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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish
(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.
In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.
Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.”
Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism.
“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.
Our conversation was edited for length and clarity.
Jewish Telegraphic Agency: I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?
Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible.
The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person.
So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?
I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.
In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)
Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo
The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties — all these things that distract us or keep us from being who we could be.
The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.
Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism.
I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.
Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?
And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.
But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?
Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books.
But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.
So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it.
Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.
You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.
OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.
It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.
But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.
Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?
I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].
You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?
[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.
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Israel says slain brother of Michigan synagogue attacker was a Hezbollah commander
(JTA) — The man who attacked a Michigan synagogue on Thursday was the brother of a Hezbollah commander who oversaw efforts to shoot rockets into Israel before being killed earlier this month, the Israel Defense Forces announced on Sunday.
The mayor of Ayman Ghazali’s city, Dearborn Heights, said in a statement following his attack on Temple Israel in West Bloomfield, Michigan, that members of Ghazali’s family had recently been killed “in an Israeli attack on their home in Lebanon.”
Israel is targeting Hezbollah, an Iranian proxy in Lebanon that attacked Israel in retaliation against the U.S.-Israel war on Iran, in a conflict that escalated on Monday into a ground operation. Ghazali’s family members were killed in a Hezbollah stronghold where Israel had recently warned civilians to evacuate.
But while images purporting to show Ghazali’s brother in Hezbollah garb circulated on social media almost instantly after attack, the IDF’s announcement marked the first official allegation tying him to the terror group.
“Hezbollah commander Ibrahim Muhammad Ghazali was responsible for managing weapons operations within a specialized branch of the Badr Unit. The unit is responsible for launching hundreds of rockets toward Israeli civilians throughout the war,” the IDF said in a statement on Sunday, adding, “Ibrahim was eliminated in an IAF strike on a Hezbollah military structure last week.”
An unnamed Hezbollah official denied the allegation to The New York Times.
The IDF’s statement did not suggest that Ayman Ghazali was affiliated with Hezbollah. The New York Times reported that he attended a memorial service for those killed in the strike, who included Ibrahim’s young children, at a Dearborn Heights mosque on March 8 that was attended by hundreds of people, many from the Ghazalis’ town.
Ghazali’s ties to Lebanon have prompted a sharp discourse about news coverage of the Michigan attack, with some alleging that focusing on his brother’s death, especially without any confirmation of his brother’s Hezbollah affiliation, runs the risk of suggesting that attacking a Jewish institution in the United States is an appropriate response to grief during wartime.
Dearborn Heights Mayor Mo Baydoun rejected that notion during a press conference alongside the local police chief on Friday.
“We do know that the individual had recently suffered a devastating and personal loss overseas due to an Israeli airstrike on his family’s home in Lebanon, leaving two children dead. The grief is real and it’s heartbreaking, but let me be clear: That is not an excuse,” Baydoun said. “There is never an excuse for violence, especially violence directed at a sacred space.”
Meanwhile over the weekend, authorities in Michigan said Ghazali had died from a self-inflicted gunshot wound after driving his fireworks-laden truck into Temple Israel. They had previously indicated that the synagogue’s security staff, which worked immediately to neutralize the threat, might have fired the fatal shot.
Temple Israel held Shabbat services in multiple locations over the weekend, including at the Chaldean country club, Shenandoah, that welcomed children evacuated from its preschool and at a nearby Jewish country club, Tam-O-Shanter, where a bat mitzvah took place as planned. The synagogue announced on Sunday afternoon that extensive damage to the building meant it would be “closed to us for the immediate future.”
The post Israel says slain brother of Michigan synagogue attacker was a Hezbollah commander appeared first on The Forward.
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Amsterdam Jewish school bombed, in 2nd attack in days on Dutch Jewish institution
(JTA) — A blast late Friday outside a Jewish school in Amsterdam has Dutch police racing to safeguard Jewish institutions after two attacks in two days.
As in a blast outside a synagogue in Rotterdam the day before, there were no injuries in the Amsterdam explosion, which caused damage to the school building’s outer wall.
“This is a cowardly act of aggression towards the Jewish community,” Amsterdam Mayor Femke Halsema said in a statement. “I understand the fear and anger of Jewish Amsterdammers. They are increasingly confronted with antisemitism, and that is unacceptable. A school must be a place where children can receive lessons safely. Amsterdam must be a place where Jews can live safely.”
