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From Moses to Memphis, the work of liberation remains unfinished
(JTA) — Rereading Exodus this month in synagogue reminds me of when I first learned about Moses’ role in freeing the Children of Israel who had been enslaved to Pharaoh. I grew up in Monsey, New York. My mother was Black and my father was white; my family identified with the Chabad-Lubavitch movement. I discovered the Passover story through ultra-Orthodox coloring books that depicted the liberation of the ancient Israelites from bondage in Egypt.
One illustration depicted Moses as an 18th-century Hasidic Jew clad in a shtreimel (fur hat) and long kapote (robe), with abundant sidelocks flowing down to his shoulders. I brought home my masterpiece, fully crayoned in purple, and showed it proudly to my mother. She gave me a puzzled look and said, “You know, Moses didn’t look like this. He had brown skin like mine.”
It was an enlightening idea that hit me like a thunderbolt. Seeing Moses as a Black person changed my whole idea of Jewish history and religion in one fell swoop — it made me feel my Black and Jewish roots even more profoundly, and that I was a descendant of great Jewish and African men and women who founded our tradition.
As time went on, though, and I went “all in” and studied to become a rabbi, I realized that Moses’ skin color mattered much less than his role as a liberator. Although many Jews do see in color, Judaism does not. The way to follow in his footsteps, I grasped, was to become an educator, a leader and a champion for freedom. I’ve devoted my career to empowering Jewish communities across the continent to become more welcoming and inclusive, to overcome racism and prejudice, and to create a more just, equitable and loving society.
The Biblical narrative of the Exodus is a call to stand for freedom and against tyranny in every generation. It says, in effect, “You are able to speak, and to be carried away on the wings of words from millennia ago, bound to no Pharaoh’s story, but liberated by your own.”
Neither my Black nor Jewish forebears could have imagined how far their descendants would come in terms of participation and even leadership in our society. As the Black visual artist Brandon Odums has reflected, “We are our ancestors’ wildest dreams.”
But there is, alas, still so far to go, as last month’s brutal killing of Tyre Nichols at the hands of the police in Memphis reminds us. Both Black History Month and the Book of Exodus teach that we can only fulfill our destiny if we fight for the liberation of all peoples.
Earlier this month, we celebrated Shabbat Shira, in which we read about the Children of Israel’s miraculous escape from Egypt by crossing the Red Sea. I was reminded of what the late 20th-century Slonimer Rebbe, Sholom Noach Berezovsky, said about the ancient Hebrews wading into the water because they had faith not just in their hearts and minds, but in their bodies — in their very bones, he said.
What does it mean to believe with your bones? The Prophet Jeremiah declared that the word of God was like “fire shut up in his bones” (20:9). Dr. Martin Luther King quoted Jeremiah in his last speech, “I’ve Been to the Mountaintop,” saying, “Somehow the preacher must have a kind of fire shut up in his bones. And whenever injustice is around, he tell it.” King gave that speech on April 3, 1968 — in Memphis — on the night before he was assassinated.
Early in the speech, King imagined “God’s children in their magnificent trek from the dark dungeons of Egypt through, or rather across, the Red Sea, through the wilderness on toward the Promised Land.” He concluded with these uncannily prescient words: “I want you to know tonight that we as a people will get to the Promised Land. So, I’m happy tonight, I’m not worried about anything, I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”
Our commitment to creating a better world — making it to the Promised Land — must always be so much more than merely skin deep. Only when we believe in our bones that change is possible, and that we can be agents of that change, will fear melt away and we will be able to defeat the Pharaohs who seek to deprive us of our dignity, whether in Memphis or anywhere in our land.
We shall reach the Promised Land — someday. We shall recognize that we are all God’s children—someday. We shall overcome — someday.
May that day be very soon and may we all unite in joy, peace and celebration to usher it in.
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The post From Moses to Memphis, the work of liberation remains unfinished appeared first on Jewish Telegraphic Agency.
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Ex-Head of NYC Office to Combat Antisemitism Discusses Being Abruptly Fired by Mamdani, Replaced With Israel Critic
The Mayor’s Office to Combat Antisemitism, led by Moshe Davis, held its first meeting on July 17, 2025, at City Hall in New York City. Photo: Ed Reed/Mayoral Photography Office
Moshe Davis was replaced this week as the executive director of the New York City Mayor’s Office to Combat Antisemitism and spoke with The Free Press about his firing, which came without notice, while also sharing a message for his replacement, liberal Zionist Phylisa Wisdom.
Mayor Zohran Mamdani’s office announced on Wednesday that Davis was being replaced by Wisdom, 39, who recently served as the executive director of the New York Jewish Agenda. NYJA is made up of “liberal and progressive Zionists,” according to its website. The group has criticized Israel’s military actions in the Gaza Strip and opposes the boycott, divestment, and sanctions (BDS) movement against Israel. “NYC deserves a mayor who will stand up for Palestinians in the face of state-sanctioned violence,” Wisdom previously posted on X.
The Mayor’s Office to Combat Antisemitism was established in May of last year by Mamdani’s predecessor, Eric Adams.
