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Explosive Lawsuit Accuses Northwestern University of Reverse Racism in Hiring
Signs cover the fence at a pro-Palestinian encampment at Northwestern University in Evanston, Ill. on April 28, 2024. Photo: Max Herman via Reuters Connect.
Northwestern University’s Pritzker School of Law discriminated against white male applicants in its faculty hiring process, according to a new federal lawsuit citing as cause the US Supreme Court’s 2023 ruling that affirmative action in higher education is unconstitutional.
The sharply worded complaint, filed by Faculty, Alumni, and Opposed to Racial Preferences, opens a new front in the conservative movement’s attempt to proscribe what scholars and activists have described as an insidious pattern of reverse discrimination, which, while intending to assuage the lingering effects of racism in the US, has fostered a new “anti-white” bigotry that penalizes individual merit and undermines the spirit of the 1960s Civil Rights Movement.
Taking aim at “inclusive” hiring practices, the suit focuses on a component of affirmative action in higher education that is not widely known among the American public, such as “cluster hiring” — programs which aim to hire bunches of minority professors at a time — and “diversity recruitment” stipulations which all but guarantee that scores of white men, or individuals perceived as white, are denied employment in academia.
“For decades, left-wing faculty and administrators have been thumbing their noses at federal anti-discrimination statues and openly discriminating on account of race and sex when appointing professors,” court documents filed in the US District Court of Illinois say. “They do this by hiring women and racial minorities with mediocre and undistinguished records over white men who have better credentials, better scholarship, and better teaching ability.”
It continues, “The practice, long known as ‘affirmative action,’ is firmly entrenched at institutions of higher learning and aggressively pushed by leftist ideologues on faculty-appointment committees and in university [diversity, equity, and inclusion] offices. But it is prohibited by federal law, which bans universities that accept federal funds from discriminating on account of race or sex in their hiring decisions.”
The complaint goes on to allege that high-level officials went to great lengths to conceal the law school’s allegedly discriminatory hiring practices, going as far as banning frank discussions about them on a digital messaging forum to avoid “litigation risk.” This code of silence, it argues, enabled the rejection of a job application submitted by Professor Eugene Volokh, a “renowned legal scholar” who has taught law for three decades and is cited in numerous opinions issued by the US Supreme Court. Volokh also clerked for former Supreme Court Justice Sandra Day O’Connor, the first woman ever to serve on the country’s highest court.
“The idea of appointing Professor Volokh was supported by many of Northwestern’s public-law faculty,” the complaint says. “But the appointments committee that year was chaired by former dean Dan Rodriguez, who repeatedly pushed for race-based hirings as dean and refused to even invite Professor Volokh to interview. Because of Rodriguez’s intransigence, Professor Volokh’s candidacy was never even presented to the Northwestern faculty for a vote, while candidates with mediocre and undistinguished records were interviewed and received offers because of their preferred demographic characteristics.”
Volokh was “blocked” from teaching at the law school because he is white, the complaint continues, noting that another white candidate, Ernie Young, was denied a job despite holding a prestigious position at Duke Law School and publishing a mountain of legal scholarship in the thirty years since he graduated from Harvard Law School in 1993. It adds that Pritzker Law was allegedly so committed to excluding accomplished white men from its faculty that it hired Destiny Peery, a Black woman of color who was awarded a tenure-track position “even though the faculty at Northwestern was fully aware of her abysmal academic record as a student at the law school” and had “expressed concerns that Peery was unqualified for an academic appointment and incapable of producing serious scholarship.”
The complaint’s allegations stand to be controversial for its challenging a system that purports to redress the legacy of anti-Black discrimination and sexism and for seeking to apply civil rights laws to white men, a demographic that is described by leading progressives as “privileged.” However, non-white students, both male and female, have complained about the discriminatory effects of racial preferences, which has in practice punished intellectual achievement in pursuit of “social justice” and was even outlawed in California, a state where whites are a minority, decades before it was ruled unconstitutional by the US Supreme Court in Students for Fair Admissions v. Harvard.
“Northwestern Pritzker School of Law is among the top law schools in the country, and we are proud of their outstanding faculty,” Northwestern University said on Wednesday, as reported by ABC News, in a statement responding to the lawsuit. “We intend to vigorously defend this case.”
