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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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The last hostage returned. Can Israel finally exhale?
Israelis went into this week preparing for the possibility of yet more military confrontation. A United States aircraft carrier and other warships were moving toward the Middle East, giving the sense that an attack on Iran might be imminent. Tehran was warning that any strike would be answered with missiles, and that Israel would be implicated whether it participated in U.S. action, or not.
And then came a moment of true peace — perhaps the first since the Hamas attack of Oct. 7, 2023. The last hostage came home.
Israelis have been holding their breath for nearly 28 months. With the return of the remains of Staff Sergeant Ran Gvili, they can finally stop.
Gvili’s tragic story is also almost uniquely heroic — and profoundly Israeli. Despite being in recovery for a fractured shoulder, the 24-year-old put on his uniform on the morning of Oct. 7, when news of the Hamas attack broke, and rushed south. He helped rescue civilians fleeing the Nova music festival. He fought at Kibbutz Alumim.
Then, wounded and surrounded, he was overpowered and murdered. His body was taken to Gaza.
Gvili embodied the most demanding and meaningful quality of Israeli citizenship: obligation. He went in first. He came out last.
The return of his body, which was reportedly discovered in a north Gaza cemetery, resolved one of the two war aims Israel set for itself in the aftermath of Oct.7 catastrophe: to bring every hostage home. It is a milestone worth celebrating. There has been something deeply revealing in how Israelis have spoken about the return of the remains of the last hostages: a refusal to accept that death dissolves social ties. A declaration that dignity does not end when life does.
This is a society obsessed with survival, but not indifferent to honor and human dignity.
Unfortunately, the other aim, the destruction of Hamas, remains disturbingly unfulfilled.
The hostage issue fostered a certain moral unity in Israel. The country was divided over everything else: the conduct of the war, the devastation in Gaza, the government’s competence, the international backlash, the collapse of trust after the judicial overhaul crisis.
But on the hostages there was something closer to consensus. For most, they were family.
Every Saturday night, hostage families gathered in the plaza outside the Tel Aviv Museum, which became known as Hostages Square. Joining them there — to protest in demand of the hostages’ return — became a ritual. My wife went there weekly, along with many thousands of others. For most Israelis, closely following the hostage talks — the rumors and leaks, partial releases and collapses — became part of daily life.
This meant that as the government continued to pursue the Gaza war, the hostages became a massive liability for Prime Minister Benjamin Netanyahu and his cabinet. Long before military stalemate set in, by mid-2024, polls showed overwhelming support for a deal that would end the fighting after Hamas had been badly degraded in exchange for the return of all hostages.
The government did not listen. Hard-liners in the coalition, who controlled its fate, wanted the war to go on indefinitely. They even wanted Gazans forcibly expelled and the territory settled by Jews. Netanyahu basically had to have his arm twisted by President Donald Trump to strike a ceasefire deal in September.
In part because of that delay, today, virtually every poll suggests that forthcoming elections will produce a crushing defeat for Netanyahu’s coalition. Netanyahu rushed to the cameras Monday to declare Gvili’s return a great success, but my sense is that few Israelis are inclined to grant him credit. The state has completed an obligation, but the government has not redeemed itself.
That sense may have implications on the ground in Gaza, in the quest to rid the strip of Hamas once and for all.
The argument that movement toward a second phase of the Gaza framework must wait until the final hostage is returned is gone. The most likely first step is a partial reopening of the Rafah crossing into Egypt, which is as significant to Gazans as the hostage issue was to Israelis. If, as Israeli and American officials have suggested, that reopening moves forward, it will mean an end to the brutal, suffocating total siege of the strip. Coming days will see talks on who and what can get through, who has a role in checking for smuggling, and what limitations might be applied.
They will also see an intensification of discussion on the other main condition for moving forward: the disarmament of Hamas, which still controls large parts of Gaza. The militant group still believes time is on its side; it imagines that by returning the hostages it has purchased survival.
One thing is for sure: In a week when missiles may yet fly, when Israel may yet face costs far beyond its control, something quietly monumental happened. The country exhaled. The last hostage came home. In an cynical era of promises routinely broken, this one in a way has finally been kept.
The post The last hostage returned. Can Israel finally exhale? appeared first on The Forward.
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Western Countries Crack Down on Hamas Terror Threat in Europe
A flag is flown during a protest in support of Palestinians in Gaza, amid the ongoing conflict between Israel and Hamas, outside the European Parliament, in Strasbourg, France, Nov. 27, 2024. Photo: REUTERS/Yves Herman
Western authorities are intensifying efforts to curb Hamas’s terror threat in Europe, arresting suspected operatives in Germany and imposing US sanctions on key Hamas-linked figures and organizations.
