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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish
(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.
In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.
Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.”
Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism.
“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.
Our conversation was edited for length and clarity.
Jewish Telegraphic Agency: I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?
Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible.
The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person.
So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?
I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.
In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)
Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo
The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties — all these things that distract us or keep us from being who we could be.
The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.
Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism.
I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.
Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?
And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.
But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?
Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books.
But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.
So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it.
Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.
You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.
OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.
It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.
But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.
Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?
I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].
You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?
[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.
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Attack on Michigan Synagogue Was Hezbollah-Inspired ‘Act of Terrorism,’ FBI Says
FBI agents work on the site after the Michigan State Police reported an active shooting incident at the Temple Israel Synagogue in West Bloomfield, Michigan, US, March 12, 2026. Photo: Rebecca Cook via Reuters Connect
The FBI said on Monday that an attack on the largest Jewish temple in Michigan earlier this month was an “act of terrorism” inspired by Hezbollah.
Ayman Ghazali, a 41-year-old man who was born in Lebanon and became a US citizen in 2016, killed himself during the March 12 attack, when he crashed his truck into the Temple of Israel synagogue before opening fire on security guards and causing an explosion using fireworks, said Jennifer Runyan, the special agent in charge of the Federal Bureau of Investigation’s Detroit field office.
No one else died during the attack on the synagogue where children were attending preschool.
Ghazali consumed pro-Hezbollah ideology prior to the attack, said Runyan, but the FBI has not been able to verify if he was a member of Iran-backed Lebanese terrorist group. There is no evidence that he had co-conspirators, Runyan said.
Hezbollah, a radical Islamist organization, was founded by Iran’s elite Islamic Revolutionary Guard Corps in 1982. Both Hezbollah and the IRGC are designated as foreign terrorist organizations by the US. The US and Israel launched a war against Iran on Feb. 28.
“Had this man lived, I am convinced that my office would prove beyond a reasonable doubt that he committed the federal crime of providing material support to Hezbollah,” said Jerome Borgen, the US Attorney for the Eastern District of Michigan.
Runyan said the day before the synagogue attack Ghazali started sharing photos on social media of Iranian Supreme Leader Ayatollah Ali Khamenei, who was killed in US-Israeli strikes last month. Then, on the day of the attack, while sitting in the parking lot of the Temple of Israel, Ghazali told his sister in a message that he planned “to commit a mass terrorist attack.”
Antisemitic incidents have spiked in recent years in the US, with anti-Jewish incidents accounting for nearly two-thirds of 5,300-plus religiously motivated hate crimes since February 2024, according to FBI data.
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US Lawmaker Calls for ‘Full Recognition of Somaliland’ Following Israel
US Rep. John Rose (R-TN) presents a flag to President Donald Trump in the Oval Office at the White House, Sept. 5, 2025. Photo: Francis Chung/Pool/Sipa USA via Reuters Connect
A US lawmaker from Tennessee now running for governor hopes that legislation he filed this month can lead to the United States following Israel in recognizing Somaliland, which has sought global support in breaking away from Somalia in the Horn of Africa for more than 30 years, as an independent and sovereign state.
In an exclusive interview with The Algemeiner, Rep. John Rose, a Republican who serves on the House Financial Services Committee, said that following outreach from Somaliland representatives, he and his team “started digging in deeper and ultimately decided that the cause of Somaliland was meritorious.”
“We think it’s in the best interest of the United States to develop a stronger relationship and to provide a path forward for what I would ultimately hope might be a full recognition of Somaliland as an independent nation,” he added.
Israel in December became the first country to officially recognize the Republic of Somaliland.
Noting the Jewish state’s decision, Rose said that he had “looked on with interest as both Israel and Taiwan have recognized Somaliland, and we think that it makes good sense because of the geopolitics and the demonstrated history of Somaliland in terms of its democratic institutions and its attempt to join the community of nations.”
Unlike most states in its region, Somaliland has relative security, regular elections, and a degree of political stability.
