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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish

(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.

In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.

Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.” 

Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the  Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism. 

“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.

Our conversation was edited for length and clarity.

Jewish Telegraphic Agency:  I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?

Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible. 

The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person. 

So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?

I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.

In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)

Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo

The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties —  all these things that distract us or keep us from being who we could be. 

The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.  

Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism. 

I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.  

Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?

And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.   

But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?

Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books. 

But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.

 So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it. 

Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.  

You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.

OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.

It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.

But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.

Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?

I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].

You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?

[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.


The post From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish appeared first on Jewish Telegraphic Agency.

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‘Center of Gravity for Global Terrorism’: US Lawmakers Spotlight Surging Jihadist Terror Threat in Africa

Islamic State – Central Africa Province released documentary entitled “Jihad and Dawah” covering group’s campaigns in northeastern Democratic Republic of Congo and battles against Congolese and Ugandan armies. Photo: Screenshot

US lawmakers this week raised alarm bells over the rising terrorist threat from Africa, advocating for continued American support for African nations fighting Islamists as the continent becomes the center of global terrorism.

The US Senate Subcommittee on Africa and Global Health Policy, which is part of the larger Foreign Relations Committee, held a hearing in which legislators highlighted the importance of combating terrorist groups in Africa while jousting over President Donald Trump’s approach to the continent.

“Today, the center of gravity for global terrorism has shifted to Africa. It has shifted partly and in fact precisely because of the export of violent Islamic terrorism from the Middle East as well as because of incredibly complicated and specific local dynamics,” said Sen. Ted Cruz (R-TX), who chairs the subcommittee.

“Across the Sahel in West Africa and in East Africa, terrorist groups are expanding, embedding, and operating with increasing capability,” Cruz added. “ISIS affiliates and al-Qaeda-linked groups are growing, controlling territory, and exploiting weak governance.”

The Sahel region runs 3,360 miles across the African continent, dividing the Sahara Desert to the north from the tropical southern savannahs. Terrorist hot spots in recent years in the region have included Mali, Burkina Faso, and Niger, where, Cruz noted, “JNIM [Jama’at Nusrat al-Islam wal-Muslimin], and Islamic State in the Sahel have all expanded. In Nigeria, Boko Haram, ISIS West Africa, and Fulani extremists are mass slaughtering Christians.”

In November, the Combating Terrorism Center at West Point released a study documenting that in 2024, 86 percent of all terrorism-related deaths occurred in just 10 countries, with seven of them in Africa and five in the Sahel. The researchers identified JNIM as being behind 83 percent of the killings.

Describing the threats in the Horn of Africa region, Cruz said that, in Somalia, al-Shabaab “targets Americans and threatens US personnel and partners in East Africa, all while receiving support from the Iran-backed Houthis in Yemen.”

“In region after region, terrorist groups are outpacing the ability of local governments to respond,” he added. “The failures threaten our interest globally and endanger the American homeland. The threat is rapidly growing and demands attention.”

The Texas senator also took time in his opening remarks to criticize former US President Joe Biden’s approach to Africa.

“For too long, however, Africa was treated as a theater where we didn’t have interests. Presidential administrations either ignored it or used it as a playground for self-indulgent ideological experiments,” Cruz said. “The latter problem was particularly acute during the previous administration. That mismatch allowed terrorist groups to expand and global adversaries, in particular Russia, China, and Iran, to intervene and undermine American interests. Those dynamics now threaten US interests, our allies, and ultimately the American homeland.”

After concluding, Cruz allowed Sen. Cory Booker (NJ), the top Democrat on the subcommittee, to offer his own assessment.

“What we are discussing today is not far away. It’s not disconnected from American life. It’s not some side issue we can afford to regulate to the margins of our senatorial and administrative focus,” Booker said. “Africa is not peripheral to the national security of the United States and to the urgencies we face.”

Booker added that, earlier this year, “the US intelligence community assessed that Africa has become ‘a focal point for the global Sunni Jihadist movement.’ That is not a passing warning. That is a flashing red light.”

Echoing Cruz’s concerns, Booker noted that “al-Shabaab remains a deadly and determined force who has killed civilians, killed Americans, threatened US interests, and plotted a 9/11 style attack against the United States.” He also described how “ISIS Somalia is emerging as a more significant node in the broader ISIS network with demonstrated intent and capability to threaten beyond the region, including against the United States.”

