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Eric Adams wants to combat hate in NYC through interfaith dinners. Can that accommodate Orthodox Jews?

(New York Jewish Week) — Mayor Eric Adams is famous for his love of the city’s nightlife, and that mood was on display last Thursday as he hobnobbed with more than 100 people at the 40/40 Club, an upscale bar and restaurant in the Barclays Center, while dining on lamp-warmed samosas and chicken skewers.

The gathering came with a goal: to jumpstart a program, called “Breaking Bread, Building Bonds,” that aims to bring together leaders of the city’s diverse ethnic and religious communities over food. The attendees, mostly city workers and nonprofit employees, were there to experience what such a dinner could feel like, and to learn how to host one of their own.

“We are going to finish with 1,000 dinners,” Adams said, speaking to the crowd. “Ten thousand people will become ambassadors for our city. Then those 10,000 people will branch out and do their dinners, turn into 100,000. We will continue to multiply until this city becomes a beacon of possibility.” 

The dinner initiative was conceived with the Jewish community at its center — launching at a JCC in partnership with one of the city’s biggest Jewish nonprofits. Now, it faces an additional hurdle: Engaging the large haredi Orthodox communities in Brooklyn that have experienced a series of street attacks — and that observe a set of strict religious laws surrounding food that could hinder their participation in some interfaith meals.

Some haredi New Yorkers have attended the “Breaking Bread” dinners, and members of at least one large Hasidic community are planning to host one of the meals. But other haredi activists in the city told the New York Jewish Week that they’re skeptical the program can be sufficiently sensitive to their dietary and religious restrictions, which include close adherence to kosher laws and, for some, gender separation at public events.

The first catalyst dinner for New York City Mayor Eric Adam’s ‘Breaking Bread, Building Bonds’ initiative was held at Barclays Center on Thursday, March 2. (Jacob Henry)

Speaking on the sidelines of last week’s dinner, Adams said the initiative does account for the needs of observant Jews. When he held similar dinners as Brooklyn borough president in 2020, he said, the meals were always “considerate of Shabbos.”

“We allow the dinners to happen throughout the week,” Adams told the New York Jewish Week. “Those who can’t come on a Friday night or until sundown, we do that. If they eat kosher, we do that. We keep the meals simple, nothing complicated, so that everyone can feel at home at the same time.” 

But the event where Adams was speaking did not, in fact, include kosher food, according to Rabbi Shlomo Nisanov, who leads Kehilat Sephardim of Ahavat Achim, a Bukharian community synagogue in Kew Gardens Hills, Queens.

“It was a mistake,” Nisanov said. “I didn’t eat the food, I only had the drinks. I was complaining about it.” 

However, three of the dinners hosted so far have been certified kosher, and many local Jewish activists — including Orthodox leaders — said they support the initiative and believe it can accommodate a broad portion of the city’s Jewish spectrum. 

Devorah Halberstam, an adherent of the Chabad-Lubavitch Hasidic movement and longtime campaigner against antisemitism, said she plans to host a dinner in the future. 

“It’s actually not that complicated,” said Halberstam, who serves as director of foundation and government at the Jewish Children’s Museum in Brooklyn. “You invite people to a table and you have conversations. If it’s Muslims, we’ll have halal stuff covered. Kosher food is in another setting. Ultimately, it ends up working.” 

The initiative aims to hold 1,000 dinners across the city that bring together community leaders in the hope that eating together will foster mutual understanding that will trickle down to rank-and-file New Yorkers of different backgrounds. At the kickoff event at the Marlene Meyerson JCC on the Upper West Side in late January, Adams called the dinners a “potent weapon” against hate.

Breaking Bread is supported by multiple city agencies and Jewish organizations, including the UJA-Federation of New York; the Jewish Community Relations Council of New York; The People’s Supper, a non-profit that facilitates meals between people of different identities that began holding similar dinners in 2017; and the New York City Office of the Prevention Of Hate Crimes, which is overseen by the mayor. UJA is partially funding the program by reimbursing up to $150 per dinner. 

The Adams administration, and organizations supporting Breaking Bread, declined to provide key pieces of information about the initiative, including a budget, list of hosts or people who had signed up or a list of scheduled dinners. 

