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‘Emotional and intense’: Douglas Emhoff’s trip to Poland and Germany brings him back to his Jewish ancestral roots
BERLIN (JTA) — For second gentleman Douglas Emhoff, the final hours of a five-day working trip to Poland and Germany brought everything into focus.
It was here in the underground information center in Germany’s central Holocaust memorial that Emhoff sat down with several survivors, including two who had recently fled war-torn Ukraine.
Sitting in a small circle, they shared their stories. One of them “was saved in the Holocaust as a young baby, settled in Ukraine and then just had to flee again. And she was taken in by Germany,” Emhoff said in remarks immediately following the meeting. “It was a real emotional and intense way to finish the trip.”
The journey, which he undertook with Deborah Lipstadt, the U.S. special envoy to monitor and combat antisemitism, included visits to Krakow, Poland; to the nearby memorial and museum at Auschwitz-Birkenau; and to the Polish village of Emhoff’s ancestors, Gorlice.
It was all intended to feed into the design of a “national action plan against antisemitism” that Emhoff is working on with Lipstadt and others. The second gentleman has made combating Jew hatred his main focus since entering the White House, touring college campuses to talk on the subject and leading events with Jewish organizations.
But this trip, which began on Friday, aligning with International Holocaust Remembrance Day, took Emhoff’s efforts onto the international stage — and brought him back to his ancestral Jewish roots.
Emhoff’s two days in Berlin were a whirlwind. On Monday, he met with U.S. Ambassador to Germany Amy Gutmann, Germany’s commissioner of Jewish life Felix Klein and other leaders. On Tuesday, he and Lipstadt took part in an interfaith roundtable hosted by the Central Council of Jews in Germany, before visiting a historic synagogue in former East Berlin and meeting with members of the community. He also visited three Holocaust memorials in the city center: one dedicated to Sinti and Roma victims of the Nazis, another to homosexual victims, and finally Germany’s massive Memorial to the Murdered Jews of Europe.
From left, shown at a meeting in Berlin, Jan. 30, 2023: U.S. antisemitism monitor Deborah Lipstadt, Emhoff, U.S. Ambassador to Germany Amy Gutmann, Germany’s commissioner on Jewish life Felix Klein and Katharina von Schnurbein, the European Commission Coordinator on combating antisemitism and fostering Jewish life. (U.S. Embassy Berlin)
Speaking this morning to the small gathering of Muslims, Christians and Jews hosted at the Central Council headquarters, Emhoff said he could not help thinking of his grandparents, who had escaped persecution in Poland and settled in the United States.
“They found opportunity and freedom,” he said, “and now, 120 years later, their great-grandchild is the first Jewish spouse of a United States president or vice president, who is working to combat hate and antisemitism. That’s something isn’t it?” he said, as if pinching himself. “It’s a remarkable full circle.”
Abraham Lehrer, Central Council vice president, told the guests that interfaith relations between Jews and Christians are generally good, and that the groups have developed channels of communication “in case of heavy disputes.”
Relations with Muslims function well on the grassroots level, he said, “but it is quite difficult with heads of some organizations, because a lot of them still have connections to antisemitic or antidemocratic organizations.” Participants in the round table commented afterward on the “positive atmosphere.”
“I was very impressed by the young Muslim man [Burak Yilmaz], who is organizing trips for young Muslims to visit Auschwitz,” said Rabbi Szolt Balla, who serves a congregation in Leipzig and is rabbi for the German Armed Forces. “It was a very good and productive thing to meet in this circle,” he added
Emhoff told reporters the purpose of the trip was to share best practices and feed ideas into the “national action plan” that he is working on with Lipstadt, U.S. Ambassador at Large for International Religious Freedom Rashad Hussain and White House Liaison to the American Jewish community Shelley Greenspan.
“We are going to put our heads together and talk about what we learned and then put it into the pipeline so we can come out with the most effective national plan,” Emhoff told reporters after the day’s meetings. He added that he would be addressing the United Nations in early February.
Emhoff’s last official act here was his meeting with survivors. He changed his schedule “just in order to meet with them and listen to their stories,” said Rudiger Mahlo, Germany representative of the Conference for Jewish Material Claims Against Germany.
Sonja Tartakovska, who had survived a Nazi mass shooting operation in her village during World War II, told Emhoff how she had to flee Ukraine last year without a change of clothing. She is one of the Ukrainian Jews whom the Claims Conference brought to Germany last spring, said Mahlo, who took part in the meeting.
The fact that former Holocaust victims were now seeking refuge in Germany was not missed.
Emhoff speaks with 101-year-old Margot Friedländer during a meeting with Holocaust survivors in Berlin, Jan. 31, 2023. (U.S. Embassy Berlin)
“We have been talking about the Holocaust, talking about antisemitism, about violence and oppression and here in Europe all these years later these things are still happening through this unjust, unprovoked war,” Emhoff told reporters after the final meeting of the day.
From people like Tartakovska “you hear these stories of survival. A lot of it was a twist of fate, just some luck. A non-Jewish stranger deciding on a whim to do something, that then led to a life long-lived.”
