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Hard-liner Bezalel Smotrich was just put in charge of Israel’s settlements. Here’s what that means.
(JTA) – Last week, Israeli Finance Minister Bezalel Smotrich got one of his longtime wishes: authority over the civilian life of settlers, and some Palestinians, in the West Bank. The role is a chance for Smotrich, a right-wing firebrand and staunch advocate of annexing settlements to Israel, to mold the territory according to his ideology.
But this week, the perils of the job also became clear: After a Palestinian gunman shot and killed two Israelis in the village of Huwara on Sunday, a mob of settlers rampaged in the village, burning cars and buildings and injuring residents.
In the days following, at least publicly, Smotrich has appeared conflicted over his response to the riots. He liked a tweet calling to “wipe out” the village, then issued his own tweet addressed to his “settler brothers” decrying the rampaging. Then he shared a third set of tweets that endorsed collective punishment — but not through mob violence — and compared the riot to nonviolent protests in Tel Aviv.
Later in the week, he sympathized with the rioters and their goal. On Tuesday, he published a lengthy Facebook post in which he called the rioters “a small group whose patience ran out and who acted inappropriately.” Part of him, he wrote, wanted “to identify with the pain and the anger and the feeling that it’s impossible to sit quietly any longer.”
On Wednesday, a journalist asked him to explain why he liked the tweet calling for the village to be “wiped out.” “Because I think the village of Huwara should be wiped out, I think that the state of Israel should do it.” A few hours later, he again walked back his statement: “To remove any doubt, in my words I did not mean wiping out the village of Huwara, but rather acting in a targeted way against terrorists and supporters of terror, and exacting a heavy price from them in order to return security to local residents.”
Sunday’s violence points to the contentious issues Smotrich will have to handle in his new role, coping with escalating violence as he and his partners seek to reshape life in the West Bank.
Both Smotrich and his ideological foes are portraying his new job as the harbinger of a sea change in the territory — one that will expand the settlements and make them more entrenched. Meanwhile, the current Israeli government, which includes Smotrich and his far-right allies, has promised to build and recognize more settlements.
“The transfer of civilian authority over the settlements to us, and the beginning of the process of normalizing settlements, are also a great and strategic achievement,” he wrote in the Facebook post on Tuesday. “Even if it takes time to ripen and change the rudder of the ship, it will lead, God willing, to a dramatic change.”
Here’s a rundown of who Smotrich is, what his new job involves, how it fits in with the Israeli government’s settlement plans, and what his limits are.
Who is Bezalel Smotrich, and what job did he just receive?
Smotrich, 43, is himself a settler and has served in Israel’s parliament, the Knesset, for nearly eight years. During that time, he’s been one of the most right-wing lawmakers in Knesset, and has faced blowback for comments denigrating Arab women and the LGBTQ community.
He has also spent years calling for the annexation of settlements and proposing legislation to that effect, to no avail. But his fortunes changed last year, when his party, Religious Zionism, won 14 seats, becoming the Knesset’s third-largest party.
The coalition agreement the party signed in December with Israeli Prime Minister Benjamin Netanyahu pledges to give Smotrich authority over civilian life in the settlements. Governing all aspects of civilian life in the settlements is currently the province of Defense Minister Yoav Galant, and he and Smotrich clashed over the past couple of months.
Smotrich made clear he was impatient to assume the new role, and was worried Netanyahu was balking. “Defense minister Galant’s disavowal of the unequivocal agreement, and the prime minister’s foot-dragging on the matter are unacceptable and will not be allowed to continue,” he wrote on Twitter on Feb. 15.
But Netanyahu fulfilled the coalition agreement on Thursday, and in a deal signed by Netanyahu, Smotrich and Galant, Smotrich was handed authority over day-to-day affairs in the settlements. He tweeted that the deal entailed “A holiday for the residents of Judea and Samaria,” the Israeli government’s term for the West Bank.
Does that mean Smotrich is about to annex the settlements to Israel?
No. The agreement explicitly counts out annexation, and Smotrich was at pains in December to assure Americans, in a Wall Street Journal op-ed, that annexation was not happening in the immediate future.
But Smotrich is now in charge of life in Area C of the West Bank, which makes up the bulk of the territory. All of the Israeli settlements are in Area C, where Israel has full control over civilian affairs. (The Palestinian Authority governs civilian life in Areas A and B, which comprise 40% of the West Bank and include the majority of the territories’ Palestinians.)
