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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish
(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.
In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.
Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.”
Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism.
“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.
Our conversation was edited for length and clarity.
Jewish Telegraphic Agency: I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?
Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible.
The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person.
So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?
I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.
In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)
Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo
The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties — all these things that distract us or keep us from being who we could be.
The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.
Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism.
I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.
Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?
And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.
But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?
Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books.
But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.
So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it.
Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.
You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.
OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.
It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.
But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.
Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?
I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].
You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?
[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.
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Israel is dominating Democratic politics. How did we get here?
For decades, American politicians considering a presidential run have traveled to Iowa cornfields and New Hampshire town halls to introduce themselves to voters before launching their campaigns.
Last week, two potential 2028 presidential contenders chose a different route.
Rahm Emanuel, the former Chicago mayor and Barack Obama’s White House chief of staff, traveled to Tel Aviv, where he delivered a speech defending the U.S.-Israel relationship but also cautioning about the growing erosion of Democratic support for the Jewish state in the wake of the Gaza war and amid settler violence.
A tiny fraction of the target audience was in the room. The majority was back home in the U.S., considering who in their party could possibly win as their party’s White House nominee — and more immediately how to use their votes this year to regain power.
Meanwhile, Rep. Ro Khanna, a leading progressive Democrat from California, took a high-profile trip to the occupied West Bank, where he was caught in an altercation with armed Israeli settlers who blocked his route to an elementary school that extremist settlers had destroyed. Khanna said he plans to share what he witnessed firsthand about the Palestinians’ “injustice” on the campaign trail if he runs.
The contrasting trips reflected a trend already reshaping Democratic politics. Graham Platner, the Maine Senate nominee who was forced to withdraw from the race following allegations of sexual assault, made opposition to Israel and AIPAC one of the defining themes of his campaign. His defiant parting message — in which he denied the allegations — included a vow to keep working to “end the genocide.”
On Tuesday, House Democratic leader Hakeem Jeffries of New York, hoping to become speaker after the midterm elections, added his voice to the mix. In guidance issued to his members ahead of a vote to cut off aid to Israel — introduced by Republican Rep. Thomas Massie from Kentucky and co-sponsored by Khanna — Jeffries said that while he’ll oppose the measure, “given the strongly held views throughout the Caucus in this important area of foreign policy, we are not whipping this vote” against it. He added that going forward, “a meaningful change in direction is needed.”
The episodes in the past week highlight how quickly and powerfully the U.S. relationship to Israel — which has been receiving $3.8 billion annually under a 10-year memorandum of understanding between the U.S. and Israel, which runs through 2028, plus additional billions in arms sales — has come to dominate Democratic Party politics.
A stew of different factors are in the mix — ranging from President Donald Trump’s fateful decision to wage war on Iran alongside Israel, the success of New York City Mayor Zohran Mamdani and the Democratic Socialists of America in showing how to mobilize voters on the issue, and voter backlash against massive spending on elections by U.S. supporters of military aid to Israel, all against the backdrop of the Gaza war and Israel’s continued military action in the region.
Sudden shifts
Israel’s role in Democratic politics this year signals a major shift — especially after a wave of insurgents who made condemning Israel central to their campaigns beat mainstream Democrats in New York, New Jersey, Pennsylvania and Colorado primaries.
The Democratic revolt is not entirely new. In the 2024 presidential race, the conflict in Gaza spurred some voters to stay home rather than cast ballots after the “uncommitted” movement blamed President Joe Biden and Vice President Kamala Harris for civilian deaths — missing voters who may have swayed the results in Michigan, a swing state with a large Arab-American population. Activists said Democratic National Committee officials acknowledged that the Biden administration’s support for Israel contributed to Harris’ loss to Donald Trump.
But the protest movement has since swelled to include a bigger constituency — one not content to sit out elections or confined to moments of war. For many progressive candidates, challenging the U.S.-Israel alliance and advocating for Palestinian rights have become a marker of ideological identity and the party’s future.
