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For American Zionist LGBTQ group, Israel’s right-wing government has created an urgent crisis
(JTA) — The annual gala of A Wider Bridge, a Jewish LGBTQ group, had all the trappings of a festive event: Guests arrived in cocktail attire finery — one woman wore a tiered, ruffled rainbow dress — to enjoy salad, rice, chicken, an assortment of desserts and schmoozing — and to celebrate the achievements of four Jewish activists.
But even though it was the group’s first in-person gala since before the COVID-19 pandemic, the mood on Monday night wasn’t entirely celebratory. Throughout the speeches and sideline conversations was the sense that A Wider Bridge — which advocates for the LGBTQ community in Israel, and for Israel in the U.S. LGBTQ community — was entering a new and uncertain era.
“For Israeli LGBTQ, the ground has shifted beneath their feet,” the group’s executive director, Ethan Felson, said in a speech to the crowd of about 200 attendees. Citing LGBTQ activists in Israel, he added, “Calls to crisis hotlines are up. Incidents of emotional and physical violence are up in Israel against the LGBTQ community. … You can imagine the challenges the trans community is facing — a full assault on their rights and on their lives.”
The crisis Felson depicted has materialized under a new Israeli government that includes vocal anti-LGBTQ officials in senior positions, whose signature legislation to reform the judiciary threatens the set of LGBTQ rights that Israel has long pointed to as evidence of its open society.
That new reality has complicated the work of A Wider Bridge both in the United States and Israel, and interspersed in the night’s program — speeches celebrating four honorees, some stand up comedy from Jewish comedian Judy Gold, and even a recorded video from Vice President Kamala Harris — was an acknowledgement of the challenges facing LGBTQ rights in Israel. It has also caused the group to double its donations to Israeli LGBTQ groups this year.
“I’ve been in this work for 35 years, and through very complex times, I’ve never felt a greater sense of urgency,” Felson told the Jewish Telegraphic Agency at the event. “The urgency of this moment overshadows everything I’ve certainly done in my career.”
The gala, which took place in an event space lined with golden pillars whose arched windows overlooked Manhattan’s Union Square, occurred at the same time that Israeli Finance Minister Bezalel Smotrich visited the Hasidic community in Crown Heights, Brooklyn. Smotrich has called himself a “proud homophobe” and sits in Israel’s governing coalition alongside Avi Maoz, who heads the anti-LGBTQ party Noam. The coalition also includes haredi Orthodox parties that have long opposed LGBTQ rights.
Approximately 200 guests attended the gala Monday night, where executive director Ethan Felson announced a new emergency campaign for LGBTQ causes in Israel. (Jackie Hajdenberg)
Legislation the coalition is now advancing to sap the Supreme Court of much of its power and independence also endangers LGBTQ rights in Israel. While same-sex couples are not permitted to legally marry in Israel, the court ruled in 2006 that the country must recognize same-sex marriages performed abroad. A court decision in 2021 also paved the way for LGBTQ couples to have children via surrogacy.
“The conversation about the Israeli LGBTQ community has changed dramatically,” Felson said. “The Israeli LGBTQ community was always perceived as safe, secure and successful and not among the vulnerable constituencies. But that wasn’t an accurate picture. It’s always been vulnerable to conversion therapy, transphobia, violence. And there are ministers in this current government that make those situations worse, that play on those vulnerabilities.”
But Felson said that the core work of A Wider Bridge in the United States — to cultivate relationships between Israeli LGBTQ groups and those here — will not be diminished because of who is in power.
“We love Israel as much today as we did yesterday, as much as we did last year,” he said. “We hold Israel and its LGBTQ community close. And a country is more than its leaders at any time.”
He added, “We never lobbied for a government. We never were in this to support a government. And so it has been a truism of everybody involved in this conversation about Israel that there have been governments that have come and gone, with which we’ve aligned or haven’t aligned — that doesn’t change the equation of our connection to a country.”