The initiative is designed around dinners of roughly 10 people each. The host is given a guide that includes instructions on how to facilitate a dinner and sample questions to ask fellow diners. One question asks attendees to describe “a time, recent or long passed, in which you were made to feel… fully seen, heard and like you fully belonged.” 

Rabbi Bob Kaplan, who is the executive director of the Center for a Shared Society at the Jewish Community Relations Council of New York, told the New York Jewish Week that the organization is “taking this program very seriously.” 

“We will be looking to encourage as much of this as we can throughout the city,” Kaplan said. “We really think that Breaking Bread opportunities are incredible ways of bringing together leadership and community leaders to really talk to each other.” 

The few dinners hosted thus far have included religious leaders, city officials and leaders of nonprofit organizations. Anyone can sign up to host or attend a dinner via a city website. Hassan Naveed, executive director of the OPHC, told the New York Jewish Week that thus far, nearly 500 people have signed up as hosts or participants. 

“There is so much interest happening,” Naveed said. “We want this to be something that is movement-building, that brings folks together from different parts of the city, to really build a relationship between communities.” 

There have been several dinners in the weeks since Breaking Bread launched, including one that Naveed attended last month at Talia’s Steakhouse, a kosher restaurant on the Upper West Side, where the mayor himself made a brief appearance. Diners ate Jamaican cuisine, served by chef Kwame Williams, in honor of Black History Month. Other attendees ranged from a senior city official to Tenzin Tseyang, a community liaison for Queens City Councilmember Julie Won; UJA’s Rabbi Menachem Creditor and others. 

Other dinners have taken place at the Manhattan JCC and at Manhattan College, both of which were also kosher. The JCC dinner included the executive director of the New York City Anti-Violence Project and a representative of the Asian-American Foundation, in addition to Jewish leaders and cosponsors of the initiative. 

“Those who are seated around the table with one another will be able to call on one another for both simple and hard things,” said Rabbi Linda Shriner-Cahn of Congregation Tehillah in the Bronx neighborhood of Riverdale, who hosted the Manhattan College dinner. “When we strengthen our own communities, we’re more able to reach out to other communities.” 

Bringing New Yorkers together to break bread is one of the best ways we can talk through differences and defeat the pipeline of hate.

Last night’s Breaking Bread Building Bonds event at Talia’s Steakhouse on the Upper West Side did just that. pic.twitter.com/Meugkqdt7Q

— Mayor Eric Adams (@NYCMayor) February 17, 2023

Nisanov, the Bukarian rabbi from Queens, said he believes in the concept and has hosted his own dinners with neighborhood Muslim leaders. 

“We sat together at my synagogue with people from the Muslim faith because people didn’t know each other,” Nisanov told the New York Jewish Week. “Now, they know that kosher is the same as halal.” (Jewish and Muslim dietary laws are similar, but they are not the same.)

The initiative has not yet involved some large segments of the Brooklyn haredi community, including a major Satmar Hasidic organization. Moishe Indig, a prominent activist affiliated with another faction of Satmar, and a close confidante of the mayor, has also not attended. City Council member Lincoln Restler, who is Jewish and represents South Williamsburg, which is home to a large number of Satmar Jews, told the Jewish Week in a statement that he is “in touch with City Hall and eager to convene Breaking Bread gatherings” in his district.

“This is a wonderful new initiative building on the mayor’s work as borough president,” Restler said. “We will never arrest our way out of hate violence, so we need to deepen cross-cultural understanding to address our collective safety.” 

Adams does have a close relationship with the Hasidic community. The mayor appointed Joel Eiserdorfer to the role of advisor in his administration, the first Hasidic Jew to hold that title. Adams received considerable Hasidic support in his 2021 election victory. 

But despite that relationship, some Orthodox leaders and activists still have their doubts that the dinner initiative will successfully engage the haredi community.  Some spoke to the New York Jewish Week anonymously, out of a fear that their criticism could hurt their community’s relationship with the mayor. 

One Orthodox leader who works in government told the New York Jewish Week that “at this moment, it feels like this initiative doesn’t exist.”

“Personally everyone is rooting for the mayor on this,” the leader said, but he added that the initiative was “not comprehensive” in terms of reaching out to major Orthodox groups.