Bill de Blasio, who himself evolved from a staunch supporter of Israel and an ally of AIPAC after he left office as New York City mayor and mounted an unsuccessful campaign for Congress, said in an interview that the shift reflects a deeper emotional connection to the conflict that is driving the engagement and organizing. Disaffected voters feel personally implicated by U.S. support for Israel, de Blasio said: “It’s a sense that this was done with our weapons and our money.”
In some districts with entrenched incumbents, such lines of attack by challengers went nowhere in Democratic primaries. But in some districts where the grassroots Democratic Socialists of America endorsed candidates and mobilized voters, they have scored significant upsets.
The result is a growing wave of democratic socialists and progressives winning Democratic primaries, portraying support for Israel as incompatible with progressive values.
Matt Duss, a former senior foreign policy adviser to Sen. Bernie Sanders of Vermont, said Gaza became a breaking point for many Democratic voters because of its human toll, but added that the political shift runs deeper. “It has come to stand for an issue of the establishment versus the insurgent populist left,” Duss said. Gaza, he added, “created this breaking point” where the “floodgates opened” to challenging the pro-Israel consensus that has dominated American politics for so long.
The Mamdani model
Zohran Mamdani’s left-field victory last year as New York City mayor showed candidates nationally that running against Israel could energize voters even in a local election. Mamdani, a young democratic socialist, rose to power by embracing pro-Palestinian and anti-Israel activism in a mayoral campaign otherwise focused on economic justice and progressive reform. Mamdani defeated establishment candidates despite refusing to scale back on his support for boycotts and declining to condemn the slogan “globalize the intifada” even as many Jewish voters heard it as a call to violence. Public opinion polls showed that Mamdani’s unapologetic criticism of Israel resonated with a majority of New York City voters.
The wins of three candidates endorsed by Mamdani in congressional primaries last month reinforced running against Israel as a winning strategy in progressive-leaning districts. Brad Lander, the former city comptroller allied with Mamdani, defeated two-term incumbent Rep. Dan Goldman by labeling Goldman as insufficiently activist on Israel, even as both — identifying themselves as liberal Zionists — touted similar views on addressing the Israeli-Palestinian conflict. Lander was the first Jewish candidate to call for an end to U.S. aid to Israel.
In Upper Manhattan and the Bronx, Rep. Adriano Espaillat, chair of the Congressional Hispanic Caucus, lost to Darializa Avila Chevalier, a former organizer of the pro-Palestinian encampment at Columbia. Avila Chevalier drew backlash for inflammatory comments about Israel and for attending a Times Square rally on Oct. 8, 2023, widely condemned for celebrating Hamas — but won anyway.
And in Brooklyn, Assemblymember Claire Valdez beat the establishment favorite for an open House seat. Her supporters condemned her opponent, Brooklyn Borough President Antonio Reynoso, for refusing during much of the campaign to call the Gaza war a genocide and for taking a 2015 trip to Israel.
The AIPAC factor
The trend is not limited to New York. Across the country, Israel has become a defining issue, even in races with relatively small Jewish electorates or where foreign policy would once have played little role. In Colorado, Melat Kiros, a democratic socialist, unseated a 15-term incumbent using Israel as a wedge throughout the campaign.
In California, State Sen. Scott Wiener, a candidate for Congress who is one of the leading Jewish Democrats statewide, has found himself navigating intense pressure and confrontations from progressive activists even after he capitulated to demands that he characterize Israel’s military campaign in Gaza as a genocide.
According to data compiled by Milan Singh, a fellow at The Argument, a liberal opinion-focused media publication, insurgent progressive candidates for Congress mentioned Israel in 48% of their fundraising emails.
Opposition to AIPAC and criticism of the Israeli government have increasingly become shorthand for challenging “entrenched power, big money politics and the party establishment,” said Democratic strategist Lis Smith.
Nowhere is the changed climate being tested more vigorously than in Michigan’s open Senate race. The Aug. 4 primary between Rep. Haley Stevens and former Wayne County health director Abdul El-Sayed has become one of the most expensive races in the country this year.
Like other candidates who have run campaigns with Israel front and center, El-Sayed has focused heavily on condemning AIPAC, the campaign group backing congressional candidates who support U.S. military aid to Israel.
