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From virtual reality to digital synagogues, tech adds new dimension to Kristallnacht commemorations in Germany

(JTA) — Nov. 9 marks several historical anniversaries in Germany, including Adolf Hitler’s failed putsch in 1923 and the 1989 fall of the Berlin Wall.

But the Kristallnacht pogrom of 1938 eclipses them all, in terms of public significance. In Germany today, those riots of 85 years past are seen as a warning of what may happen if antisemitic violence is given free reign.

This year, the anniversary takes on added significance: It falls shortly after Jews around the world marked “shloshim” – 30 days – since the Hamas massacre of 1,400 Israeli civilians and kidnapping of some 240.

Some Jewish groups are tying their commemorations together with a statement on the current Gaza war — and some are using virtual reality technology to give their projects new dimensions.

“Hatred left unchecked can easily slip into genocide,” said Greg Schneider, executive vice president of the Conference of Jewish Claims Against Germany. His group announced on Thursday the development of a new virtual reality “experience” that will tell the story of Kristallnacht — the night of Nov. 9-10, 1938, when Nazis destroyed or damaged about 300 synagogues and 7,500 Jewish-owned businesses and properties across Germany, Austria and in parts of former Czechoslovakia. Police arrested some 30,000 Jews and sent them to concentration camps; hundreds of Jews were killed.

The pogrom, seen in hindsight as a precursor to the Holocaust, carries “such an important message for today,” Schneider continued, noting reports of increased antisemitic incidents around the world. “The lesson from Kristallnacht is clear: If you don’t fight it, this is what can happen. And we cannot live with that.”

The virtual reality video – which the Claims Conference is producing with the USC Shoah Foundation, Meta, UNESCO and the World Jewish Congress (WJC) – will include an interactive walk with survivor Charlotte Knobloch through the streets of her home city of Munich, where as a six-year-old she witnessed the aftermath of Kristallnacht. She survived the war by hiding with a Christian family for years.

When the virtual tour is ready in a few months — via VR headset or internet browser — viewers will be able to ask questions and the virtual Knobloch will answer.

“We are hoping it draws in young people and those who find the technological side interesting,” Schneider said.

Holocaust survivor Charlotte Knobloch on a green screen set filming footage for a virtual reality project. (Claims Conference)

“It is important to me that we reach young people with this project” in perpetuity, said Knobloch, 91, in an email to the Jewish Telegraphic Agency. She wanted to help “ensure that memories are passed on, even if no one can remember themselves.”

Knobloch “spent the last 85 years processing what I experienced on November 9, 1938. I also tried to forget — but without success.” She has often shared her memory of walking with her father hand in hand past blackened synagogues, the shattered windowpanes of Jewish shops crunching beneath her feet.

“The streets in Munich are the same today as they were back then,” she wrote in her email. “The places are charged, and nothing will ever change that for me. But the trust that I was able to regain after 1945 means that while streets are the same, the people can change – at least some of them. After many decades, this worked for me. Today, however, this trust is waning.”

WJC President Ronald Lauder called Hamas’ attack “the most devastating since the Holocaust” in a statement announcing a joint Kristallnacht commemoration with the Central Council of Jews in Germany and the Israelite Religious Society Austria.

Their educational event will feature full-color digital reconstructions of destroyed synagogues in Germany and Austria, projected onto the walls of buildings where the synagogues once stood. In some locations, virtual reality goggles will enable a virtual tour. The digital reconstructions were developed together with the Technical University of Darmstadt and the University of Vienna.

In former East Berlin, the Central Council will commemorate Kristallnacht with Germany’s President Frank-Walter Steinmeier and Chancellor Olaf Scholz at the synagogue Kahal Adass Jisroel, which recently was the target of an attempted arson. The structure had been damaged in 1938; it was renovated more than a decade ago with the support of the Ronald S. Lauder Foundation, the Skoblo family in Berlin and the United Kingdom-based Maurice and Vivienne Wohl Philanthropic Foundation.

In Vienna, the Jewish Youth organization will hold a memorial march called “Light of Hope.” “The words ‘Never again’ hold a more pressing relevance than ever,” Oskar Deutsch, chair of the Israelite Cultural Community of Vienna, said in a statement ahead of the events.

The Israeli hostages in Gaza will be the focus of a Kristallnacht remembrance in Frankfurt, sponsored by  the German-Israel Society (DIG). Titled “Never again is now,” the event also aims to “show the people of Israel that they are not alone.”

It also aims to support the Jews of Germany, said DIG President Volker Beck in an email. “After the Hamas massacre on October 7 and the tsunami of antisemitism that followed worldwide, you can’t help thinking: What, again?”

“Fear is rampant in the Jewish community,” added Beck, who is not Jewish. “We in Germany have to start from scratch to make our cities and villages safe for Jews.”

An image from one of the many synagogue recreations that will be projected onto buildings in Germany and Austria, Nov. 9, 2023. (WJC)

In Berlin, in the early morning hours on Friday, a German Protestant Christian group called Light and Salt will hold a vigil for Israel, under the slogan “you are my people.”

“We have unfortunately noticed once again – 85 years after Kristallnacht and since October 7th, 2023 – that antisemitism is more present than ever,” wrote the group on its Facebook announcement.

Joachim Bambach, a nurse by profession, started Light and Salt in 2017, after he heard people at a pro-Palestinian demonstration “shouting ‘Jews to the gas.’ This was horrific for me, absolutely horrific. I could not stand this, and I knew I had to do something about it,” he said in a telephone interview.

So he started organizing prayer vigils outside the German chancellery in Berlin.

The brutality of the Hamas attack should wake up the world, he told JTA. “For me, basically this is a battle of two world views,” he said, “a battle for the existence of the Jewish people in the land of Israel, and nothing else, and we have to face this, like it or not.”

Knobloch told JTA she feels safe in Germany and appreciates the support shown by the German  government and general public. But she fears both are souring, as more Germans say “yes, but…” and as the government’s resolve weakens: In late October, Germany abstained rather than opposing (with the United States) a United Nations General Assembly resolution seeking an immediate “humanitarian truce” in Gaza.

More than anything, she worries mostly about Germany’s Jewish youth and about her own family.

“My granddaughter, who lives in Israel, was here for a while after the attack with her two eight-year-old sons because the children could no longer stand the bunkers,” Knobloch said. “Now she has gone back, because she said it was too unsafe here, too. It’s hard not to just give up. But I still hope that things will change for the better.”

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The post From virtual reality to digital synagogues, tech adds new dimension to Kristallnacht commemorations in Germany appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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