“Most of us haven’t heard of it,” another Orthodox community activist said. “The mayor’s head is in the right place. I’m sure this program is well-intentioned.” But he added, referring to kosher restrictions and norms of gender separation, that ”on a practical level, it’s hard to see how it will work in this community.”

He added that he believes leaders in the Hasidic community may participate, but “we don’t need to bring together leadership… We need people on the street to understand each other.”

Nisanov believes the Breaking Bread dinners can help accomplish that task by helping community leaders influence their constituents.

“It starts from the leaders and it goes down to the regular people,” he said. “It’s going to take a while, but at least when the elders do it, it will trickle down to the young.  We will have to include young people to show and explain.”

He said that there are some people within the Jewish community who “would like to live in a secluded world.”

“That’s not possible,” Nisanov said. “There will always be restrictions. God will not change. We will always have that, but we have to learn to coexist.”

Motti Seligson, a Hasidic communal leader and Chabad spokesman, told the New York Jewish Week that “there are dinners already planned in neighborhoods like Crown Heights that will certainly have participation from the Hasidic Jews.” He added, “Building these bonds is something that Mayor Adams has not only seen and experienced first hand… he also created many of them through events like the Breaking Bread dinners in Brooklyn, which he organized.”

Deborah Lauter, the inaugural director of the OPHC, said Breaking Bread “has enormous potential” but acknowledged that navigating the range of haredi groups takes time.

“There are so many different factions within the haredi community,” Lauter said. “Some will be more inclined to participate than others. There’s a lot more work to get people on the ground to know each other.”


The post Eric Adams wants to combat hate in NYC through interfaith dinners. Can that accommodate Orthodox Jews? appeared first on Jewish Telegraphic Agency.

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He was president of his synagogue. Now he wants to be LA’s next mayor.

LOS ANGELES — Adam Miller volunteered with a Reform social justice movement as a teenager, lived in Israel as a young adult and was and became a leader of one of the country’s most successful synagogues.

But Miller, a businessman who is running for mayor of Los Angeles, hasn’t said much about his Jewish background on the campaign trail. Instead, he has been talking about his entrepreneurial credentials — he sold his software company for $5.2 billion in 2021 — and touting the accomplishments of the nonprofits he started. His campaign site doesn’t mention his Jewish connections at all.

Seated at a cafe in his tony West LA neighborhood of Brentwood, Miller explained why. In today’s political environment, he said, he felt he’d had to downplay his Jewish, pro-Israel identity early in the campaign. But with California’s nonpartisan June 2 primary approaching — with the top two winners going on to the general election — he was ready to open up.

“It pains me a little bit when other candidates are acting like they’re going to position for the Jewish vote,” said Miller, who is running as a Democrat. “They’re acting like all of a sudden they’re very aligned with the Jewish community, when I know as a Jew that’s not necessarily true.”

Miller, who is self-funding his campaign, is currently running third or fourth, depending on the poll, in a race to unseat incumbent Democratic Mayor Karen Bass. More than 40% of voters remain undecided. He’s pitching himself as a get-things-done moderate — and a course correction from the growing influence in City Hall of democratic socialists, members of the same left-wing movement that helped make Zohran Mamdani mayor of New York City. Four Democratic Socialists of America members sit on LA’s City Council. One, Councilmember Nithya Raman, is Bass’ most formidable opponent in the primary.

At debates and in interviews, Miller has focused on the city’s most pressing issues: homelessness, housing, immigration and budget. Yet Miller’s Jewish bona fides may also hold his clearest arguments for leadership of the city. He leaned forward when talking about Ikar, the nondenominational synagogue where he once served as president, and about his identity as a Zionist — “even though it’s a dirty word now,” he said.

And a series of high-profile incidents affecting LA’s Jewish community during Bass’ term had helped clarify for Miller the problems facing the city.

“Look, to the vast majority of Angelenos, antisemitism is certainly not a top issue,” said Miller. “But as a Jew, antisemitism, freedom of speech, protection of religious freedom, is extremely important. And we can do better.”