On Friday, Tammi Rossman-Benjamin, founder of higher education antisemitism watchdog AMCHA Initiative, told The Algemeiner that, in addition to undermining civil rights, racial preferences have fostered antisemitism on college campuses. Admissions and hiring committees packed with progressives ideologues, she said, not only prefer non-white candidates, they also aim to ensure that new hires are ideologically progressive — and, moreover, anti-Zionist. The effect of this, she explained, is that Jews in higher education, whom mainstream progressive ideology classifies as white, are also subject to discrimination, an issue The Algemeiner has covered extensively.
“Racial preferences pit racial identity against the meritocracy, and one of the reasons that Jews have became so prominent in academia is because it is a system that rewards talent, character, and grit. Jews tend to be well-educated and highly achieving, and when an institution’s primary concern is the quality of the individual as opposed to the color of his or her skin or perceived background, Jews excel,” Rossman-Benjamin explained. “What the university stands for, academic integrity and excellence, are values that have lifted Jews up in America, and, in addition to being critical for advancing humanity, they have been one of the most important sources of our strength in this country.”
She continued, “However, when you impose academia criteria that have nothing to do with those values and nothing to do with academic integrity but everything to do with a political agenda that really at its core is discriminatory and hateful — and antisemitic — you make the university not just a hostile place for Jews but also a hostile place for learning.”
Rossman-Benjamin further argued that progressives have effortlessly “captured” higher education institutions over the past several decades and that their predominance in academia and the explosion of antisemitism on campuses across the US are directly linked.
“What’s so interesting is that the way you know that contemporary progress is not just a fraudulent and bankrupt ideology but an evil one, is that it produces antisemitism,” she continued. “Antisemitism is a bellwether of its malevolence. If it were positive and healthy, it would lift people up — but it isn’t. In fact, it is hurting them in the deepest ways.”
Follow Dion J. Pierre @DionJPierre.
The post Explosive Lawsuit Accuses Northwestern University of Reverse Racism in Hiring first appeared on Algemeiner.com.
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Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints
It’s been a rocky year for relations between Toronto’s Jewish community and city hall following the Oct. 7, 2023, assault on Israel—which led to an ongoing regional war in the […]
The post Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints appeared first on The Canadian Jewish News.
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Amsterdamned: The Shame of Femke Halsema
Mayor of Amsterdam Femke Halsema attends a press conference following the violence targeting fans of an Israeli soccer team, in Amsterdam, Netherlands, Nov. 8, 2024. Photo: Reuters/Piroschka Van De Wouw
JNS.org – In the arsenal of the antisemite, denial is a key weapon. Six million Jews were exterminated during the Holocaust? Didn’t happen. The Soviet Union persecuted its Jewish population in the name of anti-Zionism? Zionist propaganda. Rape and mutilation were rampant during the massacre in Israel on Oct. 7, 2023? What a smear upon the noble resistance of Hamas. And so on.
No surprise, then, that the left-wing mayor of Amsterdam, Femke Halsema, is now publicly regretting her use of the word “pogrom” in her summation of the shocking antisemitic violence unleashed by Arab and Muslim gangs in the Dutch city in the wake of the soccer match between local giants Ajax and visitors Maccabi Tel Aviv two weeks ago.
One day after the violence, Halsema noted that “boys on scooters crisscrossed the city in search of Israeli football fans, it was a hit and run. I understand very well that this brings back the memory of pogroms.” She could have also mentioned (but didn’t) that the Dutch authorities ignored warnings from Israel that the violence was being stoked in advance in private threads on social-media platforms, resulting in a massive policing failure; that Ajax supporters were not involved in the attacks, undermining claims that what happened was merely another episode in the long history of inter-fan violence at soccer matches; and that the “boys” engaged in the assaults were overwhelmingly youths of Moroccan or other Middle Eastern or North African backgrounds, who gleefully told their victims that their actions were motivated by the desire to “free Palestine.” But at least Halsema grasped the nature of the violence. Or so we thought.
A few days later, she rolled back her initial comments. “I must say that in the following days, I saw how the word ‘pogrom’ became very political and actually became propaganda,” she stated in an interview with Dutch media. “The Israeli government, talking about a Palestinian pogrom in the streets of Amsterdam. In The Hague, the word pogrom is mainly used to discriminate against Moroccan Amsterdammers, Muslims. I didn’t mean it that way. And I didn’t want it that way.”
On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.”
Halsema’s discomfort does not, of course, mean that what happened in Amsterdam was not a pogrom. Nor does she speak for the entirety of the Dutch political class. Both the center-right VVD Party and the further-right PVV Party, for example, continue to describe the violence as a pogrom and have suggested strong measures for countering further outrages targeting local Jews and visiting Israelis. Both parties have urged a clampdown on mosque funding from countries promoting Islamism, such as Turkey and Saudi Arabia, and have called on the Netherlands to follow Germany’s example in denying or removing citizenship from those convicted of antisemitism.
