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Haughty or Humble?

A page of Talmud. Photo: Chajm Guski/Wikimedia

JNS.orgThey say humility is one of those things you can’t brag about having.

Nonetheless, there is an old Jewish joke about a rabbi who dozed off over his Talmudic tomes. Some of his congregants walked in and began whispering praises of their spiritual leader. One commented on their rabbi’s formidable intellect, sagacity and knowledge. Another praised the rabbi for his kindness and compassion in helping many of the disadvantaged townspeople. A third raved about his organizational talents and how much he had done for the synagogue infrastructure. The rabbi then lifted his head, opened one eye and said, “And about my humility, you say nothing?”

Humility is an admirable character trait, but too much of it can leave a person timid, tentative and petrified to act. Too much self-esteem is arrogance. But too little leaves one feeling inadequate and inferior. Undoubtedly, one needs confidence to succeed in life. Overconfidence, however, can sabotage our chances. Finding the correct balance takes wisdom and sensitivity.

At the beginning of Tzav, this week’s parshah, we read about the Cohanim, members of the priestly tribe, who had various jobs and duties in the Temple of old. In the Sanctuary, the very first order of the day was cleaning the ashes from the Altar. Animal parts and fats burned all night and much ash accumulated. This needed to be cleaned and removed. It was then placed near the ramp leading to the Altar. In order not to soil his sacred garments, the Cohen would change his clothes and only then remove the ash from the Sanctuary and take it outside the camp.

The commentaries explain the need for a change of clothing as follows: “It is unseemly to wear the same clothing while working in the kitchen as when serving wine to the master of the house at the dining room table.”

What is fascinating is that the same Cohen who had the privilege of performing the very first service of the day by cleaning the Altar of ash also had the more dubious duty of taking it outside the camp. One minute he is wearing the sacred vestments of the priesthood and the next he’s wearing overalls. It’s as if the president himself were taking out the garbage.

This reminds us that to serve God in the Sanctuary was an extraordinary privilege. And when serving the Almighty, nothing is too menial or inappropriate.

Having the honor of starting the day’s services by shoveling ash off the altar should never make us arrogant to the extent that we would consider it unbecoming to dump the ashes outside the camp. We should be proud to serve God in every possible way. Sometimes, it will be a big, important act, and at other times a small, seemingly insignificant deed. But when we are in the service of the Infinite One, nothing is trivial and nothing is unimportant. Whatever we can do in His service is an honor and a privilege.

This returns us to the fine balancing act between humility and self-esteem. Humility should never be confused with timidity. One can be confident and still humble. I’ve written elsewhere about how truly great people are truly humble. One can be super successful without becoming an obnoxious and insufferable egomaniac.

I am reminded of the well-known teaching of Rabbi Simcha Bunim of Peshischa (1765-1827), one of the great Polish Chassidic teachers of yesteryear: “Everyone must have two pockets, with a note in each pocket, so that he or she can reach into the one or the other, depending on the need. When feeling lowly and depressed, discouraged or disconsolate, one should reach into the right pocket and there find the words: ‘For my sake was the world created’ (Mishna Sanhedrin 4:5). But when feeling high and mighty, one should reach into the left pocket and find the words: ‘I am but dust and ashes’ (Genesis 18:27).”

The Torah was given on Mount Sinai, a small mountain. I have never heard of any famous adventurers going off to climb Mount Sinai. It’s not quite in the league of Everest or even Kilimanjaro. The rabbis teach that the reason for this is because to absorb the study of Torah one requires humility, and so it was given on a small mountain. But why then was it given on a mountain at all? It should have been given in a valley, which would surely be more symbolic of humility than a mountain. The answer is that while we do need to be humble, we must also be proud and strong enough to stand by our principles even when that may be unpopular. Hence, the combination of a small mountain: humble but still standing tall.

As Rabbi Sholom Ber of Lubavitch once said, “Just as a person ought to know his own shortcomings, he must also know the positive qualities that he possesses.”

Don’t sell yourself short, but don’t let success go to your head.

Yes, you are unique; just like everyone else.

The post Haughty or Humble? first appeared on Algemeiner.com.

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Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor

The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect

Students of the Union Theological Seminary (UTS), an affiliate school of Columbia University, are pushing the institution to hire an academic who was just terminated for defending the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel.

Dr. Mohamed Abdou, a visiting professor in modern Arab studies who defended Hamas after the terrorist group slaughtered over 1,200 people and kidnapped about 250 others during its Oct. 7 onslaught, was reportedly relieved of his duties at Columbia University as of Sunday. Following Abdou’s firing, UTS students circulated a petition calling on the seminary to extend the anti-Israel academic an offer of employment.

“We condemn Columbia University’s efforts to stifle any mobilization around [the Palestinian] cause and its repressive, anti-Palestinian victimization of Dr. Abdou,” the petition reads. 