Davis, 28, told The Free Press he was not told in advance that he was being replaced, and found out only after it was publicized online and in the news.
“I was reporting to work like I do every day … at some point, I get a text and then a tweet and then see an article that they have named a replacement for my position. Not something that was told to me in advance,” he explained. “At some point they came to my desk and said, ‘Let’s talk,’ and they were sorry for the way it was done. But they said they were looking to go in a new direction.”
“I’m a loud, proud Jewish person who walks with a kippah on my head,” he added. “A proud Zionist. Someone who takes their Judaism to heart and it means a lot to me and my family … And I think this administration maybe felt that was too much for them.”
Anti-Jewish hate crimes in New York City increased by 182 percent in January during Mamdani’s first month in office compared to the same month last year, according to newly released statistics from the New York City Police Department (NYPD). There were 31 anti-Jewish hate crimes in the first month of 2026, which was more than half of all the hate crime incidents reported in January.
Davis told The Free Press this week that in the last month, he has been trying to push forward efforts to combat antisemitism in New York and protect Jewish New Yorkers but hasn’t “found much traction” from Mamdani’s office.
“You’re gonna put a new director in? Get to work. Jewish New Yorkers are on edge, are fearful of the rise of antisemitic incidents,” Davis said. “That’s what Jewish New Yorkers want to see: they want to see someone who cares about their concerns. If you can’t correctly understand where this hatred is coming, where this propaganda and [activism] is coming from, and how it effects Jewish New Yorkers, it’s gonna be a hard job.”
“I’m afraid if you’re giving too much leeway to propaganda and activism, Jewish New Yorkers are going to be targeted,” he added. “They’re going to be unsafe … that’s something that scares me.”
Wisdom said in a released statement that she was “honored and humbled” to be the new executive director of the Mayor’s Office to Combat Antisemitism.
“New York City has long been a beacon of hope for the Jewish community,” said the Jewish Brooklyn resident. “We will continue to ensure that Jewish safety and belonging remains at the core of this administration’s vision for a more livable city. In a time of rising hatred and fear, I look forward to embracing this solemn responsibility — both to represent the diverse array of Jewish voices to City Hall in this critical moment, and to demonstrate the power of pluralistic democracy in the greatest city in the world.”
Mamdani’s office said that as head of the New York Jewish Agenda, Wisdom “successfully advocated for legislation in Albany to combat antisemitism and other forms of hate and testified before the New York City Council in support of increased funding for hate crime prevention.” Wisdom also previously worked in advocacy through the Union for Reform Judaism’s Religious Action Center. She supports Israel’s right to exist as a Jewish state but, like Mamdani, opposes the IHRA definition of antisemitism, a reference tool for identifying antisemitic hate crimes that has been widely accepted by Jewish groups and governing institutions around the world.
Some Jewish leaders have expressed concern about Wisdom’s past work for Yaffed, an organization that pushes for more oversight of secular education in New York’s ultra-Orthodox yeshivas. Wisdom was Yaffed’s director of development and government affairs before joining NYJA in 2023.
“The leader of the Office of Antisemitism cannot have a contentious relationship with the Hassidic yeshiva community,” Yaacov Behrman, who heads public relations for the Chabad Lubavitch Headquarters in Brooklyn, wrote on X in early January.
“When the office was created, I was part of the early conversations about its purpose: ensuring that Jewish New Yorkers feel protected and free to live openly and proudly,” he added. “And in New York, a large share of antisemitic hate crimes target Hassidic and Yeshivish Jews. It is difficult to understand how someone who has spent years publicly antagonizing yeshivas could build the relationships or provide the reassurance needed for the community most often targeted by antisemitic attacks. This is not politics. It is common sense.”
Those who support Wisdom’s appointment as the new executive director of the Office to Combat Antisemitism include US Rep. Jerry Nadler; New York City Comptroller Mark Levine; State Sen. Liz Krueger; former New York City Comptroller Brad Lander, Rabbi Rick Jacobs, president of the Union for Reform Judaism; and Amy Spitalnick, CEO of the Jewish Council for Public Affairs.
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Father of Manchester Yom Kippur Attacker Sparks Outrage With Antisemitic Posts Praising Hitler, Hamas
People gather near the scene, after an attack in which a car was driven at pedestrians and stabbings were reported at a synagogue in north Manchester, Britain, on Yom Kippur, Oct. 2, 2025. Photo: REUTERS/Phil Noble
The father of the terrorist who perpetrated last year’s deadly Yom Kippur attack in Manchester is again drawing outrage after posting an antisemitic message praising Adolf Hitler and asserting that Jews “got what they deserved.”
“Israel is a state that grew on the skulls of our people in Palestine,” Faraj al-Shamie wrote in a post on Facebook. “The state that was born has, since its establishment, insisted on killing, destroying, and uprooting people.”
“Jews and their Muslim cousins lived in peace and harmony for hundreds of years, and Islam granted them security and good treatment — until Hitler came and did what they deserved,” he continued.
According to his social media profiles, al-Shamie is a surgeon who has worked with multiple nongovernmental organizations, including the International Committee of the Red Cross, operating in conflict zones including South Sudan, Afghanistan, and Mali.
