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From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish
(JTA) — “What the son wishes to forget the grandson wishes to remember.” That’s known as Hansen’s Law, named for the historian Marcus Lee Hansen, who observed that while the children of immigrants tend to run away from their ethnicity in order to join the mainstream, the third generation often wants to learn the “old ways” of their grandparents.
In 1973, “The Jewish Catalog” turned Hansen’s Law into a “do-it-yourself kit” for young Jews who wanted to practice the traditions of their grandparents but weren’t exactly sure how. Imagine “The Joy of Cooking,” but instead of recipes the guide to Jewish living had friendly instructions for hosting Shabbat, building a sukkah and taking part in Jewish rituals from birth to death. Co-edited by Michael Strassfeld, Sharon Strassfeld and the late Richard Siegel, it went on to sell 300,000 copies and remains in print today.
Fifty years later, Rabbi Michael Strassfeld has written a new book that he calls a “bookend” to “The Jewish Catalog.” If the first book is a Jewish “how to,” the latest asks, he says, “why bother?” “Judaism Disrupted: A Spiritual Manifesto for the 21st Century” asserts that an open society and egalitarian ethics leave most Jews skeptical of the rituals and beliefs of Jewish tradition. In the face of this resistance, he argues that the purpose of Judaism is not obedience to Torah and its rituals for their own sake or mere “continuity,” but to “encourage and remind us to strive to live a life of compassion, loving relationships, and devotion to our ideals.”
Strassfeld, 73, grew up in an Orthodox home in Boston and got his master’s degree in Jewish studies at Brandeis University. Coming to doubt the “faith claims” of Orthodoxy, he became a regular at nearby Havurat Shalom, an “intentional community” that pioneered the havurah movement’s liberal, hands-on approach to traditional practice. He earned rabbinical ordination from the Reconstructionist Rabbinical College when he was 41 and went on to serve as the rabbi of Congregation Ansche Chesed on the Upper West Side and later the Society for the Advancement of Judaism, the Manhattan flagship of Reconstructionist Judaism.
“To be disrupted is to experience a break with the past and simultaneously reconnect in a new way to that past,” writes Strassfeld, who retired from the pulpit in 2015. This week, we spoke about why people might find Jewish ritual empty, how he thinks Jewish practices can enrich their lives and how Passover — which begins Wednesday night — could be the key to unlocking the central idea of Judaism.
Our conversation was edited for length and clarity.
Jewish Telegraphic Agency: I wanted to start with the 50th anniversary of the “Jewish Catalog.” What connects the new book with the work you did back then on the “Catalog,” which was a do-it-yourself guide for Jews who were trying to reclaim the stuff they either did or didn’t learn in Hebrew school?
Michael Strassfeld: I see them as bookends. Basically, I keep on writing the same book over and over again. [Laughs] Except no, I’m different and the world is different. I’m always trying to make Judaism accessible to people. In the “Catalog” I was providing the resources on how to live a Jewish life when the resources weren’t easily accessible.
The new book is less about “how to” than “why bother?” That’s the challenge. I think a lot of people take pride in being Jewish, but it’s a small part of their identity because it doesn’t feel relevant. I want to say to people like that that Judaism is about living a life with meaning and purpose. It’s not about doing what I call the “Jewishly Jewish” things, like keeping kosher and going to synagogue. Judaism is wisdom and practices to live life with meaning and purpose. The purpose of Judaism isn’t to be a good Jew, despite all the surveys that give you 10 points for, you know, lighting Shabbat candles. It’s about being a good person.
So that brings up your relationship to the commandments and mitzvot, the traditional acts and behaviors that an Orthodox Jew or a committed Conservative Jew feels commanded to do, from prayer to keeping kosher to observing the Sabbath and the holidays. They might argue that doing these things is what makes you Jewish, but you’re arguing something different. If someone doesn’t feel bound by these obligations, why do them at all?
I don’t have the faith or beliefs that underlie such an attitude [of obligation]. Halacha, or Jewish law, is not in reality law. It’s really unlike American law where you know that if you’re violating it, you could be prosecuted. What I’m trying to do in the book is reframe rituals as an awareness practice, that is, bringing awareness to various aspects of our lives. So it could be paying attention to food, or cultivating attitudes of gratitude, or generosity, or satisfaction. My broad understanding of the festival cycle, for example, is that you can focus on those attitudes all year long, but the festivals provide a period of time once in the year to really focus on, in the case of Rosh Hashanah and Yom Kippur, for example, saying sorry and repairing relationships.