Prime Minister Rob Wetten condemned the attack. “Terrible. In the Netherlands, there must be no place for antisemitism,” he said. “I understand the anger and fear and will quickly engage in talks with the Jewish community. They must always feel safe in our country.”
Calling the incident a “cowardly attack,” David Van Weel, the Dutch security minister, said in a statement, “Thanks to measures and alertness, greater damage has been prevented. The safety of Jewish institutions has our full attention.”
The same group that took credit for the Rotterdam incident as well as a synagogue attack last week in Belgium said in a video that it was responsible for the Amsterdam blast. The group, Islamic Movement of the Companions of the Right, was previously unknown, but watchdogs say its tactics and statements bear hallmarks of affiliation with Iran’s global network of terrorist cells.
Iran has warned that it plans to retaliate across the globe against both U.S. and Israeli targets in response to the war initiated by the U.S. and Israel on Feb. 28. Jewish security watchdogs say “the most elevated and complex threat environment” in recent history has resulted.
Four teens were arrested following the Rotterdam blast but police in Amsterdam have not announced any arrests there, though Halsema noted that a suspect was captured on security cameras installed because Jewish sites in Amsterdam are “under permanent security.”
The school targeted, an Orthodox school of about 120 students founded in the 1970s amid an effort to restore Jewish life after the Holocaust, has a tall, thick security wall as well as bollards meant to prevent vehicles from coming close, according to photographs online. The school’s website says, “The Jewish education and the necessary security of the school are paid for from its own resources and subsidies.”
“Over the past two days, violent incidents have taken place at Jewish institutions. First in Rotterdam, now in Amsterdam. This has a huge impact, not only on the immediate surroundings but on the entire Jewish community, including colleagues,” Amsterdam Police Chief Janny Knol said in a statement. “As the police, we are on standby throughout the country and have scaled up significantly. We are working extremely hard to track down the perpetrators.”
The post Amsterdam Jewish school bombed, in 2nd attack in days on Dutch Jewish institution appeared first on The Forward.
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Antisemitism is exploding on the right but the Jewish establishment is focused on the left
America’s antisemitism watchdogs are committing institutional malpractice.
While antisemitism explodes on the right, including throughout the Trump administration and popular right-wing online spaces, anti-antisemitism organizations are disproportionally focusing on left-wing anti-Zionists and Muslim politicians, minimizing if not ignoring white supremacists, Holocaust deniers, and Christian nationalists — many of whom are active in Republican political circles.
And now, with the release of the latest batch of Epstein files and the start of the Iran War, what was already an epidemic has become a plague. As the Forward’s Arno Rosenfeld has discussed at length, the incoherent rationales for the war have led many to the conclusion (mostly incorrect, in my view, though not without some basis) that America has been pushed into fighting Israel’s war — a view that slides quickly into antisemitic conspiracy theories on both the right and the left, as well as antisemitic ”revenge” attacks by Islamists, Muslims, or other Arabs, like the attempted murders at Temple Israel in West Bloomfield, Michigan, last week.
Our communal institutions are failing us. Antisemitism can be found all across the political spectrum, yet as the ADL convenes its annual “Never is Now” conference today, its agenda is and newsfeed are disproportionately focused on the left. Our community needs to engage in some serious soul-searching. And change course.
Almost two-thirds of young conservatives hold antisemitic views
It is shocking to learn how pervasive antisemitic views are among young conservatives, including many working for the government.
A November 2025 study by the conservative Manhattan Institute (not some left-wing org) found that “nearly four in ten in the current GOP (2024 Trump voters plus registered Republicans) believe the Holocaust was greatly exaggerated or did not happen as historians describe. Younger men are especially likely to hold this view (54% of men under 50 vs. 39% of women under 50).” (Interestingly, 77% of Hispanic GOP voters held this view, compared with 30% of white GOP voters.)
In another poll, 64% of young conservatives aged 18-34 agreed with at least one antisemitic statement in a survey. That is absolutely astonishing.
