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How Arnold Horween, an unsung Jewish Harvard hero, changed American sports

(JTA) — Decades before Sandy Koufax sat out the first game of the 1965 World Series because it fell on Yom Kippur, and 18 years before Greenberg chased Babe Ruth’s single-season home run record in the late 1930s, a college athlete made some overlooked Jewish sports history.

Arnold Horween, a burly Chicagoan, became the first Jewish captain of the Harvard University football team in 1920 — an achievement that sent ripples through American culture.

Horween, who would later play and coach in the early years of what would become the NFL, was born to Jewish immigrants from Ukraine. He became a star player at Harvard, helping the Crimson go undefeated in both 1919 and 1920 after returning from serving in World War I. (His brother Ralph also played at Harvard and in the NFL, and they were the first and only Jewish brothers to play in the NFL until Geoff and Mitchell Schwartz.)

But it was Horween’s unanimous selection as the team’s captain, and more importantly, his appointment in 1926 as the team’s coach, that would prove unprecedented.

“In American Jewish culture, the only thing greater than being the captain of the Harvard Crimson, the only higher station in American culture might have been the president, or the coach of Harvard, which he eventually becomes,” said Zev Eleff, the president of Gratz College and a scholar of American Jewish history.

Eleff explores Horween’s story and its impact in his recent book, “Dyed in Crimson: Football, Faith, and Remaking Harvard’s America,” released earlier this year. He traces the history of Harvard athletics in the early 1900s, exploring how Horween, along with Harvard’s first athletic director, Bill Bingham, altered the landscape of America’s most prestigious college.

Horween’s ascendance came at a time when Harvard instituted quotas to limit the number of Jewish and other minority students it accepted — a practice the school would employ throughout the 1920s and 30s. His story also took place amid a political landscape that featured the rise of Father Charles Coughlin, the antisemitic “radio priest,” and the reemergence of the Ku Klux Klan.

As Eleff underscores in the book, Horween did not fit the model of a “Boston Brahmin,” the class of elite, Christian, aspirationally manly men whose supremacy was unquestioned at Harvard Yard. Horween broke that mold, instead instilling a team culture where a love of the sport was almost as important as winning — the Ted Lasso effect, if you will.

“Dyed in Crimson” also uses early 20th century Harvard as an allegory for the broader theme of how sports can change society.

“The theme of the book, something that’s uniquely American, is how the periphery can influence the mainstream,” said Eleff. “How people on the sidelines can really make an influence.”

Eleff spoke to the Jewish Telegraphic Agency about how Horween’s story fits into the pantheon of Jewish American sports legends and what it says about Jews’ ability to succeed in America.

This conversation has been edited for length and clarity.

Let’s dig into Horween’s story. I liked the idea of him as like an earlier version of Koufax or a Greenberg, but to be honest, I had never heard of him. Why do you think his story isn’t as well known as other Jewish athletes? 

I think it has everything to do with the emergence of Major League Baseball. College football was America’s sport in the 1910s and 1920s. It was a big money sport, when there was very little money outside of the New York Yankees. And I think that Horween’s star started to sort of decline with Harvard football, but also the emergence of other sports.

The other reason is because the idea of the Jewish ballplayer loomed large. The New York Giants, for decades, tried to identify a Jewish superstar. They actually passed on Greenberg. There was a thought after Greenberg that there was Jewish DNA for baseball, and the signing of Koufax was directly linked to this notion. It was this eugenics-like link that you need a Jewish ballplayer. For the Giants, it was ticket sales. So the commotion about Greenberg and Koufax is more about Jewish identity. And baseball is, as a professional sport in New York, Queens, Brooklyn, the Bronx, different than college football, particularly in New England at this time. Frankly, Jews lived near the Polo Grounds, they didn’t live near Harvard Yard.

Arnold Horween shown in The Baltimore Sun on November 16, 1927. (Wikimedia Commons)

For Horween, obviously he’s not at the level of a Greenberg or Koufax talent-wise, but he also didn’t seem to care as much personally about his Jewish identity. You write in the book that there were some Jews who took issue with the fact that Horween was not practicing, but there were also many Jews who were simply proud he was Jewish. What do you think about that dynamic? 