“I was also struck: One woman” — German Holocaust survivor Margot Friedlaender — “was 101 years old. Imagine living with those memories for 80 years. Those are the kinds of things I take back with me,” Emhoff said.
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After drawing BDS backlash, progressive Jewish writer Peter Beinart apologizes for speaking at Tel Aviv U
(JTA) — Peter Beinart began his first social media post after his latest speaking engagement with an apology.
“By speaking earlier this week at Tel Aviv University, I made a serious mistake,” the progressive Jewish writer posted on X, a day after a scheduled appearance at the Israeli school.
The morning before, he had defended his plans, saying he saw “value in speaking to Israelis about Israel’s crimes.” Now, he said, “I let my desire for that conversation override my solidarity with Palestinians, who in the face of ethnic cleansing, apartheid and genocide have asked the world boycott Israeli institutions that are complicit in their oppression.”
Beinart’s apology came in the face of steep criticism from some on the anti-Israel left, where Beinart has long been one of the most prominent Jewish voices. The Palestinian Campaign for the Academic and Cultural Boycott of Israel, a founding member of the Boycott, Divestment and Sanctions movement, publicly and privately called on Beinart to cancel his talk, and he endured a bruising volley of castigation online.
Emphasizing that he had not been paid for his speech, Beinart said he had been motivated by wanting to influence Israeli Jews as he said he had with American Jews “with whom I strongly disagree, both to listen and in hopes of changing their minds.” But he said he had come to understand that he could have done that without speaking at an Israeli university, and that he had erred by not consulting Palestinians when making his plans.
“It’s embarrassing to admit such a serious mistake,” Beinart wrote. “I dearly wish I had not made this one, which has caused particular harm because international pressure is crucial to ensuring Palestinian freedom. This was a failure of judgment. I am sorry.”
PACBI did not publicly respond to Beinart’s apology. But the mea culpa ignited a wave of criticism of its own from Jewish and pro-Israel voices who said it typified an absolutist ethos in the progressive pro-Palestinian movement that they have long denounced.
“The dynamics of the radical left, especially the American one (which draws on puritanical patterns) demonstrated here include social pressure, incessant border-drawing, threats of boycotts, repeated demands to confess sins, and the perception of confession as a submission that redeems the guilty from the fate of traitors to the revolution,” tweeted the Israeli scholar Tomer Persico, who is currently on the faculty of the University of California, Berkeley. “This is a political-social space that is purist to the point of self-destruction.”
An Israeli trauma psychologist said Beinart’s apology reflected a stance she had seen before from abused women or people trapped in cults. “They start treating ordinary acts of agency — talking to someone outside the circle or forming a judgment on their own — as betrayals that must be confessed,” wrote Orli Peter in a widely viewed post. “This isn’t moral clarity; it’s fear wearing the mask of conscience.”
Some said Beinart’s apology landed in a historical pattern in which Jews who have sought to ally themselves with antisemitic movements are cast out themselves, sometimes with mortal consequences.
“No Jew is ever good enough for the Jew-hater,” tweeted the Scottish Jewish pundit Ben Freeman. “The goal posts are always moved. The Jew is always left begging for acceptance. They are the ultimate parvenu. Always seeking approval, never gaining it. A Jewish tragedy if ever there was one.”
Some moderate pro-Palestinian voices also weighed in critically. “This is truly embarrassing and deeply self-deprecatory behavior,” tweeted Ahmed Fouad Alkhatib, a Gazan emigre who is critical of much of contemporary pro-Palestinian activism and who himself spoke to an Israeli news organization this week.
“Asking for forgiveness because you spoke to Israeli students who belong to your tribe, are your people, and part of your community is not going to make you more liked, accepted, or embraced by the rabid elements of the ‘pro-Palestine’ movement and the BDS cultists who have long stopped viewing their efforts as a tactic and devolved into demonizing Jews, Israelis, and Zionists as the actual end goal,” Alkhatib added.
Before his apology, Beinart had spoken to a number of Tel Aviv students, including some who attended because they disagree with his views on Israel. Gabi Schiller, a social media activist who has worked at the pro-Israel advocacy group StandWithUs, wrote that some of her Tel Aviv University classmates had spoken with Beinart after his talk to challenge him on his ideas, including his promotion of a one-state solution.
“Putting aside the content of what they discussed, what took place in that moment was inherently valuable, despite how much I oppose Beinart’s stances: the exchange of opinion and ideas in an academic space in a respectful way,” Schiller wrote on Instagram, where she posts under the account name Yehudim Omrim. The experience, she said, was “increasingly impossible on North American campuses around domestic politics and certainly around the Israeli-Palestinian conflict where anti-normalization has become the new litmus test to be permitted into social spaces.”
The post After drawing BDS backlash, progressive Jewish writer Peter Beinart apologizes for speaking at Tel Aviv U appeared first on The Forward.
