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How many Hebrew Israelites are there, and how worried should Jews be?

(JTA) — Dressed in matching purple hoodies and shirts, with gold fringes attached to the bottom in observance of Deuteronomy 22:12, hundreds of members of a controversial Hebrew Israelite group marched through the streets of Brooklyn on Sunday.

“Hey Jacob, it’s time to wake up,” they chanted, using a term for people of color who have yet to embrace their “true” identity as descendants of the Biblical Jacob, later called Israel. “We got good news for you: YOU are the real Jews.”

The march and a demonstration that followed at the Barclays Center were organized by Israel United in Christ in solidarity with Brooklyn Nets star Kyrie Irving, who was suspended for eight games after he posted a link to an antisemitic film on social media last month and then was slow to apologize. But IUIC has also used the controversy to promote its incendiary ideology and recruit new followers into what it calls “God’s army.”

After the demonstration — the second held by IUIC outside of the Brooklyn arena this month — the group’s founder posted a message on his Twitter account. “We are not here for violence,” Bishop Nathanyel Ben Israel wrote, “we are here for the spiritual war.”

Before 2019, those American Jews who were even aware of the once-obscure Black Hebrew Israelite spiritual movement likely associated it with the loud but non-violent street preachers who would harangue pedestrians in city centers. In December of that year, however, extremists professing Israelite beliefs attacked a kosher grocery store in Jersey City, New Jersey and a Hanukkah party in Monsey, New York. Two Jews were killed in Jersey City, and a 72-year-old rabbi who was stabbed in the head in Monsey died from his injuries three months later.

With the memory of those attacks still fresh, and against the backdrop of a surge this fall in public expressions of antisemitism combined with threats of violence against Jewish communities emanating from other extremist corners, the militant posturing of IUIC has alarmed many Jews already on edge.

Rabbi Mordechai Lightstone of Crown Heights observed on Twitter that the Israelites who regularly preach near his home on Shabbat have been “particularly aggressive” of late, heaping verbal abuse on both him and his children. On Sunday afternoon, Lightstone posted a video of IUIC members assembling for their march and rehearsing their chants in Grand Army Plaza.

“Terrifying,” commented Elisheva Rishon, a Black and Jewish fashion designer who blames Hebrew Israelites for inflaming tensions between the two communities to which she belongs. A few Twitter users compared the march to the 2017 far-right rally in Charlottesville, at which participants chanted “Jews will not replace us.”

The recent IUIC rallies give the impression that the radical wing of the Hebrew Israelite movement is large and riled up. Meanwhile, recent comments by Kanye West, the rapper who now goes by Ye, and Irving that align with elements of Hebrew Israelite doctrine suggest the movement has broad support among powerful Black celebrities.

But how big is the movement in reality? What percentage are extremists who assail Jews as impostors who stole their heritage from them? And if Black Israelism has entered the marketplace of mainstream religions in the United States, should Jews be concerned?

The numbers

The only available statistics on Israelite identification in the United States were collected as part of a small national survey conducted by an evangelical Christian research firm in 2019. For that survey, which sought to capture African-American attitudes toward the state of Israel, Lifeway Research asked 1,019 African Americans, “Which of the following best describes your opinion of Black Hebrew Israelite teachings?”

Most respondents (62%) said they are not familiar with the teachings, but 19% said they agree with “most of the core ideas taught by Black Hebrew Israelites,” and 4% said they consider themselves Hebrew Israelites. The remaining 15% said they either “firmly oppose” the teachings or disagree with most of them. (The survey did not specify what those teachings are.)

The 2020 U.S. Census put the Black population at 41.1 million, so extrapolating from the Lifeway data, there are approximately 1.6 million Hebrew Israelites in the U.S. — not counting the small numbers of Latinos and Native Americans who also belong to Israelite groups — and 7.8 million people who may not identify as Israelites but who agree with the spiritual movement’s main teachings.

For lots of these people, the attention that West and Irving have brought to their belief system has been validating.

“Israelism is becoming part of the plausibility structure of Black America,” Christian activist and author Vocab Malone told the Jewish Telegraphic Agency, referring to a social context in which certain ideas are considered credible. “The suspicions that a lot of folks have toward the Jewish community, they think they’re vindicated now.”