There becomes a sort of disconnect between lived religion and the perception and what they come to represent — the mantle that they wear almost towers above the practice. Horween eschewed the opportunity to claim the mantle of Jewish leadership, Jewish celebrity. But we do see in its moment that he is the topic of rabbinic sermons, that The American Hebrew and other Jewish press are reporting on him. They are elated. In American Jewish culture, the only thing greater than being the captain of the Harvard Crimson — it’s hard for people to realize, but in the moment when they were part of the big three [alongside Princeton and Yale] — the only higher station in American culture might have been the president, or the coach of Harvard, which he eventually becomes.

One of the parts of this book that I enjoyed learning about is the extent to which college football in the early 20th century was all about honor, masculinity, gentlemanliness. And at the time, that kind of stands in contrast to how Jews were viewed — that Jews were not masculine, Jews couldn’t fit into that mold of the “Harvard man.” 

Being on the sports team, that was probably far beyond Jewish expectations. Not to say that Jews could not be athletic, but very often the varsity players weren’t picked for their talent but rather their surnames. What the sea change at Harvard is, [within] gentlemanly culture — in which “gentlemanly” is a Protestant, Christian masculinity — Horween is not Protestant. What allows him a pathway into that elite group is that drive to win. And as a player, he’s good luck. He never loses. He becomes a signature player for victory who even wins the Rose Bowl.

But as a coach, he subverts that. What he and Bill Bingham do is their campaign isn’t necessarily for winning, it’s for having fun, it’s for enjoying the game.

In the 1910s and 20s, college football was the peak of American sports, but that’s certainly not the case anymore. What do you think would be the modern comparison for someone like Horween?

Is Becky Hammon with the Spurs, the first woman [to act as] head coach in basketball, something like that? Or the very important discussions about people of color as coaches in the NFL? Sports and education are, for some reason or another, where change is made in American life. Brown v. Board of Education in 1954 ends, at least officially, segregation. Title IV, what is basically American law for anti-discrimination based on sex, is based on women’s college sports. You have the breaking down of color barriers and Jackie Robinson, Muhammad Ali and Vietnam. You have the first [openly] gay athletes, you have questions of breaking the glass ceiling for women and Serena Williams.

It’s absolutely 100% true that sports doesn’t matter. Who wins the World Series is of no great consequence to most people’s lives. Although it’s interesting, if you drive up I-95 on a Sunday, you will see that the bumper stickers and the flags change. There is some sort of passion, obviously, about sport. But it’s absolutely true that for some reason or another in the 20th century and 21st century in American sport, really important social and cultural decisions, and political decisions, are made in American sport.

Zev Eleff, president of Gratz College and author of “Dyed in Crimson.” (Courtesy)

Another main topic in the book is that the goal for immigrants, especially Jews, was Americanization, assimilation — that to become part of the mainstream was the marker of success. But that seems to be the case for Jews in a very different sense than it is for Catholics and for Blacks. 

The major contribution of this book to American Jewish history beyond telling this story is  to complicate notions of Americanization. Jews and Catholics in particular view Americanization very, very differently. The Catholic experience is to create parallel systems. If you’re a good Catholic boy with immense football talent, play for Notre Dame, play for Boston College. Don’t play for the Protestant mainstream. Cream them on the football field. Create parallel systems.

The Jewish experience is not so. Outside of Orthodox day schools in the early 20th century, it was anathema, it was considered almost heretical, for American Jews to [go] to private schools. To the contrary, the so-called golden citadels of the public schools — that is the agent of Americanization. Jews don’t establish their own educational systems. They somehow Americanize and acculturate into the mainstream. We don’t compete with Harvard, we get into Harvard.

Thinking about the antisemitism of that time — the quotas, Father Coughlin, all of that — how do you think that compares to what we’re seeing today? 

Historians disagree about the 1920s. Was it a time of great prominence of American Jews? There was affluence in the roaring ’20s. There were institutions that were created, there was creativity, from the Orthodox and Mordecai Kaplan certainly, across the board, the Jewish Theological Seminary. American Judaism was at a certain high point in the 1920s. At the same time, there were quotas, and there was rising antisemitism. I think today we also have to deal with the tension of, on the one hand, there are great opportunities for Jews in the United States; at the same time, there is antisemitism. And so from the 1920s to the 2020s, 100 years later, you see a model for how to grapple with those tensions.