In “Judaism Disrupted: A Spiritual Manifesto for the 21st Century,” Michael Strassfeld argues that the challenge of each generation’s Jews is to create the Judaism that is needed in their time. (Ben Yehuda Press)
Passover is coming. Probably no holiday asks its practitioners to do so much stuff in preparation, from cleaning the house of every trace of unleavened food to hosting, in many homes, two different catered seminars on Jewish history. Describe how Passover cultivates awareness, especially of the idea of freedom, which plays an important part thematically in your boo
The Sefat Emet [a 19th-century Hasidic master] says Torah is all about one thing: freedom. But there’s a variety of obstacles in the way. There are temptations. There’s the inner issues that you struggle with, and the bad things that are out of your control. The Sefat Emet says the 613 commandments are 613 etzot, or advice, that teach us how to live a life of freedom. The focus of Passover is trying to free yourself from the chains of the things that hold you back from being the person that you could be, not getting caught up in materiality or envy, free from unnecessary anxieties — all these things that distract us or keep us from being who we could be.
The Passover seder is one of the great rituals of Judaism. We’re trying to do a very ambitious thing by saying, not, like, “let’s remember when our ancestors were freed from Egypt,” but rather that we were slaves in Egypt and we went free. And at the seder we actually ingest that. We experience the bitterness by eating maror, the bitter herb. We experience the freedom by drinking wine. We don’t want it just to be an intellectual exercise.
Unfortunately the seder has become rote. But Passover is about this huge theme of freedom that is central to Judaism.
I think some people bristle against ritual because they find it empty. But you’re saying there’s another way to approach rituals which is to think of them as tools or instruments that can help you focus on core principles — you actually list 11 — which include finding holiness everywhere, caring for the planet and engaging in social justice, to name a few. But that invites the criticism, which I think was also leveled at the “Catalog,” that Judaism shouldn’t be instrumental, because if you treat it as a means to an end that’s self-serving and individualistic.
Certainly rituals are tools, but tools in the best sense of the word. They help us pay attention to things in our lives and things in the world that need repair. And people use them not to get ahead in the world, but because they want to be a somewhat better person. I talk a lot these days about having a brief morning practice, and in the book I write about the mezuzah. For most Jews it’s become wallpaper, but what if you take the moment that you leave in the morning, and there’s a transition from home to the outside and to work perhaps, and take a moment at the doorpost to spiritually frame your day? What are the major principles that you want to keep in your mind when you know you’re gonna be stuck in traffic or a difficult meeting?
And a lot of traditional rituals are instrumental. Saying a blessing before you eat is a gratitude practice.
But why do I need a particular Jewish ritual or practice to help me feel gratitude or order my day? Aren’t there other traditions I can use to accomplish the same things?
Anybody who is a pluralist, which I am, knows that the Jewish way is not the only way. If I grew up in India or Indonesia and my parents were locals I probably wouldn’t be a rabbi and writing these books.
But a partial answer to your question is that Judaism is one of the oldest wisdom traditions in the world, and that there has been a 3,000-year conversation by the Jewish people about what it means to live in this tradition and to live in the world. And so I think there’s a lot of wisdom there.
So much in Jewish tradition says boundaries are good, and that it’s important to draw distinctions between what’s Jewish behavior and what’s not Jewish behavior, between the holy and the mundane, and that making those distinctions is a value in itself. But you argue strongly in an early chapter that that kind of binary thinking is not Judaism as you see it.
Underlying the book is the notion that Rabbinic Judaism carried the Jewish people for 2,000 years or so. But we’re living in a very different context, and the binaries, the dualities — too often they lead to hierarchy, so that, for example, men matter more than women in Jewish life. And we’ve tried to change that. We are living in an open society where we want to be more inclusive, not less inclusive. We don’t want to live in ghettos. Now, the ultra-Orthodox say, “No, we realize the danger of trying to live like that. We don’t think there’s anything of value in that modern world. And it’s all to be rejected.” And it would be foolish not to admit that in this very open world the Jews, as a minority, could kind of disappear. But I think that Judaism has so much value and wisdom and practices to offer to people that Judaism will continue to be part of the fabric of this world — the way, for example, we have given Shabbat as a concept to the world.