That is why critics of Netanyahu’s government are claiming that an annexation plan is at the heart of Netanyahu’s agreement with Smotrich. Michael Sfard, a prominent Israeli human rights lawyer, wrote that Smotrich is now effectively “the governor of the West Bank,” because he will be able to largely erase legal boundaries between the settlements and Israel’s recognized borders.
“Today the government of Israel has taken an action which entails de jure annexation of the West Bank,” wrote in posts on social media. “Transferring powers to Israeli civilian hands is an act of de jure annexation because it entails removing power from the occupying military and placing it directly in the hands of the government — this is an expression of sovereignty.”
Who’s in charge of Israel’s West Bank policy?
The particulars of the new arrangement in the West Bank, according to the deal signed on Thursday, are complex and a bit confusing. Smotrich is responsible for land use by Israelis and Palestinians in Area C, but it’s not clear if he has authority over Palestinian freedom of movement into and out of the area. His full responsibilities are listed in annexes not made public. The military, meanwhile, retains the authority to evacuate illegally built settlement outposts, though Smotrich may be able to stall that process.
That means it’s not clear who’s on top, except for a provision that makes Netanyahu the arbiter of any disputes between Smotrich and Galant, or Smotrich and the military.
The agreement does pledge to erase divisions between Israel and the Jewish settlements. It says Smotrich will launch an initiative called “Equality of Citizenship” that will “improve and streamline services in Judea and Samaria” through Israeli government ministries — that is, not via the military that has been in charge of such matters for more than half a century.
How is the U.S. responding?
The Biden administration, which has otherwise maintained friendly engagement with Netanyahu’s new government, had reportedly pressured him to renege on the new job for Smotrich. Biden officials found an ally on that issue in Israel’s defense establishment, which also was loath to hand over any degree of control to Smotrich, Axios reported.
And confusion in the chain of command when it comes to dismantling settlements may prompt the Biden administration to intervene, said Daniel Kurtzer, a former U.S. ambassador to Israel.
“The critical issues that we need to look at, they’re happening all over the place, whether it’s the transfer of authority from the Minister of Defense to Minister Smotrich for control over the civil administration, whether it’s the regularization of these outposts or their legalization,” said Kurtzer, who was speaking in a Zoom call last week organized by the Jewish Democratic Council of America.
Criticism also came from Israel’s opposition. Benny Gantz, a former defense minister and IDF chief of staff, tweeted out a confusing flow chart of the new division of responsibilities between Smotrich and Galant.
“This doesn’t look like a chain of command,” he wrote. “This looks like a labyrinth that endangers Israel’s security.”
What’s next?
Smotrich has already said he plans to accelerate the building of Jewish settlements and limit building by Palestinians in Area C. Palestinians say they build without permits in the area because the Israeli authorities rarely grant building permits. That’s unlikely to change now.
On Tuesday, Smotrich pledged that an illegal settlement that has repeatedly been dismantled will be rebuilt and recognized by the government. And his first comment after the agreement was reached was to reiterate his pledge to limit Palestinian rights.
He said, “We will act with determination to stop the illegal Arab takeover of open lands in Judea and Samaria.”
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Vatican investigates Swiss Guard for alleged spitting gesture at Jewish women
(JTA) — The Vatican is investigating a member of its Swiss Guards, who protect the pope, for allegedly making a spitting gesture at two Jewish women.
The women were part of an international Jewish delegation attending a conference with Pope Leo XIV on Oct. 29. The event marked the 60th anniversary of Nostra Aetate, the landmark 1965 doctrinal declaration that recognized the legitimacy of non-Christian religions, rejected the centuries-old accusation that the Jews killed Christ and condemned antisemitism.
Michal Govrin, a prominent Israeli writer and theater director, said she and a colleague encountered the guard as they entered St. Peter’s Square. She was with Vivian Liska, the New York City-born director of the Institute of Jewish Studies at the University of Antwerp.
In an interview with the Austrian news agency Kathpress last week, Govrin said the guard hissed “les juifs” (the Jews) at them with “deep contempt” and made “an act of spitting in our direction.”
Govrin said that she and Liska looked at each other in shock. “Such an incident in the Vatican of all places? A blatant expression of Jew-hatred in stark contrast to the Pope’s words the previous evening,” she said.
Vatican spokesman Matteo Bruni said on Monday that the guard was placed under an internal investigation over the reported incident, in which “elements were observed that could be interpreted as antisemitic.” Bruni also said the alleged incident arose from an argument over a person asking for a photo of the Swiss Guard.
On the same day, Pope Leo said to his audience, “It should not be forgotten that the first focus of Nostra Aetate was towards the Jewish world.” He added to a long applause, “The Church does not tolerate antisemitism and fights against it, on the basis of the Gospel itself.”
