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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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New York Teacher Seeking to Unseat Ritchie Torres Calls for Socialism, Removal of All Pro-Israel Politicians
Andre Easton speaks to supporters in New York City. Photo: Screenshot
The race to unseat incumbent US Rep. Ritchie Torres (D-NY) is drawing attention not only for its electoral implications but also for the broader ideological project outlined by some of his opponents.
Andre Easton, a far-left, anti-Israel high school teacher and member of the Party for Socialism and Liberation, is running as an independent in New York’s 15th Congressional District on a platform that goes beyond defeating the incumbent. In new remarks, Easton suggested that unseating Torres would not, on its own, achieve the political transformation he seeks.
“We understand that this has to be built in the election system, in the election cycle, and outside of the election cycle,” Easton said, describing a strategy that blends electoral participation with grassroots organizing aimed at shifting political and economic power toward the working class. Easton then asserted that the implementation of socialism in the US was necessary to empower the economic downtrodden.
Easton made the comments on Monday night during an event hosted at The People’s Forum in New York City. The event, titled “Palestine: A Test of Democracy,” featured a panel of individuals all donning keffiyehs — a traditional Arab headdress that has been repurposed following Hamas’s Oct. 7, 2023, attack on Israel to signify support for the anti-Israel political cause.
Easton also argued that removing elected officials who support Israel would only address “a symptom,” framing his campaign as part of a broader effort to build a socialist system in the United States. He stated that having a few politicians removed for their “complicity in funding and supporting a genocide is a step in the right direction,” appearing to lend support to the false claim that Israel pursued genocide against the Palestinians during its campaign against the Hamas terrorist group in Gaza.
Torres, one of the most outspoken pro-Israel Democrats in Congress, has consistently backed the US-Israel alliance and condemned rising antisemitism. His positions have made him a prominent voice within the party at a time of growing internal divisions over Middle East policy. Leftists have taken aim at Torres, accusing him of supporting a so-called “genocide” in Gaza.
During his remarks this week, Easton claimed that “349 members” of Congress have received “direct funding from Israel,” a characterization that misrepresents how US campaign finance works. Organizations such as the American Israel Public Affairs Committee (AIPAC) are US-based and funded by American donors, though they advocate for strong US-Israel ties and support candidates aligned with that position.
Supporters of Torres argue that such rhetoric suggesting foreign funding risks fueling harmful narratives, particularly amid heightened concerns about antisemitism. They contend that backing for Israel among US lawmakers reflects policy alignment rather than external control.
Easton, for his part, framed his campaign as an effort to mobilize supporters beyond traditional electoral participation. He encouraged individuals to become “active participants” and “active protagonists” in shaping political outcomes, emphasizing sustained engagement outside of election cycles.
Political analysts have noted that campaigns like Easton’s bid often aim to influence the broader ideological landscape even when victory is unlikely. By promoting more expansive policy goals and organizing committed supporters, such efforts can seek to shift the boundaries of mainstream political debate, sometimes referred to as the Overton window.
For Torres and his allies, the race underscores a wider debate within the Democratic Party over foreign policy, economic systems, and the role of activism in electoral politics. While the outcome of the primary remains uncertain, the contest highlights competing visions not just for a congressional seat but for the direction of the party itself.
Another candidate seeking to defeat Torres is Michael Blake, a progressive former New York state assemblyman who is running an insurgent anti-Israel, left-wing campaign.
Efforts to unseat Torres are considered a longshot. Though little recent polling of the race has been publicly released, existing polls show Torres with widespread approval across his district. The 15th district, which contains the heavily Jewish Riverdale suburbs, is expected to reelect Torres, although the Democratic primary is still to be held in June, followed by the general election in November.