You know, in the first 11 chapters of the Torah, there are no Jews. So clearly, Jews and Judaism are not essential for the world to exist. And that’s a good, humbling message.
OK, but one could argue that while Jews aren’t necessary for the world to exist, Judaism is necessary for Jews to exist. And you write in your book, “If the Jewish people is to be a people, we need to have a commonly held tradition.” I think the pushback to the kind of openness and permeability you describe is that Jews can be so open and so permeable that they just fall through the holes.
It certainly is a possibility. And it’s also a possibility that the only Jews who will be around will be ultra-Orthodox Jews.
But if Judaism can only survive by being separatist, then I question whether it’s really worthwhile. That becomes a distorted vision of Judaism, and withdrawing is not what it’s meant to be. I think we’re meant to be in the world.
Your book is called “Judaism Disrupted.” What is disruptive about the Judaism that you’re proposing?
I meant it in two ways. First, Judaism is being disrupted by this very different world we’re living in. The contents of the ocean we swim in is very different than in the Middle Ages. But I’m also using it to say that Judaism is meant to disrupt our lives in a positive way, which is to say, “Wake up, pay attention.” You are here to live a life of meaning and purpose, and to continue as co-creators with God of the universe. You’re here to make the world better, to be kind and compassionate to people, to work on yourself. In my mind it is a shofar, “Wake up, sleepers, from your sleep!” “Judaism Disrupted” says you have to pay attention to issues like food, and justice, and teshuva [repentance].
You were ordained as a Reconstructionist rabbi. Do you think your book falls neatly into any of our current denominational categories?
[Reconstructionist founder] Rabbi Mordecai Kaplan’s notion of Judaism as an evolving religious civilization is the one that I feel closest to. But I feel that the denominational structure isn’t particularly useful anymore. There’s basically two categories, Orthodox and the various kinds of liberal Judaism, within a spectrum. The modern world is so fundamentally different in its relationship to Jews and Judaism that what we’re seeing is a variety of attempts to figure out how to respond. And that will then become the Judaism for the next millennium. It’s time for a lot of experimentation. I think that’s required and out of that will come a new “Minhag America,” to use Isaac Mayer Wise’s phrase for the emerging custom of American Jews [Wise was a Reform rabbi in the late 19th century]. And we don’t need to have everybody doing it one way. As long as people feel committed to Judaism, the Jewish tradition, even if they’re doing it very differently than the Jews of the past, they will be writing themselves into the conversation.
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The post From ‘how to’ to ‘why bother?’: Michael Strassfeld writes a new guide to being Jewish appeared first on Jewish Telegraphic Agency.
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Czech Republic Emerges as Israel’s New European Shield Amid Escalating EU Pressure Campaign
Israeli Foreign Minister Gideon Sa’ar and Czech Foreign Minister Petr Macinka stand side by side at a press conference in Prague, presenting a united front as they announce strengthened bilateral ties and firm opposition to EU measures targeting Israel. Photo: Screenshot
The Czech Republic has emerged as one of Israel’s fiercest defenders in Europe, vowing to thwart punitive measures against Jerusalem from inside the European Union as several countries within the bloc intensify efforts to isolate the Jewish state diplomatically and economically.
Czech Foreign Minister Petr Macinka on Wednesday announced that Prague intends to actively resist EU initiatives targeting Israel, signaling a shift in the Czech government’s pro-Israel diplomatic stance and a willingness to use its influence inside the bloc to counter mounting anti-Israel efforts.
“We will no longer allow sanctions against Israel to pass through the European Union — even if we must stand alone in blocking them,” the top Czech diplomat said during a joint press conference alongside Israeli Foreign Minister Gideon Saar, who was visiting Prague on a diplomatic trip.
“There are continued efforts within the European Union to advance additional measures against Israel. From this moment on, the Czech Republic will stand with the Jewish state and will not allow any further trade sanctions,” Macinka continued. “We will also categorically reject any suspension or freezing of Israel’s Association Agreement, whether in full or in part.”
Under EU procedures, many sanctions-related decisions require unanimous approval among member states, giving Prague potentially outsized leverage in efforts to block politically motivated initiatives aimed at undermining the Jewish state on the international stage.
In one of its latest efforts targeting Israel, the EU is expected to debate possible trade restrictions involving Israeli communities in the West Bank during a meeting scheduled for next month in Brussels.