The senator went on to discuss the Sahel, pointing to how “in the Lake Chad Basin, IS West Africa and Boko Haram continue to exploit borders that are weak, states that are strained, and communities that have been failed by their governments for far too long. So, let’s be clear, counterterrorism in Africa is not charity. It is not a distraction. It’s not optional for our country. It is a core American national security interest.”

Booker named the factors that fueled terrorist groups in the region, saying, “They feed on corruption. They feed on broken governance. They feed on despair. They feed on the absence of state legitimacy, the weakness of institutions, the pain of exclusion, and the vulnerability of young people who see too few pathways to dignity, work, and hope.”

Emphasizing that “military strikes alone cannot prevent extremist groups from returning the moment attention shifts and the dust settles,” the New Jersey Democrat argued that combating the threat takes “strategy, patience, partnerships, diplomacy, development, and security working together.”

Booker then criticized the Trump administration for its approach to Africa, describing it as “retreat dressed up as resolve,” in part due to “diminished diplomatic presence” across the continent.

“The Trump administration is not delivering a whole-of-government strategy. It is delivering a whack-a-mole policy dressed up as counterterrorism,” Booker argued. “It is fragmented. It is reactive. It is too often militarized and under-strategized. Because the future of American security is bound up with the future of the stability, prosperity, and partnerships we have on the African continent, we need a strategy that reflects the true conditions on the ground and not only frames Africa as a problem but actually sees the real framing that it is an extraordinary asset.”

Cruz defended the Trump administration’s efforts in Africa.

“As I’ve said, one of the reasons for these hearings is to ensure that the administration officials have the opportunity and the platform to articulate President Trump’s approach to Africa. For too long, US policy has treated Africa as a secondary theater,” Cruz said. “The Biden administration withdrew US forces from Niger, which was a key foothold in the region that is the epicenter of global terrorism. That assumption is no longer tenable for a range of reasons.”

Cruz said that Trump “personally met with 13 African heads of state in his first year in office. But too often there is nonetheless a lazy assumption that the US is disengaging from Africa.”

Nick Checker, senior official in the State Department’s Bureau of Africa Affairs, testified before the committee.

“Africa will play an important role in America’s economic future. The continent holds vast critical minerals, energy resources, and tremendous human capital,” he said. “However, these opportunities cannot be fully realized amid persistent instability in parts of the continent, including terrorist threats, which continue to affect US interests.”

Checker described the limited nature of the administration’s approach.

“Our counterterrorism posture in Africa is narrowly focused and aligned with US national security priorities. The primary objective is clear: We will protect the homeland from threats while safeguarding US citizens and commercial interests abroad,” Checker said. “Groups affiliated with ISIS and al-Qaeda remain active in the Sahel, Nigeria, and parts of East Africa. These threats are real, but our response must be disciplined.”

On April 16, troops in Nigeria killed 25 fighters in the Islamic State West Africa Province (ISWAP) terror group during a failed attack in the Borno state.

“We will not pursue large-scale, indefinite military engagements, or nation building efforts,” Checker said. “Instead, we are adopting a targeted approach that emphasizes intelligence sharing and limited, high impact security cooperation with partners who demonstrate both capability and political will.”

Regarding the Sahel, Checker said “a region that accounted for 5-10 percent of terrorism-related deaths a decade ago, now represents more than 50 percent. Despite significant American engagement, the strategic picture demonstrates that open-ended, aid-centric approaches have not delivered sustainable security outcomes. This is why a fundamental rethink is necessary.”

In his conclusion, Checker noted that “our approach is grounded in respect for sovereignty and realism about political conditions on the ground. We engage governments as they are, not as we wish them to be.”

Monica Jacobson, senior official for the Bureau of Counterterrorism, also testified and explained how the administration’s approach was guided by three core principles: neutralizing terrorist threats before they reached the US, supporting regional partners instead of replacing them, and defending critical supply chains.

“Moroccan forces previously trained by the Bureau of Counterterrorism now train Sahelian forces across sub-Saharan Africa, using US-provided curricula,” Jacobson said. “This is precisely the model we seek to expand, with regional partners leading and sustaining regional security efforts.”