“We ask the UTS administration to hire Dr. Abdou for the 2024-2025 academic year,” the petition continues. 

During a US congressional hearing on campus antisemitism in April, Columbia President Minouche Shafik promised lawmakers that the university would terminate Abdou at the conclusion of the school year, citing his repeated public endorsements of violence against Israel and endorsement of terrorist groups.

During a Jan. 5 interview with Revolutionary Left Radio, Abdou heaped praise on Hamas, referring to the terrorist organization as a “resistance” and dismissed criticism of the terrorist organization as “white supremacy.” In the aftermath of the Oct. 7 terrorist attacks, many pro-Palestinian groups have similarly defended Hamas a a “resistance” group and referred to the Oct. 7 atrocities as “self-defense.” 

On Jan. 16. the Columbia Middle East Institute tapped Abdou to serve as lead instructor for a course on “Decolonial-Queerness & Abolition.” According to the course description, students analyzed “Euro-American informed modernity animated by (neo)liberal-Enlightenment values (free will/humanity, secularism, racial capitalism)” and “contemporary conceptualizations of family, kinship, and friendship in Black, Indigenous, and People of Color (BIPOC) communities within the context of settler-colonial societies (as the U.S./Canada) as well as in postcolonial nations and regions (as Southwest Asia, Africa, and the Middle East) that arguably never underwent adequate decolonization.”

Abdou faced intense criticism after a student recorded and circulated a course lecture in which he denounced Israel as a “settler colonial” entity that was inspired by American-style beliefs on private property, gender, and sexuality. 

Following Shafik’s congressional testimony, Abdou claimed that the Columbia president “lied” about his firing and accused her of “misrepresenting” his opinions. He reiterated his support for Islamist terrorist groups such as Hamas and Hezbollah, both of which are backed by Iran.

Abdou’s public support for terrorism has caused a firestorm of controversy with Columbia students and alumni, calling into question the university’s commitment to fostering a tolerant and safe environment for Jewish and Israeli students. 

Abdou indicated gratitude for the petition on X/Twitter, saying that he is “indebted for this generous initiative.” He called on his supporters to sign and spread the petition “as far [and] as wide as possible.”

The post Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor first appeared on Algemeiner.com.

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Australian War Memorials Vandalized With Pro-Hamas Graffiti

A war memorial in Canberra was vandalized by anti-Israel graffiti. Photo: Screenshot

Multiple memorials near the Australian War Memorial have been defaced with anti-Israel graffiti as Australian policymakers grapple with how to manage a rise in antisemitism that has continued unabated since the start of the Israel-Hamas conflict.

Located on Anzac Parade — named in honor of the Australian and New Zealand Army Corps (ANZAC) — near downtown Canberra, vandals spray-painted pro-Hamas messages onto sites dedicated to those who died fighting for Australia in war. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea” — the last of which is a popular slogan among anti-Israel activists calling for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.

The Australian National Korean War Memorial, Australian Vietnam Forces National Memorial, and the Australian Army National Memorial were all targeted over the weekend, as well as a wall between the memorials along Anzac Parade.

The incidents sparked outcry among Australian lawmakers and members of the Jewish community. In parliament, Prime Minister Anthony Albanese condemned the vandalism as “criminal” and called for the perpetrators to “get exposed publicly as well for who they are. We know what they are — they’re unworthy of having any respect and any leniency as a result of their own actions.”

The Australian Jewish Association wrote on X/Twitter in response to the desecration of the war memorials, “The anti-Israel movement is one of the ugliest Australia has ever seen.”

Condemnation of the vandalism by Australia’s politicians was not universal, however. On the far left, Green Party Senator Jordan Steele-John refused to support a motion from a fellow lawmaker condemning the memorials’ desecration. “War memorials are not politically neutral spaces,” Steele-John argued to the Senate.

Adam Brandt – the leader of the Green Party who days after Hamas’ Oct. 7 attacks on Israel condemned “Israel’s occupation — declined to comment on whether vandalism is a legitimate form of protest. 

Over 17,000 ANZAC soldiers fought in Korea and 60,000 in Vietnam. ANZAC forces also participated in the Gallipoli campaign of World War I.

Australia’s Senate has faced growing calls to recognize a Palestinian state. Recently, Fatima Payman — a newly elected senator and member of the majority Labour party — was suspended by Albanese after voting against the Labour Party’s official position when she supported a Green Party motion for Palestinian statehood.

Meanwhile, the city council of Sydney — one of Australia’s largest and wealthiest cities — last week passed a motion calling on lawmakers to review its investment portfolio to determine whether it is linked to companies which provide arms and other services to the state of Israel. Sydney Lord Mayor Clover Moore, who is not formally affiliated with any political party, backed the idea to move toward adopting the boycott, divestment, and sanctions (BDS) movement.

Such political steps have come amid a surge in antisemitic incidents across Australia.