What do you hope, more than anything else, someone takes away or learns from your book?

It’s a book that begins like a punch line: a working class Protestant, a Catholic and a Jew walk into a football field. But it ends with something I think a lot more pronounced, which is, it’s a story about change. As a historian, I study change, particularly in American Judaism, broadly in American religion and Jewish Studies. Change is the best asset that a historian has to study. I wasn’t interested in just finding another Sandy Koufax story, replicating that story. This is a story that isn’t just about a Jew who happened for his moment to become quite successful and quite famous, or a Catholic or a former mill hand turned first athletic director in college history. It’s really about how people on the periphery influence the mainstream.


The post How Arnold Horween, an unsung Jewish Harvard hero, changed American sports appeared first on Jewish Telegraphic Agency.

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Longtime pro-Israel Democrat Steny Hoyer announces retirement from Congress

(JTA) — Democratic Rep. Steny Hoyer, Maryland’s longest-serving member of Congress and a lawmaker with longstanding close ties to the pro-Israel lobby AIPAC, has announced his retirement.

“I did not want to be one of those members who clearly stayed, outstayed his or her ability to do the job,” Hoyer, 86, told the Washington Post ahead of his announcement on Thursday.

Hoyer, who has served in Congress since 1981 and stepped down as House majority leader in 2022, frequently made pro-Israel advocacy a hallmark of his tenure, including backing unconditional U.S. aid to Israel and supporting the recognition of Jerusalem as the country’s capital.

Hoyer’s departure deprives Congress of a pro-Israel stalwart at a time when support for Israel is on the decline in both major parties. Already, a Jewish Democrat who is harshly critical of Israel had been challenging him.

“Our country, the Democratic Party, and the pro-Israel movement are all in a better place today because of his service,” Brian Romick, the president and CEO of the Democratic Majority for Israel, said in a statement. “I will be forever grateful for his guidance, his friendship, and his faith in me. I am certain that future Democratic leaders will look to his career as a model and be inspired to embrace his legacy.”

Hoyer addressed changes in support for Israel in November 2024, when he celebrated after a proposal to restrict the sale of U.S.-made weapons to Israel was voted down.

“It is vital that we maintain Congress’ overwhelming bipartisan consensus supporting Israel. Israelis and Americans – and Democrats and Republicans – must continue to stand together as we navigate the most crucial period in the 76-year history of our U.S.-Israel relationship,” said Hoyer in a press release at the time.

Hoyer has also long been the unofficial leader of an annual tour of Democratic freshmen lawmakers to Israel with AIPAC. This year, Hoyer said in a video posted by AIPAC that he had been to Israel “22 times.”

“Contrary to world opinion, Israel has been doing everything it possibly can to ensure that there’s minimal damage to civilians who are not part of Hamas’ army,” said Hoyer in the video. “Unfortunately, the world is not seeing that, and one of the things I’ve tried to tell the leadership in Israel, please get that message out, please expose it.”

Hoyer’s trip to Israel was criticized by the only candidate who has already declared for his seat, Harry Jarin, who wrote in a statement at the time that Hoyer “knows what he is doing is wrong and unpopular, so he is deliberately hiding information about this trip.”

“While Donald Trump dismantles democracy here at home, Democrats lose all credibility by continuing to engage with an equally illiberal and self-destructive regime in Israel,” Jarin wrote at the time. “You cannot claim to defend democracy in one breath and embrace an authoritarian partner in the next.”

Jarin responded to Hoyer’s retirement announcement by saying that Hoyer had once represented Marylanders well. “His service deserves respect, and I acknowledge the role he played in shaping an earlier era of the Democratic Party,” he said in a statement, while also saying, while citing his outlook as the grandson of Holocaust survivors, that a new approach is needed to contending with the Trump administration.

Hoyer’s retirement comes as several other prominent backers of Israel have also announced their retirements from Congress ahead of the midterm elections.

Texas Republican Rep. Michael McCaul, who has close ties with AIPAC, announced he would not seek re-election in September. Democratic Illinois Rep. Jan Schakowsky, who is Jewish and closely affiliated with the liberal Israel lobby J Street, announced her retirement in May. Another pro-Israel Democrat in Illinois, Sen. Dick Durbin, announced in April that he would not seek a sixth term.