Scott McConnell, Lifeway’s executive director, told JTA that the survey’s sponsor, the Christian Zionist organization Philos Project, supplied the question about Hebrew Israelite teachings. Asked if there are plans to include similar questions in future surveys, he replied, “I know there are some pastors at African-American churches that have concerns about some of their parishioners being led astray by the teachings of the Hebrew Israelites, so we’ll keep it on our radar.”

Malone, who uses an alias in keeping with hip-hop culture, is a close observer of the Israelite world. The Phoenix resident frequently engages in debates on the street and online with members of groups described as hateful by the Southern Poverty Law Center — including IUIC, Israelite School of Universal Practical Knowledge, Israelite Church of God in Jesus Christ, and The Sicarii — in hopes of convincing them to follow what he considers to be the true path of Christianity.

Founded in 2003, IUIC has proven the most adept at creating public spectacles and garnering media coverage. The group operates 71 U.S. chapters and 20 international ones, according to the Anti-Defamation League, and it holds men’s conferences each year that culminate in choreographed marches on city streets, like the one on Sunday in Brooklyn. Based on the size of those marches, Malone estimated that national membership has grown from around 5,000 in 2015 to around 10,000 today. Other radical groups likely have much smaller memberships but don’t share any figures, preferring to “play their cards close to their chest,” Malone said.

These estimates suggest that the extremists comprise a very small percentage of the 1.6 Hebrew Israelites living in the United States.

Ultimately, IUIC has a goal of recruiting 144,000 Black, Latino and Native American people who will be spared by God during the end time, as foretold in the book of Revelation. In order to achieve this goal, the group sends representatives to proselytize overseas, including in parts of Africa and the Caribbean. (IUIC did not respond to requests for comment from JTA.)

Both the Southern Poverty Law Center and the ADL monitor the activities of IUIC and other radical camps, as Israelites call their groups. However, spokespeople for both organizations told JTA they do not know how many people belong to these camps.

An online movement

What is clear is that the camps have greatly expanded their reach in recent years, taking their message from street corners to the entire globe thanks to the internet and social media. IUIC members run dozens of YouTube, Facebook, Instagram and Twitter accounts where they post a constant stream of videos and memes, many containing antisemitic tropes. One recent Instagram post shows a startled-looking Hasidic Jewish man holding his hat above the words “The Synagogue of Satan.” (Louis Farrakhan, the leader of the Nation of Islam, uses similar language about Jews. A video he recorded this month defending West and Irving has been viewed millions of times.)

The main IUIC YouTube channel, @IUICintheClassRoom, has 126,000 subscribers and 29.4 million video views. A series of videos posted three years ago on the channels of local chapters provide some insight into how members hear about IUIC and why they join.

The most common way these members say they found their way to the camp was via videos they watched online. “Prior to actually coming to IUIC, I did do some Israelite window shopping,” recounts Officer Joshua of IUIC Tallahassee. “I always questioned myself, why is it that our people are at the bottom? How come we get the worst jobs and so forth? I knew Christianity wasn’t answering my questions, so what I did was I just started soul searching.”

As part of his quest, Joshua says he stumbled upon a video of Bishop Nathanyel and other IUIC leaders preaching on the street. “I was like man, these brothers really know what they’re doing, they really have our history,” he says. “That’s what actually made me do more research on IUIC and the truth.”

Sar (“Minister”) Ahmadiel Ben Yehuda speaks at the African Hebrew Israelites’ annual New World Passover celebration in Dimona, Israel, May 2013. (Andrew Esensten)

In another video, Sister Ezriella from the Concord, North Carolina, branch explains that as a young adult, she felt uncertain about her life’s purpose. Then her mother shared information with her about IUIC. “She was so happy it changed her life, I had to take notice and I had to come check it out for myself,” she says. “I fell in love with it. I fell in love with finding out who I am.”

A number of Black, male celebrities have also been drawn into the wider Israelite orbit in recent years, including rappers Kendrick Lamar and Kodak Black, TV host Nick Cannon, boxer Floyd Mayweather and retired NBA player Amar’e Stoudemire.

Some of these celebrities appear to have been exposed to Israelite teachings by relatives and other acquaintances. Lamar, who famously rapped “I’m a Israelite, don’t call me Black no mo’” on a 2017 song, learned about Israelism from a cousin who was involved with IUIC. Black began identifying as a Levite in 2017 after studying scripture with an Israelite priest while serving a jail sentence in Florida. Stoudemire has said his mother taught him he had “Hebraic roots.” (He officially converted to Judaism in 2020, a step most Israelites reject because it contradicts their claims of already being authentic Jews.)