A year in Israel

Miller’s Jewish story intersects with his journey into politics. As a teenager growing up in New Jersey, he was active in the National Federation for Temple Youth, a Reform youth movement, and was eventually elected social action chair of his region. The position involved traveling to Washington to lobby Congress on key issues — which in the 1980s included fighting apartheid in South Africa.

Miller recounts that he was always primed to be a supporter of Israel, raised with a grandfather who dreamed of living there, and in NFTY as a Zionist organization. After he finished graduate school, he visited the country for the first time, staying in Herzliya.

“I decided, after being there for almost a month, that I was going to give myself 10 days to see if I could get a job in Israel,” he recalled. He got hired at an investment bank in Jerusalem and lived there for a year, attending ulpan in the evenings.

The experience was formative. His company, Cornerstone OnDemand — a human resources enterprise software — later opened an office in Tel Aviv. “We were the No. 1 workplace in Israel for olim chadashim,” Miller beamed, using the Hebrew for new immigrants.

Miller’s involvement with Ikar began when the congregation was meeting in a JCC gym. Enchanted, he asked the rabbi to coffee. That was Rabbi Sharon Brous, then a mostly unknown Jewish Theological Seminary graduate, who invited him to that night’s board meeting. He served as Ikar’s president for a term in the mid-2000s.

In that time, he helped transform the congregation from an experiment in non-movement Judaism into a dynamic religious community that today has 1,200 member families — a directory that includes Steven Spielberg and former LA Mayor Eric Garcetti — and a multimillion-dollar budget.

When Miller stepped down from the board in February after entering the mayor’s race, Brous — now one of the most sought-out rabbinic voices in America — gave him a blessing in front of the congregation. (Brous did not respond to an inquiry.)

 

 

Miller, who said he’s reached out to Garcetti for advice about the office, was eager to connect his experience at Ikar to his qualifications to lead City Hall. Both institutions, Miller said, were full of good people with great ambitions, adding that his unique advantage is practical organizational leadership experience — budgeting, development and operations.

“You have to have the right mission, but you also have to have the ability to execute,” he said. “Ikar is a good example. We had great ideas early on. We had a lot of excitement and hope and compassion, but I put in operational structure to make it a reality.”

Two longtime congregants who asked not to be named for publication agreed, crediting Miller for professionalizing the organization when it was still a fledgling startup.

“That understanding and capability,” Miller said, “is what I’ve been able to do over and over again across a number of different organizations, and what I will bring to City Hall. And none of the other candidates have that.”

Campaigning in counterpoint

Miller is likely right that most Angelenos don’t regard antisemitism as a top issue. But the last four years have offered Jewish residents of the city plenty of opportunities to rate the incumbent.

Bass’ term has seen an antisemitic shooting in Pico-Robertson, the city’s largest Jewish neighborhood; a pro-Palestinian encampment at UCLA that drew national attention; and dueling protests outside an Israeli real estate seminar at Adas Torah, an Orthodox synagogue, that devolved into a brawl. More recently, pro-Palestinian protesters entered Wilshire Boulevard Temple to protest an Israeli defense contractor speaking there.

Miller said the mayor’s response in each case reflected the same pattern. “I think the city just generally shows no urgency to any problems,” he said. “We see that with the fires and the slow recovery, we see that with the encampments, we see it with trash and public safety, but we also see it clearly with antisemitism — just not a sufficient response. Period.”

Local Jewish leaders have lobbied for buffer zones outside of synagogue entrances where protesting would be prohibited, a measure Miller sees as a no-brainer. In New York, Mayor Zohran Mamdani has vetoed a bill that would have mandated a police perimeter outside of schools, citing First Amendment protections. (Mamdani meanwhile signed a bill that created such a space around houses of worship, which passed with a veto-proof majority.)

Like many American Jews, Miller was alarmed by Mamdani’s rise, as he was by the rising influence of DSA on local politics, saying the movement, whose platform includes a boycott of Israel, “has been overall antisemitic.” But he hoped Los Angeles, under a Miller mayoralty, would be a counterweight to Mamdani’s militantly anti-Israel stance.

“It’s an enormous opportunity to do that,” he said. “And conversely, if both coasts are run by DSA mayors, I think we put the Jews at real risk.”

The post He was president of his synagogue. Now he wants to be LA’s next mayor. appeared first on The Forward.