Since the beginning of the year, A Wider Bridge has donated $180,000 to 20 different Israeli LGBTQ organizations — the same amount it has given annually in recent years. At the end of the evening, Felson announced an emergency campaign to raise another $180,000, adding that the organization received a $75,000 anonymous match to start off the campaign.
Other speakers also discussed the changing situation for LGBTQ Israelis in forthright terms. In a prerecorded video, Rotem Sorek, CEO of Ma’avarim, a transgender advocacy organization in Israel, said that since the new government coalition took over, she has noticed an increase in phone calls to her organization’s crisis call center.
“What’s happening right now is there is a shift in power, a particular new brand of transphobia,” Sorek said. “People start to believe that trans people are not regular human beings.”
Harris’ prerecorded remarks didn’t address the situation in Israel and instead focused on honoree Roselyne “Cissie” Swig, a longtime donor to the group from San Francisco who received its Tzedek Award. But Swig herself sounded a note of concern about LGBTQ rights in Israel in her acceptance speech.
“I’m old enough now to have been part of the beginning of Israel,” said Swig, who is in her early 90s. “What I think it’s going through right now, from a legal point of view, is a little unsettling for me, and I’m sure others. And I would prefer that it was more stable.”
But Felson said that although his group is facing a new set of daunting challenges, he doesn’t feel like he and his colleagues are alone.
“People are keenly aware now that there are problems that can’t be swept under the rug,” he said. “These are not debates about fine policy points. This is an existential debate.”
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The post For American Zionist LGBTQ group, Israel’s right-wing government has created an urgent crisis appeared first on Jewish Telegraphic Agency.
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Are Jews Fools to Consider Forgiving Kanye West?
Ye, formerly known as Kanye West. Photo: BANG Showbiz via Reuters Connect
Kanye West’s advertisement apologizing to Jews in The Wall Street Journal, which was not a good choice of publication, as it plays into stereotypes of Jews controlling money, has raised an important question at a time when many Jews feel desperate in the wake of rising antisemitism:
Should Jews forgive Kanye?
The conventional wisdom would be not to. In October 2022, he tweeted that he was going to go “death con 3 on Jewish people” and sadly opened a Pandora’s box, where it was cool to be antisemitic. This, of course, was before the attacks of October 7, 2023, and set up a prelude to podcasters blaming Israel for all the world’s ills, and saying that “it shouldn’t be forbidden to criticize Israel” (which, of course, it isn’t).
West is addicted to attention, and his outspoken hatred of Jews clearly gave him that. There are also people who claimed that West hated Jews because he blamed them for his break-up with Kim Kardashian.
But Jews cannot react out of fear or appeasement, and I am embarrassed for some Jewish influencers online who posted that Kanye should be forgiven. Mental illness or not, Kanye West has done incredible damage to the Jewish community.
His song “Heil Hitler” was one of the worst things I’ve seen. He also offended the Black community by psychotically saying that “slavery was a choice.”
Would his followers who say that Hitler was right suddenly flip if Kanye did? It’s hard to say. They might claim that Jews or Israel paid West to change his position.
I’ve also seen some people say that they believe West is sincere. But in life, one shows sincerity by actions, not by words. The question of forgiveness should not even be addressed until West takes some actions that show he means business.
Here are a few things he could do to show contrition:
1. Tell Candace Owens to Chill
Owens has fallen off the deep end, obsessing over Israel, possibly due to her anger of being fired by The Daily Wire. West should call for her to apologize, and stop blaming Israel for everything from the Charlie Kirk murder to the assassination of JFK. West would be helping to stop antisemitism, and also helping Owens, who he says is a friend.
2. Tell Tucker Carlson to Start Acting Like an American
Carlson is head over heels in love with Qatar and Russia, and hates Israel. Perhaps West could also remind Carlson that Winston Churchill was a good guy, not a villain, and that Carlson should stop demonizing Israel.
