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Embracing their place on ‘the fringes,’ queer artists reimagine Jewish ritual garments for all bodies
(JTA) — Binya Kóatz remembers the first time she saw a woman wearing tzitzit. While attending Friday night services at a Jewish Renewal synagogue in Berkeley, she noticed the long ritual fringes worn by some observant Jews — historically men — dangling below a friend’s short shorts.
“That was the first time I really realized how feminine just having tassels dangling off you can look and be,” recalled Kóatz, an artist and activist based in the Bay Area. “That is both deeply reverent and irreverent all at once, and there’s a deep holiness of what’s happening here.”
Since that moment about seven years ago, Kóatz has been inspired to wear tzitzit every day. But she has been less inspired by the offerings available in online and brick-and-mortar Judaica shops, where the fringes are typically attached to shapeless white tunics meant to be worn under men’s clothing.
So in 2022, when she was asked to test new prototypes for the Tzitzit Project, an art initiative to create tzitzit and their associated garment for a variety of bodies, genders and religious denominations, Kóatz jumped at the chance. The project’s first products went on sale last month.
“This is a beautiful example of queers making stuff for ourselves,” Kóatz said. “I think it’s amazing that queers are making halachically sound garments that are also ones that we want to wear and that align with our culture and style and vibrancy.”
Jewish law, or halacha, requires that people who wear four-cornered garments — say, a tunic worn by an ancient shepherd — must attach fringes to each corner. The commandment is biblical: “Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments throughout the ages” (Numbers 15:37-41) When garments that lack corners came into fashion, many Jews responded by using tzitzit only when wearing a tallit, or prayer shawl, which has four corners.
But more observant Jews adopted the practice of wearing an additional four-cornered garment for the sole purpose of fulfilling the commandment to tie fringes to one’s clothes. Called a tallit katan, or small prayer shawl, the garment is designed to be worn under one’s clothes and can be purchased at Judaica stores or online for less than $15. The fringes represent the 613 commandments of the Torah, and it is customary to hold them and kiss them at certain points while reciting the Shema prayer.
“They just remind me of my obligations, my mitzvot, and my inherent holiness,” Kóatz said. “That’s the point, you see your tzitzit and you remember everything that it means — all the obligations and beauty of being a Jew in this world.”
The California-based artists behind the Tzitzit Project had a hunch that the ritual garment could appeal to a more diverse set of observant Jews than the Orthodox men to whom the mass-produced options are marketed. Julie Weitz and Jill Spector had previously collaborated on the costumes for Weitz’s 2019 “My Golem” performance art project that uses the mythical Jewish creature to explore contemporary issues. In one installment of the project focused on nature, “Prayer for Burnt Forests,” Weitz’s character ties a tallit katan around a fallen tree and wraps the tzitzit around its branches.
“I was so moved by how that garment transformed my performance,” Weitz said, adding that she wanted to find more ways to incorporate the garment into her life.
The Tzitzit Project joins other initiatives meant to explore and expand the use of tzitzit. A 2020 podcast called Fringes featured interviews with a dozen trans and gender non-conforming Jews about their experiences with Jewish ritual garments. (Kóatz was a guest.) Meanwhile, an online store, Netzitzot, has since 2014 sold tzitzit designed for women’s bodies, made from modified H&M undershirts.
The Tzitzit Project goes further and sells complete garments that take into account the feedback of testers including Kóatz — in three colors and two lengths, full and cropped, as well as other customization options related to a wearer’s style and religious practices. (The garments cost $100, but a sliding scale for people with financial constraints can bring the price as far down as $36.)
Spector and Weitz found that the trial users were especially excited by the idea that the tzitzit could be available in bright colors, and loved how soft the fabric felt on their bodies, compared to how itchy and ill-fitting they found traditional ones to be. They also liked that each garment could be worn under other clothing or as a more daring top on its own.
To Weitz, those attributes are essential to her goal of “queering” tzitzit.
“Queering something also has to do with an embrace of how you wear things and how you move your body in space and being proud of that and not carrying any shame around that,” she said. “And I think that that stylization is really distinct. All those gender-conventional tzitzit for men — they’re not about style, they’re not about reimagining how you can move your body.”