Amid the wave of retirements, several lawmakers and candidates have recently pledged not to take donations from AIPAC, as discontent with the longstanding U.S.-Israel alliance has grown significantly across the Democratic and Republican parties. Among Republicans, growing anti-Israel sentiment and the mainstreaming of fringe antisemitic voices has sparked outcry from top GOP leaders.

In Schakowsky’s district, the race for her seat currently includes leftist Palestinian-American influencer Kat Abugazelah, who praised Schakowsky for her stance on Palestinian rights, and Daniel Biss, the progressive Jewish mayor of Evanston, Illinois.

The post Longtime pro-Israel Democrat Steny Hoyer announces retirement from Congress appeared first on The Forward.

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Cameron Kasky embodies rising Gen Z Jewish criticism of Israel. Can it get him to Congress?

(JTA) — He’s running for Congress on Manhattan’s West Side, but lately Cameron Kasky has been focused on the West Bank.

Kasky, a 25-year-old Jewish progressive, recently went on a solidarity mission to the West Bank. He has shared experiences from the trip on social media, including chats with Palestinians who face security checkpoints and incursions by Israeli settlers, as well as videos of Kasky playing sports with Palestinian children. He joined Mehdi Hasan, a vocal critic of Israel and founder of the progressive media outlet Zeteo, for a live Q&A Thursday afternoon about the trip.

Among the pool of nearly a dozen candidates running in New York’s 12th Congressional District, Kasky is steering left of the Democratic establishment. His platform includes calling for sanctions on Israel, whom he accuses of committing genocide.

It’s a stance that could alienate some voters in one of the country’s most Jewish districts. The district covers the Upper West and East Sides as well as Midtown Manhattan, and has long been represented by Jerry Nadler, Congress’ most senior Jewish member.

But Kasky, the Jewish Parkland school shooting survivor and gun control activist, said in an interview that his stance on Israel doesn’t make him an outlier.

“I am not some anomaly,” Kasky told the Jewish Telegraphic Agency. “The next generation of Jewish Americans is changing their tune on the State of Israel and how it operates.” 

In a year when Israel is expected to play a central role in a number of midterm races, Kasky’s candidacy will be a test of how going all-in against Israel resonates with voters. But Israel isn’t his only Jewish issue: He also spoke about plans to improve Holocaust education and address rising antisemitism on the right. 

He’s also not wrong about shifting sentiments among younger Jews. A 2024 Pew Research Center survey found that Americans ages 18-29 were the only age group more sympathetic to Palestinians than to Israelis. Half of Jewish Americans ages 18-34 believe Israel has committed genocide in Gaza; that percentage number is hovering in the 30s among older groups, according to a September 2025 poll by the Washington Post

While this shift on Israel is occurring in the electorate, Kasky said he’s not aware of likeminded Jewish Gen Zers who are running for office — but he expects that to change.

“I imagine we’ll be seeing plenty more soon, especially given that far more Jewish Americans in our generation are aligned with the foreign policy positions on peace to which I’ve committed,” he said.

Gen Z has not quite reached the age of typical candidates in national elections. Young progressive Jews with staunch pro-Palestinian views are, however, starting to appear in politics, and win races. 

Across the Hudson River from Kasky’s district, a Jewish democratic socialist named Jake Ephros was elected to Jersey City Council last month. Ephros has been a vocal pro-Palestinian advocate. In October 2023 he co-organized an open letter titled “Not in Our Name! Jewish Socialists Say No to Apartheid and Genocide,” which compared Israel to Nazi Germany. 

And a 26-year-old Jewish political strategist, Morris Katz, has made a splash behind the scenes, helping run the victorious mayoral campaign of Zohran Mamdani in New York City. He is now advising the U.S. Senate campaign of another anti-Zionist progressive, Maine’s Graham Platner. Katz has said he was “radicalized” by AIPAC, the pro-Israel lobby.

“This is something that we are seeing all over the place,” Kasky said, of his sentiments about Israel.

In the aftermath of Mamdani’s election success, progressive candidates are starting to emerge as primary challengers to more moderate Democrats in this year’s midterm elections, and the topic of Israel figures to play a role in those congressional races. That may prove especially true in the race for Nadler’s soon-to-be vacant seat, where Kasky’s many opponents include several other Jews. 