In just the first seven and a half weeks after the Oct. 7 atrocities, antisemitic activity in Australia increased by a staggering 591 percent, according to a tally of incidents by the Executive Council of Australian Jewry.

In one notorious episode in the immediate aftermath of the Hamas onslaught, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.

The explosion of hate also included violence such as a brutal attack on a Jewish man in a park in Sydney in late October.

Pro-Hamas sentiment has also led to vandalism. Last month, the US consulate in Sydney was vandalized and defaced by an unidentified man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”

The post Australian War Memorials Vandalized With Pro-Hamas Graffiti first appeared on Algemeiner.com.

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Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’

Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect

A rabbi and Tory parliamentary candidate in England was berated with accusations of “smiling like a snake” and supporting the murder of children during a recent visit to a mosque in Greater Manchester, which has become a hub of antisemitic activity since Hamas’ Oct. 7 attacks on Israel.

Rabbi Arnold Saunders, the Conservative candidate for the heavily Jewish seat of Bury South, was invited last week to Bilal Mosque, located in the town of Prestwich, by its elders. During his visit, however, a member of the mosque began aggressively shouting at the elderly rabbi, who uses a cane, according to video circulated on X /Twitter.

“You are a snake”
WATCH the threatening way Rabbi Arnie Saunders was treated when he was invited to the Bilal Mosque in Prestwich, Manchester in his role as the Conservative candidate for Bury South by the mosque elders. That he was allowed to be abused, intimidated and have his… pic.twitter.com/X4PZTsteLq

— NW Friends of Israel (@NorthWestFOI) June 30, 2024

In the video, the enraged worshiper can be seen demanding that Saunders “condemn the IDF [Israel Defense Forces] in the strongest terms” for its military campaign targeting Hamas in Gaza.

“Don’t come to the house of Allah and try to engage with us when we know that what when you’re in your own places you’re saying that it is good that they are killing children,” the man continued.

“He’s happy that children are dying. Ask him to go,” he told mosque officials. “We don’t want to engage with these people.”

Muslim worshipers berate Rabbi Arnold Saunders outside of a mosque in Greater Manchester, England. Photo: Screenshot

“You come here and smile like a snake,” the protestor screamed at the rabbi as he stood up to leave. 

Saunders attempted multiple times to respond to the man’s accusations but was repeatedly cut off. According to the video, other members of the mosque watching the exchange did not attempt to defend the rabbi.

British Jewish organizations quickly condemned the abuse of Saunders.

“We are disgusted by the abusive treatment of Rabbi Arnold Saunders … the footage clearly shows the rabbi was being targeted in this fashion due to his religion,” the UK’s main Jewish organization, the Board of Deputies of British Jews, said in a statement. “We urge all who care about the health of our democracy to call out this bigotry.”

The Jewish Representative Council of Greater Manchester & Region (JRC) similarly lambasted the treatment of Saunders.

“Rabbi Saunders is a much respected communal figure and we unequivocally condemn his treatment in this video. It is unquestionably antisemitic and we expect action to be taken,” the organization posted to social media. “The fact he has been attacked emphasizes how individuals are importing the tragic conflict taking place in Israel and Gaza onto the streets of the UK.”

North West Friends of Israel, an organization supporting Jews in the northwestern UK condemned the scene as well.

That he was allowed to be abused, intimidated and have his personal space invaded is disgraceful and shocking,” the group said. “He must have feared for his safety. By contrast two of the mosque elders were recently invited to the Jewish Community of Manchester Bury South Hustings and treated with nothing but courtesy and respect.”

Saunders’ opponent for the British parliamentary seat in Bury South, Labour lawmaker Christian Wakeford, wished the rabbi his best. “Despite political disagreements, Rabbi Saunders and I have always had an excellent relationship and I hope he is OK following this incident.”

Recently, Manchester has evolved into somewhat of a hub for antisemitic and anti-Israel activity following the Hamas terrorist attacks of Oct. 7.

Earlier this year, two Israeli survivors of the Oct. 7 atrocities were detained and subjected to discrimination while being processed at Manchester Airport. According to the JRC, the two individuals, who were traveling to the UK to discuss narrowly escaping the Hamas onslaught, were singled out upon presenting their Israeli passports and explaining why they were there. British Border Force officers allegedly forced the Israelis to submit to two hours of “detention and interrogation,” as well as abusive comments.

More recently, a world map on the wall of Manchester’s Airport was removed by airport authorities after they were notified by the organization UK Lawyers for Israel (UKLFI) that the Jewish state was crossed out and instead labeled “Palestine.”

“While we are very grateful to Manchester Airport for its swift action, we are concerned that people are unable to walk past a map that mentions ‘ISRAEL’ without deleting its name,” ULKFI said of the incident. “This shows an extremely worrying attitude to the world’s only Jewish state.”

The post Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’ first appeared on Algemeiner.com.

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