“Look at history — no people or group has survived after building its life on murder, racism, destruction and displacement. No oppressor remains. The oppressed will inevitably prevail,” al-Shamie wrote in a post on Facebook.
“Israel will not be an exception to this history, and no matter how strong it becomes, it will not be able to change the laws,” he continued.
Last year, his son — identified by police as Jihad al-Shami, 35 — carried out a deadly attack on Yom Kippur, the holiest day in Judaism, driving a car onto the grounds of the Heaton Park Hebrew Congregation synagogue in Manchester, northern England, before launching a stabbing spree that killed two Jewish men and left at least three others critically injured.
The attack occurred as the congregation gathered to observe Yom Kippur and ended seven minutes later, when police shot the assailant dead.
Shortly after the assault, al-Shamie attempted to distance his family from his son’s actions, publicly expressing solidarity with the victims and their families.
“We fully distance ourselves from this attack and express our deep shock and sorrow over what has happened. Our hearts and thoughts are with the victims and their families, and we pray for their strength and comfort,” he wrote in a post on Facebook at the time.
However, al-Shamie has a long history of promoting violence and antisemitic hatred, actively participating in pro-Hamas demonstrations and praising the Palestinian terrorist group’s actions online.
He even praised the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, calling the terrorists “heroic.”
“The scenes broadcast by Hamas prove that Israel will ultimately be destroyed. Such men prove that they are men of God. Guard your weapons well and aim them precisely. May God protect Palestine and the heroic people,” al-Shamie wrote in a post on Facebook in the wake of the atrocities.
“Release the elderly and children. What you have done so far is a miracle by all standards. Do not harm them in a moment of anger. They have no place in war,” he continued.
He further added, “May God grant you victory, support you, and guide you to the right path in a battle that history will record as the beginning of the liberation of Al-Aqsa, God willing.”
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German Authorities Identify Neo-Nazi Suspect in 1970 Munich Jewish Center Arson Attack That Killed 7
An installation in downtown Munich commemorating the Feb. 13, 1970, arson attack on a Jewish community center in which seven elderly people died. Photo: @springermunich/X
After reopening the long-dormant investigation into the 1970 arson attack on a Munich Jewish community center that killed seven elderly residents, German authorities have identified a new suspect with ties to neo-Nazi ideology and a history of serious criminal activity.
Fifty-five years later, the long-forgotten Feb. 13, 1970, attack, which took place during a wave of terrorism against Israeli and Jewish targets, remains unsolved.
Last year, senior German prosecutor Andreas Franck was appointed to lead the new probe after a witness came forward with new and “credible” information about possible perpetrators, prompting authorities to reopen the investigation.
According to the German news outlets Bild and Der Spiegel, law enforcement has named Bernd V. as a possible suspect, describing him as a man with a “Hitlerian obsession” and a decades-long criminal record in the 1960s and 1970s marked by violent offenses and overt antisemitism.
Even though he died in 2020 at age 76 and can no longer be held responsible for the horrific crime, investigators remain convinced he was the likely perpetrator.
Authorities uncovered his trail in early 2025 when a witness reached out to the Munich prosecutor’s office, explaining that a close relative had once been part of Bernd V.’s gang and had disclosed its secrets.
According to the witness testimony, on the night of the fire, his relative was with Bernd V. and another accomplice in a failed attempt to rob a jewelry store in Munich’s Gärtnerplatz.
Following the botched robbery, 26-year-old Bernd V. grew increasingly enraged, hurling antisemitic insults and singling out the Jewish community center, threatening to set it ablaze.
Even though investigators cannot corroborate the witness testimony directly, since all involved are deceased, Munich authorities continued their investigation, uncovering old court files and eyewitness accounts that matched Bernd V., including a cellmate’s statement in which he allegedly confessed to the crime.
Bernd V. was born and raised in southern Munich, and police described him as prone to violence. In his own court testimony, he said he had been taught to hold a strong admiration for Hitler.
In February 1972, Bernd V. was sentenced to six and a half years in prison for multiple crimes, including arson attacks and robberies. At the time, however, the court was unaware that he might also have been responsible for the fire at the Jewish senior residence.
On the night of the arson attack, a group of individuals set fire to a four-story building that housed a community center, a retirement home, and a synagogue, with 50 people inside, leaving 13 injured. Police later ruled the attack as arson after finding a gasoline can in the stairwell.
Five men and two women were killed in the attack: Regina Rivka Becher (59), David Jakubowicz (59), Rosa Drucker (59), Georg Eljakim Pfau (63), Leopold Arie Leib Gimpel (69), Siegfried Offenbacher (71), and Meir Max Blum (71). Among the victims, Jakubowicz and Pfau were survivors of Nazi concentration camps.
In 2012, fresh evidence suggested that the attack may have been carried out by an anti-Zionist anarchist group. However, Munich prosecutors later determined that the information was “inaccurate.”
In 2013, an anonymous source claimed in an article for the German magazine Focus that a member of the far-left extremist group Tupamaros West-Berlin (TW) was responsible for the attack. The investigation was closed in November 2017.