Filed on March 19, the Somaliland Economic Access and Opportunity Act would require the Treasury Department to submit a detailed report to the House Financial Services Committee and to the Senate Banking Committee outlining the challenges Somaliland faces in accessing the financial system. Co-sponsors of the bill include Republican Reps. Andrew Ogles (TN), Pat Harrigan (NC) and Addison McDowell (NC).
“So, what is the lay of the landscape? We want them to tell us that,” Rose explained to The Algemeiner. “And how would Somaliland — [with] its lack of broad international recognition — how does that affect its financial access? What is Somaliland’s current compliance with international banking norms, things like customer and anti-money laundering, counter-terrorism financing standards, other regulatory expectations of where are they and where do they need to get to be?”
Identifying numerous questions his bill would address, Rose asked, “What steps could we take as a government to facilitate responsible financial access? And how can we use our voice as a nation and our vote on international financial institutions to facilitate success for Somaliland? What steps would it take to incorporate Somaliland into the SWIFT [Society for Worldwide Interbank Financial Telecommunication] financial messaging and payment system which would really up their game in terms of what they could hope to accomplish?”
Founded in 1973, the SWIFT system connects more than 11,000 financial institutions around the globe, enabling quick transfers of funds.
Israel’s special envoy for water issues, Ambassador Rony Yedidia Clein, center, stands with Somaliland’s director-general at the Ministry of Water Development, Aden Abdela Abdule, second from the right, and other officials at a waste treatment facility in Israel, Feb. 25, 2025. Photo: Screenshot
Rose discussed Somaliland’s geopolitical importance and counter-terrorism role, calling the region “one of the most dangerous areas and along one of the most important sea lanes in the world.” He described partnering with Somaliland as “an opportunity to provide a way to respond to and answer what Beijing is doing in the Horn of Africa.”
Somaliland, which has claimed independence for decades in East Africa but remains largely unrecognized, is situated on the southern coast of the Gulf of Aden and bordered by Djibouti to the northwest, Ethiopia to the south and west, and Somalia to the south and east. It has sought to break off from Somalia since 1991 and utilized its own passports, currency, military, and law enforcement.
China has set up its only overseas military base in Djibouti, opening in August 2017 and capable of housing 10,000 troops. Through its Belt and Road Initiative, China has also invested in Djibouti’s Doraleh Multi-Purpose Port, which the China State Engineering Corporation financed and built, propelling an average growth of 6-7 percent in the nation’s GDP. China acts as Djibouti’s banker, holding 70 percent of the African country’s $1.4 billion in external debt.
In December, China announced its opposition to Israel’s recognition of Somaliland, with Foreign Ministry spokesperson Lin Jian asserting that “no country should encourage or support other countries’ internal separatist forces for its own selfish interests.”
However, Rose noted that Somaliland is a “functioning democracy” that has the potential to be a partner of the US.
“I think it’s also an important element that this is a relatively well-functioning democracy, and we think the United States should encourage that,” he said, “We’re not proposing that we get ahead of ourselves; we just think that we should acknowledge the efforts the Somalilanders have made and try to facilitate their ascension into the community of nations.”
For those skeptical of the US potentially supporting the breaking up an African country, Rose urged people to look closer.
“You have to understand the deep history” and grasp how Somaliland “came to be part of Somalia and how the hope and promise for a united Somalia was very quickly cut short,” the lawmaker said.
“Italian Somalia took over and reneged essentially on the promise of a peaceful Somalia, and so I think if you understand that and then realize that for 35 years Somaliland has been trying to assert its independence and has essentially maintained geographic integrity over that period of time. And I think this is a lot less controversial,” Rose added.
To explain to his constituents why they should be concerned about Somaliland, Rose pointed to how “so much of the world’s commerce passes through the Gulf of Aden and you want that to be peaceful. Obviously, it is a treacherous place in terms of piracy.”
Identifying the foreign threats in the region, Rose added, “When you consider the geopolitics as it relates to China and nearby Yemen, then you know that, we need — and it is in the interest of the United States — to develop peaceful relationships with the countries that are demonstrating the right path forward in terms of embracing democracy and freedom and peace.”