AIPAC has returned the favor with massive spending to attempt to defeat El-Sayed. Its super PAC, the United Democracy Project, has already spent $14.9 million backing Stevens. AIPAC also raised several million dollars for Stevens by directing its donors to online portals that funnel money directly to the candidate’s campaign.
Until this year, AIPAC was obscure to most voters. But its massive spending to support favored House and Senate candidates has been matched by progressive opponents using it to rally voters to shun those candidates.
In primaries this year, AIPAC and -aligned groups are pushing back against candidates who made Palestinian rights and support for restricting offensive arms sales to Israel a theme of their campaigns. AIPAC is also spending heavily to defend a seat in St. Louis, Missouri, that it helped win in 2024.
Duss said the politics surrounding Israel increasingly functions as a broader test of credibility for candidates seeking to dislodge Democratic Party leaders seen as holding back progress — not just on Israel, but also on such goals as Medicare for All. “It’s become an issue that you could speak out on if you want to demonstrate your anti-establishment bona fides,” he said.
In Michigan, voter scrutiny has broadened beyond just Israel to the question of why powerful interests are aligned with Stevens.
The changing politics is beginning to impact how incumbents are voting in Washington. In April, 40 Senate Democrats voted to block $295 million for the transfer of bulldozers — used by the Israeli military to demolish homes in the West Bank and Gaza — and 36 of them also supported a measure to block the sale of 1,000-pound bombs to the Jewish state. Those counts shattered a previous high of 27 Democrats who backed a similar pair of resolutions last year.
The governing challenge
The electoral victories may only be the beginning. The real test will come should the Democrats regain control of the House in November.
Matt Bennett, executive vice president at the centrist Democratic group Third Way, said that Israel “has exploded as a divisive issue in democratic politics” at a moment when Democrats have no power, as the minority in both the House and Senate, to shape the foreign policy of the United States. “It’s remarkable how anger is being directed at people who have no agency over these questions.”
If they win back the House, he said, those divisions will become much harder to avoid.
Whether driven by outrage over Gaza, frustration with the government of Prime Minister Benjamin Netanyahu or broader resentment of political institutions, Israel has become a defining issue — something few Democratic strategists expected even a few years ago.
Smith, who advises political organizations Majority Democrats and the Bench, called the events of the 2026 primary seasoin a “turning point” in the Democratic Party’s stance toward Israel. “I think that relationship is going to be strained for the foreseeable future,” she said.
The combination of Netanyahu’s actions in Gaza, Lebanon and the West Bank, and Trump’s actions in the war on Iran, are going to have a “lasting impact on our politics,” said de Blasio. “I don’t think that it can be put back in the bottle.”
Israel’s election crossroads
Throughout the debate over Israel, mainstream Democrats have tried to direct their criticism at Netanyahu and his far-right partners. Even Bernie Sanders, the elder in the progressive caucus, framed the charge for ending U.S. military aid as opposition to the “extremist Netanyahu government.”
Israelis will get a chance to change leadership in the upcoming Oct. 27 Knesset election. Recent polls show that Netanyahu, seeking a seventh term in office, is trailing an opposition bloc led by two contenders for premier — former Prime Minister Naftali Bennett and former IDF chief Gadi Eisenkot.
If Netanyahu loses, some centrist Democrats believe a different Israeli government will help ease tensions.
“The intense emotion surrounding the issue could lessen somewhat,” said Matt Bennett of Third Way. Though the next Israeli leader will not dramatically break with Netanyahu’s policy on the Israeli-Palestinian conflict or Gaza, “not having Netanyahu there would matter a lot because he has become he has inserted himself into partisan politics in the United States to such a degree that he has become the face of these campaigns,” he added.
Progressives are less convinced. They see the shift and generational reassessment of the U.S.-Israel relationship as a larger challenge. “If you had a different figure, one who is not so odious, that would give an opportunity to change the relationship,” Duss said. “But I don’t think it’s going back because the differences here are not just about one person; they are systemic.”
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UK lawmakers press government on why West Bank imports haven’t yet been banned
(JTA) — British lawmakers from across the political spectrum are pressing the government to ban imports from Israeli settlements in the West Bank, saying that explanations for why such a ban has not yet been imposed were inadequate.
