas invaded and massacred close to 1,200 people, kidnapping some 250 to Gaza, Israelis almost universally assumed this path would be followed.

Instead, Netanyahu’s government has recently moved to establish a government commission that would have representatives from both the coalition and opposition,  politicizing a process that is supposed to be impartial. And amid these machinations came the most revealing and credible portrait yet of Netanyahu’s mindset immediately after the attack. Eli Feldstein, a former close aide and spokesperson to Netanyahu, said in a televised interview aired last week that right after the Hamas assault, Netanyahu’s first instruction to him was to figure out how he could evade responsibility.

“He asked me, ‘What are they talking about in the news? Are they still talking about responsibility?’” Feldstein, who now faces trial for allegedly leaking classified information, recalled. The “first task,” Netanyahu had in mind after the massacre, Feldstein said, was to stifle calls for accountability and craft messaging that would offset the media storm.

Even allowing for Feldstein’s legal complications, the story has the ghastly ring of truth— in part because of the entire inquiry farce.

A real inquiry would likely deliver harsh conclusions about Netanyahu’s misguided strategy of coddling Hamas; his failure to heed intelligence before Oct. 7; the staggering human cost of the war that followed; the failure to dismantle Hamas despite two years of brutal fighting; Israel’s growing international isolation; and Netanyahu’s repeated rejection of diplomatic exit ramps.

It is obvious that a commission dealing with such explosive matters must not be controlled by the very people it will judge. Yet that is exactly the system Netanyahu has engineered, while arguing that a state inquiry would be stacked against him. Most Israelis see the attempted whitewash clearly, and some three quarters of the public have consistently said they want a state commission.

Realistically, Netanyahu is hoping the opposition will refuse to appoint its own members or cooperate in any way, enabling him to campaign in the 2026 elections on the claim that his rivals blocked the inquiry. That is a shameless strategy — and entirely consistent with his system.

A complete failure

The facts that would confront any serious investigation are not controversial.

On Oct. 7, 2023, the Gaza border was left almost completely unprotected. This, even though warnings of an imminent attack were abundant. Senior security officials had grown alarmed amid multiple intelligence assessments suggesting Hamas could be planning an assault. In the weeks — and even days — before Oct. 7, Israel’s three top security chiefs sought urgent meetings with the prime minister. They wanted to warn him that the unprecedented internal rift he was driving through Israeli society with his judicial overhaul was inviting attack.

Netanyahu refused to meet with them.

Then terrorists breached the border with ease and overran communities. The state and military failed to respond in a timely or organized fashion.

What worked, in those first critical hours and days, was not the government. It was the efforts of citizens. Volunteers. Reservists who rushed south without orders. Individual officers who grasped the scale of the catastrophe and acted on instinct and conscience. For days, the country was in chaos. Many assumed the government would fall.

This was a total failure. And it was built on Netanyahu’s prior policy of deliberately empowering Hamas. For years, he facilitated Qatari funding into Gaza and treated its rule as strategically useful because it divided Palestinian leadership and weakened the Palestinian Authority. He aimed to ensure there would be no credible Palestinian interlocutor with whom the international community might pressure Israel to negotiate a two-state solution. The danger of Hamas controlling Gaza, he believed, was preferable to the risks that would be required to achieve peace.

Under those circumstances, the judgment of a serious inquiry, as regards the government, is not in doubt. That is why Netanyahu’s current strategy is not to totally avoid accountability, but rather to dissolve it — to spread guilt so thinly that it disappears.

A dangerous slide into surrealism

This is where the government’s current arguments slide from cynical to dangerous. Among the more surreal claims now circulating is the suggestion that Israel’s judicial system bears responsibility for Oct. 7.

On a recent television panel in which I participated, Environment Minister Idit Silman said, without the slightest shame, that the Supreme Court cannot be trusted to appoint a State Commission of Inquiry because the court itself must be investigated. He implied that the current president of the Supreme Court — appointed automatically by seniority, precisely to prevent politicization — is himself criminally suspect. This claim is absurd, unsupported and revealing. It exists for one reason only: to delegitimize the one institution capable of appointing an inquiry beyond the government’s control.

Netanyahu’s allies now argue that the public no longer trusts the courts, and therefore the courts lack legitimacy to appoint an inquiry commission. They are recasting past rulings that imposed even minimal ethical constraints on military conduct, or sought to prevent outright massacres of Palestinians, as contributing causes of Oct. 7.

The truth is that public trust in the Supreme Court, which historically ranked just below the military among Israeli institutions, only began eroding because of attacks by Netanyahu and his surrogates. Since a criminal corruption investigation against him was first announced, they have systematically attacked the police, prosecutors and the judiciary.

Now the government points to the damage it caused as justification for sidelining the court altogether. It is, quite plainly, sabotage of Israel’s democracy and rule of law.

An independent judiciary is a strategic asset. It is what allows Israel to argue credibly that it can investigate itself — and therefore that foreign courts need not intervene on questions of war crimes or human rights, which sadly abound. Undermine that credibility, and Israel weakens itself internationally.

But it’s not just the judiciary. The government also insists that the opposition must be investigated too, going all the way back to the 1993 Oslo Agreements that set up the Palestinian Authority — because they once sat in government. The civil service must be investigated as well — because it implements policy. Netanyahu-aligned social media accounts have been peddling absurd conspiracy theories about the Shin Bet helping Hamas on Oct. 7 in order to harm Netanyahu. The end message: Everyone must be investigated — which is another way of saying that since everyone is responsible, no one is especially responsible.

This is the classic trickery of liars and crooks: Everyone is guilty of something, so no one is uniquely guilty, especially not the leader who held power for most of the past 15 years. But the truth is that authority concentrates at the top, and so must accountability.

Netanyahu’s strategy rests on the assumption that he can fool enough of the people enough of the time to cling to power. It has often worked for him, to Israel’s great detriment. All we can hope is that this new scheme will be a bridge too far. If Netanyahu’s coalition is ousted in upcoming elections, the next government will establish a real inquiry. Justice, even if delayed, will ultimately be done.

The post It’s a classic trick of liars and crooks — and it’s shaping Israel’s response to war and disaster appeared first on The Forward.

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