The 12th district includes younger neighborhoods such as Chelsea that voted strongly in favor of Mamdani, where Kasky, a democratic socialist and Mamdani supporter, could be well aligned with voters’ politics. But even for those who feel represented by his policies, Kasky’s youth and inexperience may prove too large an obstacle for getting their vote.

“I look at his positions — if he was an experienced guy, I would be very enthusiastic,” said Arlene Geiger, coordinator of the Upper West Side Action Group.

Geiger, who is Jewish, said she is also in a Signal group chat with about 15 other progressives in the district, including Democratic Socialists of America members who are “really enthusiastic” about Kasky.  

“But he’s still too young and untested, so I don’t know,” said Geiger.

Eric Alterman, a journalist and author of the 2022 book “We Are Not One,” which looks at American Jews’ growing divide over Israel, said he doubted that Kasky could win the race, even as people’s views on Israel are shifting.

In the general election, Alterman pointed out, Mamdani was able to win the Upper West Side with similar views to Kasky on Israel. 

“But Mamdani’s issue was not Israel, it was affordability,” said Alterman, who lives on the Upper West Side. “A lot of DSA types were there [supporting Mamdani] because of Israel, but most people were not there for Israel. They were there saying, ‘OK, I sort of agree with some of what he says, not all of it,’ or, ‘Who cares about the mayor’s foreign policy?’” 

Brad Lander, another progressive Jewish congressional candidate and Mamdani ally, is challenging incumbent Rep. Dan Goldman on his support from AIPAC, and Israel figures to play a major role in their primary. But Alterman pointed to a key difference between Lander’s messaging on Israel and Kasky’s, which centers the charge of genocide.

“His position is, ‘I love Israel and I wish it would behave better,’” Alterman said of Lander.

In his race, Kasky has positioned himself as the democratic socialist candidate in a crowded — and decidedly Jewish — field that includes state Assembly members Micah Lasher, who is Jewish and considered Nadler’s preferred successor, and Alex Bores, whose wife is Jewish; John F. Kennedy’s grandson Jack Schlossberg, who has said he’s “at least 100% half Jewish”; civil rights lawyer Laura Dunn; LGBTQ rights activist Matthew Shurka, who is a Jewish Israeli-American; broadcast journalist Jami Floyd; ex-Republican lawyer and anti-Trumper George Conway; and Alan Pardee, who previously worked in finance.

Kasky said he wants to strike a dialogue with voters who may have liked much of Mamdani’s platform but were uncomfortable with the now-mayor’s harshly critical views on Israel.

“I intend to talk to them in their places of worship, I intend to talk to them in their community meetings, and just have a conversation about this,” Kasky said. He also said that, if people were against Mamdani solely because of Israel-Palestine, he found this “ridiculous” since the mayor does not have a say in foreign policy.

“Yes, he said he’ll arrest Netanyahu — Netanyahu can prevent that by going to the Hague himself and facing justice,” Kasky said, referring to the Israeli prime minister whom Mamdani has pledged to arrest if he enters New York.

Kasky, unlike Mamdani, would have a say in American foreign policy if elected to Congress. His platform on Israel includes opposing “sending money or weapons to the State of Israel, ‘defensive’ or otherwise,” and backing “meaningful sanctions against Israel and the UAE for their continued support of genocides in Gaza and Sudan.” 

Kasky has drawn criticism from pro-Israel figures like Adam Louis-Klein, who recently launched the Movement Against Antizionism. Louis-Klein called Kasky a “young token” who “recently realized the political benefits of the anti-Jewish hate grift.”

On the other hand, Ro Khanna, the progressive California congressman, praised Kasky on X. “Thanks for the boldness you are showing @camkasky! You are inspiring a lot of folks,” he wrote.

After Kasky’s recent trip to the West Bank, he said in a video that he witnessed the “devastating human toll of the illegal actions that are encouraged right here” in the 12th district. 

“This hell that our government and the State of Israel have created for the people living there — it is so much worse than you think,” Kasky said following his trip. 

