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Hanukkah Celebrations Are Being Cancelled Due to Explicit and Implicit Antisemitism
Anyone still clinging to the belief that there is a difference between hating Jews and wanting Israel to disappear now needs to explain away another inconvenient truth: Why scheduled Hanukkah celebrations across the United States, Canada, and elsewhere are being canceled.
The reason cited over and over is that Jews would not be safe, or that hosting such holiday events could imply support for Israel in its war against the Gaza-based Hamas terrorist organization.
A Hanukkah candle lighting that was due to take place at a music and arts festival in Williamsburg, Virginia, was canceled by the festival’s founder because the lighting of a menorah “seemed very inappropriate” given current events in Israel and Gaza.
Let us conduct a quick thought experiment: Even supposing that holding Jewish people everywhere accountable for Israel’s actions since the October 7 massacre was somehow valid, at what point did a country’s right — obligation — to defend itself and its citizens become a reason to cancel a Jewish holiday event?
Moreover, this fear of being seen as siding with Israel over Hamas has not extended to Muslim-themed events and ceremonies in the US and Canada, which continue to be held. When it comes to Muslim communities residing in these countries, there is a clear line being drawn between Hamas in Gaza and law-abiding citizens in Los Angeles, New York, Virginia, and Toronto exercising their right to worship and assemble as they see fit.
This double standard between how Jews and Muslims are treated has extended everyone. Responding to a question about soaring rates of antisemitism and the wave of cancelled Hanukkah celebrations, White House Press Secretary Karine Jean Pierre said this week: “We have seen an uptick in hate, just more broadly, in different communities — obviously, also in the Muslim community. And so, we will do everything that we can to make sure that these communities feel safe.”
The United States responded militarily to a Muslim leader with violent and genocidal intentions in 2003. For years leading up to the US-led invasion of Iraq, Saddam Hussein had backed up his threats with devastating action: the taking of Kuwait, the Persian Gulf war, the Scud missile attacks on Israel, the assault on the Kurds, the oppression of his own people.
But while some of the arguments in support of that war have not stood the test of time, and even though hundreds of thousands of civilians were killed, I do not recall public Christmas celebrations being cancelled across the United States after the US military entered Iraq.
The spate of Hanukkah cancellations in countries founded on the principle of religious freedom highlights the fact that antisemitism is not just another form of prejudice. What makes Judeophobia unique is its shapeshifting, sometimes even contradictory, nature.
Today the trope about Jews having an unnatural lust for money is commonplace. But in pre-Enlightenment Europe, Jewish people were reviled for the exact opposite reason: they were desperately poor.
If once upon a time Jewish people were scorned for isolating themselves from the wider society, nowadays they are lumped in with the privileged, white, oppressor majority — even though they remain a microscopically small community outside of Israel. While Jews today are treated with suspicion for their supposed lack of religiosity, history shows that they were similarly derided for living by a set of strange religious beliefs.
And whereas Jews used to be hated for being a landless people, today they are ridiculed because of the existence of Israel.
In other words, the difference between antisemitism and anti-Zionism is little more than linguistic — a phantom distinction.
Even the halls of Congress are not immune from the contradictory nature of antisemitism. Conservative lawmaker Marjorie Taylor Greene (R-GA)’s support for bizarre antisemitic conspiracies and related comments she made before being elected to the House of Representatives unleashed a media firestorm. Meanwhile Progressive Representative Rashida Tlaib (D-MI)’s incessant demonizing of the world’s only Jewish state in the days following Hamas’ attack on Israel led to her being censured by the House.
By comparing the historic hatred of Jews to other types of bigotry, the serious risk that Jewish people around the world face is being diluted.
The cancellation of Hanukkah is only related to two factors: hatred of Jews, and fear for Jews’ safety because the threat from people who hate Jews is so real and worrisome.
Gidon Ben-Zvi is an accomplished writer who left Los Angeles for Jerusalem in 2009. After serving in an Israel Defense Forces infantry unit from 1994-1997, Ben-Zvi returned to the United States before settling in Israel, where he and his wife are raising their four children.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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