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With Israel Facing PTSD Emergency, New App Seeks to Help IDF Soldiers Heal

Israel Defense Forces Chief of Staff. Lt. Gen. Herzi Halevi salutes fallen soldiers at the Mount Herzl military cemetery in Jerusalem in a picture published on Oct. 27, 2024. Photo: IDF.

When one of Tzur Kurnedz’s cousins woke from a coma after fighting Hamas terrorists on Oct. 7, 2023, the first person he asked to see was Kurnedz.

The soldier, who had served in the Israel Defense Forces (IDF)’s Golani Brigade and lost most of his unit in the fighting, wanted to speak with someone who could understand what he had just lived through. For Kurnedz, that need was painfully familiar.

Kurnedz, who served in an elite IDF unit and as a sharpshooter during the 2014 Gaza war, known in Israel as Operation Protective Edge (Tzuk Eitan), had developed post-traumatic stress disorder (PTSD) himself. He spent years working through his trauma with the help of family, friends, and body-and-mind therapy. Over time, he came to see how many gaps existed in the support system for former soldiers — and how difficult it was for many to access the tools they needed.

That experience became the foundation for Bishvilenu, a digital platform Kurnedz launched with his wife, Nomi Weiss, a social worker and lawyer, to provide long-term recovery support for soldiers, their families, and their communities.

What began as trauma in Kurnedz’s own life became a resource he could use to help others. “It’s healing. It’s growth,” Kurnedz said. “I wasn’t really willing to share my story before, and now it’s a powerful tool for me to help others.”

In Hebrew, “Bishvilenu” means “for us,” while shvil also means “path” — a fitting name for a platform built around the idea that trauma recovery is not a single intervention, but a long-term process. The app, which is free for soldiers and their families, creates individualized care plans built around three pillars: mind, body, and community. More than 400 IDF soldiers and family members are already using it, and that number continues to grow.

Bishvilenu offers clinically proven practices and tools, including narrative therapy techniques as well as breathing and physical exercises. Weiss serves as vice president and Kurnedz as CEO, but the team behind the platform includes medical and trauma experts from Israel and the United States. Among them are an emotional intelligence coach, a clinical social worker trained in trauma care, and a Brown University professor who previously led PTSD research at the Providence Veterans Affairs Medical Center.

As Weiss put it, the couple moved quickly to build a platform that could use technology “as a bridge” to help people receive support and empower themselves in the long process of trauma recovery.

“It’s a place to try to create a shared knowledge from all these trauma experts who have been working in the field,” Weiss said. “We’re the digital infrastructure. We’re not trying to be the trauma experts. We let the NGOs be the trauma experts, with the final say of what exactly their soldiers need, and we build the infrastructure as people who understand trauma. It’s more about having a place for all the expertise to be gathered than for us to try to be another voice in this oversaturated field of trauma experts.”

The need has only grown since Oct. 7.


Tzur Kurnedz, right, during his IDF service. Photo: Provided

A Mounting Crisis

Israel is facing a mounting mental health crisis, with post-traumatic stress disorder rising sharply among soldiers and the broader mental health system under extraordinary strain with no end in sight.

A report released in February 2025 by Israel’s State Comptroller Matanyahu Englman, following an audit of mental health care, revealed that in the aftermath of the deadly Hamas-led massacre in southern Israel on Oct. 7, 2023, and the subsequent Iron Swords War, approximately 3 million adults in Israel have experienced anxiety, depression, and symptoms of PTSD.

These numbers are astronomical, underscoring the scale of the psychological fallout Israel has faced since Oct. 7. They also point to a mental health system under extraordinary strain, with hundreds of thousands of Israelis expected to seek care in the years ahead.

The scale of the need has overwhelmed existing systems. According to Bishvilenu, more than 70,000 IDF soldiers are on the waiting list for the IDF Rehabilitation Department, including at least 9,539 diagnosed with PTSD. Reuters recently reported that Israel’s Defense Ministry has recorded nearly 40 percent more PTSD cases among Israeli soldiers since September 2023 and expects that number to rise by 180 percent by 2028. Of the 22,300 troops and security personnel currently being treated for war wounds, 60 percent suffer from post-trauma.