Kasky has said he will share more about the visit; he has so far shared videos of him playing sports with Palestinian children and photos from a Christmas peace march in Bethlehem. He has written that “we must end the settlements that violate international law and stop encouraging New Yorkers to move there. It is cruel.” He also recorded a video speaking to the camera, which he said he filmed at 5 a.m., during a night shift to look out for Israeli settlers.

His platform doesn’t only center on Israel: He also cites as priorities establishing Medicare for all, abolishing ICE, fighting artificial intelligence oligarchs and preventing gun violence.

Kasky said he gradually came to his current views on Israel after being raised with a rosy picture of the country. 

“It was a slow drip over the years, following the news closely and seeing strikes in Gaza, where I learned that the reality of the situation was not the simple ‘milk and honey land’ narrative I was raised to believe,” he said. 

He was raised in a Jewish area of South Florida, which he described as “basically just Long Island II.” He attended a Reform synagogue, Congregation B’nai Israel, and attended a heavily Jewish private school in Boca Raton before his family moved to Parkland.

He also attended Hebrew school, which Kasky said was a seminal experience — though he complained that he was cast as Haman what felt like “every single year in the Purim spiel,” and wished he could’ve played Vashti.

Kasky said the Hebrew school curriculum included things like learning about Jewish holidays and traditions. But it also meant learning about the Holocaust at a young age — an experience that he contrasted to the curriculum of his public school history classes in middle and high school.

“The Holocaust education in at least the Florida public school system is not very in-depth,” Kasky said, adding the caveat that he had dropped out of Marjory Stoneman Douglas High School before he would have taken their dedicated class on the Holocaust. (Kasky had dropped out to focus on March for Our Lives with his classmates after the shooting.)

Kasky, who co-founded the gun-control activist group Never Again MSD after surviving the shooting, said he did not learn “that America was turning away Jews” until he was “much older.” He said his classes were fairly black-and-white, and did not include anything about Nazi collaborators in the U.S. government, which he said he had come to believe was important after reading a book on the topic.

Florida has required some form of Holocaust education in public schools since the 1990s, and was one of the first states in the union to adopt such requirements. Today 30 states mandate Holocaust education. The Marjory Stoneman Douglas High School gunman had fired into the school’s Holocaust class, killing two students and wounding four, as part of his killing spree; he had also scrawled a swastika onto one of his ammunition magazines. 

Now, Kasky wants to expand Holocaust education, and said he is meeting with education policy experts and Jewish community leaders about the issue.

In an email, he wrote that his positions include expanding funding for the Never Again Education Act of 2020; working to “develop and advocate for K-12 teacher training on combating antisemitism and preventing Holocaust denialism from reaching our children, who are already being exposed to skyrocketing Jew hate around the world, especially on social media”; and expanding “federal grants for states who are leading the way in the development of Holocaust/genocide education standards.” 

He also expressed concern about far-right figures like Nick Fuentes, who themselves speak to Gen Z audiences highly critical of Israel, but blend such criticism with sympathy for Hitler and Nazi Germany. Kasky said “dangerous antisemitic actors” like Fuentes “exploit the suffering of the Palestinian people as a way to spread Jew hatred, while having no real sympathy for Palestinians.”

Still, Kasky cautioned against Sen. Chuck Schumer’s resolution to officially condemn Fuentes in Congress, saying it would bear “unintended harmful consequences.”

“Fuentes’ base thrives on the idea that they are being attacked because they are right, and because the establishment and the Jews and the Zionists hate seeing how right they are,” Kasky said. “The idea that Fuentes’ name will even be uttered in the halls of Congress, I think only reinforces Fuentes’ message to his followers.” 

Kasky said he and his family had been the subject of antisemitic conspiracy theories online in his time as a gun control activist. He has criticized pro-Israel organizations like the Anti-Defamation League for doing “everything they can to avoid indicting the Right and MAGA.”

Kasky has also blasted moderate Democrats including Goldman and New York Rep. Ritchie Torres, who’ve both received funding from AIPAC (and are both facing primary challengers calling out that support). Kasky, meanwhile, has been endorsed by Track AIPAC, the X account that posts candidates’ AIPAC donation numbers in order “to end AIPAC and the Israel lobby’s stranglehold on American Democracy,” according to its website

Alterman noted that, since Oct. 7, American politics around Israel have changed in a way that he “could not have imagined” while he was writing his book, particularly among Jews. Before Hamas’ attack on Israel and the war in Gaza, the election of Mamdani as an anti-Zionist mayor of New York would have been “inconceivable,” he said. 