During a three-hour House of Commons debate on Thursday, lawmakers argued that Britain’s long-standing position that the settlements are illegal under international law means it should fall in line behind other countries advancing bans, particularly at a time of rising settler violence and efforts to expand Jewish settlements in the West Bank.
The debate — the latest in a number of formal discussions about a potential ban in Parliament — was led by Abtisam Mohamed, a politician from the governing Labour Party who is the first Arab woman and first Yemeni member of Parliament. She was denied entry into Israel in 2025, a year after being elected.
“I want to pose a simple question to the government today, a question that sits at the heart of this debate,” Mohamed said in opening the session. “If settlements are illegal, why have we not made an outright ban on trade? What exactly is it that we’re waiting for?”
Lawmakers from other parties piled on.
“There is no excuse that we have to wait for other countries to move because they’ve moved ahead of us,” said Ellie Chowns from the left-wing Green Party, which has made opposition to Israel part of its platform. “There is no excuse that this is too technically difficult because the legal framework already exists.”
And a member of the Conservative party, which has traditionally favored strong ties with Israel, said he was unconvinced by the argument, made recently by a government official, that other measures that are potentially less complicated to administer could achieve the same pressure on Israel.
“We’ve done everything except the obvious, which is just the ban,” said the lawmaker, Kit Malthouse. “The question I’m left asking is, why? Why the reluctance? Why the hesitation? Nobody’s buying the complexity argument.”
On Monday, EU foreign ministers met to discuss a ban on products from Israeli settlements in the West Bank, in order to gauge if there is enough support for the move. The EU’s foreign minister said a ban on imports was the most popular option under discussion and said she expected that the conversation would soon advance.
The discussion in the House of Commons comes as the British Labour government is in flux, with a new prime minister set to take over from Keir Starmer next week. It also comes as the government is taking steps to reassure a Jewish community that has been rattled by a number of violent incidents. This week, the government both allocated more than $300 million in security funding for Jewish institutions while also formally declaring Iran’s Islamic Revolutionary Guard Corps, seen as tied to many of the attacks, to be a terrorist group, in a move that enables more intense prosecution.
In an appearance before the Foreign Affairs Committee earlier in July, the government’s top Middle East minister fended off allegations that the Labour government was slow-walking pressure on Israel. Hamish Falconer also noted that British Jewish leaders are urging against an import ban.
“There are legitimate and reasonable concerns from the British Jewish community that if we were to take steps which were crude, which were untargeted, could have unintended consequences on the lives of the community who are already under considerable pressure,” he said. “I do take that seriously for obvious reasons.”
The Board of Jewish Deputies, an umbrella organization for almost 200 Jewish groups in Britain, told the Jewish Telegraphic Agency that it was reluctant to comment on a potential ban on West Bank imports before a new prime minister is installed. But the group has previously weighed in strongly against efforts to boycott Israel, arguing in a 2017 report that “to hasten a solution to the settlements would be to assist the chances of negotiations through promoting peace, rather than the problematic boycott campaign.”
Falconer also signaled that all bets could be off if the Israeli government moves forward with a settlement project known as E1, telling the Foreign Affairs Committee, “I have said repeatedly that no one should benefit from a profit made on land that has been unlawfully procured.”
The E1 initiative would expand Jewish settlements on a stretch of land east of Jerusalem, bisecting the West Bank, and is seen by both its proponents and critics as a bid to undercut a potential future Palestinian state. The current right-wing Israeli government has moved the E1 project significantly toward actualization, approving it formally.
If the project proceeds further, Falconer told lawmakers, “then we and our friends and allies would take tangible action in response.”
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Cori Bush to fellow progressives: My reelection would be ‘the knockout’ punch to AIPAC
(JTA) — Cori Bush told fellow progressives during a virtual rally on Monday night that she intends to deliver a “knockout” punch to AIPAC, the pro-Israel lobby, by winning her congressional primary next month.
When Bush, the two-term progressive Democratic congresswoman, was defeated in a bruising primary two years ago, both she and her adversaries attributed the loss in part to AIPAC.