Artist Julie Weitz ties the knots of the tzitzit, fringes attached to the corners of a prayer shawl or the everyday garment known as a “tallit katan.” (Courtesy of Tzitzit Project)
For Chelsea Mandell, a rabbinical student at the Academy of Jewish Religion in Los Angeles who is nonbinary, the Tzitzit Project is creating Jewish ritual objects of great power.
“It deepens the meaning and it just feels more radically spiritual to me, when it’s handmade by somebody I’ve met, aimed for somebody like me,” said Mandell, who was a product tester.
Whether the garments meet the requirements of Jewish law is a separate issue. Traditional interpretations of the law hold that the string must have been made specifically for tzitzit, for example — but it’s not clear on the project’s website whether the string it uses was sourced that way. (The project’s Instagram page indicates that the wool is spun by a Jewish fiber artist who is also the brother of the alt-rocker Beck.)
“It is not obvious from their website which options are halachically valid and which options are not,” said Avigayil Halpern, a rabbinical student who began wearing tzitzit and tefillin at her Modern Orthodox high school in 2013 when she was 16 and now is seen as a leader in the movement to widen their use.
“And I think it’s important that queer people in particular have as much access to knowledge about Torah and mitzvot as they’re embracing mitzvot.”
Weitz explained that there are multiple options for the strings — Tencel, cotton or hand-spun wool — depending on what customers prefer, for their comfort and for their observance preferences.
“It comes down to interpretation,” she said. “For some, tzitzit tied with string not made for the purpose of tying, but with the prayer said, is kosher enough. For others, the wool spun for the purpose of tying is important.”
Despite her concerns about its handling of Jewish law, Halpern said she saw the appeal of the Tzitzit Project, with which she has not been involved.
“For me and for a lot of other queer people, wearing something that is typically associated with Jewish masculinity — it has a gender element,” explained Halpern, a fourth-year student at Hadar, the egalitarian yeshiva in New York.
“If you take it out of the Jewish framework, there is something very femme and glamorous and kind of fun in the ways that dressing up and wearing things that are twirly is just really joyful for a lot of people,” she said.
Rachel Schwartz first became drawn to tzitzit while studying at the Conservative Yeshiva in Jerusalem in 2018. There, young men who were engaging more intensively with Jewish law and tradition than they had in the past began to adopt the garments, and Schwartz found herself wondering why she had embraced egalitarian religious practices in all ways but this one.
“One night, I took one of my tank tops and I cut it up halfway to make the square that it needed. I found some cool bandanas at a store and I sewed on corners,” Schwartz recalled. “And I bought the tzitzit at one of those shops on Ben Yehuda and I just did it and it was awesome.”
Rachel Schwartz stands in front of a piece of graffiti that plays on the commandment to wear tzitzit, written in the Hebrew feminine. (Courtesy of Rachel Schwartz)
Schwartz’s experience encapsulates both the promise and the potential peril of donning tzitzit for people from groups that historically have not worn the fringes. Other women at the Conservative Yeshiva were so interested in her tzitzit that she ran a workshop where she taught them how to make the undergarment. But she drew so many critical comments from men on the streets of Jerusalem that she ultimately gave up wearing tzitzit publicly.
“I couldn’t just keep on walking around like that anymore. I was tired of the comments,” Schwartz said. “I couldn’t handle it anymore.”
Rachel Davidson, a Reconstructionist rabbi working as a chaplain in health care in Ohio, started consistently wearing a tallit katan in her mid-20s. Like Kóatz, she ordered her first one from Netzitzot.
“I would love to see a world where tallitot katanot that are shaped for non cis-male bodies are freely available and are affordable,” Davidson said. “I just think it’s such a beautiful mitzvah. I would love it if more people engaged with it.”
Kóatz believes that’s not only possible but natural. As a trans woman, she said she is drawn to tzitzit in part because of the way they bring Jewish tradition into contact with contemporary ideas about gender.
“Queers are always called ‘fringe,’” she said. “And here you have a garment which is literally like ‘kiss the fringes.’ The fringes are holy.”
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Trump says he plans to talk to Hezbollah amid Iran peace efforts
(JTA) — President Donald Trump said Monday that he planned to speak with U.S.-designated terrorist organization Hezbollah, during his remarks on an agreement the U.S. and Iran signed virtually the night before to end months of hostilities.