On Saturday, the Iranian-backed Houthis in Yemen, a US-designated terrorist group, joined the war with Iran and launched a missile attack against Israel. Senior Houthi official Mohammed Mansour also threatened to shut down maritime traffic through the Bab el-Mandeb Strait, a 70-mile-long chokepoint connecting the Red Sea with the Gulf of Aden. In 2023, analysts estimated that 12 percent of the seaborne oil trade and 8 percent of the liquefied natural gas trade flowed through the corridor between Yemen and Djibouti.
The Strait of Hormuz “is the bigger oil shock point, but Bab el-Mandeb is the broader trade shock point,” said Nayeem Noor, vice president for business development at GMS, one of the world’s largest buyers of ships. “As the southern gateway to the Red Sea and Suez corridor, any serious threat there affects not only tankers but also container services, breakbulk, dry cargo movements, vessel availability, insurance, war risk premiums, and overall voyage economics on the Asia-Europe route.”
Somaliland also has significant mineral resources, and officials have said they are willing to offer the US a strategic military base at the entrance to the Red Sea and critical minerals as part of a deal that would include formal recognition.
Rose saw larger implications for his bill and the US’s engagement with Somaliland, saying it could provide “a blueprint, or a roadmap for how other nations that want to be peace loving and want to develop their economies, about how that could happen.”
“I think seeing Somaliland succeed is really what motivates me and knowing their earnestness for doing so and the struggle that they’ve had,” he added.
Israeli Foreign Minister Gideon Saar meets with Somaliland President Abdirahman Mohamed Abdullahi on Jan. 6, 2026. Photo: Screenshot
The Abraham Accords, a series of Arab-Israeli normalization agreements started in 2020, loomed over the Israel-Somaliland diplomacy, as the move represented further progress in reconciliation between the Jewish and Muslim worlds.
“I think this does fit that mold,” Rose said. “And I think is another example of how countries that want to embrace peace and want to cultivate meaningful relationships and particularly economic relationships, I think it makes great sense. So, I do see this as fitting in a piece that fits into that larger puzzle.”
Regarding how domestic politics could shape Somaliland recognition, Rose expressed optimism about the potential for a bipartisan attitude among his colleagues in the House.
“Well, I think it’s a little early to tell, but I think there should be bipartisanship on this,” Rose told The Algemeiner. “I don’t think there’s any real political angle here that ought to cause either side to wince at this or be concerned about it or use it as a dividing line. I think it makes good sense for the United States, and I think it should make good sense on a bipartisan basis.”
Rose added, “There’s just a whole array of reasons that this makes good sense for the country, and I think it’s something we can do without compromising American interest.”
Discussing a personal connection to the region, Rose described meeting African students during his college years studying in West Lafayette, Indiana.
“I got a master’s degree in agricultural economics at Purdue University in the late ’80s, and a number of good friends were from that area of Africa — from Somalia, Ethiopia, the Sudan,” Rose said. “There was a lot of outreach from Purdue and other similar programs to try to assist. And so, I had a number of fellow students that I got to know and had good relationships with and worked with extensively from that region of the world.”
Rose said he came to understand and know about “some of the challenges that they face. So, I think there is a real opportunity to lift Somaliland in that regard and create a success story there for their independence and ability to feed themselves, all those things that that area and region of the world need to continue to advance.”
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Israel Targets Hezbollah Fighters Disguised as Paramedics as Terror Group Continues to Exploit Civilian Sites
Israeli soldiers walk next to military vehicles on the Israeli side of the Israel-Lebanon border, amid escalation between Hezbollah and Israel, and amid the US-Israeli conflict with Iran, in northern Israel, March 16, 2026. Photo: REUTERS/Avi Ohayon
Israel on Sunday night intercepted a Hezbollah operation in southern Lebanon, targeting a terrorist cell disguised as paramedics who tried to transport weapons in an ambulance toward Israeli forces.
The Israeli strike further exposed the Iran-backed Lebanese terrorist group’s use of civilians and even medical vehicles as cover for attacks.