But the mayor’s 180-degree turn speaks volumes about how the left in Europe enables antisemitism by denying that it is a serious problem. To begin with, there is a refusal to situate each incident in its historical context, which makes it all the easier to portray violent explosions as an anomaly. Listening to Halsema, you would never know that the Amsterdam pogrom was preceded in March by a violent demonstration at the opening of the National Holocaust Museum, where pro-Hamas protestors masked with keffiyehs and brandishing Palestinian flags—this century’s equivalent of a brown shirt and a Nazi armband—lobbed fireworks and eggs in protest at the presence of Israeli President Isaac Herzog. What you will realize, however, is that Halsema is terrified of being labeled “Islamophobic.” That explains her pleas for understanding for a bunch of Moroccan thugs who express contempt not just for Israel but for the country that has provided them a sanctuary with housing, education and many other benefits.
Not only are Jews expected to take all this abuse lying down; they are then told by non-Jewish leftist politicians—often aided by Jewish “anti-Zionist” lackeys—that they have no right to situate the violence directed against them within the continuum of Jewish persecution over the centuries. What happened in Amsterdam, we are badgered into believing, was different because it wasn’t motivated by hatred of Jews but a righteous rejection of Israeli policy.
That’s why the behavior of some of the Maccabi fans is brought into the equation. Video showing fans descending into a subway as they chanted “F**k the Arabs” spread like wildfire on social-media platforms, along with reports that Palestinian flags adorning some private homes had been torn down. I am not going to endorse these actions, even if, as a Jew, I can understand and empathize with the feelings that motivated them, but I also consider them essentially irrelevant to this case. The advance planning of the pogrom, coupled with the wretched record of pro-Hamas demonstrations around the Netherlands in the previous year, proves that the Maccabi fans would have been hounded and attacked even if their behavior had been impeccable. Moreover, legally and morally, violent assaults are in a different league than acts of petty vandalism or the singing of distasteful songs. There can be no comparison, and nor should there be.
What the Amsterdam pogrom underlines is that the extremes of the left and the unreconstructed elements of the nationalist right are now at one in their attitudes towards Jews. On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.” Both terms carry the same meaning, but are expressed in language designed to appeal the prejudices of their respective supporters. For the left, claims of antisemitism are dismissed as expressions of Jews exercising their “privilege,” dishonestly seeking victim status at the same time as the “colonial” state they identify with is persecuting the “indigenous” inhabitants. For the right, claims of antisemitism are a tactic to shield the contention that Jews are superior to everyone else. Translated, both communicate the same message: The violence you experience is violence you bring upon yourselves.
To her eternal shame, Halsema is now trafficking in this noxious idea while presiding over a city in which no Jew can now feel safe, less than a century after their ancestors were rounded up and deported by the German occupiers. She should resign.
The post Amsterdamned: The Shame of Femke Halsema first appeared on Algemeiner.com.
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On Academic Indoctrination in American Universities
DePaul University Law School. Photo: ajay_suresh/Wikimedia Commons.
JNS.org – On a site named “Slow Factory,” which serves as a resource for college pro-Palestine activists, its FAQ page poses the question: “Is ‘Free Palestine’ Antisemitic?” The answer, of course, is no. Why is that supposed to be a correct response? As they explain,
“First, antisemitism is a distinctly European cultural trait that has no historical equivalent in the Levant. … The movement does not single out or attack Judaism as a religion or people. … It hopes to create a truly democratic state in which self-determination and human rights are available for everyone.”
Before treating the claptrap quoted, we need to note that Slow Factory defines itself as “an environmental and social justice nonprofit organization” that works “at the intersections of climate and culture” to “redesign socially & environmentally harmful systems.” This is accomplished through “narrative change and regenerative design.” In short, mind control is supported by progressive funding. Influence Watch makes it clear that they are extremely anti-Zionist.
To return to the above-quoted excerpt, it is patently apparent that Slow Factory is presenting a false narrative. There is antisemitism in the Levant. While some of it could be traced to the influence of Christian missionaries, much of it is rooted in the Quran and accompanying Islamic literature. There are attacks on Jews by Muslims chanting itbah al-Yahud (“slaughter the Jews”) from Baghdad’s Farhud in 1941 to the massacre by Hamas in the Western Negev in 2023. Moreover, 31 years following the signing of the Oslo Accords, no democracy has developed in the Palestinian Authority; instead, it is a continuation and deepening of an authoritarian societal rule.