On Friday, German authorities arrested a 36-year-old man, identified as Mohammad S., at Berlin Brandenburg Airport, who is suspected of belonging to a terrorist cell that plotted attacks on Israeli and Jewish targets across the country
According to local media, he is the fourth member of a cell – three of whose members were arrested last year – with links to Hamas, and he is accused of supplying the Palestinian terrorist group with weapons.
The German federal prosecutor’s office ordered the arrest of Mohammad S. upon his return from Lebanon, after investigators found that he acquired 300 rounds of ammunition in August 2025 in preparation for potential Hamas attacks on Israeli and Jewish institutions in Germany and across Europe.
Last year, local police arrested Lebanese-born Borhan El-K, a suspected Hamas operative, after he crossed into Germany from the Czech Republic — part of an ongoing probe into the Islamist group’s network and operations across the continent.
German authorities confirmed the suspect had obtained an automatic rifle, eight Glock pistols, and more than 600 rounds of ammunition in the country before handing the weapons to Wael FM, another suspected member of the terrorist group, in Berlin.
Local law enforcement also arrested Lebanese-born Wael FM, along with two other German citizens, Adeb Al G and Ahmad I, who prosecutors say are foreign operatives for Hamas.
As part of an internationally coordinated investigation into a global terrorist network linked to the Islamist group, German authorities uncovered evidence that it had smuggled weapons into the country for potential attacks in Europe.
The United States is also stepping up efforts to counter the threat of Hamas-linked terrorism in Europe, including imposing renewed sanctions on the group and its operatives.
Last week, the US Treasury’s Office of Foreign Assets Control (OFAC) designated UK-based pro-Palestinian activist Zaher Birawi, an alleged senior Hamas member, as a supporter of a Hamas-linked group, freezing his US assets and barring Americans from doing business with him.
The US government also sanctioned Birawi’s organization, the Popular Conference for Palestinians Abroad (PCPA), identifying him as one of its founding members and a senior official.
According to the Treasury Department, the PCPA “does not only work with, and in support of, Hamas — it operates at Hamas’s behest.”
Birawi also runs the Palestinian Forum in Britain (PFB) and holds leadership positions in the Hamas-affiliated European Palestinians Conference (EPC), organizing anti-Israel protests, flotillas, and campaigns.
Birawi drew international attention in 2025 as a key organizer of the Gaza-bound aid flotilla.
Israel, which designated Birawi as a key Hamas operative in Europe in 2013, uncovered documents last year in Gaza revealing the terrorist group’s direct role in organizing and funding the flotilla.
Among those documents was a detailed list of PCPA activists involved in the flotilla, identifying Birawi as the head of the PCPA’s Hamas sector in Britain.
According to a 2024 report on Hamas civilian fronts in the UK and Europe, Birawi was identified as “one of the most prominent Hamas- and Muslim Brotherhood-affiliated operatives in the UK.”
The OFAC also sanctioned six Gaza-based charitable organizations — Waed Society, Al-Nur, Qawafil, Al-Falah, Merciful Hands, and Al-Salameh — for supporting Hamas’s military wing.
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Iran’s Rising Death Toll Ramps Up Pressure on Trump to Respond
Protesters gathered on Jan. 24, 2026, at Joachimsthaler Platz in western Berlin, Germany, to rally in support of anti-regime demonstrations in Iran, calling for US military intervention. Photo: Michael Kuenne/PRESSCOV via ZUMA Press Wire via Reuters Connect
More than 30,000 people may have been killed by Iranian security forces during a brutal crackdown on widespread anti-government protests earlier this month, according to new estimates that far exceed earlier death tolls.
The new figures have intensified pressure on the international community to respond to the Iranian regime’s shocking scale of violence, especially amid a US military buildup in the region following President Donald Trump’s repeated warnings to Iran and calls to help the protesters.
Two senior Iranian Ministry of Health officials told TIME that the scale of the killings and executions has overwhelmed the state’s capacity to dispose of the dead, as anti-regime protests erupted across more than 400 cities and towns, with over 4,000 clashes reported nationwide. According to the officials, as many as 30,000 people could have been killed in the streets of Iran on Jan. 8 and 9 alone.
The Iranian regime has reported an official death toll of 3,117. But new evidence suggests the true number is far higher, raising fears among activists and world leaders of crimes against humanity.