The crisis has also brought a rise in suicide attempts. Reuters cited findings from an Israeli parliamentary committee showing that 279 IDF soldiers attempted suicide between January 2024 and July 2025, and that combat soldiers accounted for 78 percent of soldier suicide cases in 2024.

The backlog positions Bishvilenu as part of a familiar Israeli pattern, in which civil society organizations step in to provide support when public systems are overwhelmed.

Weiss said the trauma of the current war has been compounded by public distrust in the government and by the exhaustion of a long conflict.

“People don’t really believe in the government. People don’t trust the people sending them to war,” she said. “Everyone is tired.”

Using Technology for Togetherness

Weiss said that while she and Kurnedz started Bishvilenu for deeply personal reasons, it quickly grew into something much larger than they had expected.

“Each person’s individual journey can also become a resource for others, and we’re trying to create togetherness where trauma creates isolation,” Weiss said.

Bishvilenu is designed not to be a replacement for trauma professionals but rather as a piece of critical digital infrastructure connecting soldiers, families, and the NGOs already working with them.

Since Oct. 7, NGOs and other organizations have offered soldiers short-term trauma support, often using their own specialized methods and rarely sharing data or insights with one another. Bishvilenu is designed to fill that gap.

The platform is distributed through NGOs working with IDF soldiers and gives soldiers and their families access to clinically validated tools focused on mental, physical, and community-based healing.

For the NGOs, the app extends the relationship with soldiers and their families beyond initial intervention. It helps organizations stay in contact, monitor needs, and measure outcomes. Soldiers, meanwhile, receive tools for self-assessment and self-regulation.

Bishvilenu now works with 10 NGOs, including the Jerusalem-based organization OneFamily, and is in talks to partner with about 10 more.

“We’re at a point now where NGOs are calling us,” she said, “and we see that we have a service we can offer that is really meaningful.”

The platform, she said, can identify red flags during treatment or signal when soldiers need specific aftercare. “For soldiers and families, it gives them tools to assess themselves, help themselves, and regain a sense of agency over their own process.”

The Bishvilenu team and its volunteers working in a bomb shelter. Photo: Provided

Behind the platform’s technology is a simpler idea that Kurnedz learned through his own recovery: trauma isolates, but healing often begins when people feel heard.

One of the most important steps in his recovery, he said, was finally opening up about his trauma to his family, beginning with his wife.

“It was hard for me to share. It took a few years,” he said. “Last Hanukkah we had a family meeting, and it was the first time my family heard my story from Tzuk Eitan. It was very meaningful to feel heard. With trauma, you feel very isolated, like nobody can understand you. For me, it started with the small community I had — my family, my friends, even my military team. I did a lot of body and mind therapy, but the sense of community was the strongest part of the work for me.”

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Israel just quadrupled its PR budget to $730M. Experts say it won’t work.

(JTA) — Israel is betting nearly three-quarters of a billion dollars that it can talk its way out of a reputation crisis.

Lawmakers in Jerusalem approved a 2026 national budget last month that includes roughly $730 million for public diplomacy — the broad category known in Hebrew as hasbara — more than four times the $150 million they allocated the year before. That earlier sum was itself about 20 times what Israel had spent on such efforts before the war in Gaza broke out in 2023.

The unprecedented expenditure comes as survey after survey show declining support for Israel in the United States, its most important ally. A Pew Research Center poll released earlier this month found 60% of Americans now view Israel unfavorably, up seven points in a single year, with only 37% viewing it favorably.

Most striking for a country long accustomed to bipartisan American support: 57% of Republicans under 50 hold negative views of Israel. Support has cratered among the religiously unaffiliated, Black Protestants and Catholics. Among American Jews, support has slipped below two-thirds.

On social media, the Hebrew word “hasbara” has become a dismissive shorthand for pro-Israel advocacy, indicating how widely known Israel’s uphill efforts to shape its image have become.

Congress is increasingly reflecting this drop in public support. Earlier this month, 40 of 47 Senate Democrats voted to block a $295 million sale of Caterpillar bulldozers to Israel, and 36 voted to block a sale of 1,000-pound bombs, representing the strongest congressional rebuke of U.S. military aid to Israel on record.