Israeli politicians are railing against the deal and insisting that the country will maintain its freedom of operation against Lebanon-based Hezbollah, which is funded by Iran and attacked Israel days after the U.S. and Israel launched the recent war in Iran at the end of February.
“The deal’s all signed,” Trump said in reference to the Memorandum of Understanding between the U.S. and Iran announced on Sunday night. He made the comments in Evian, France, beside French President Emmanuel Macron in advance of a meeting with the G7. The Straits of Hormuz are partially opened and will be fully open by Friday, Trump added.
The “main thing is that Iran is not expected to have a nuclear weapon and they have fully agreed to that with strong policing powers,” Trump said.
Earlier in the day, U.S. Vice President J.D. Vance told ABC’s “Good Morning America” that the deal included significant sanctions relief in exchange for Iran’s agreement that it would give up its nuclear weapons program, asserting that Tehran would not have enough money to build atomic bombs.
He also noted that the memorandum had been “digitally” signed Sunday in advance of a formal signing ceremony in Geneva on Friday. In France, Trump said that Vance would represent the United States at that ceremony.
The details of the memorandum have not yet been made public, but it’s already clear from public statements including those made by Pakistani Prime Minister Shehbaz Sharif on X that Sunday’s deal is also expected to end the war between Israel and the Iranian proxy Hezbollah.
Iranian Foreign Ministry spokesperson Esmaeil Baqaei told reporters that Lebanon was an essential part of the deal, according to the state-affiliated Tasnim news agency.
Though Trump has strongly pressured Israel to comply with the agreement to end hostilities, Israel has objected to the inclusion of Lebanon in the deal between the United States and Iran.
Trump told reporters in France that “we do need to straighten out the Lebanon thing,” adding that he intended to speak with Hezbollah as part of that effort.
Israeli Defense Minister Israel Katz, speaking before Trump’s remarks, insisted that his country would continue to defend its northern border from Hezbollah attacks and would retain a presence in Lebanon.
“If Iran attacks Israel due to events in Lebanon — we will strike it with full force and make the power gap between us abundantly clear,” Katz said.
Israel was not a party to Sunday’s agreement, which it fears will strengthen Iran and Hezbollah and provide funds for Tehran to rebuild its nuclear and ballistic missile program. Several European leaders, however, welcomed the move. “This is a hugely significant moment. We have long called for de-escalation,” British Prime Minister Keir Starmer said, stressing that “it is vital that all parties seize this opportunity … To secure stability in the region.”
Macron told Trump that the deal was an “important step” toward peace.
Katz, for his part, noted that Israel has conveyed its position to the U.S. administration that it will keep troops in Lebanon, where low-level fighting continued on Monday.
“Prime Minister Benjamin Netanyahu clarified this to U.S. President Trump and other senior American officials, and I also made this clear yesterday to U.S. Secretary of Defense Pete Hegseth,” Katz said.
Israel’s policy is to keep the IDF indefinitely in the security zones it’s established in Lebanon, Syria and Gaza in order to protect communities along the Israeli border, Katz added.
Sunday’s memorandum is expected to extend the shaky ceasefire of April 8 between Iran and the U.S. for 60 days, during which time the countries will negotiate a broader agreement addressing Iran’s nuclear program.
Trump told The New York Times on Sunday that he would renew military strikes on Iran if a nuclear agreement is not finalized.
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American Jewish leaders across the political spectrum express alarm at Trump’s Iran deal
(JTA) — In 2018, as President Barack Obama struck a deal with Iran to constrain its nuclear production, American Jewish groups were divided: Those on the right excoriated the deal, saying it left Iran a major threat to Israel, while those on the left were more supportive.
This time around, as President Donald Trump has announced a new deal with Iran after months of war that the United States fought jointly with Israel, American Jewish groups are more unified: They aren’t happy.
On the right and the left, Jewish groups are expressing concerns about the deal that Trump and Iran announced on Sunday night, even as its terms have not yet officially come into focus.
Trump has emphasized that the deal reopens the Strait of Hormuz, which Iran closed after the war began on Feb. 28. U.S. Vice President J.D. Vance also told ABC’s “Good Morning America” that the deal would include significant sanctions relief in exchange for Iran’s agreement that it would give up its nuclear weapons program.