Here’s an even more chilling story. Also last November, Rod Dreher, the post-liberal, far-right conservative thinker, reported on a trip to Washington, D.C. (meeting with Viktor Orban and JD Vance, discussing “the survival of Christianity in Europe”) in his Substack newsletter. After meeting with a number of conservatives in the Trump administration, Dreher wrote:
The claim that I first floated in this space last week, quoting a DC insider who said that in his estimation, “between 30 and 40 percent” of the Zoomers who work in official Republican Washington are fans of Nick Fuentes — that’s true. Was confirmed multiple times by Zoomers who live in that world…. Even young Christians — especially trad Catholics, I learned — are neck-deep in antisemitism. They even use it as a litmus test of who can and can’t join their informal social groups.
Dreher speculated that a number of factors caused this phenomenon, including the losses of economic opportunity, trust in institutions and “common culture.” He continued:
[T]he issue of antisemitism on the young right is much deeper than I had guessed… [A] lot of this is reaction to how Jewish organizations like the ADL have policed speech critical of Israel, and of anything to do with Jews, so heavily over the decades that they have caused intense resentment among the Gentile Zoomercons. One man told me that for as long as he has been in politics, any criticism of Israel got you tagged as an antisemite, and that was a potential career-killer. So his generation has come to hate that, and to cease caring about the opinions of Jews.
Again, Dreher is not hostile to the right; he is part of it. But what he sees within his own movement shocks him. And this was before the Iran War. Dreher concludes:
The Groyper thing is real. It is not a fringe movement, in that it really has infiltrated young conservative Washington networks to a significant degree…. Irrational hatred of Jews (and other races, but especially Jews) is a central core of it. This is evil.
I encourage you to read the whole post. I disagree with almost all of Dreher’s ideological positions, but his serious confrontation with this crisis is a model of honest reflection. I would also recommend reading the work of journalist John Ganz, who has written powerfully of the nihilistic, antisemitic Groyper phenomenon and its significance within the GOP.
To be sure, there is antisemitism on the left as well. But there is absolutely no analogue to the scope of right-wing antisemitism and its proximity to power. Here are a few specific examples.
- Kingsley Wilson has served as the Department of Defense press secretary since May 2025. Less than a year prior, she replied to an ADL post commemorating the lynching of Leo Frank that “Leo Frank raped & murdered a 13-year-old girl,” a noxious lie that circulates in the antisemitic underbelly of the internet — strong evidence that she spends a lot of time in such spaces. Last March, Rep. Ritchie Torres wrote to Hegseth demanding Wilson’s firing, describing her social media posts as a “minefield of antisemitic rhetoric, white nationalist conspiracies, and pro-Kremlin propaganda.” Instead, Hegseth promoted her.
- Paul Ingrassia, currently acting general counsel of the General Services Administration, had been tapped to lead the Office of General Counsel until Politico exposed comments he made in a group chat including “I do have a Nazi streak in me from time to time, I will admit it.” On X (the post has since been deleted), Ingrassia called Fuentes “a real dissident of authoritarianism.”
- Other examples are the often nameless staffers running the social media accounts of the Department of Homeland Security, the White House, and other departments. As has now been well documented, these accounts routinely post images and slogans taken from Neo-Nazi and white supremacist communities like “One Homeland. One People. One Heritage” posted by the Department of Justice, “We’ll Have Our Home Again” posted by DHS, variations of “Which Way Western Man?” (a 1978 book claiming a conspiracy by “World Jewry” against the “Western Man”) and many posts (too many to be coincidence) exactly 14 words long, a probable reference to David Lane’s white supremacist “Fourteen Words” slogan. (The ADL has a database of such references online.) These are both dogwhistles to the extreme right and evidence that these staffers are swimming in the ultra-nationalist swamp.
- And then there are the Young Republican group chats, which somehow keep turning up across the country filled with abject racism, sexism, homophobia and antisemitism. For example, a pile of Telegram chats among Young Republican leaders in New York, Kansas, Arizona and Vermont (once again obtained by Politico) included, among hundreds of lines of abject racism, posts like “I was about to say you’re giving national [leaders] to [sic] much credit and expecting the Jew to be honest” and various jokes about gas chambers.
And that’s not even including Elon Musk, whatever his statements or hand gestures may mean.
To be clear, there are many Jewish voices on the right who have spoken out, including Laura Loomer and Ben Shapiro. So has Trump, who after all has many Jews in his family (even as he often traffics in antisemitic stereotypes about money). But they haven’t made the problem go away, and it’s not at all clear that they even represent the Republican majority anymore. What happens after Trump leaves the political stage?