The US-based Human Rights Activists News Agency (HRANA), which tracks deaths by name and location, has confirmed 5,937 deaths, including 214 security personnel. Nearly 20,000 potential deaths are still under investigation, and tens of thousands of additional Iranians have been arrested amid the crackdown.
According to Dr. Amir Parasta, a German-Iranian physician, the latest figures do not include protest-related deaths recorded at military hospitals or in regions the investigation never reached, suggesting the toll is likely to keep rising.
More than 30,000 fatalities have been registered so far. With the support of my dedicated colleagues in Iran, we have been able to submit verified figures on deaths, injuries, and executions to the United Nations and to governments, and we will continue to update these data.
— Prof. Dr. Amir-Mobarez Parasta (@ProfParasta) January 25, 2026
Aligned with the Ministry of Health’s new figures, Iran International reported that security forces killed over 36,500 Iranians during the Jan. 8–9 nationwide crackdown, marking the deadliest two-day protest massacre in modern history. Thew news outlet cited newly obtained classified documents, field reports, and accounts from medical staff, witnesses, and victims’ families.
Iran International also noted the prevalence of extrajudicial execution of a number of detainees.
“Images released from morgues leave little doubt that some wounded citizens were shot in the head while hospitalized and undergoing medical treatment. It is evident that, had these individuals sustained fatal head wounds on the streets, there would have been no reason to admit them to hospital or begin treatment in the first place,” the outlet reported. “The images also show that in some cases, medical tubes and patient-monitoring equipment remained attached to the bodies. In other cases, cardiac monitoring electrodes are visible on the chest, suggesting these individuals were under medical care before being shot in the head. A number of doctors and nurses have also told Iran International that so-called ‘finishing shots’ were fired at wounded patients.”
Some families of protesters who were killed have reportedly been told they must pay up to $20,000 to bury their loved ones, while others were forced to sign papers falsely claiming their relatives had served in the security forces instead of participating in the protests.
According to Mahmood Amiry-Moghaddam, director of Norway-based Iran Human Rights, the Islamist regime is using this technique to conflate the number of security forces killed and downplay the death toll among protesters.
“One reason for this practice is that the regime seeks to avoid international pressure for killing protesters,” Amiry-Moghaddam said. “Another motive is to prepare the ground for future executions of protesters.”
Iranian judicial officials have previously dismissed US President Donald Trump’s claims about halting execution sentences for protesters as “useless and baseless nonsense,” warning that the government’s response to the unrest will be “decisive, deterrent, and swift.”
With Iranian authorities now maintaining an internet blackout for nearly three weeks, the actual number of casualties remains difficult to verify. Activists fear the internet shutdown is being used to conceal the full extent of the crackdown on anti-regime protests.
Iranian officials told The New York Times that Supreme Leader Ayatollah Ali Khamenei ordered security forces to suppress protesters “by any means necessary,” with explicit instructions to “shoot to kill and show no mercy.”
The latest figures, double previous estimates, come as the United States and the broader international community face growing pressure to act against the regime’s ongoing violence. For its part, the Iranian government has warned that any attack will be treated “as an all-out war.”
As regional tensions mount over the regime’s brutal crackdown on anti-government protests, Washington has increased its military presence in the region, moving a range of assets into the area — including the USS Abraham Lincoln and its strike group.
On Sunday, the US Air Force said it was set to begin a multi-day readiness exercise across the Middle East “to demonstrate the ability to deploy, disperse, and sustain combat airpower” in the region.
The UK Ministry of Defense announced last week it had also deployed Typhoon fighter jets to Qatar “in a defensive capacity.”
In the last few weeks, Trump has repeatedly warned that he may take “decisive” military action against Iran if the regime continues killing protesters.
“We’re watching Iran,” Trump said on his way back from the World Economic Forum in Davos. “I’d rather not see anything happen but we’re watching them very closely.”
With pressure mounting for Iran at home and abroad, experts say it remains unclear how Tehran will respond — whether by escalating militarily beyond its borders or by offering limited concessions to ease sanctions and mend ties with the West.
The nationwide protests, which began with a shopkeepers’ strike in Tehran on Dec. 28, initially reflected public anger over the soaring cost of living, a deepening economic crisis, and the rial — Iran’s currency — plummeting to record lows amid renewed economic sanctions, with annual inflation near 40 percent.
However, the demonstrations quickly swelled into a broader anti-government movement calling for the fall of Khamenei and Iranian President Masoud Pezeshkian and even a broader collapse of the country’s Islamist, authoritarian system.