The “movement” indeed singles out Jews. It prevents them from crossing encampment lines. It attacks Jewish objects—whether people, institutions, places of business or customers at cafes. It seeks out the doors of Jewish students in dormitories. It lays siege to synagogues, hospitals named “Jewish” and Jewish schools. As for their vision of a democratic state, it is a movement that heralds the most undemocratic societies, whether in Gaza or Ramallah, Hebron or Shechem.
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As explained by Austrian-born essayist Jean Améry, already in 1969, the left on campuses has been captured by pro-Palestine rhetoric and framework referencing that aligned itself with, first extreme left-wing and then, in its eventual progressive mutation, melding with Islamist antisemitism. Améry (born Hanns Chaim Mayer) realized that Israel would be demonized since nothing could ultimately satisfy the eliminationist demands of anti-Zionists. Anti-Zionism was fashioned to be the new “honorable antisemitism.”
For those opposed to Zionism, Israel is a symbol of capitalism, imperialism and colonialism—the core evils leftists exist to oppose. This is the underlying layer of today’s debasement of anything pro-Israel, its pillars sunk into a feeling of intense and even depraved degradation of Jews and all things Jewish, especially an independent and successful Jewish state.
What has evolved is epitomized at Villanova University outside Philadelphia, where a director of counseling services can present antisemitic views at an international conference, describing Zionism as a “disease” that requires psychotherapy. FBI-style “Wanted” posters targeted Jewish faculty and staff members at the University of Rochester. The sheriff’s office in Walla Walla, Wash., was required to respond to a pro-Palestine student protest outside a Whitman Board of Trustees dinner at a winery forcing the college to relocate its dinner venue.
At De Paul University, supporting Israel landed one Jewish student in the hospital while a second student was lightly injured. At Virginia Tech in Blacksburg, the campus flagpole had a Hamas flag hoisted.
The deeper invasive connection between academia and anti-Zionism, however, is not in protests but in the educational content, or rather the indoctrination, that a student undergoes. For example, the University of California, Berkeley has announced that it is offering a course this coming spring semester describing Hamas as a “revolutionary resistance force fighting settler colonialism.” More invidious, the course description reads as if a primer for a revolutionary underground:
“With the U.S.-backed and -funded genocide being carried out against Indigenous Palestinians by the Israeli Occupying Force, many have found it difficult to envision a reality beyond the one we are living in today.”
A second example is the Massachusetts Institute of Technology seminar taught by linguistics professor Michel DeGraff. The course deals with “language and linguistics for decolonization and liberation and for peace and community-building.”
His position is that Jews have no connection to Israel and that Israeli textbooks “weaponize trauma of the Holocaust.” Israeli youth, he further asserts, grow up “with this trauma that made them fear that their existence is in threat.” That may be a fair observation, but he adds that the threat comes from “anyone who doesn’t believe in the superior position of the Jewish people in Israel.”
If you perceive some racism and black supremacist theory in this explanation, you are probably correct.
This is but one sphere of influence crushing on a student. In too many cases, his/her lecturers and advisors are those who sign pro-Palestine petitions, marshal the demonstrations and sit-ins, and provide support for campus groups when they are disciplined—or more correctly, when administrations attempt to do so.
The Capital Research Center has published a study titled “Marching Towards Violence” that investigated militant left-wing antisemitism on the campuses of U.S. colleges and universities. It has identified more than 150 campus groups that explicitly support terrorism or, at the least, emphasize violent anti-Israel rhetoric.
David Bernstein, founder of the Jewish Institute for Liberal Values and author of Woke Antisemitism: How a Progressive Ideology Harms Jews, sums up the situation:
“Anti-Israel forces focused on U.S. college campuses have transformed the American university into a vector for their activist agenda … playing the long game—what activists call “the long march through institutions”—in inculcating a stark ideological worldview that portrays anyone with power or success … as oppressors.”
Is there an antidote? One is the Deborah Project, which defends the civil rights of Jews facing discrimination in educational settings. Its aim is “to use legal skills and tools to uncover, publicize and dismantle antisemitic abuses in educational systems.” Other groups and individuals work on many levels of engagement; still, if the monied Jewish establishment institutions do not get behind this, then the anarchy, irrationality and hate will at some point come to overwhelm Diaspora Jewry.
The post On Academic Indoctrination in American Universities first appeared on Algemeiner.com.