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The gift Tom Stoppard gave to me — and to all who adore him
In 2022, during a reporting trip to London, I had tea with a source who confessed to me that her mother’s central interest was the work of Tom Stoppard. It was more than an interest, really: “He was the main thing in her life,” she said.
There are artists you admire, and then there are artists you flat-out adore. Particularly cerebral types, like Stoppard, risk falling into the first category: They may generate great thoughts, but those great thoughts have a great chance of leaving you cold. That wasn’t the case for Stoppard, who died Saturday at 88, and was a thinker worth adoring. His best work achieved a rare balance: Audiences left his most affecting plays with both a fresh perspective on the world, and a feeling of great warmth toward it.
I felt that myself, after seeing a much-heralded revival of Stoppard’s Travesties on Broadway in 2018. It’s quite a highbrow play, about the brief intersection, in Switzerland during World War I, of the lives and work of James Joyce, Vladimir Lenin and Tristan Tzara, founder of Dadaism. It made me laugh until I cried. And the gloss Stoppard bestowed on this obscure episode of history followed me out of the theater, giving a brief sheen to everything and everyone I saw. I felt as though I floated back to Brooklyn, and as if the Q train might be full of personalities I’d never guess were important until years afterward.
Much of Stoppard’s work revolved around the question of what it really means to live an important life — one that is not just full, but has some kind of identifiable impact on others. The main character of Travesties isn’t Joyce, Lenin or Tzara; he’s an endearingly self-satisfied British diplomat, Henry Carr, who briefly found himself in the same circles as those luminaries. As the play opens, decades later, he’s trying to conjure up a memoir about his time in the presence of the greats, with the implication that he deserves to be considered among their ranks.
In Rosencrantz and Guildenstern Are Dead, the play that made Stoppard into a star at age 29, the two title characters grapple with their inability to in any way change the course of a narrative — that of Hamlet — that they know will lead to their deaths. In Shakespeare in Love, the film that won Stoppard an Oscar in 1998, he and his coauthor Marc Norman imagined the king of English playwrights as a young man full of talent but still struggling toward greatness, in need of an overwhelming emotional shock to propel him into complete ownership of his gifts.
There are the 19th-century Russian revolutionaries of the ambitious trilogy The Coast of Utopia; the intellectuals seeking to redefine the world and its history in Arcadia; the striving academics of The Hard Problem; the newly emancipated Viennese Jews of Leopoldstadt, the play Stoppard wrote that most profoundly invoked his heritage. Over and over, variations of the same question emerge. What does it mean to live completely and well, as an individual and a member of society?
“If there is any meaning in any of it” — “it” being the brutal course of history, its neverending cycles of destruction — “it is in what survives as art, yes even in the celebration of tyrants, yes even in the celebration of nonentities,” Joyce declares in Travesties. Later, Carr echoes him — a surprise, as the two hold very little respect for one another. When told that the only relevant function of art is “social criticism,” he protests.
“A great deal of what we call art,” he says, “has no such function, and yet in some way it gratifies a hunger that is common to princes and peasants.”
Not everyone wants to be an artist, and, as Carr reflects at the end of Travesties, it’s a sure thing that not everyone can be. But in the wake of Stoppard’s death, I’ve found myself thinking about the mother of my one-time source, so enraptured by what Stoppard created that her own child saw his work as the most profound passion of her life.
It’s easy to say that kind of effect made Stoppard’s life important. But the quieter story, I think, is that it made that devoted fan’s life important, too. Because she loved Stoppard, she saw herself as more firmly secured in her own existence; she saw herself as having a purpose and place.
To help someone experience their own significance — to gratify the common hunger that afflicts us all — is a great gift. And Stoppard gave it to many, including to me.
The post The gift Tom Stoppard gave to me — and to all who adore him appeared first on The Forward.
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Iran to Boycott World Cup Draw Over Visa Restrictions
Soccer Football – World Cup Playoff Tournament and European Playoff draws – FIFA Headquarters, Zurich, Switzerland- November 20, 2025 The original FIFA World Cup trophy is kept on display during the draws. Photo: REUTERS/Denis Balibouse
Iran intends to boycott next week’s World Cup draw due to the limited number of visas allocated to the country’s football federation.
According to the Tehran Times, the United States issued visas to only four members of Iran‘s delegation, with requests for three additional visas denied, including one for Iranian Football Federation (FFIRI) President Mehdi Taj.
“We have informed FIFA that the decisions taken are unrelated to sport and that the members of the Iranian delegation will not participate in the World Cup draw,” FFIRI spokesman Mehdi Alavi said on Friday, per the report.
Alavi said the federation has been in contact with FIFA in an effort to resolve the situation.
The World Cup draw will take place on Dec. 5 at the Kennedy Center in Washington, D.C.
The expanded 48-team World Cup is being hosted by the United States, Canada and Mexico from June 11 to July 19, 2026. Matches will be played at 16 venues, including three in Mexico and two in Canada.
The draw will sort the teams into 12 groups of four. The top two teams from each group and the eight best third-place teams will advance to the knockout stage.
Iran has secured a spot in its fourth consecutive World Cup and seventh appearance overall.