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German Intelligence Warns of Rising Iran-Linked Terror Threat
Broken glass and shattered storefront windows mark the façade of an Israeli restaurant in Munich after assailants smashed the windows and threw pyrotechnic devices inside during an overnight attack on April 9-10, 2026. Photo: Screenshot
As escalating tensions in the Middle East ripple into Europe, Germany’s domestic intelligence agency has raised the alarm over a growing threat from Iran-linked terrorist networks, prompting Jewish communities to heighten security amid fears of targeted attacks.
On Tuesday, the German Federal Office for the Protection of the Constitution warned of a rising threat level across the country and Europe more broadly from pro-Iranian extremist groups, specifically citing the expanding activities of Harakat Ashab al-Yamin al-Islamiya and signaling broader concerns about coordinated operations on the continent.
“What’s new is [the terrorist group’s] warning that they will no longer limit themselves to ‘simple’ attacks but will also include more dangerous means in the long term,” an agency spokesperson told the German newspaper Handelsblatt, pointing to an apparent shift toward more sophisticated and potentially lethal methods, including the use of explosives or weapons.
Since the start of the US-Israeli campaign against Iran earlier this year, European governments have tightened domestic security amid mounting fears that Tehran could activate proxy networks across the continent to retaliate against US, Israeli, and Jewish targets.
But even with increased security and heightened intelligence monitoring, Europe has seen a string of attacks targeting Jewish and Israeli institutions, several of them claimed by the newly emerged Iran-linked terrorist organization.
Just in April, Harakat Ashab al-Yamin al-Islamiya claimed responsibility for a wave of attacks across the UK, Germany, North Macedonia, Belgium, and the Netherlands, many of them concentrated in London.
Since emerging in early March, the group has taken credit for at least 15 attacks against Jewish and Western targets across Europe.
German intelligence has identified a recurring pattern, with young individuals repeatedly recruited via social media and encrypted platforms to carry out attacks in exchange for modest payments.
German officials suspect the terrorist group may be part of a broader Iraqi Shiite network with ties to Iran’s regional proxy infrastructure, raising concerns about cross-border coordination and external direction.
“The organization uses various channels from the Shiite extremist and pro-Iranian sphere on different social media platforms to report on its activities,” the agency said in a statement.
“The group has also recently stated its political motivation behind its actions and openly threatened Israeli institutions as well as the so-called ‘enemies of Islam’ in Europe,” it continued.
In recent weeks, six sites across Greater London have been targeted, including a Jewish ambulance service and a Persian-language media outlet. In the latest incident on Saturday, an accelerant-filled bottle was hurled through the window of a synagogue in Harrow, on the outskirts of London.
Marc Henrichmann, who chairs the parliamentary oversight committee of Germany’s intelligence services, told Handelsblatt that the surge in incidents is “closely linked to the escalation of the Iran conflict,” warning that the spillover is already being felt across Europe as alarm grows among security experts.
“The threat to Jewish, Israeli, and American institutions remains high, even though they are already under special protection,” Henrichmann said.
“Our objective must be clear: to identify and dismantle these foreign-controlled terrorist networks, and to do so we must significantly strengthen our intelligence capabilities, particularly in the digital domain,” the German official continued.
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Israel Condemns Venice Biennale Jury Decision to Ban Israeli Artist From Winning Top Awards
Israel’s Foreign Minister Gideon Saar attends a press conference with the Danish Foreign Minister (not pictured) in Jerusalem, Sept. 7, 2025. Photo: Ritzau Scanpix/Ida Marie Odgaard/via REUTERS
Israel’s Foreign Ministry has denounced the International Jury of the 61st Venice Biennale after its five members announced last week that they will not consider awarding top prizes to an artist from Israel.
In a released statement, the Venice Biennale’s jurors said they will exclude from consideration for the Golden and Silver Lion awards artists from “those countries whose leaders are currently charged with crimes against humanity by the International Criminal Court (ICC),” which applies to both Israel and Russia in relation to the wars in Gaza and Ukraine, respectively.