But it’s not clear what concessions Iran has made on the nuclear front, while there are no indications other issues key to Israeli security, including Tehran’s ballistic missile program and proxy network, have been addressed. Though Israel and the U.S. undertook the war jointly in February, Israel was not a party to the negotiations and has come under repeated criticism from Trump for jeopardizing talks with Iran.
“At worst, it’s an admission of defeat by the United States,” said Halie Soifer, CEO of the Jewish Democratic Council of America, in a statement on Monday about the deal. The group was founded in 2017 as a successor to the National Jewish Democratic Council, which supported the Obama-era deal, called the JCPOA.
Soifer added, “Donald Trump was so desperate to get a deal with Iran that he was unabashedly willing to push Israel aside, demonstrating — yet again — that Trump has no loyalty or commitment to anyone other than himself.”
The right-wing Zionist Organization of America, meanwhile, expressed gratitude to Trump for taking on Iran but reacted to the deal as it had to the JCPOA, with great concern.
“We call on the administration to disclose the terms as soon as possible,” President Morton Klein said in a statement. “However, the little that we know is deeply problematic.”
Klein’s statement outlined a host of qualms based on reporting about the deal’s possible conditions, including about signs that Trump had agreed to a deal that omitted terms that Trump previously said repeatedly were essential for a U.S. agreement.
“It makes no sense for the U.S. to immediately give up its pressure on the Iranian regime — the blockade that was strangulating Iran economically — without obtaining immediate removal of Iran’s nuclear stockpile, decommissioning of Iran’s nuclear facilities, and destruction of Iran’s deadly missile stockpile,” Klein said.
The progressive group J Street opposed the war from the start and said it welcomed its conclusion. “
At the same time,” it said in a statement, “it is important to acknowledge a basic reality: This costly and illegal war achieved none of the sweeping objectives that were repeatedly invoked to justify it. … The tragedy is that diplomacy had already produced a workable framework. The JCPOA was effectively constraining Iran’s nuclear program until President Trump chose to abandon it.”
AIPAC, the pro-Israel lobby that was one of the strongest opponents of the JCPOA, has not issued a statement about the new deal. But it retweeted a comment from Florida Republican Sen. Rick Scott listing a set of objectives that it’s not clear the agreement achieves.
“Any deal we make with Iran needs to permanently end their nuclear program, end their missile program, and stop their decades-long terror funding,” Scott said.
Scott’s fellow Republican senator, Lindsey Graham of South Carolina, was among those on both sides of the aisle expressing qualms. “I am somewhat concerned that Iran’s view of the agreement seems different than what the American negotiating team is claiming,” Graham tweeted on Sunday, saying that he thought it was “imperative” that Vance present the terms of the deal to Congress for approval.
Vance said on Monday that the deal had been “digitally” signed already despite “technical things” that still needed to be worked out ahead of a ceremony planned for Switzerland on Friday. Speaking to U.S. media, he said he believed the terms were being mischaracterized and that the deal would result in an Iran without nuclear ambitions.
“If the Iranians are willing to give a long-term commitment, along with proper verification, to giving up that nuclear weapon, we’re willing to welcome them into the world economy to lift some sanctions and to turn over a new leaf in that relationship,” Vance said on “Good Morning America.”
Some Jewish groups have been more circumspect in their initial responses.
The Republican Jewish Coalition has not issued a statement on the deal, though it has retweeted Trump’s social media posts promoting it. The coalition did not immediately respond to a request for comment on Monday.
The Democratic Majority for Israel, meanwhile, urged Trump in a statement from its president, Brian Romick, to “bring in serious and experienced negotiators and technical experts to get this deal over the finish line, rather than relying on friends, family, and donors.” Romick also criticized Trump for cutting Israel out of negotiations — but he left some room for optimism.
“We continue to stand with the Israeli people who have been at war for more than two years, the people of Iran who have endured too many decades under a brutal regime and bravely demanded an end to oppression, as well as the Lebanese people who have lived under Hezbollah’s Iran-backed occupation for decades,” Romick said. “We will await the final text of this deal and hopefully bring this war to an end.”
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Can a liberal Zionist win with the pro-Palestinian movement? Brad Lander is trying.
A voter canvass rally for Brad Lander in Brooklyn’s Carroll Park on Sunday looked, in many ways, like the kind of gathering that helped propel New York City Mayor Zohran Mamdani to power.