Isabelle Williams, an analyst at ADL’s Center on Extremism who tracks radical Israelite camps, said celebrity endorsements of the ideology can have a big impact because they come from figures who are widely respected.

“If people came upon an extremist Black Hebrew Israelite group street preaching, it might be easier to dismiss it and recognize the extreme ideology behind it,” she said. “But when it’s being shared by these influential figures, people might be less likely to recognize the really insidious ideology and dangerous antisemitic conspiracy theories that are behind these statements.”

Williams added that a range of extremist groups have seized on comments made by West and Irving. “It’s not just BHI and NOI groups that are leveraging this moment,” Williams said. “We’ve seen white supremacists who are also using this recent attention and circulation of antisemitic conspiracy theories to promote their own agenda.”

Rabbi Capers Funnye is the most prominent Israelite leader in the U.S. He serves as chief rabbi of the International Israelite Board of Rabbis, an organization that provides spiritual guidance to about 2,500 people in the United States, along with tens of thousands of Israelites in southern and west Africa.

In an interview, Funnye condemned West, Irving and the radical Israelite camps that have rallied around them. “God is never about divisiveness,” Funnye said. “God is never about hatred. God is never about, ‘You ain’t.’ I don’t have to say what you aren’t to make me who I am.”

A member of the Chicago Board of Rabbis and the leader of a Chicago synagogue with a mixed membership of around 200 Jews and Israelites, Funnye was at pains to differentiate his community from IUIC and its ilk: His follows the Torah and supports the state of Israel, he said, while others follow both the Old and New Testaments, worship Jesus and reject Israel’s government as illegitimate.

“Whatever army that Kyrie is speaking about, we are not a part of his army,” he said, referring to a comment Irving made during an Oct. 29 press conference about how he has “a whole army” behind him.

But Funnye said another of Irving’s recent statements — “I cannot be antisemitic if I know where I come from” — resonated with him and his congregants.

“We are Semitic,” he said of Black people who identify as Israelites, “so now we really have to draw a line when antisemitism is only defined by one’s complexion or ethnicity. We were not the ones that racialized Judaism, and we will never racialize it because Jews are not a race.” (“Semitic” refers to people who speak Semitic languages, such as Hebrew and Arabic.)

Outside of the United States, the largest organized group of Hebrew Israelites is located in Israel. The African Hebrew Israelites of Jerusalem are a Dimona-based community of more than 3,000 African-American expatriates and their Israeli-born offspring.

African Hebrew Israelite youth serve in the army — not Kyrie Irving’s or IUIC’s army, but the Israel Defense Forces. After 53 years in Israel, the community has never been fully accepted, in part because they are not Jewish according to halacha, or Jewish law. Currently, some 100 community members are being threatened with deportation for living in the country illegally.

Ahmadiel Ben Yehuda, the African Hebrew Israelites’ minister of information, said he interpreted Irving’s remarks as a reference to “the global awakening of people of African ancestry to their Hebraic roots.” He said the backlash Irving has faced shows that the conversation around this awakening must involve qualified representatives of communities who can cite reputable sources — not documentaries such as the one Irving boosted — “Hebrews to Negroes: Wake Up Black America” — in support of their claims of Israelite ancestry.

“What is certain is that Israel and Judaism must figure out a way to better accommodate these communities,” Ben Yehuda said. “This is not going to fade away, and it shouldn’t. It will intensify as the awakening continues.”

How this awakening will affect Jews and established Jewish communities remains to be seen.

In September, George Washington University’s Program on Extremism released a report titled “Contemporary Violent Extremism and the Black Hebrew Israelite Movement.” The report noted that the “predominant threat” today comes not from Israelite groups themselves but from “individuals loosely affiliated with or inspired by the movement.”

Malone, the Christian activist, cautioned that as the extremist wing of the Israelite movement grows, more violent lone wolves may emerge.

“There’s a big funnel with any movement, and the bigger the funnel is, you get certain things down at the bottom,” he said. “This is not Buddhism. This is a different kind of thing with a different kind of rhetoric.”