The group’s PAC spent more than $4 million to defeat Bush, who was one of two members of Congress to vote against a measure to deny entry to the United States to Hamas terrorists who perpetrated Oct. 7, and declined to call Hamas a terror group on the campaign trail.
Now, as AIPAC has rapidly transformed into a radioactive bogeyman among Democrats and Bush’s fellow progressives have mounted an ascent across the party, Bush is out for revenge.
“Jamaal Bowman says it best: He said that Chris Rabb gave a jab to AIPAC. He says that Darializa and Claire … they gave uppercuts to AIPAC,” Bush said. “But then when I win, that will be the knockout.”
Bush is currently running against Missouri incumbent Rep. Wesley Bell in a field with three other candidates. In 2024, Bell defeated Bush 51.1% to 45.6% in a field of four candidates. A February poll sponsored by Bush’s campaign had Bell and Bush tied, with Bush receiving 44% of the votes, while Bell had 40%. (The survey had a margin of error of 5.4%.)
Bush was referring to a list of prominent progressives, including one, Bowman, who like her was primaried out of Congress in 2024, and three who won primaries decisively in Pennsylvania and New York this year. She was speaking at an online rally organized by Our Revolution, the group formed by Sen. Bernie Sanders to advance the progressive movement.
The rally came as the movement tries to move past a setback in Maine, where Graham Platner, a progressive and staunch critic of Israel, withdrew after winning the Democratic Senate primary amid allegations of sexual assault. One of the candidates vying to replace Platner on the ticket, Troy Jackson, joined other leading progressives including Michigan Senate candidate Abdul El-Sayed and California congressman Ro Khanna in taking the virtual stage.
Jackson did not mention Israel or AIPAC in his comments, even after announcing in recent days that he believes Israel committed genocide in Gaza. Instead, he listed an array of other issues animating left-wing voters.
“I know that there’s real pain, anger, and disappointment, and I’m not going to try and minimize that. But look, this movement has always been bigger than one person,” he said, alluding to Platner’s exit. “It’s about taking on a system rigged against working people, fighting for Medicare for all, strong unions, higher wages, reproductive freedom, and an economy where billionaires and corporations finally pay their fair share.”
Other candidates took aim more squarely at Israel and its supporters. El-Sayed, who in recent days has taken to calling Israel a “rogue state,” noted that AIPAC and its allies have spent more than $40 million to defeat him. (AIPAC has spent nearly $15 million on the race to date.)
“Donald Trump is not himself the disease in our politics; he’s the worst symptom of the disease of our politics,” El-Sayed said. “The disease is the system that allows big corporations, billionaires, special interest groups like AIPAC, to buy and sell politicians in ways that leave them rigging the system against us.”
El-Sayed also took aim at foreign military aid in his remarks, telling those gathered, “It shouldn’t be this hard to pay your taxes and know that that money is going to be spent on you and your kids rather than to annihilate somebody else and their kids.”
Minnesota congressional candidate Kaela Berg similarly cast her refusal to accept AIPAC money as part of a broader rejection of corporate influence in politics.
“We are the revolution, we are bringing that working class voice, that lived experience, two and a half decades of fighting the bosses, being people in Congress who cannot be bought, being the antidote to corporate Democrats and to Republicans,” Berg said. “I do not take AIPAC money. I do not take corporate money.”
Khanna, fresh off a trip to the Middle East during which he claimed that Israeli soldiers took the side of armed settlers who detained him in the West Bank, used his remarks during the town hall to shift attention from his detention to the treatment of Palestinians.
“Yes, people know I was detained, but if there’s one obligation, I feel I want to tell in every part of this country the story of apartheid in the West Bank,” Khanna said. “The story of these Palestinians who are being treated in an inhumane, undignified way, and if we can tell that story, I believe we will finally get change.”
Khanna, who has emerged as one of Israel’s fiercest critics in Congress since Oct. 7, also told attendees that the progressive wins across the country reflected growing support for the movement’s policy positions, including its opposition to Israel.
“We are winning, and we’re winning not because of candidates,” Khanna said. “We’re winning because we stand for Medicare for all. We stand against the genocide. We stand against foreign wars.”
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