Meanwhile, other Republican leaders have explicitly rejected calls to isolate or condemn the antisemites. Shapiro, for example, has called out Megyn Kelly for refusing to condemn Fuentes and Owens. And when conservative pundit Scott Jennings asked Vice President Vance, “Does the conservative movement need to warehouse anybody out there espousing antisemitism in any way?” he replied, “No it doesn’t, Scott.” While Vance did also say “I think we need to reject all forms of ethnic hatred, whether it’s antisemitism, anti-Black hatred, anti-white hatred,” that is a toothless statement if he refuses to take any action against those who express it.
So, they remain in office. Carlson, meanwhile, remains welcome at leading conservative institutions like Turning Point USA and the Heritage Foundation, despite a long torrent of antisemitic rhetoric, most recently blaming Chabad Lubavitch for the Iran war, which would be merely ludicrous were it not also exceedingly dangerous. (For good measure, Carlson has recently platformed not only Holocaust deniers but 9/11 “Truthers” who say that Israel was behind the terrorist attacks.)
Antisemitism is intrinsic to right-wing nationalism
This isn’t just a matter of a few bad apples. This is a massive, systemic trend. It is part of the rise of ethno-nationalism, Christian Nationalism, National Conservatism and the triumph of Pat-Buchanan-style America First politics. Despite the efforts of people like Loomer and Shapiro, and prominent Jewish NatCons like Yoram Hazony, it is impossible to somehow surgically remove antisemitism from that politics while leaving the anti-immigrant, anti-feminist, and racist strands in place — as Hazony appears to have recently found out. (“I’ve been pretty amazed by the depth of the slander of Jews as a people that there’s been online the last year and a half,” he said at this year’s NatCon conference. “I didn’t think it would happen on the right. I was mistaken.”)
Antisemitism is not incidental to the nationalistic worldview that is ascendent in the Republican Party; it is essential to it. As Ilya Somin recently wrote in the Unpopulist newsletter:
Nationalism doesn’t just historically correlate with bigotry — it consistently drives antisemitism and other racial and ethnic prejudices. Indeed, nationalism intensifies preexisting antisemitic impulses. To the degree that today’s conservatives decide to embrace — or even just make peace with — nationalism and dispense with the universalist liberal principles of the American Founding, they will find it difficult to impossible to stem the spread of antisemitism in their midst.
Antisemitism is also an integral part of the right-wing internet. The most popular podcaster of all, Joe Rogan, recently hosted conspiracy theorist Ian Carroll, a vicious antisemite who, according to reporting in this publication, “wrote last year that the U.S. was ‘controlled by an international criminal organization that grew out of the Jewish mob and now hides in modern Zionism behind cries of ‘antisemitism’ and claimed Jews control the media; and said that Israel had manipulated the Holocaust for its own gain.” (He also platformed Jake Shields, an MMA fighter-turned-far-right commentator who had said the previous month when he was on the show that Jews control America.)
And Rogan is just the tip of the spear. Andrew Tate routinely spouts antisemitic rhetoric with no corollary anywhere on the left. Influencer Nick Shirley just posted supportively of an antisemitic video by fellow influencer Tyler Oliveira. Right-wing conspiratorial antisemitism is taken for granted in the looksmaxxing and incel worlds. The Great Replacement theory (“Jews will not replace us!”) is routinely embraced on right-wing news media channels. Unambiguous, full-throated right-wing antisemitism is just part of the vibe.
But the ADL has been too busy worrying about Zohran Mamdani’s wife’s political views.
How is this happening?
Why, with an entire Jewish communal infrastructure dedicated to fighting antisemitism, are we failing to focus on the most troubling manifestations of the crisis? Why are our legacy organizations getting it so wrong?
There are several answers to those questions.
The first is obvious: hardline pro-Israel donors have distorted organizational priorities, directing resources and attention to what offends them personally, rather than what poses the greatest threat to Jewish safety. Their motivations may be sincere; clearly many organizational leaders are sincerely dismayed by anti-Zionism, and due to their own emotional connections to Israel and Zionism, they may sincerely experience it as antisemitism. But now, much of the Jewish establishment has concluded that harsh criticisms of Israel, and certainly anti-Zionist ones, are not wrongheaded political views but expressions of antisemitic bigotry. And that has warped organizational priorities and resource allocation decisions.