3. Rebuke Nick Fuentes
Fuentes, a young antisemite growing in popularity, wants to be West’s friend. West should tell Fuentes that he should be a man and stop blaming all the world’s problems on Israel, as if the Jewish State controls the universe — which it does not.
4. Go to Israel and Have Discussions with Jews of Color
Due to the myth of Israel being the “white colonizer,” many are unaware there are Jews of color. When you count Arabic Jews in the fold, more than half of Israel would be considered “diverse” by US standards. Unfortunately, these Jews are not given enough screen time on news shows and debates, and it would be educational for the world to see the truth.
5. Create a Music Video Where He Mocks Antisemitism
In a video with Jewish artists, West can show that antisemitism is neither cool nor strong, and the sign of a weak person who seeks to scapegoat a small minority in order to feel powerful.
6. West Should Study Judaism with a Group of Rabbis for a Set Period of Time
This would show the beginnings of contrition.
All in all, it is foolish to immediately say that West should be forgiven, and it is a sign of people who live in fear or simply want attention or hope that West actually is sincere. But as the automated New York City subway message reminds us, we need to see something before we say something.
The author is a writer based in New York.
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Prominent British LGBTQ activist arrested for carrying ‘globalize the intifada’ sign in London
(JTA) — British LGBTQ activist Peter Tatchell was arrested for holding a sign with the phrase “globalize the intifada” at a pro-Palestinian march in London on Saturday.
Tatchell’s arrest comes weeks after the police in London announced that they would arrest pro-Palestinian protesters who chant “globalize the intifada.” While the common pro-Palestinian phrase is defended by its supporters as a rallying call to expand international pressure on Israel, critics say it amounts to a call for violence against Jews.
The policy change came in the wake of the attack on a Hanukkah celebration in Sydney that killed 15. It followed other efforts by the British government to tighten limits on what pro-Palestinian protesters can say and do, including a ban on the activist group Palestine Action that has made any show of support illegal.
Tatchell, 74, who is known as one of England’s most prominent gay rights activists, wrote in a post on X that he had “opposed Hamas since it was formed & opposed ALL Islamists (Iran, Hezbollah etc).” But he said the Metropolitan Police’s new policy was an overreach.
“Police are fabricating new laws. There is no legal statute that criminalises ‘intifada,’” wrote Tatchell in a post on X decrying his arrest. “By arresting me, police seem to be reacting to pressure from a foreign regime – Israel – & Netanyahu apologists, to silence public support for Palestinians’ right to resist Israeli occupation.”
The full text of Tatchell’s sign at the rally read “Globalise the intifada: Non-violent resistance. End Israel’s occupation of Gaza & West Bank.” Tatchell said he was detained for 12 hours.
Last May, Tatchell was arrested at another pro-Palestinian protest in London for carrying a sign that read “STOP Israel GENOCIDE! STOP Hamas executions!” He said police had accused him of breaching the peace and that pro-Palestinian protesters had accused him of being a pro-Israel plant because he called out Hamas in addition to Israel.
Thirteen people were arrested on Saturday during the Palestine Coalition protest and one person was arrested from the Stop The Hate UK counter protest, according to London’s Metropolitan Police.
The London protest was not the only pro-Palestinian demonstration this weekend to feature calls for an “intifada.”
A coalition of Jewish groups denounced a rally in Philadelphia on Sunday in which marchers chanted calls for an intifada. According to the groups, one speaker said, “Martyrdom is a commitment, a principle. It gives life to the movement and carries it forward…our task is to identify tangible, precise ways to attack the genocidal Zionist enemy and actually f—ing attack.”
The rally was organized by the Philly Palestine Coalition, which has previously targeted Jewish-owned restaurants in the city.
“This was not a metaphor or abstract political speech,” said the statement from the groups, Jewish Federation of Greater Philadelphia, Anti-Defamation League Philadelphia and American Jewish Committee Philadelphia/Southern NJ. “It was explicit incitement for violence. Such language and imagery are dangerous, antisemitic and unacceptable.”