Israel’s foreign minister, Gideon Sa’ar, says the country is engaged in a global war for hearts and minds and it must spend accordingly.

“We had a major breakthrough this year, but we must as a country invest much much more,” Sa’ar said in December as the government entered budget deliberations. “It should be like investing in jets, bombs and missile interceptors. In the face of what’s arrayed against us and what’s invested against us, it’s far from enough. This is an existential issue.”

Alongside the budget, Sa’ar won approval for a dedicated public diplomacy unit inside the Foreign Ministry, headed by a director equivalent in rank to the ministry’s top political official — a structural consolidation meant to end years of scattered hasbara work across rival ministries.

Public filings, Knesset testimony and Israeli business reporting show where a portion of the 2025 allocation went.

A $50 million international social-media ad buy was split across Google, YouTube, X and Outbrain. Roughly $40 million went to hosting 400 foreign delegations — lawmakers, pastors, influencers, university presidents. A “media war room” was erected to monitor 250 outlets and 10,000 daily Israel-related items.

The Foreign Ministry also signed a $1.5-million-a-month contract with former Trump campaign strategist Brad Parscale’s firm to deploy AI tools against antisemitism online, a $4.1 million campaign aimed at evangelical churches, and the “Esther Project,” a paid influencer network running up to $900,000 through a PR firm called Bridges Partners.

The Israeli Foreign Ministry did not respond to repeated requests for interviews and comment.

Defending the approach, Consul General Israel Bachar, Jerusalem’s top diplomat in Los Angeles since 2023, said in an interview that most of the money so far had gone into social media and delegations. His post oversees seven Western states and one of the largest Israeli expatriate populations in the world.

“We flew a lot of delegations to the country — whether it’s pastors, whether it’s politicians, universities,” Bachar said. “Everyone who returns from the country understands better and is more supportive. But you have to fly out a lot of people.”

A veteran Israeli political strategist before his consular appointment, Bachar argued the anti-Israel shift in the United States is not primarily a messaging failure. He pointed instead to “sociological changes in America that have nothing to do with us” that are “being used against us.”

He called the situation a complex problem with “no silver bullet,” and said he favors additional spending on what he called “productions” in the United States — sitcoms, documentaries, feature films that touch on Israeli themes — alongside the ad buys and influencer work.

Ask the people who study public diplomacy for a living whether any of this will work, and the answer is, overwhelmingly, skeptical.

Their central objection is that no amount of messaging can outrun entrenched rejection by its target audiences of Israel’s armed response to conflicts with its neighbors.

“My position is that history shows all the money in the world won’t help if the policy is wrong,” said Nicholas Cull, a professor of communication at the University of Southern California and one of the founders of the study of public diplomacy. “The U.S. discovered that in Vietnam when its own Cold War public diplomacy budget peaked.”

Cull coined the term “reputational security” to describe the argument Sa’ar is implicitly making — that a country’s standing is itself a strategic asset worth serious investment.

“It means protecting the country both by accentuating positive images and by eliminating negative realities,” Cull said. “I suspect that the government of Israel will be unable to sell its solutions to the world when so many of its own people dispute the validity of those solutions, and where the domestic consensus is wide of the international understanding of realities on the ground.”

The polling tells a similar story, according to a scholar who has been tracking it longer than almost anyone else.

“There has been a paradigmatic shift that has taken place in America about Israel,” said Shibley Telhami, a political scientist at the University of Maryland, who has surveyed American and Arab attitudes toward Israel for decades. “I have been tracing shifts, particularly among Democrats, for a decade and a half. I have never seen a shift like the one we’ve seen.”

Born in Israel to an Arab family, Telhami was long a two-state advocate operating within the American foreign policy mainstream before moving considerably leftward in recent years.

He described a new “Gaza generation” — a majority of young Americans who, his polling shows, now see Israel as committing genocide and who see the United States as implicated in it.

Telhami said the moment reminded him of a previous episode. He served on the U.S. Advisory Commission on Public Diplomacy in 2005, when Washington tried to spend its way out of the reputational damage of the Iraq War with campaigns aimed at Muslim audiences.