Again, it’s not that antisemitism does not exist on the anti-Zionist left: It does. And, of course, there is antisemitic violence perpetrated by anti-Zionists motivated by animus toward the State of Israel; we have seen that this week. But the overwhelming majority of that violence is committed by Islamists and terrorists, not campus protesters or obnoxious writers, artists and publishers. Yet the Jewish Establishment continues to paint with a broad brush, lumping together activists with principled objections to Zionism (as they understand or misunderstand it) with murderers and bigots targeting Jews with violence. There is no left-wing equivalent of the world Dreher describes, or the candidacy of James Fishback in Florida, or the popularity of Joe Rogan. And, love him or hate him, Mayor Zohran Mamdani repeatedly, vociferously condemns antisemitism even as he holds views on Israel that are well to the left of many American Jews.
Second, obviously, many of the leading donors to Jewish establishment organizations are either Republicans themselves, or so strongly supportive of the Netanyahu government that they would prefer to trade the American Jewish birthright for the porridge of Greater Israel. Yes, they might concede, right-wing antisemitism is a problem, but plenty of Republicans are against it and the benefits of aligning with the Trump regime – for Israel, for their conservative moral values, or for their own pocketbooks — outweigh the costs.
Whether that is correct or not is impossible to say. But I would suggest, broadly speaking, that ethno-nationalism rarely turns out well for the Jews. The neocons and fiscal conservatives are not in charge anymore, and the MAGA movement’s nationalist-antisemitic monster cannot be contained once it is unleashed. As I fear that today’s coddlers of the party’s antisemitic wing will, one day, look as misguided as those who minimized the threat of nationalists in the past.
It’s also clear that some of our leaders (mostly Boomers or Gen-Xers) are often simply clueless about online culture. They seem not to even know the language. They may now know what a groyper is. But how about goyslop? Agartha? “Noticing”? 14:88? Have these donors ever been on Discord? Scrolled through TikTok? Watched Joe Rogan? Seen what happens to your YouTube feed when you watch a single video featuring conspiratorial content or a manosphere influencer?
Antisemitism is everywhere online, abetted by social media algorithms that are somehow immune to regulation. And if you don’t believe that matters, consider how Gamergate, Pepe the Frog, QAnon, and other online content moved into the mainstream and helped put Donald Trump in the Oval Office. Now imagine that happening with a figure who is closer to Fuentes or Fishback than Trump.
Of course, the ADL as an organization is aware of these phenomena; I’ve cited their own work several times in this article. But if you browse through the speakers at “Never is Now,” or peruse the ADL’s recent press releases, you will quickly see that the threat from the right is given far less prominence than the threat (real and perceived) from the left. The institutional knowledge is there, but the institutional priorities are disordered.
Worst of all, not only is the Antisemitism Industrial Complex failing to focus on the most dangerous forms of antisemitism, many of its efforts are making matters worse — including in the last few weeks.
First, by counting all anti-Zionist protests as antisemitic incidents, the ADL has destroyed its credibility as an objective monitor of antisemitism, making it much harder to track; we no longer have reliable data.
Second, by terrifying thousands, perhaps millions, of Jewish people — including many friends of mine — this emphasis on left-wing antisemitism obscures the more serious threats from white nationalists, Islamists, terrorists, and others who commit acts of violence.
And third, the Jewish establishment has imposed a hyper-woke regime of censorship in which statements in support of Palestine, or in opposition to Israel, or in opposition to Israel’s role in the Iran War, are deemed to be bigotry that merits permanent cancellation. (I have experienced this myself as well.) As Dreher noted, this only makes matters worse, as both conservatives and progressives can see that political speech is being censored by Jewish elites with significant political power — which is exactly what their antisemitic conspiracy theories tell them.
Obviously, it is not the case that if the Jewish community were to do or say a certain thing, antisemitism would disappear. Bigotry never disappears. But the question is not a binary one of existence or non-existence, but one of scope, size, and proximity to power. By way of analogy, racism will also probably never disappear, but when abject racism is espoused by government officials and leading cultural figures, that is measurably worse than when it is consigned to the margins. And that is precisely what has happened with antisemitism.
The anti-antisemitism world has become an echo chamber obsessed with left-wing anti-Zionism, while nationalist antisemitism is now widespread among young Republican activists and online influencers. I only hope our leaders change course before it is too late.
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