The post Prominent British LGBTQ activist arrested for carrying ‘globalize the intifada’ sign in London appeared first on The Forward.
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Tu B’Shvat, Conscious Eating, and the Jewish Call to Return
Orange trees in Israel’s northern Galilee region. Photo: פואד מועדי / Wikimedia Commons
Tu B’Shvat, the Jewish New Year for the Trees, is often celebrated simply: fruit on the table, blessings over figs and dates, and a nod to nature in the middle of winter. For those who do things a bit more lavishly, a ceremony or seder is conducted.
But at its core, the holiday of Tu B’Shvat is far more than a seasonal celebration. It is a day that offers a profound Jewish teaching about food, responsibility, and the possibility of return.
To understand that teaching, we have to go back to the very first act of eating in the Torah.
In the Garden of Eden, God gives Adam and Eve permission to eat freely from nearly everything around them. Only one boundary is set: there is one tree that is off limits. When Adam and Eve cross that boundary, the result is a rupture of faith between humans and God, which results in a series of other ruptures between humans and the earth — and humans and themselves.
One of the great Chassidic masters, Rabbi Tzadok HaKohen (1823-1900), suggested that the problem was not simply what they ate, but how they ate: without awareness, without restraint, and without consciousness. They consumed, rather than received.
Five hundred years ago, the kabbalists of Tzfat transformed Tu B’Shvat from a technical agricultural date into a spiritual opportunity. They taught that the world is filled with sparks of holiness, and that our everyday actions, especially eating, can either elevate those sparks or bury them further. This lesson has recently been discussed by the Jerusalem-based educator Sarah Yehuit Schneider.
Eating, in Jewish thought, is never neutral.
When we eat with intention and gratitude, we participate in tikkun olam, repairing the world. When we eat mindlessly, we reenact the mistake of Eve and Adam from the Garden of Eden.
The holiday of Tu B’Shvat invites us to try again.
There is another detail worth noting. The Torah’s first description of the human diet is explicitly plant-based: “I have given you every seed-bearing plant and every fruit-bearing tree; it shall be yours for food.” That diet, which was given in Eden, does not end with humanity’s exile from paradise. For generations to come, until after the great flood in the time of Noah, that diet continued in a world already marked by moral compromise.
On Tu B’Shvat, when Jews sit down to a table of fruit, we are quietly returning to that original vision of eating plant-based food that sustains life without taking it, nourishment that reflects restraint rather than domination.
That idea feels especially urgent today.
Our food choices now affect far more than our own bodies. They shape the treatment of animals, the health of the planet, and the sustainability of our food systems. Eating “without knowing” is something that carries grave consequences, which are all too visible in our society.
To observe conscious eating today means asking hard questions: Who is harmed by this choice? What systems does it support? What kind of world does it help create?
In my work as a rabbi and educator with Jewish Vegan Life, I encounter many Jews grappling with these questions, most of whom possess a desire to align their daily choices with enduring Jewish values of compassion, responsibility, and reverence for life.
Tu B’Shvat reminds us that Judaism does not demand perfection, but it does demand awareness. It teaches that repair is possible, not only through grand gestures, but through daily choices repeated with intention.
Redemption begins when a person makes a choice to eat their meal consciously. This is what the seder on Passover is for and what it reminds us of, and the same holds true for the seder on Tu B’Shvat.
The custom to eat fruits on Tu B’Shvat, the choice to have a seder or ceremony, reminds us of the consciousness that we must approach all of our meals with. On Tu B’Shvat, we are being asked to reconsider how we eat, how we live, and how we might take one small step closer to the world as it was meant to be. It is, after all, according to the Mishna in tractate Rosh Hashanah, one of the four New Years of the Jewish calendar.
Rabbi Akiva Gersh, originally from New York, has been working in the field of Jewish and Israel education for more than 20 years. He lives with his wife, Tamar, and their four kids in Pardes Hanna. He is the Senior Rabbinic Educator at Jewish Vegan Life. https://jewishveganlife.