Leo, a Chicago native, was elected in May after the death of Pope Francis. Like his predecessor, he has decried antisemitism while condemning Israel’s forced displacement of Palestinians and the dire humanitarian crisis in Gaza. But he has stopped short of accusing Israel of “genocide,” a charge leveled by Francis that drew the Catholic Church into conflict with Israeli leaders.
The episode comes amid tensions within Catholicism between the mainstream church, which cherishes Nostra Aetate, and a more conservative strain that seeks to preserve the liturgy and ideas of the pre-1965 church.
Govrin said the Nostra Aetate anniversary sparked “much hope and courage” despite her experience with the Swiss Guard.
“I felt that religion can be an enormous and powerful factor in creating a peaceful and accepting world, as it reaches people all over the world and touches the heart of humanity,” she said.
The post Vatican investigates Swiss Guard for alleged spitting gesture at Jewish women appeared first on The Forward.
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Roswell, New Mexico, is rife with UFOs, scorpions and conspiracy theories — but few Jews
ROSWELL, New Mexico — If it weren’t for an Ashkenazi Jew named Stanton T. Friedman, the world might have long ago forgotten what’s come to be known simply as the “Roswell incident.”
Instead, countless books, documentaries and made-for-TV dramas have explored the 1947 discovery of mysterious materials found on a New Mexico ranch that Friedman argued were the relics of extraterrestrials. A wave of successors, including a prominent Israeli-American physicist, continue to press the case for alien contact. And this dusty desert town has been transformed according to an unusual paradox: It’s shaped by conspiracy theories, yet is home to virtually no Jews.
Roswell’s only synagogue, Congregation B’Nai Israel, closed up and moved to Albuquerque five years ago.
“They didn’t have a rabbi and they only met twice a month, on Fridays,” said Leslie Lawner, who made the move with her husband in 2020, reducing Roswell’s tiny Jewish population by two. “There was really nothing we could do for them.”
A granite monument in front of the Chaves County Courthouse in Roswell, New Mexico, displays the Ten Commandments and a Star of David. (Larry Luxner)
The Lawners left behind a town that is largely defined by what happened in the summer of 1947, when local rancher W.W. “Mac” Brazen found rubber strips, tin foil, thick paper and other debris on his property and shared the material with Sheriff George Wilcox of Roswell. The sheriff brought the unusual artifacts to the attention of the Roswell Army Air Field, which on July 9 of that year announced that it had recovered the remains of a “flying disc.”
The outrageous RAAF claim was quickly denounced as erroneous by local military officials who said the debris was actually the wreckage of a crashed weather balloon and related equipment.
That would have been the end of it, if not for Friedman, a nuclear physicist and highly regarded “ufologist” who revisited the incident in the 1970s, devoting the rest of his life to proving the existence of flying saucers. In 1987, Friedman — who died six years ago — told the New York Times that federal officials had engaged in a “cosmic Watergate” to cover up the truth.
The plaque honoring the late Jewish scientist Stanton T. Friedman and his research on UFOs in downtown Roswell, New Mexico. (Larry Luxner)
Now, this remote city of 47,000, located east of the White Sands Missile Range and about a three-hour drive southeast of Albuquerque, is known for one thing and one thing only: flying saucers.
Here in Roswell, those saucers are ubiquitous — beginning with one atop the “Welcome to Roswell” sign east of town along U.S. 380. There’s also a UFO-shaped McDonald’s, along with a bug-eyed little green alien relaxing under an umbrella in front of the nearby Western Inn.
Another extraterrestrial creature reclines on a bed in the display window of White Mattress, not to mention yet another, even more tacky, E.T. proudly holding up the Dunkin Donuts marquee along Main Street. Not surprisingly, Martians are a common theme in Halloween displays here.
In 1997, the Air Force — attempting to dispel rumors that had persisted for decades — released a 231-page report concluding that alien bodies recovered at the Roswell crash site weren’t aliens at all, but dummies used in parachute tests. It also said that the “spacecraft” that had fallen to Earth on Brazen’s ranch was really an Air Force balloon used in a top-secret program code-named Project Mogul to monitor the atmosphere for evidence of Soviet nuclear tests.
Asked at the time if the new report would finally put the matter to rest, retired Air Force Col. Richard Weaver told NBC’s Today show said: “No, I doubt it. This has become a religion to many people. It’s almost a cult. Certainly, an unbelievable financial opportunity for many folks. So I think this is going to endure.”