Until recently, Israel had largely relied on Hungary as its most dependable ally within the EU to block hostile resolutions and sanctions initiatives, but shifting political dynamics in Budapest weakened that protective buffer and allowed several previously stalled measures to advance.
With a long-standing pro-Israel stance, the Czech Republic now appears ready to deepen that alignment further, committing to a more assertive diplomatic role in defending Israeli interests within European institutions.
“We will seek alliances on issues where a qualified majority is required, so that no further aggressive steps by the European Union can harm the State of Israel,” Macinka said during the press conference.
He also said that the Czech government hopes to relocate its embassy from Tel Aviv to Jerusalem within its current governing term.
During Wednesday’s press conference, Sa’ar praised Czech leaders as “true friends of Israel,” emphasizing that they understand the strategic importance of strengthening bilateral cooperation, particularly in defense, technology, and trade.
“We are witnessing an attempt by certain left-wing governments in Europe to drag the European Union into a radical anti-Israeli approach,” the top Israeli diplomat said. “These hostile governments are harming strategic relations with the only democracy in the Middle East – in order to win applause from the most radical and terrorist countries in our region.”
As part of Sa’ar’s diplomatic visit, Prague hosted a major Czech-Israeli economic forum bringing together more than 50 Israeli companies alongside roughly 150 Czech representatives from industries including defense, cybersecurity, innovation, and health care.
According to Sa’ar, both governments are committed to dramatically expanding economic cooperation after bilateral trade between the two countries reached approximately $1.4 billion in 2025, with both sides setting a goal of doubling that figure by 2030 through deeper investment, technological partnerships, and strategic industrial cooperation.
“My foreign policy: We invest in friendly countries. And the Czech Republic is one of Israel’s greatest friends,” the Israeli diplomat said at the Economic Forum in Prague.
“Our economies naturally complement each other: Israeli innovation alongside Czech industrial excellence,” he continued.
“My foreign policy: We invest in friendly countries. And the Czech Republic is one of Israel’s greatest friends.
Our bilateral trade reached $1.4 billion in 2025 – and @petr_macinka I believe we can double that by 2030.
Our economies naturally complement each other: Israeli… pic.twitter.com/Xa1v4KWweg
— Israel Foreign Ministry (@IsraelMFA) May 20, 2026
As bilateral relations between the two countries continue to expand, the Czech government is reportedly preparing to finalize a new agreement for additional Israeli-made SPYDER air defense batteries, further deepening Prague’s growing reliance on Israeli military technology beyond the systems already in use by the Czech armed forces.
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Netanyahu is facing electoral catastrophe — and could place Israel in existential peril
For much of Prime Minister Benjamin Netanyahu’s current term, Israelis have been told that they are on the verge of a historic military triumph. Netanyahu has been promising “total victory” since early 2024.
Yet the public mood inside Israel has darkened rather than lifted. After nearly three years of war, none of our enemies have actually been vanquished.
The war with Iran may resume at any moment, and the Iranian regime shows no sign of collapse, or of acquiescence to Israeli-American terms. Iran’s proxies — Hezbollah in Lebanon, Hamas in Gaza, the Houthis in Yemen — all soldier on, certainly bruised but strangely unbowed.
And in Israel, reservists continue to be called up, and soldiers continue to die. Israel has absorbed devastating reputational damage, and the sense that the country has no positive political horizon has hardened into exhaustion.
As that exhaustion translates into polling that should terrify the prime minister, Israel faces an unprecedented internal danger: that Netanyahu will use a state of permanent emergency he has worked to enshrine to cancel upcoming elections altogether.
Over the weekend, the combined party of former prime ministers Naftali Bennett and Yair Lapid passed Netanyahu in many of the polls. Per one poll, the opposition together is now leading him by 71 to 49 seats — a 19-seat swing relative to the current Knesset. And because several small opposition-aligned parties are currently polling below the electoral threshold, the actual anti-government majority in a real election could be larger still.
The direction of travel is clear, the deficit in the polls for the right-religious bloc is huge, and the danger for Netanyahu is real. He faces a plausible future in which he not only loses power in the election that by law must be held by the end of October, but loses decisively.
That’s why many Israelis suspect the election may not occur.
In a recent Hebrew-language column, Haaretz writer Ravit Hecht wrote that when Netanyahu “ is vulnerable and lagging behind, he is at his most dangerous.”.