The post How many Hebrew Israelites are there, and how worried should Jews be? appeared first on Jewish Telegraphic Agency.

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‘Spatial restructuring’ razes hundreds of residences in West Bank refugee camps

The Israel Defense Forces refers to the systematic demolition of hundreds of homes in the Jenin, Tulkarm and Nur Shams refugee camps as “spatial restructuring,” a bureaucratic euphemism for operations designed to create maneuvering space. For years, Israel has used house demolitions in the West Bank as a punitive measure against terrorists, but over the past 18 months, the purpose behind the policy has changed: Israel is now razing homes in order to widen roads inside the camps, which will allow for the easier passage of military vehicles.

The destruction is part of a trend whereby Israel is importing combat tactics it has used in the wars in Gaza and Lebanon to the occupied West Bank. The main difference is the Israeli settlers — who engaged in persistent efforts to expel Palestinian populations first from Israeli-administered areas of the West Bank, and now from zones under the control of the Palestinian Authority.

In the aftermath of Oct. 7, the IDF distributed thousands of firearms to the settlers, some of whom were recruited as “regional defense soldiers.” As a result, IDF weapons have been used in many of the violent clashes between settlers and Palestinians in the West Bank. Last month, N12 News reported that the IDF will scale back the number of regional defense soldiers — and that Shin Bet will vet the recruits.

But even without the settlers — looking solely from the perspective of the IDF’s military activity — a significant change is underway. From the IDF’s perspective, the West Bank is turning from a place that is home to millions of Palestinians who are not involved in any hostile activity, into a combat zone. And combat zones can be “restructured” according to the military’s needs, even if that includes the demolition of entire neighborhoods or population transfer.

According to the IDF, the change was actually sparked by the Palestinian side. Even before Oct. 7 2023, the army claims, Palestinian terrorist organizations were setting up battalions — larger fighting units that held training exercises and activities based on an organized military doctrine. In July 2023, the IDF responded by launching Operation Home and Garden in the Jenin refugee camp — the largest Israeli military operation since Defensive Shield in 2002. It was a short, targeted maneuver that lasted just two days.

In the aftermath of the Oct. 7 massacre, the IDF described an uptick in the activity of these battalions, which led, in August 2024, to Operation Summer Camps, during which the army entered the refugee camps in Tulkarm and killed the commander of a local battalion. The same month, as Israel Hayom reporter Amir Ettinger revealed, Israel Katz — then minister of foreign affairs and now minister of defense — made the IDF’s intentions quite clear: “The refugee camps are the root of the evil,” he said during a closed-door meeting with leaders of the Yesha Council. “They are not controlled by the Palestinian Authority, but by Iran. The Jenin refugee camp must be cleared of its residents and dealt with the same way we dealt with the Gaza Strip.”

In January 2025, Katz’s words became reality when the IDF launched Operation Iron Wall. According to figures issued by the military, 208 homes were destroyed in the Jenin refugee camp and 234 in the Tulkarm and Nur Shams camps. The goal was to allow armored Israeli vehicles to move within the camp. Satellite images leave no room for doubt as to the extent of the devastation.


The IDF currently has troops stationed permanently inside the refugee camps and is not allowing the tens of thousands of residents who left to return to their homes. Some Palestinians who were expelled have petitioned to Israel’s High Court of Justice, via the Association of Civil Rights in Israel and attorneys Hila Sharon and Reut Shaer. In February, the IDF told the court that it “does not intend to maintain a permanent presence in the refugee camps and, once the goals of the operation have been fully achieved, the current operation in the camps will be ended.” At the same time, the IDF added that “the necessary operational conditions have not yet been fully met.”

“We are a household of six people, including four children,” says Bassem — not his real name — who lived on the outskirts of the Tulkarm refugee camp and who was expelled around a year ago. “They gave us 10 minutes to leave. And that was that. Since then, we haven’t been home.”

According to Bassem, despite the IDF’s claim that it issues individual permits for residents to visit their homes, his request has been denied. He did manage to get access to the home one time — without permission — in the early hours of the morning. “All of the furniture was broken. The doors were open, there were cats and dogs inside, the trees in the yard had no fruit. Everything was dead. And I regret going to see it. I don’t have any security charges against me and I have committed no crime. Why would they do that to my home? And even if they do give me a permit — there’s no furniture left.”