Belu-Simion Fainaru is the artist representing Israel at the Venice Biennale this year with his installation “Rose of Nothingness.” Fainaru’s artwork will address topics such as Jewish mysticism, memory, and poetry. The artist – who was born in Bucharest, Romania, and now resides in the northern Israeli port city of Haifa — won the Israel Prize in Design and Interdisciplinary Art last year. A University of Haifa alumnus, he represented Romania at the 2019 Venice Biennale.
Israel’s Foreign Ministry said in a post on X that the jury’s decision to “boycott” Fainaru is “a contamination of the art world.”
“The political jury has transformed the Biennale from an open artistic space of free, boundless ideas into a spectacle of false, anti-Israeli political indoctrination,” the ministry added.
Fainaru believes that the jury’s decision has “created a hostile and degrading environment” and that he is being discriminated against based on his national origin, he said in an email last week cited by Artnet.
“The Biennale has publicly stated that it rejects any form of cultural censorship and confirmed participation of all countries recognized by Italy, including Israel, Russia, and Iran,” he added. “I must mention that other states with serious violations are not excluded. This statement is the violation of essential equality condition based on legally unstable and arbitrary basis.”
“Unfortunately, the Biennale may end up being less about the art on display and more about the turbulent world surrounding it,” he also wrote in an Instagram post on Sunday. “But we are still making art and believe in dialogue. We look forward to hosting you at our pavilion.”
The ICC issued arrest warrants in 2024 for Israeli Prime Minister Benjamin Netanyahu and his former defense chief Yoav Gallant for alleged war crimes and crimes against humanity in the Gaza Strip. The Jewish state has strongly denied the allegations, with officials saying the Israeli military has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged strategy of embedding its terrorists within Gaza’s civilian population. Israel launched its military campaign against Hamas after the terrorist group’s invasion of and massacre across southern Israel on Oct. 7, 2023.
This year’s Venice Biennale will be open to the public from May 9-Nov. 22, and the awards ceremony will take place in Venice on May 9. The Golden Lion awards are given to the best artist in the main exhibition and to the best national pavilion, and the Silver Lion is awarded to a promising young artist. The winners will be selected among 110 participants.
This is the first year that Russia has been allowed to reopen its pavilion at the Venice Biennale since 2022. The ICC currently has an active arrest warrant against Russian President Vladimir Putin for war crimes against children in Ukraine.
Zoe Butt, Elvira Dyangani Ose, Marta Kuzma, Giovanna Zapperi, and Solange Farkas are the jurors for the Venice Biennale this year. Explaining their decision to exclude Israel and Russia from the event’s top prizes, the jury said they feel “a responsibility towards the historical role of the Biennale as a platform that connects art to the urgencies of its time.”
“We acknowledge the complex relationship between artistic practice and nation-state representation that provides a central structure for the Venice Biennale, particularly the way this relation binds artists’ work with the actions of the state they represent,” they added. The jury also said their decision was inspired by a statement made by the late Koyo Kouoh, who curated the Biennale’s main exhibition this year, titled “In Minor Keys.” Kouoh had said: “In refusing the spectacle of horror, the time has come to listen to the minor keys, to tune in sotto voce to the whispers, to the lower frequencies; to find the oases, the islands, where the dignity of all living beings is safeguarded.”
Following the statement from the jury, the European Union’s foreign policy chief Kaja Kallas announced that the bloc will withdraw $2.3 million in funding from the international art event for allowing Russia to participate. “While Russia bombs museums, destroys churches, and seeks to erase Ukrainian culture, it should not be allowed to exhibit its own,” Kallas said, as reported by Politico. “Russia’s return to the Venice Biennale is morally wrong, and the EU intends to cut its funding.”
Finland announced last week that its political leaders will not participate in the Venice Biennale this year because of Russia’s participation, and Latvia’s Culture Minister Agnese Lāce said she will boycott the event’s opening on May 9 if Russia is included.