Now, the town has taken on added prominence with the Pentagon’s recent establishment of an All-Domain Anomaly Resolution Office. President Donald Trump is a known skeptic of UFOs. But in a 2020 campaign video, he said, “Roswell’s a very interesting place with a lot of people that would like to know what’s going on.”
In a town forged around the religion of aliens, Jewish life is virtually nonexistent. There aren’t enough Jews here to make a minyan — let alone support a synagogue — and the few who did live here have mostly died off or moved away.
Lawner and her husband Bob rarely attended services at Congregation B’nai Israel, located a block from their house at 8th and Washington, during their 27 years in Roswell. But Lawner did help develop a curriculum on Holocaust studies for Sidney Gutierrez Middle School, which she helped found and where she taught for 17 years.
It was an area of inquiry that overlapped with one outlandish but persistent theory about the Roswell incident. Annie Jacobsen claims in her 2012 book, “Area 51: An Uncensored History of America’s Top Secret Military Base,” that just before the Roswell crash, Soviet dictator Joseph Stalin recruited Nazi war criminal Josef Mengele — the infamous Auschwitz “angel of death” — to create “grotesque, child-size aviators” to pilot a plane in order to trigger widespread panic throughout the United States.

The obsession with aliens has divided Jewish voices. An Orthodox Jewish rabbinical authority, Rabbi Pini Dunner of Beverly Hills, California, has called the Roswell incident “nonsense.”
“Most people don’t believe any of this, nor, for that matter, do we entertain the claims of those who maintain that the Apollo moon landings were all an elaborate hoax, or that Denver International Airport stands above an underground city that serves as a headquarters for the masonically inspired New World Order,” Dunner wrote in an online post. “It’s not that any of these conspiracy stories can be categorically disproved, but we feel they do not need to be. The question is: why would any intelligent person believe such nonsense to be true?”
But some Jews are attached to the idea that aliens are out there — including one of the most prominent scientists making the case today. The Israeli-American physicist Avi Loeb, who runs a lab at Harvard University, argues that some objects and phenomena in space cannot be explained except as evidence of extraterrestrial technology.
Loeb has emphasized the appeal of aliens and space exploration on Jewish grounds. “It is reasonable to imagine the absence of antisemitism in interstellar space,” he wrote earlier this year, noting that anything traveling from the other side of the Milky Way would have had to set out before there were Jews.
This month, Loeb released new data that he said suggested that an object in space that will come within 269 million kilometers of Earth later this year may have extraterrestrial origins. The resulting frenzy has embroiled U.S. transportation officials and even Kim Kardashian.
Loeb’s argument is rooted in theoretical physics. But here in Roswell, aliens are experienced in concrete terms. Factual or not, this past July, Roswell marked 78 years since the mysterious 1947 event, with an annual Roswell UFO Festival that lures thousands of tourists from all 50 states and beyond.
Every year, sidewalk vendors do a brisk business selling funnel cakes, alien salt-and-pepper shakers and other trinkets, while tourists happily pay $5 each to visit the downtown International UFO Museum and Research Center.
“These exhibits are designed not to convince anyone to believe one way or another about their subjects,” says a sign at the museum’s entrance. “Visitors are encouraged to ask questions.”
Local merchants don’t seem to care much what really transpired that night in 1947. They’re just grateful for all the desperately needed cash this festival generates.
Storefront ad for the 2025 UFO Festival in Roswell, New Mexico. (Larry Luxner)
“Roswell didn’t have a tourist industry and one of my friends was telling me about this UFO stuff. So we started the UFO Festival,” said Tim Jennings, the town’s mayor. “I don’t know what happened, but something definitely happened. It’s not unreasonable. We live out in the middle of the desert, and without a lot of bright lights, at night you can see a lot.”
Added Todd Wildermuth, Roswell’s public information officer: “I don’t have an opinion about it. I haven’t really given it any deep thought.”
To say Roswell is remote is a vast understatement. Some 140 miles from the nearest interstate highway, the town is also unbearably hot and dry. One quickly learns not to go anywhere without a water bottle; it’s even better to stay inside where there’s air-conditioning.
Roswell is certainly not the kind of place to visit if you don’t like reptiles and other poisonous creatures. At the local Home Depot, two of the biggest-selling items, along with plywood and barbecue grills, are Harris Scorpion Killer and Snake-A-Way pellets.
These days, only a handful of Jews remain in Roswell. A Google search for “Roswell” and “Jewish” reveals three synagogues in Roswell, Georgia — a suburb of Atlanta — one of which is a Messianic church.