“Netanyahu will try to ignite an external front — preferably with Iran — in order to manufacture a state of emergency.,” Hecht added. “If he fails to maneuver Donald Trump into renewing the war with Iran, and if that leaves his hands tied in Lebanon or constrains his moves in Gaza, he will inflame the domestic front instead.”
Victory, or emergency
Netanyahu may see two possible lifelines.
The first: political redemption through the kind of overwhelming victory he’s been promising for years. If the Iranian regime were somehow destabilized or collapsed, Netanyahu could argue that history had vindicated him. Enough Israelis who currently view the wars as endless and inconclusive might reinterpret the sacrifices as the painful prelude to a transformative strategic success.
The trouble: years of promising such a victory, with no clear returns, make its likelihood at this late hour very dubious.
The second possibility is darker and more dangerous: capitalizing on a state of permanent emergency.
Israel adopted a siege mentality during the six weeks of war with Iran, weathering mass missile barrages, civilian deaths and profoundly disrupted routines. If those conditions re-emerged under a resumption of war, the government could attempt to argue that national elections are impossible during wartime.
Ministers in Netanyahu’s coalition have spent years preparing the ideological ground for precisely such a claim — and the confrontation it would spark with Israel’s democratic institutions.
Netanyahu’s allies have portrayed the Supreme Court as governed by an illegitimate elite conspiracy. They describe judges not as guardians of the constitutional order but as enemies of the popular will. The current chief justice, Yitzhak Amit, has faced relentless delegitimization campaigns. Senior ministers have openly suggested that court rulings need not be obeyed.
Any attempt to delay or suspend elections would almost certainly trigger intervention by the court. Israel lacks a formal written constitution, but it possesses a dense web of so-called Basic Laws, precedents, and institutional norms that collectively form its constitutional structure. If the government attempted to legislate an indefinite postponement of elections under emergency conditions, the Supreme Court would likely strike the move down.
At that point, Israel could face a constitutional crisis unprecedented in its history: a government claiming emergency authority against a judiciary insisting on democratic continuity.
The government’s position would be strong, because Israel’s institutions are deeply dependent on executive cooperation. If a determined government sought to sabotage the electoral process indirectly while claiming national necessity, the Central Electoral Commission would face immense practical obstacles. At the same time, the Supreme Court lacks any practical enforcement mechanisms
An uncomfortable bargain
None of this means Israeli democracy is doomed. Israeli institutions remain resilient, civil society remains energetic, and public resistance to authoritarian overreach would likely be massive. But it does mean that scenarios once dismissed as hysterical are now being discussed openly by serious observers.
There is, however, another path still faintly visible.
Increasingly, Israeli political circles are discussing the possibility of a negotiated Netanyahu exit from public life. Netanyahu has already sought ways to terminate or freeze his ongoing corruption trial. Under Israeli practice, a presidential pardon generally requires acknowledgment of wrongdoing and some expression of remorse.
If Netanyahu were willing to plead to a reduced offense such as breach of trust rather than the more severe bribery charges, President Isaac Herzog could potentially justify a pardon framed as an act of national reconciliation. Such an arrangement would go against Netanyahu’s pugnacious grain. But he may fear the humiliation of resounding defeat — and the end of any plausible excuses for delaying his trial — even more. It is even conceivable, although far from likely, that he would not choose to cause debilitating harm to Israel.
A bargain — Netanyahu steps back from politics in exchange for a pardon — would outrage many Israelis. Others would see it as a necessary escape hatch from national trauma. And Netanyahu himself would preserve a version of the story he has always wanted to tell: that of a historic statesman stepping aside after defending Israel through existential wars, not a defeated leader dragged from office in disgrace.
His supporters would accept the narrative. His opponents would accept the outcome. Israeli democracy, bruised and deeply damaged, would survive without crossing into outright institutional rupture.
It may be the least destructive option available. Democracies can survive flawed leaders. And Netanyahu, in his obsession with clinging to power, has made the need for this radical option existential.
The post Netanyahu is facing electoral catastrophe — and could place Israel in existential peril appeared first on The Forward.
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Texas Sex Therapist in Congressional Race Calls for Castrating, Incarcerating ‘American Zionists’
Maureen Galindo, a sex therapist running for US Congress in Texas as a Democrat. Photo: Screenshot
The Democratic Party has rushed to condemn one of their own — Maureen Galindo, a candidate for US Congress in Texas’s 35th district — following an Instagram post last weekend in which she threatened Americans who support Israel with castration and internment.