According to Israeli intelligence, Hezbollah has fired thousands of drones and rockets toward the Jewish state since joining the war in support of Iran earlier this month, brazenly using ambulances and medical facilities as cover and embedding their weapons and operation hubs in various civilian sites.
“This incident is another example of Hezbollah’s cynical and systematic use of medical infrastructure for military purposes,” the Israel Defense Forces (IDF) said in a statement.
Last week, Israel discovered a tunnel used by Hezbollah in a church in southern Lebanon, where the terrorist group has spent years building infrastructure to attack the Jewish state.
Hezbollah tunnel at a church in southern Lebanon https://t.co/5mTGP7uSvz
— Matthew Levitt (@Levitt_Matt) March 27, 2026
Under international law, deliberately using medical teams and ambulances to conceal military activity constitutes a serious violation, as battlefield protections for medical personnel apply only when they act strictly within their humanitarian role.
As the conflict in Lebanon continues to escalate, Israeli officials have repeatedly warned that once ambulances and medical teams become part of Hezbollah’s weapons transport network, they lose their protected status and become legitimate military targets.
On Monday, the IDF destroyed more than 100 high-rise towers in southern Lebanon serving as Hezbollah’s command, control, and attack-planning centers against Israeli citizens – in what officials described as the terrorist group’s “cynical exploitation of Lebanese citizens,” embedding military infrastructure amid civilian areas.
PHOTOS: Israeli soldiers discover Hezbollah weapons cache—including RPGs, mortars, hand grenades, launchers, land mines, explosive bricks, and rifles—in southern Lebanon school. (IDF) pic.twitter.com/2HIpFtPLTQ
— Avi Mayer אבי מאיר (@AviMayer) March 27, 2026
With a ground maneuver underway to expand a defensive zone in southern Lebanon, the IDF says it has eliminated over 850 Hezbollah terrorists so far, while continuing to dismantle the group’s command and weapons infrastructure.
Last week, Israeli forces ordered the evacuation of the southern Lebanese city of Tyre, after identifying Hezbollah operatives launching heavy rocket fire from residential neighborhoods, issuing the order ahead of airstrikes to safeguard civilians from the escalating attacks.
“Hezbollah, which has dragged you into this war in service of Iran’s agenda, is deliberately operating within your neighborhoods, putting your safety at grave risk and bringing destruction to your homes and communities,” the military’s Arabic spokesperson, Col. (res.) Avichay Adraee wrote in a post on X, appealing to Lebanese citizens.
For years, Hezbollah has embedded command posts, weapons depots, snipers, and troops within Shiite villages, situating them in the heart of civilian centers near schools, hospitals, mosques, and main roads to turn entire communities into battlefields.
“We found them hiding weapons in a children’s school. We found them building a tunnel in the complex of a church in al-Kiam,” IDF International Spokesperson Lt. Col. Nadav Shoshani said during a briefing to journalists.
In recent weeks, Israel has intensified strikes targeting Hezbollah, particularly south of the Litani River, where the group’s operatives have historically been most active against the Jewish state.
Israel has long demanded that Hezbollah be barred from carrying out activities south of the Litani, located roughly 15 miles from the Israeli border.
The IDF is now moving into Lebanon to establish what officials described as a “forward defensive line,” targeting Hezbollah infrastructure and destroying buildings that were being used as operational “terrorist outposts.”
As reports surfaced of potential ceasefire talks between Lebanese and Israeli officials, Hezbollah Secretary General Naim Qassem warned Wednesday that negotiating under fire amounts to imposed surrender, adding that his fighters are prepared to continue operations “without limits.”
In just the first month of the conflict, Israeli officials report that Hezbollah has carried out more than 900 coordinated attacks, marking a sharp increase in cross-border activity and a broader expansion of its operations across the region.
So far, Israel has demolished five bridges in the Litani River area and taken effective control of three others, aiming to dominate the area from the air and prevent residents from returning south of the river until the threat of Hezbollah is removed.