There were chants of “Free Palestine.” There was a speech by a prominent Columbia University protest leader. Speakers denounced the war in Gaza as a genocide and called for an end to U.S. military aid to Israel. And there was a repeated emphasis on building a political movement rooted in solidarity between Jewish and Muslim New Yorkers.
The difference was the candidate at the center of it all.
Lander, the former city comptroller who is challenging incumbent Rep. Dan Goldman in the June 23 Democratic primary for New York’s 10th Congressional District, is a self-described liberal Zionist who continues to support Israel’s existence as a Jewish and democratic state and does not identify with the boycott, divestment and sanctions movement against Israel. During his time as comptroller, the city’s pension funds acquired holdings in Elbit Systems, Israel’s largest defense contractor, and touted it during an appearance on an Orthodox radio program.
Yet he has emerged as the highest-profile Jewish elected official in New York on the strength of progressive support. While he was already well known as a Brooklyn City Council member and then mayoral candidate, and gained further attention after getting arrested at a Manhattan ICE court last year, it is his positions on Israel that have come to define his campaign. Lander is embracing much of the language and policy agenda of the pro-Palestinian movement, including describing Israel’s conduct in Gaza as genocide and pledging to oppose additional U.S. military aid while the Israeli-Palestinian conflict continues.
Recent polling has shown Goldman trailing Lander.
Between Zionists and anti-Zionists
Over a plate of crispy potato latkes topped with an over-easy egg at Mile End Delicatessen in Boerum Hill on Friday morning, Lander reflected on the contradiction at the center of his congressional campaign: courting a district with a large and politically engaged Jewish electorate while relying on enthusiastic support from activists who oppose Zionism and believe Israel should not exist as a Jewish state.
“I am very comfortable being in coalition with people who have a different point of view on Israel and Palestine, who, I know, value everyone’s humanity,” Lander said.
That principle, he said, applies equally to what he called “illiberal Zionists” who prioritize Jewish lives over Palestinian lives and to anti-Zionists who reject Israeli suffering or, at the extreme, engage in antisemitic actions. Lander pointed to his decision not to attend last month’s Celebrate Israel Parade, citing the participation of Israeli right-wing politicians. Among those who showed up unannounced were Finance Minister Bezalel Smotrich, who has denied the existence of a Palestinian people. Lander also noted that he stopped paying dues to the Democratic Socialists of America after Oct. 7, 2023, because the group’s New York City chapter participated in a Times Square rally the following day that drew widespread condemnation for celebrating the Hamas attacks on Israel.
Lander said that approach often requires difficult conversations with his allies and some uncomfortable moments on the campaign trail.
He recalled being approached recently on the subway by a young activist who recognized him when Lander was on his way to hear Rachel Goldberg-Polin, the mother of slain Israeli-American hostage, speak at Congregation Beth Elohim. “I don’t shake hands with Zionists,” the person said.
Some of the toughest exchanges have been with fellow Jews, he said.
At the Greek Jewish Festival on the Lower East Side earlier this month, one critic approached him demanding to know his “favorite intifada.” Another began shouting insults. Eventually, Lander said, the first critic turned on the second and urged him to stop yelling so they could have a real argument. “We had a Jewish argument,” Lander said. “Neither of us convinced each other, but we had a respectful conversation across lines of difference.”
Lander said he increasingly sees his role as creating space for conversations many people avoid. “I feel like one of my jobs right now is to try to open up difficult conversations,” he said. “I try to be clear about what I think, and then be in dialogue with people about it.”
A debate over Israel
Brad Lander, the former New York City comptroller, on Aug. 7, 2025. Photo by Victor J. Blue/Bloomberg via Getty Images
Lander is challenging Goldman with the backing of Mamdani, whose upset mayoral victory reshaped New York politics, in a campaign that has gone after Goldman as allegedly out of step with Democratic voters who seek change in Israel.
The divide was on full display during a recent televised debate, where the candidates spent the first 15 minutes of a one-hour forum sparring over the Celebrate Israel Parade, the Park Slope Food Coop’s vote to boycott Israeli products, U.S. military aid to Israel and investments in Israel bonds.