Jacobson continued, “We also recognize that, in many parts of Africa, radical Islamic terrorists target civilians based on their Christian faith. As President Trump and Secretary Rubio have made clear, we will respond to atrocities and violence against Christians, including those who knowingly direct, authorize, fund, support, or carry out violations of religious liberty. Our counterterrorism efforts have included directly targeting the terrorists responsible for this violence, and we likewise hold governments’ feet to the fire when they fail to address terrorist threats that undermine religious freedom.”

Former Nigerian Information Minister Lai Mohammed responded to the hearing on Wednesday when speaking at Abbey College in Cambridge.

“Now, people say that there is religious persecution in Nigeria and that there is genocide against Christians,” Mohammed said. “It’s not true. It is fake news.” He defended Nigeria as fostering a culture that promotes interfaith tolerance.

Chigozie Ubani, a fellow at the Institute of Security Nigeria, has discussed Boko Haram’s attacks.

“Their target is to terrorize, maim, and displace people,” Ubani told Nigeria’s Punch News. “Once they displace them, of course, they occupy the space. So, for as long as that is not achieved, they can only retreat and come back.”

Last month, multiple terrorist attacks in Nigeria’s Maiduguri killed 25 people and injured more than 200.

“Their goal is to take over our territories,” Ubani said. “When they take over, everybody there will submit to their religious authority. That’s what it is.”

Earlier this week, officials from both Mali and Niger accused their neighboring countries of supporting terrorism. At the sidelines of a security forum in Senegal, Malian Foreign Minister Abdoulaye Diop claimed that other countries were “harboring terrorist groups” and allowing them to operate against Mali. Niger officials have previously accused France of backing terrorism and faced criticism for allegedly concealing the severity of Islamist terror attacks.

On Saturday, US Africa Command released a statement announcing strikes had occurred on Friday, targeting Islamic State terrorists in the mountain regions of Puntland, the Easternmost state of Somalia. The attacks targeted territory approximately 30 miles southeast of the port city of Bosaso in the Bari region. No casualty numbers were announced.

On Wednesday, Puntland forces displayed the corpses of more than 10 suspected Islamic State fighters killed in the strikes on the Jaceel Valley area of the Calmiskaad mountain range.

Video shared from the scene showed bodies in what appeared to be a crater from an airstrike.

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Iran’s Foreign Minister Arrives in Pakistan, Trump Expects Offer Satisfying US Demands

Army soldiers patrol a road as Pakistan prepares to host US and Iran for the second round of peace talks in Islamabad, Pakistan, April 24, 2026. Photo: REUTERS/Waseem Khan

Iranian Foreign Minister Abbas Araqchi arrived in the Pakistani capital Islamabad on Friday to discuss proposals for restarting peace talks with the US, offering some optimism for an end to the eight-week war that has killed thousands and sown turmoil in global markets.

US President Donald Trump told Reuters on Friday that Iran plans to make an offer aimed at satisfying US demands, but said he did not yet know what the offer entailed.

When asked who the US was negotiating with, Trump said: “I don’t want to say that, but we’re dealing with the people that are in charge now.”

It remained unclear whether Araqchi would meet this weekend with US special envoys Steve Witkoff and Jared Kushner, or whether a meeting would happen later.

After a US bombing campaign and Iran‘s blocking of the strategic Strait of Hormuz, the two countries are at a costly impasse, with Iran‘s oil exports blocked and US gasoline prices at multi-year highs. The US and Israel also destroyed most of Iran’s navy and air defenses, killed much of the regime’s leadership, and significantly degraded its nuclear, missile, and drone programs.

White House press secretary Karoline Leavitt said Witkoff and Kushner would leave for Pakistan on Saturday morning for talks with Araqchi. Pakistani sources said Araqchi was not slated to meet US negotiators in Islamabad, a message echoed by an Iran state television reporter, who said Pakistan could convey Iran‘s concerns for ending the war.

Pakistan’s foreign ministry confirmed Araqchi’s arrival in Islamabad, where a heavy military and paramilitary presence was visible across the central parts of the city.