“There was never a large community here,” said Cymantha Liakos, a Philadelphia native who wasn’t raised as a Jew but recently took a DNA test and discovered she has Jewish ancestry. Liakos, a former geologist, settled in Roswell with her husband, William, a doctor.
Her 23-year-old son, John, a graduate of the nearby New Mexico Military Institute, visited Israel in 2022 as the first Roswell native (and quite possibly the last) ever to participate in Birthright, the program that takes young Jews to Israel on free trips.
Today, the corner structure that had housed B’nai Israel since its establishment in the 1940s is a medical clinic.
“The building was deteriorating and there was no one within the group who knew how to keep it up,” said Judy Stubbs, B’nai Israel’s former treasurer. “Since there was so few of us left, we decided it was in our best interests to sell it.”
The community’s Torah, meanwhile, has found a new home at Congregation Nahalat Shalom in Albuquerque, New Mexico’s largest city and home to many of the state’s estimated 25,000 Jews. In 2018, Roswell’s dwindling Jewish community agreed to “indefinitely loan” Nahalat Shalom the sacred scroll, which had been rescued from a small town in Czechoslovakia by the Karnowsky family during World War II.
Roswell’s Jewish community agreed to “indefinitely loan” a synagogue in Albuquerque their sacred scroll in 2018. (Courtesy)
In 2018, Nahalat Shalom’s spiritual leader, Rabbi Min Kantrowitz, led a special Simchat Torah dedication service in the presence of Kathryn Karnowsky and her Jewish friends from Roswell.
So what do the handful of Jews remaining in Roswell think about the 1947 “incident” that made their town famous?
“My husband is from a ranching family with longtime roots in this area, and all of their ranch neighbors strongly believe it is not a hoax,” said Liakos. “There was an incident, and a government cover-up. Both of us are scientists, and we’re not shrugging it off as ridiculous.”
Stubbs, a longtime resident of Roswell and former city council member, agrees with her friend.
“People ask me that all the time,” said Stubbs, who remains active in politics. “With all the continued hype, I believe something must have happened. A lot of people come here to find out, but no one has the answer. Unless the federal government chooses to open the records, it’s a question that will never be answered.”
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Vatican investigates Swiss Guard for alleged spitting gesture at Jewish women
The Vatican is investigating a member of its Swiss Guards, who protect the pope, for allegedly making a spitting gesture at two Jewish women.
The women were part of an international Jewish delegation attending a conference with Pope Leo XIV on Oct. 29. The event marked the 60th anniversary of Nostra Aetate, the landmark 1965 doctrinal declaration that recognized the legitimacy of non-Christian religions, rejected the centuries-old accusation that the Jews killed Christ and condemned antisemitism.
Michal Govrin, a prominent Israeli writer and theater director, said she and a colleague encountered the guard as they entered St. Peter’s Square. She was with Vivian Liska, the New York City-born director of the Institute of Jewish Studies at the University of Antwerp.
In an interview with the Austrian news agency Kathpress last week, Govrin said the guard hissed “les juifs” (the Jews) at them with “deep contempt” and made “an act of spitting in our direction.”
Govrin said that she and Liska looked at each other in shock. “Such an incident in the Vatican of all places? A blatant expression of Jew-hatred in stark contrast to the Pope’s words the previous evening,” she said.
Vatican spokesman Matteo Bruni said on Monday that the guard was placed under an internal investigation over the reported incident, in which “elements were observed that could be interpreted as antisemitic.” Bruni also said the alleged incident arose from an argument over a person asking for a photo of the Swiss Guard.
On the same day, Pope Leo said to his audience, “It should not be forgotten that the first focus of Nostra Aetate was towards the Jewish world.” He added to a long applause, “The Church does not tolerate antisemitism and fights against it, on the basis of the Gospel itself.”
Leo, a Chicago native, was elected in May after the death of Pope Francis. Like his predecessor, he has decried antisemitism while condemning Israel’s forced displacement of Palestinians and the dire humanitarian crisis in Gaza. But he has stopped short of accusing Israel of “genocide,” a charge leveled by Francis that drew the Catholic Church into conflict with Israeli leaders.
The episode comes amid tensions within Catholicism between the mainstream church, which cherishes Nostra Aetate, and a more conservative strain that seeks to preserve the liturgy and ideas of the pre-1965 church.
Govrin said the Nostra Aetate anniversary sparked “much hope and courage” despite her experience with the Swiss Guard.
“I felt that religion can be an enormous and powerful factor in creating a peaceful and accepting world, as it reaches people all over the world and touches the heart of humanity,” she said.
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