“So things are moving so rapidly that I’m not here to predict the future,” Alterman said, of Kasky’s fate in this primary. “But there’s definitely a base there to begin a political career.”

The post Cameron Kasky embodies rising Gen Z Jewish criticism of Israel. Can it get him to Congress? appeared first on The Forward.

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The ICE shooting in Minneapolis shattered my Holocaust survivor father’s’ American dream

Last fall, I visited a train platform in Zbaszyn, Poland, where my father saw his parents for the last time.

There, he and his brother boarded a Kindertransport to seek refuge in England in 1940. They survived the Holocaust; my grandparents and my aunt were murdered by Nazis. The years before that separation were marked by profound betrayals by the German government, which lied to them, their neighbors and the rest of the world about the violence being enacted against them, and what their future held.

I recalled that visit early Thursday morning, as I stood in front of the Whipple Federal Building in Minneapolis, less than a mile from Bdote — the unceded land, sacred to Minnesota’s Dakota people, where the Minnesota and Mississippi Rivers meet.

That land is where Minnesota’s earliest white settlers displaced, brutalized and killed the Dakota before building Fort Snelling, one of the first United States military outposts in the American West. Later, in 1862, the federal government set up a concentration camp in the same area. Some 1,600 Dakota were sent there, and hundreds died from disease and the harsh conditions.

Now, the thousands of ICE and Border Patrol agents sent by our federal government to terrorize Minneapolis gather and stage at the Whipple Building. And yesterday, an ICE agent named Jonathan Ross left that building, traveled a couple of miles west to South Minneapolis, and murdered Renée Nicole Good.

Good, 37, was a beloved community member. I didn’t know her, but I have friends who did. Their grief is devastating.

Renee was a treasured wife, they tell me. A mom to three children. A poet, an artist, and a community caretaker.

Her unjust death is horrific. And the resonances between our federal government’s bad faith response to it, and the kinds of stories I grew up hearing about the authoritarian government under which my father was raised, are terrifying.

Within hours of Good’s killing, President Donald Trump was spreading false claims about how it happened, claiming that Good ran over the ICE agent who shot her. Multiple video analyses have shown how inaccurate his words are. Homeland Security Secretary Kristi Noem claimed Good, who was driving at the time of shooting, was engaged in “domestic terrorism.” It has been sickening to hear these leaders not only desecrate Good’s memory, but also try to weaponize it to further energize their campaign against our immigrant neighbors and loved ones.

LIke many American Jews, I was raised to believe in the American dream, and in a government that was here to represent me, care for me, and be a force for good in the world. And as the daughter of a Holocaust survivor, I always knew how fragile principles of liberty and equality can be.

I have known for a long time that the U.S. government has never equally defended the lives and rights of all people — and that it has too often, as in the case of the Dakota and other Indigenous Americans, actively destroyed those lives. But amid the Trump administration’s campaign against immigrant communities, it’s the tragedy of Good’s death that has most completely shattered the vision of what my Holocaust survivor father had taught me to hope for in the U.S.

Our current federal government lies to us, and lies about us. They blur the lines between fact and fiction. They gaslight. They have specifically tried to foment discord within the Jewish community, and between us and our allies. They try to divide us because they’re afraid of the strength and power that we have when we rise up as one.

That is why we gathered at the Whipple Federal Building today to honor Good’s memory, and to protest ICE’s ongoing assault on our fellow Minnesotans. This is the place where some of our neighbors go to be detained, and never come back. Instead, they are deported — sometimes to countries where they have never before set foot — and ripped from those they love, just as my father was ripped from his parents.

As Jews, we remember our family histories not to make us fearful or to isolate ourselves, but rather to prepare us for moments just like this one. Our history is not meant to be forgotten. It is not meant to sit neatly on museum shelves or be tucked away in old family albums. We are meant to carry it. We are meant to learn from it. And we are meant to act because of it.

The post The ICE shooting in Minneapolis shattered my Holocaust survivor father’s’ American dream appeared first on The Forward.

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