Araqchi went straight into a meeting with Pakistani Foreign Minister Ishaq Dar at the Serena Hotel, where the first round of talks with the US was held, two government sources said.

Qatar’s Emir Sheikh Tamim bin Hamad Al Thani pledged his country’s support for mediation efforts by Pakistan in a phone call with Trump, Qatar’s state news agency reported.

Leavitt struck an upbeat tone, saying the US had seen some progress from the Iranian side in recent days and hoped more would come this weekend.

She added that US Vice President JD Vance, who earlier this month led a first round of unsuccessful talks with Iran to end their war, is ready to travel to Pakistan to join the negotiations if they prove successful.

Araqchi wrote on X that he was visiting Pakistan, Oman, and Russia to coordinate with partners on bilateral matters and consult on regional developments. The tour will include consultations on the latest efforts to end the war, Iran‘s Foreign Ministry spokesperson later told state media.

US Defense Secretary Pete Hegseth told a briefing earlier on Friday that Iran had a chance to make a “good deal” with the United States.

Iran knows that they still have an open window to choose wisely,” he said. “All they have to do is abandon a nuclear weapon in meaningful and verifiable ways.”

Reports on Araqchi’s trip in Iranian state media and the Pakistani sources made no mention of Mohammad Baqer Qalibaf, the speaker of Iran‘s parliament, who was the head of its delegation at the talks earlier this month.

The Iranian parliament’s media office denied a report that Qalibaf had resigned as head of Iran‘s negotiating team, and added that there was no new round of talks scheduled yet.

Pakistani sources said earlier that a US logistics and security team already was in place in Islamabad for potential talks.

The last round of peace talks had been expected to resume on Tuesday but never took place, with Iran saying it was not yet ready to commit to attending and a US delegation led by Vance never leaving Washington.

Trump unilaterally extended a two-week ceasefire on Tuesday to allow more time to reconvene the negotiators.

Oil prices remained volatile on Friday, as traders weighed potential disruption from the worst oil shock in history amid the prospect for further talks.

Brent crude futures settled at $105.33 a barrel, about 0.3% higher, while U.S. West Texas Intermediate futures were down 1.5% at $94.40.

HEZBOLLAH DISMISSES LEBANON CEASEFIRE EXTENSION

On Thursday, Israel and Lebanon extended a separate ceasefire for three weeks at a White House meeting brokered by Trump.

The war in Lebanon, which Israel invaded last month to root out Iran‘s Hezbollah allies after the terrorist group fired across the border, has run in parallel with the wider Iran war, and Tehran says a ceasefire there is a precondition for talks.

There was little sign of an end to the fighting in southern Lebanon. Lebanese authorities reported two people were killed by an Israeli strike and Hezbollah downed an Israeli drone.

While the ceasefire that came into force on April 16 has led to a significant reduction in hostilities, Israel and Hezbollah have continued to trade blows in southern Lebanon, where Israel has kept soldiers in a self-declared “buffer zone.”

“It is essential to point out that the ceasefire is meaningless in light of Israel’s insistence on hostile acts, including assassinations, shelling, and gunfire” and its demolition of villages and towns in southern Lebanon, Hezbollah lawmaker Ali Fayyad said in response to the extension of the ceasefire.

Israel’s military said it had killed six armed Hezbollah members in southern Lebanon on Friday.

STRAIT OF HORMUZ BLOCKADE

Trump on Thursday said he wanted an “everlasting” agreement with Iran, while asserting the US had an upper hand in the standoff in the Strait of Hormuz, the world’s most important energy shipping route.

The US has yet to find a way to open the strait, where Iran has blocked nearly all ships apart from its own since the start of the war eight weeks ago. Iran showed off its control this week by seizing two huge cargo vessels there.

Trump imposed a separate blockade of Iranian shipping last week. Iran says it will not reopen the strait until Trump lifts his blockade.

“Our blockade is growing and going global,” Hegseth told reporters on Friday.

“No one sails from the Strait of Hormuz to anywhere in the world without the permission of the United States Navy,” he said.

Only five ships crossed the strait in the last 24 hours, shipping data showed on Friday, compared to around 130 a day before the war. Those included one Iranian oil products tanker, but none of the vast crude-carrying supertankers that normally feed global energy markets.