Lander is one of three candidates for Congress that Mamdani has endorsed in an early test of his political clout. The other two endorsees, who appear in campaign promotions alongside Lander and Mamdani, are democratic socialists who have drawn scrutiny for inflammatory comments about Israel. Mamdani has notably stayed out of the race to succeed retiring Rep. Jerry Nadler in Manhattan’s neighboring 12th Congressional District, which includes much of the Upper East and Upper West sides. In that race, the leading candidates refused to use the term “genocide” to describe Israel’s actions in Gaza and voiced support for funding Israel’s Iron Dome missile defense system.
Goldman has assembled support from prominent Democratic and labor leaders and elected officials, including Gov. Kathy Hochul and former House Speaker Nancy Pelosi and many of the city’s Jewish elected officials.
The incumbent, touting an endorsement from the pro-peace group J Street, has argued that his record combines progressive values with strong support for Israel and drew a sharp contrast with Lander by presenting himself as the candidate of unwavering conviction. In remarks to Jewish leaders at the Met Council annual breakfast last month, Goldman declared, “I stand before you as a proud Jew and a proud Zionist — and those of us who feel that way can never waver.” He added, “What we need is more than anything is moral clarity. We need to stand for what we believe in, and I will do that right through the tape.”
Carrying the torch
The outcome of the closely watched Manhattan contest — featuring Assemblymembers Alex Bores and Micah Lasher, Nadler’s endorsed successor, along with Jack Schlossberg, the grandson of President John F. Kennedy who was raised Catholic by his mother — could also shape Lander’s place in Congress if he wins. Should Lasher lose, Lander or Goldman could become New York City’s only Jewish member of Congress.
In the interview, Lander said it’s “fair” to suggest he sees himself as carrying on Nadler’s legacy. He praised Nadler, who served 17 terms in Congress and represented large parts of the district before a 2022 redistricting, as a model of a Jewish lawmaker who combined a strong commitment to Israel with a defense of civil liberties and a willingness to challenge political orthodoxy, pointing to Nadler’s support for the Iran nuclear deal despite opposition from many American Jews.
He also invoked a less familiar predecessor. While reading Molly Crabapple’s recent book on the Jewish Labor Bund, Lander said he discovered the story of Meyer London, the socialist congressman who represented the Lower East Side in the early 20th century (and who was championed by the Forward). “One way to think about my campaign,” Lander said, “is that I’m running to be the second Bundist member of Congress from this district.”
Lander said that Nadler and London’s careers reflected a broader tradition of Jewish political engagement in New York that still resonates today. “One of the things I love about New York,” Lander said, “is that every candidate for office has to have a bagel order.” (Lander’s is an everything bagel with scallion cream cheese, tomato, lox and a light toast.) Nadler made headlines after he was televised carrying a bag of Zabar’s food with him to the second impeachment of President Donald Trump in 2021.
The Mamdani-Lander alliance
The message at the heart of Lander’s campaign was on display throughout Sunday’s rally in Brooklyn, a Jewish-Muslim interfaith canvass that featured the diverse coalition backing his candidacy. It echoed a theme that has become central to Lander’s political identity, stretching back to his years as a housing activist and organizer affiliated with Jews for Racial and Economic Justice and continuing through his alliance with Mamdani during last year’s mayoral race.
In a brief appearance, Mamdani revived the Knicks-inspired poem that has become a staple of social media posts during the NBA finals last week. “My mayor Muslim, my Brad Jewish… and I’m not going to go further,” Mamdani said to cheers. Lander offered to complete the rhyme: “My mayor Muslim, next congress member Jewish. Our city’s alive. Knicks in five. It’s up to us to build a world where everyone can thrive.”
Councilmember Shahana Hanif, Lander’s successor in the City Council, welcomed supporters to what she jokingly called “the beautiful country of Mamdanistan.” She said that solidarity requires difficult conversations and disagreements, adding that she had witnessed Lander’s commitment to both Muslim and Jewish communities.
Among the most notable speakers was Mohsen Mahdawi, the Palestinian activist who led the Columbia University Gaza War encampment and has been targeted in the Trump administration’s deportation efforts.
Mahdawi praised Lander for what he described as a moral break with much of the Jewish political establishment. “He was one of the first Jewish leaders to call and acknowledge what’s happening in Gaza is a genocide,” Mahdawi said. Mahdawi later led a “Free Palestine” chant that Lander joined.
Lander, in his remarks, told the crowd, “As a proud Jewish New Yorker, I will join you in that fight to end occupation and apartheid and genocide.”
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