“When Maureen gets into Congress, she’ll write legislation so that all Zionism and support of Zionism is undoubtedly Anti-Semitic, since it’s Zionists harming the Semites,” a post appearing on Galindo’s campaign account read. “She’ll turn Karnes ICE [US Immigration and Customs Enforcement] Detention Center into a prison for American Zionists and former ICE officers for human trafficking. (It will also be a castration processing center for pedophiles which will probably be most of the Zionists).”
The post charged that Galindo’s Democratic primary opponent Johnny Garcia, the public information officer for Bexar County’s Sheriff Javier Salazar, “wants Jews and Mexicans in warehouses.” The campaign asserted that “the billionaire Zionists that control San Antonio and South Texas trafficking networks have coordinated a blitz campaign to propagate the conspiracy that anti-Zionist Maureen Galindo wants Jews in warehouses.”
The Instagram post added that “she would never blame ALL Jews for THE Jews (the Zionists) who have committed genocide on the indigenous Jews (the Semites) of the Middle East. Real Jews are VICTIMS of the Fake Jews (the Zionists).”
Galindo has also claimed that Jews control Hollywood and worship in a “synagogue of Satan,” perpetuating classic antisemitic ideas that have been promoted by both neo-Nazis and far-left extremists.
Democrats have started scrambling to ensure Galindo fails to advance to the general election. The Democratic primary runoff between Galindo, who finished first in the initial vote, and Garcia is scheduled for May 26.
US House Minority Leader Hakeem Jeffries (D-NY) and Democratic Congressional Campaign Committee chair Rep. Suzan DelBene (D-WA) released a statement blaming Republicans for spotlighting Galindo in an effort to damage Democrats politically.
“House Republican leadership must immediately cease propping up this antisemitic candidacy, pull spending in the race, and forcefully condemn these comments,” they said. “This vile language by her is disqualifying and has no place in American politics, and certainly not in the Democratic Party.”
According to Democrats, Republicans are the true backers of Galindo’s campaign, with almost the entirety of her funding coming from a mysterious group called Lead Left which emerged earlier this month. Researchers found metadata on the website which suggested alleged links to WinRed, a Republican fundraising platform.
On Wednesday, Reps. Josh Gottheimer (D-NJ) and Jared Moskowitz (D-FL) released a joint statement on X warning that “if for some reason, Maureen Galindo wins the congressional election in TX-35, as soon as she is sworn in, we will force a vote to expel her every single day we are here. Maureen’s insane, antisemitic views – including putting Americans in concentration camps – have no place in our party or country.”
Texas Democratic Senate nominee James Talarico has announced that he will refuse to campaign with Galindo.
“This antisemitic rhetoric has no place in our politics,” he told the Jewish Telegraphic Agency. “We need leadership in both parties willing to stand up and call out hate wherever it rears its ugly head.”
Rep. Alexandria Ocasio-Cortez (D-NY), called Galindo’s statements “absolutely disgusting.”
“This bigoted garbage and antisemitism should be nowhere near our politics,” she posted on X. “If you’re in TX-35, vote for @johnnygarciatx. And the donors behind the Republican super PAC funding her should be exposed.”
Galindo defended herself in a text exchange with the Texas Tribune, claiming that reports of her Instagram post were “miswording my proposal to sound anti-Jew,” adding, “All politicians who have taken Israeli money should be tried for treason for aiding a foreign national with materials to harm Americans.”
In response to a question about how she felt about Democrats opposing her, she the candidate said that she did not care “what any Zionist-owned politician thinks. They’re exposing themselves as Zionists which will backfire on them.”
Galindo operates a business she has christened Exulted Sex Therapy, which offers to “increase safety, increase pleasure” at rates of $200 hourly for individuals or $250 for couples. She states on her site that “with my judgement-free [sic] and systemic approach to sex and wellness, you’ll learn to navigate various facets of your sexuality: anatomy & physiology, thoughts & emotions, and heart & spirit. Through this integration, you’ll discover the keys that unlock your most authentic pleasures.”
Galindo also encourages her potential clients to “inquire about including an astrology report.” She previously operated Cosmic Kinks Tarot in Bexar County, where she offered “kinky birth chart readings” and “live Tarot therapy” with her goal of empowering individuals “through the exploration of their sexuality, spirituality, and the stars,” according to a report from the Daily Mail.