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Half of America’s 25 most generous philanthropists are Jews. Few give to Jewish groups.

(JTA) — Jews made up nearly half of America’s biggest philanthropic donors last year, according to a calculation by Forbes of who gave the most money away in 2022. 

In a year that saw their fortunes take a hit amid declines in the stock market, America’s 25 “most generous givers” donated a collective $27 billion, up from $20 billion in 2021, for a lifetime total of $196 billion, according to Forbes. They included 12 billionaires with Jewish backgrounds — a dramatic overrepresentation when compared to the proportion of Jews in the overall U.S. population.

The Jews on the list include financier George Soros, who gave away at least $300 million to racial justice and humanitarian work in Ukraine and other causes;  businessman and former New York City mayor Michael Bloomberg with $1.7 billion in donations to charter schools, clean energy, and fighting heart disease; and Meta CEO Mark Zuckerberg, whose charity donated more than $900 million, with much of the money going to fund research into artificial intelligence and genomics at universities. 

One thing that stands out about these Jewish philanthropists is that almost none focuses giving on the Jewish community. Only Lynn and Stacy Schusterman of the Tulsa oil dynasty, who are paired together on the list, are prominent donors to Jewish causes. 

To be sure, many, if not all of the others have given at least small amounts to Jewish charities. In 2021, for example, Mark Zuckerberg and his wife, Priscilla Chan, announced $1.3 million in gifts to 11 Jewish groups; last year they distributed more than $900 million in total, according to Forbes. Meanwhile, former Microsoft CEO Steve Ballmer and his wife, Connie, have donated at least $1 million to the Jewish National Fund; they gave away more than $800 million last year. And Michael Dell, the founder of the Dell computing company, donated the land for a Jewish community center in his home of Austin, Texas, and supported a recent renovation.

But only the Schustermans, who donated $370 million last year, have prioritized Jewish giving with hundreds of millions of dollars over their decades of involvement in the Jewish communal world.

It’s hard to make comparisons to the past and say whether Jews at the apex of philanthropy ever tended to focus on Jewish causes because the level of wealth today is almost unprecedented, according to Andrés Spokoiny, the president and CEO of the Jewish Funders Network. 

“Historically, individuals, except for during the Gilded Age, perhaps, didn’t amass these types of fortunes, and there weren’t many Jews at this economic caliber,” Spokoiny said. 

As to why many of the philanthropists don’t dedicate themselves to the Jewish community, Spokoiny offered three explanations. One is, simply, assimilation. “They don’t necessarily have a strong Jewish upbringing or Jewishness does not play a major role in their lives, and in that way they are not different from the rest of us,” Spokoiny said.

Another reason is that, given their immense resources, some prefer to tackle massive global issues such as climate change or pandemics. And lastly, Spokoiny said, some philanthropists think that being associated with Jewish causes might not fit with their political aspirations or personal brand. 

Mark Charendoff, who ran the Jewish Funders Network before Spokoiny, is now president of the Maimonides Fund, which has emerged as a major Jewish charity in recent years. He echoed some of the same explanations as Spokoiny. He also said that in past generations, wealthy Jews who wished to enter philanthropy didn’t always have the option of donating outside the Jewish community. 

“Universities, hospitals, symphonies weren’t always excited about having Jewish donors, particularly active ones,” Charendoff said. “Now you would be hard-pressed to find a not-for-profit that isn’t eager for Jewish representation.”

Successful fundraising by Jewish recipients in what Charendoff calls the “more competitive landscape” of today will require long-term investments in fostering Jewish identity, he said. 

“If we want the biggest philanthropists to give more Jewishly then we need to invest more in Jewish education and engagement for all Jews,” he said. 

Here are the philanthropists with Jewish roots who made Forbes’ “America’s Most Generous Givers” list. 

George Soros: +$300 million in 2022
Michael Bloomberg: +$1.7 billion
Jim & Marilyn Simons: +$1.9 billion
Mark Zuckerberg & Priscilla Chan: +$900 million
Edythe Broad & family: +$340 million
Steve & Connie Ballmer: +$800 million
Sergey Brin: Newcomer to the list
Lynn & Stacy Schusterman: +$370 million
Michael & Susan Dell: +$177 million
Donald Bren: +$470 million
Dustin Moskovitz & Cari Tuna: +$670 million
George Kaiser: +$120 million


The post Half of America’s 25 most generous philanthropists are Jews. Few give to Jewish groups. appeared first on Jewish Telegraphic Agency.

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Pentagon Preparing for Weeks of Ground Operations in Iran

US Secretary of Defense Pete Hegseth holds a briefing with Chairman of the Joint Chiefs of Staff General Dan Caine, amid the US-Israeli war on Iran, at the Pentagon in Washington, DC, US, March 19, 2026. Photo: REUTERS/Evan Vucci

The Pentagon is preparing for weeks of ground operations in Iran, the Washington Post reported Saturday, citing US officials.

The plans could involve raids by Special Operations and conventional infantry troops, the Post reported. Whether President Donald Trump would approve any of those plans remains uncertain, according to the Post.

The Trump administration has deployed US Marines to the Middle East as the war in Iran stretches into its fifth week, and also has been planning to send thousands of soldiers from the US Army’s 82nd Airborne to the region.

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America’s oldest synagogue closed. Then an unlikely group tended its cemetery.

In 1833, Herald of the Times, a Newport, Rhode Island, newspaper, reported that the remains of Mrs. Rebecca Lopez had been brought from New York by steamboat and placed inside Touro Synagogue.

