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For American Zionist LGBTQ group, Israel’s right-wing government has created an urgent crisis
(JTA) — The annual gala of A Wider Bridge, a Jewish LGBTQ group, had all the trappings of a festive event: Guests arrived in cocktail attire finery — one woman wore a tiered, ruffled rainbow dress — to enjoy salad, rice, chicken, an assortment of desserts and schmoozing — and to celebrate the achievements of four Jewish activists.
But even though it was the group’s first in-person gala since before the COVID-19 pandemic, the mood on Monday night wasn’t entirely celebratory. Throughout the speeches and sideline conversations was the sense that A Wider Bridge — which advocates for the LGBTQ community in Israel, and for Israel in the U.S. LGBTQ community — was entering a new and uncertain era.
“For Israeli LGBTQ, the ground has shifted beneath their feet,” the group’s executive director, Ethan Felson, said in a speech to the crowd of about 200 attendees. Citing LGBTQ activists in Israel, he added, “Calls to crisis hotlines are up. Incidents of emotional and physical violence are up in Israel against the LGBTQ community. … You can imagine the challenges the trans community is facing — a full assault on their rights and on their lives.”
The crisis Felson depicted has materialized under a new Israeli government that includes vocal anti-LGBTQ officials in senior positions, whose signature legislation to reform the judiciary threatens the set of LGBTQ rights that Israel has long pointed to as evidence of its open society.
That new reality has complicated the work of A Wider Bridge both in the United States and Israel, and interspersed in the night’s program — speeches celebrating four honorees, some stand up comedy from Jewish comedian Judy Gold, and even a recorded video from Vice President Kamala Harris — was an acknowledgement of the challenges facing LGBTQ rights in Israel. It has also caused the group to double its donations to Israeli LGBTQ groups this year.
“I’ve been in this work for 35 years, and through very complex times, I’ve never felt a greater sense of urgency,” Felson told the Jewish Telegraphic Agency at the event. “The urgency of this moment overshadows everything I’ve certainly done in my career.”
The gala, which took place in an event space lined with golden pillars whose arched windows overlooked Manhattan’s Union Square, occurred at the same time that Israeli Finance Minister Bezalel Smotrich visited the Hasidic community in Crown Heights, Brooklyn. Smotrich has called himself a “proud homophobe” and sits in Israel’s governing coalition alongside Avi Maoz, who heads the anti-LGBTQ party Noam. The coalition also includes haredi Orthodox parties that have long opposed LGBTQ rights.
Approximately 200 guests attended the gala Monday night, where executive director Ethan Felson announced a new emergency campaign for LGBTQ causes in Israel. (Jackie Hajdenberg)
Legislation the coalition is now advancing to sap the Supreme Court of much of its power and independence also endangers LGBTQ rights in Israel. While same-sex couples are not permitted to legally marry in Israel, the court ruled in 2006 that the country must recognize same-sex marriages performed abroad. A court decision in 2021 also paved the way for LGBTQ couples to have children via surrogacy.
“The conversation about the Israeli LGBTQ community has changed dramatically,” Felson said. “The Israeli LGBTQ community was always perceived as safe, secure and successful and not among the vulnerable constituencies. But that wasn’t an accurate picture. It’s always been vulnerable to conversion therapy, transphobia, violence. And there are ministers in this current government that make those situations worse, that play on those vulnerabilities.”
But Felson said that the core work of A Wider Bridge in the United States — to cultivate relationships between Israeli LGBTQ groups and those here — will not be diminished because of who is in power.
“We love Israel as much today as we did yesterday, as much as we did last year,” he said. “We hold Israel and its LGBTQ community close. And a country is more than its leaders at any time.”
He added, “We never lobbied for a government. We never were in this to support a government. And so it has been a truism of everybody involved in this conversation about Israel that there have been governments that have come and gone, with which we’ve aligned or haven’t aligned — that doesn’t change the equation of our connection to a country.”
Since the beginning of the year, A Wider Bridge has donated $180,000 to 20 different Israeli LGBTQ organizations — the same amount it has given annually in recent years. At the end of the evening, Felson announced an emergency campaign to raise another $180,000, adding that the organization received a $75,000 anonymous match to start off the campaign.
Other speakers also discussed the changing situation for LGBTQ Israelis in forthright terms. In a prerecorded video, Rotem Sorek, CEO of Ma’avarim, a transgender advocacy organization in Israel, said that since the new government coalition took over, she has noticed an increase in phone calls to her organization’s crisis call center.
“What’s happening right now is there is a shift in power, a particular new brand of transphobia,” Sorek said. “People start to believe that trans people are not regular human beings.”
Harris’ prerecorded remarks didn’t address the situation in Israel and instead focused on honoree Roselyne “Cissie” Swig, a longtime donor to the group from San Francisco who received its Tzedek Award. But Swig herself sounded a note of concern about LGBTQ rights in Israel in her acceptance speech.
“I’m old enough now to have been part of the beginning of Israel,” said Swig, who is in her early 90s. “What I think it’s going through right now, from a legal point of view, is a little unsettling for me, and I’m sure others. And I would prefer that it was more stable.”
But Felson said that although his group is facing a new set of daunting challenges, he doesn’t feel like he and his colleagues are alone.
“People are keenly aware now that there are problems that can’t be swept under the rug,” he said. “These are not debates about fine policy points. This is an existential debate.”
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
The post Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia appeared first on The Forward.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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