“Our conclusion was, it’s the policy, stupid,” he said. “Yes, you can do a lot with public diplomacy, and there are strategies that could help on the margins. But they’re only going to affect a small percentage, because the bulk of the impressions on issues that people care about are shaped by the actual policies, not how well you sell those policies.”

Many Israelis believe the country has simply never told its story well enough, and that with enough money and the right platforms, it can. But the conventional wisdom that Israel has not been active on the frontiers of public diplomacy simply isn’t true, according to Ilan Manor, a senior lecturer at Ben-Gurion University who has long studied the Foreign Ministry’s online presence.

Israel was one of the first countries in the world to build a global digital-diplomacy operation, Manor said. Before Oct. 7, he said, its accounts reached roughly a billion people, a scale rivaled only by the United States.

“The problem is not that we lack infrastructure. The problem is not that we lack skill,” Manor said. “The problem is that people don’t believe the state anymore. And that’s a much, much deeper problem that no amount of money is going to repair.”

He calls it a credibility gap, borrowing the term American reporters used for Lyndon Johnson’s Vietnam-era statements. “If you’re not a credible spokesperson, if you’re not a credible state, it doesn’t matter how good your message is,” Manor said. “It doesn’t matter how viral it might get. It doesn’t matter how many likes you get.”

The credibility problem is now compounding itself. As disclosures have revealed Israeli contracts with influencers, shell websites, and AI-driven campaigns, pro-Israel posts on American social media routinely draw comments accusing the poster of being a paid foreign agent, whether they are or not.

Similar concerns come from inside the pro-Israel branding world. Joanna Landau, founder of the Tel Aviv–based Israel branding nonprofit Vibe Israel, has spent more than a decade flying international influencers to Israel on lifestyle-focused trips. She said she was not available for an interview but has laid out her views in a recent series of essays on her Substack, “Reputation Nation.”

Landau called the 2026 allocation “a long overdue course correction” but warned that structural failures would swallow the money. “Israel’s narrative has no single strategic owner,” she wrote, noting that messaging responsibility is scattered across the Foreign Ministry, the Prime Minister’s Office, the Diaspora Affairs Ministry, the Government Press Office and the IDF.

According to the government’s own announcements, she added, most of the new funding is slated for “tactical activity” — “the same tools Israel has relied on for years, only now with many more zeros.” Her conclusion: “A large budget poured into a broken system produces scale, not strategy.”

The spending does vault Israel into the same league as some of the world’s largest public diplomacy operations, according to Landau.

Exact comparisons are hard to make, and there are no widely accepted figures for what different countries spend on public diplomacy — the work is scattered across culture ministries, state broadcasters, foreign affairs budgets, and intelligence agencies, often without a single label.

Germany, for example, funds Deutsche Welle, its international broadcaster, and the Goethe-Institut, its global network of cultural centers, at hundreds of millions of dollars a year, but both operate independently of the government. Britain spends around $450 million on the BBC World Service and millions more on international scholarships, also at arm’s length from direct messaging. The United States allocates an estimated $2.3 billion through State Department programs and the U.S. Agency for Global Media. China’s public diplomacy spending has topped $10 billion. Qatar has built Al Jazeera into a global network through state funding whose full scope is not publicly disclosed.

Israel, a country of roughly 10 million people, is now set to spend on its global image at a scale normally associated with much larger countries.

It may be too late, according to one Israeli scholar who has argued for two decades that Israel chronically underinvests in public diplomacy.

Eytan Gilboa, a professor of international communication at Bar-Ilan University, said he welcomes both the larger sum and its consolidation inside the Foreign Ministry, which he said Prime Minister Benjamin Netanyahu had deliberately “dried up” in favor of rival ministries.

But Gilboa agrees the current moment may be beyond repair.

“This is the worst crisis in Israel’s image abroad,” he said. “In the past, we have seen criticism of Israeli policy. Since Oct. 7, we have seen a rejection of Israel’s right to exist.” He argued that Israel has lost a generation of Americans, calling it “highly dangerous, because these people are going to be the next politicians, elites, journalists.”

“Perhaps $730 million is not enough,” Gilboa said. “You have to establish a mechanism, a system that would systematically address all the challenges. I am quite pessimistic.”

The post Israel just quadrupled its PR budget to $730M. Experts say it won’t work. appeared first on The Forward.

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