Dedicated in 1763, the building is now recognized as the nation’s oldest surviving synagogue. Newport had once been home to a thriving colonial Jewish community, but after the Revolutionary War and the city’s economic decline, that community had largely faded. The cemetery remained, and so did the synagogue. It was during that long interval of near-absence that Lopez’s funeral briefly reopened Jewish ritual life in Newport.

After prayers were read by Rabbi Isaac Seixas of New York, the body was carried to the cemetery on Touro Street, with “the clergy, town council, and a numerous concourse of spectators” joining the funeral procession. The paper noted that a Jewish ceremony had not been performed there “for the space of forty years.”

Newport’s Jewish burial ground dated to 1677. In 1822, Abraham Touro left money for the upkeep of the cemetery, the synagogue, and the street on which they stood. The fund was placed under trustees appointed by the Rhode Island legislature, and Newport’s Town Council was later authorized to use the interest for repairs.

While Newport’s Jewish population declined, the endowment ensured that the synagogue building and cemetery grounds continued to be maintained. In 1826, the Town Council reported that it had tried to repair the synagogue using the Touro fund, but could not proceed because it had not been able to obtain the keys from Shearith Israel in New York. Many of Newport’s former Jewish residents had relocated there, and the congregations had longstanding ties.

In 1842, the council contracted to enclose the synagogue lot with a substantial stone wall and an ornamental cast-iron fence, modeled on the fence around the Jewish cemetery. The work included a Quincy granite base and a gateway on Touro Street designed to correspond with the synagogue’s portico. The project cost $6,835.

The synagogue’s doors rarely opened, and often only for moments of mourning. In June 1854, Newport received the body of Judah Touro, one of the most prominent American Jews of his era, a native of the town and brother of Abraham Touro. The Herald of the Times reported that “the streets was [sic] crowded with people, the stores all closed, and the bells tolled.”

The City Council assembled at City Hall and marched in procession to the synagogue, where “thousands remained outside” during the service. At the funeral, Newport’s mayor, William C. Cozzens, spoke of the trust that had long existed between the city and local Jewish families, recalling that the synagogue and cemetery had been left in Newport’s care and maintained there “with ample means for their preservation.”

When Henry Wadsworth Longfellow visited Newport’s Jewish cemetery that same year, he wrote of the graves as “silent beside the never-silent waves.” He noticed, too, what endured there: “Gone are the living, but the dead remain,” he observed, “and not neglected.”

Newport’s preservation of Jewish sacred space was shared. Jews endowed these places and returned to bury their dead there. Christian officials repaired, protected, and publicly honored them. In this way, a Jewish inheritance was carried forward until communal life returned.

In 1883, Touro Synagogue was rededicated and a new Jewish community established in Newport. But even in the window of years when the congregation was gone, the dead were not abandoned.

The graves were kept.

The post America’s oldest synagogue closed. Then an unlikely group tended its cemetery. appeared first on The Forward.

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Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court

(JTA) — A retired rabbi and his son were sentenced Wednesday in Milwaukee for having destroyed a local mural in 2024 that depicted the Star of David transforming into a swastika.

Rabbi Peter and Zechariah “Zee” Mehler were ordered to pay $1,000 total in restitution to Ihsan Atta, the property owner who had put up the mural. Peter, who pleaded no contest to a misdemeanor charge for criminal damage, was also fined $50, while Zee, who had pleaded guilty in December, was given a withheld sentence of 25 hours of community service.

The sentencing hearing took another turn when Atta, who is Palestinian, praised Hamas and walked out of the courtroom before being brought back in by deputies to finish the proceedings, according to local news reporters who were present. A transcript of the exchange could not immediately be obtained.

Zee Mehler told the Jewish Telegraphic Agency that, despite pleading guilty, he felt “vindicated.”

“What we did was illegal and needed to be answered for. But at the same time, what we saw was a very strong response from the city and the court that showed that they have no patience or time for this anti-Israel narrative,” he said. “They recognize the way that it has spread antisemitism, and they recognize the way that it’s caused so much global harm to the Jewish community.”

The case dates back to September 2024, when the Mehlers used a hammer and other tools to tear down Atta’s recently installed mural in full view of security cameras. They have long maintained that, while they understood it was illegal to destroy the mural, they did so out of concern for the safety of the local Jewish community.

Atta’s mural included the words “The irony of becoming what you once hated” surrounding a Star of David transforming into a swastika; the background of the mural appeared to depict scenes of destruction in Gaza. The Mehlers viewed the mural as incitement. At the time of their actions, it had already been condemned by local Jewish groups and the Milwaukee City Council.

In the courtroom, Zee, wearing long dreadlocks, escorted his father, who is 74 years old and has Guillain-Barre syndrome, in a wheelchair. Peter recently lost the ability to walk, his son said: “This has been a really rough few years for him.”

According to reports, circuit court judge Jack Dávila interrupted Atta when he began praising Hamas and instructed him not to make comments unrelated to the crime.

“We’re not going to solve the world’s problems with this hearing,” the judge reportedly told Atta, who apologized for his actions. In a video posted after the verdict, Atta called the proceedings a “kangaroo court” and stated, “We must have judges that are on the Epstein files, because we’ve got clowns running the courthouse.”

Atta’s actions in court, Zee Mehler said, meant “I didn’t really need to do much.”

“He was called to testify, and he absolutely buried himself,” Mehler said. “I can’t believe he said that he supports Hamas in a court, on the record. That’s a crazy thing to do.”

This article originally appeared on JTA.org.

The post Milwaukee rabbi and son ordered to pay $1,000 to muralist who reportedly praised Hamas in court appeared first on The Forward.

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