Container shipping company Hapag-Lloyd also said one of its ships had crossed the strait, without giving details.

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IDF Unveils AI-Powered Robotic Warfare System, Breakthrough Artillery Against Hezbollah

Smoke rises from a village in southern Lebanon as the Israeli army operates in it as seen from the Israeli side of the border, April 23, 2026. Photo: REUTERS/Gil Eliyahu

The Israel Defense Forces (IDF) has introduced cutting-edge battlefield technology while fighting Hezbollah over the past several weeks, deploying fleets of explosive robots and game-changing artillery to accelerate the destruction of the Iran-backed group’s terrorist infrastructure across southern Lebanon.

With the goal of minimizing risks to troops, the IDF plans to deploy robots on high-risk missions to detonate large, strategic infrastructure in areas previously beyond the reach of ground forces, marking a significant expansion in its use of autonomous battlefield systems. Some of this technology has already been in use but will only escalate.

According to Israeli officials, this newly introduced technology is designed to scan vast areas using intelligence data, locate Hezbollah infrastructure both above and below ground, and systematically dismantle networks built over decades within Shiite villages, forests, and dense terrain.

The IDF expects this sustained military engineering effort to drain Hezbollah’s extensive financial investments and push threats farther from Israel’s northern border with Lebanon.

Given Lebanon’s rugged, mountainous terrain in the area, the natural landscape severely limits the movement of heavy engineering equipment, forcing troops to rely on complex field improvisations amid dense vegetation and terrain that conceals militant infrastructure.

The IDF has previously used robotic systems during the war in Gaza, providing ground forces with a strategic edge while reducing exposure to danger, including deploying them to explore Hamas tunnels and enhance the detection and tracking of armed operatives.

Robotic systems not only reduce the danger to troops but also help offset manpower shortages and enable operations in especially challenging environments, including tunnel networks, densely populated urban areas, and other locations that are difficult for ground forces to reach.

The IDF has further expanded its arsenal with the introduction of the “Ro’em” self-propelled howitzer battery developed by Elbit Systems, a platform that leverages advanced technology and artificial intelligence to deliver quicker and more accurate firepower.

Fully automatic, the self-propelled howitzer can fire between six and eight rounds per minute at ranges of up to 40 kilometers.

Hostilities between Hezbollah and Israel reignited on March 2, when the terrorist group opened fire in support of Iran two days after the start of the joint US-Israeli military campaign against the Iranian regime. Since then, Israeli troops have created a “buffer zone” that extends 5 to 10 km (3 to 6 miles) into Lebanon. According to Israeli officials the purpose of the zone is to protect northern Israel from attacks by Hezbollah, which has fired thousands of rockets and drones during the war.

The US mediated a 10-day ceasefire between Israel and Lebanon last week. The deal was separate from Washington’s efforts to de-escalate tensions with Iran, though Tehran had pushed for Lebanon to be included in any broader framework for stopping hostilities.

On Thursday, US President Donald Trump announced a three-week extension of the truce, which was due to expire on Sunday, to allow more time for negotiations and diplomatic efforts.

Even though the US-backed ceasefire has sharply reduced violence, negotiations and prospects for lasting peace remain fragile, with Israeli forces still positioned in southern Lebanon to maintain its buffer zone and dismantle Hezbollah infrastructure.

For its part, Hezbollah, an internationally designated terrorist group that openly seeks Israel’s destruction, maintains it has “the right to resist” what it calls occupying forces, while rejecting any direct negotiations between the two countries.

Even with the truce in place, Israel has warned Lebanese citizens against returning to their homes at this stage, with officials saying that Hezbollah could seek to exploit the situation to reestablish its terrorist infrastructure under civilian cover.

The Lebanese government has now opened direct contacts with Israel despite strong objections from Hezbollah — which was established by Iran’s Islamic Revolutionary Guard Corps (IRGC) in 1982.

With negotiations now underway toward a potential longer-term arrangement, Israel has said its position rests on two core demands: the full disarmament of the Iran-backed terrorist group and a “sustainable” security-based peace framework.

Lebanon has demanded an Israeli withdrawal from the south, the return of Lebanese detainees held in Israel, and the delineation of the land border.

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