Bassem and his family now live in rented accommodation. The financial assistance they got earlier is dwindling and he cannot see any kind of future. “UNRWA gave us some money at the start and a few cartons of oil, rice and things like that. Now, 80% of the aid has ended. In my opinion, there’s not even a 1% chance we’ll ever get back to our home.”


 

Delivering a message

“Spatial restructuring” is not a new concept, but, in the West Bank, its meaning has changed. In the past, it mainly referred to roadblocks designed to control the movement of Palestinian and Israeli vehicles and to allow the Israeli authorities to impose a military closure at will. In the past year it has taken on a new significance: the destruction of Palestinian homes and infrastructure.

For example, in August last year, Maj.-Gen. Avi Bluth, the head of the Central Command, ordered the uprooting of thousands of Palestinian olive trees from an area of about 300 dunams (74 acres) belonging to the village of Al-Mughayyir, following a shooting attack in which a Jewish Israeli was lightly wounded. “Every village and every enemy must know that if they carry out an attack against the [Israeli] residents, they will pay a heavy price. They will experience a curfew, they will experience a siege, and they will experience restructuring operations,” Bluth said. “We are now bearing down on this village, which has been responsible for quite a few attacks lately. We will also deliver this message to the village.”

Similar measures were also taken after the terror attack in May 2025 in which 30-year-old Tzeela Gez was shot dead while on her way to the maternity hospital to give birth. The IDF demolished homes in the adjacent village of Burkin overlooking Route 446 — including a four-story apartment block.

Another indication of the change in the IDF’s approach is the increase in the number of Palestinian fatalities in the West Bank since Oct. 7. According to data released by the Israeli human rights group B’Tselem, 478 and 474 Palestinians were killed by IDF fire in 2023 and 2024 respectively. In 2025, that figure dropped to 221. These have been by far the most deadly years for Palestinians in the West Bank since the early 2000s, at the height of the second intifada. Figures issued by the IDF’s Central Command show a similar trend.

One of the reasons for this increase is the order issued by Bluth — which was revealed last year by Haaretz — that expanded open-fire orders in the West Bank. Here, too, the IDF is importing its operating tactics from the Gaza Strip. The instructions appear to reflect a broader change in the IDF’s combat doctrine, possibly influenced by the fact that many of its soldiers also fought in Gaza.

“A lot of things have changed,” says Meir — not his real name — an officer in the reserves who served for many months in the West Bank before and after Oct. 7. “I’m not sure whether this is something imported from another region, or rather that the security reality has simply changed. Once October 7 happened, it was understood that we can no longer just take it. So, we’re beefing up security: adding posts, bringing back patrols — every patrol that was ever cut has been brought back and every patrol that never existed before has been added.”

Meir claims that the rules of engagement have not been changed and insists that “no one is firing indiscriminately.” At the same time, he adds: “It’s true that there was an understanding that we have to respond more forcefully. Before October 7, people were less eager to use firearms; afterwards, the IDF suddenly remembered that you can’t fight terrorism with the foul odor of tear gas. We are given weapons so that we can use them. When there was a need — we used them. There was a long period of time when we were afraid to shoot, when even shooting in the air would mean that all hell broke loose. You shoot your gun — that’s what it’s for. We don’t walk around with our weapons slung over our shoulders just because it looks good.”

Meir also believes that the change is primarily a response to Palestinian terror. “The Palestinians responded very strongly to October 7. There were Hamas flags, rallies — even violence. It was something out of the ordinary. So, we used the means at our disposal to quiet it down. The Palestinians did things we hadn’t seen before — three armed men tried to infiltrate Adora [a settlement northwest of Hebron], for example, and there were bomb-making factories. We found crazy amounts of terrorist infrastructure.”



 

‘There’s a problem here. We’ll pay the price’

Maj.-Gen. (Res.) Gadi Shamni, a former Central Command chief, sees things differently. “It’s all a question of proportionality,” he tells Shomrim. “There has been a significant increase in the threat level — a lot of underbelly IEDs and all of that organization [of Palestinian battalions]. That said, October 7 and everything that’s happened since, along with the footage coming out of Gaza, ultimately mean that in a lot of places [the IDF] is sometimes using a ton of force — more than is always necessary. There are some sensitivities which, in the past, [the IDF] treated very seriously. Today, those sensitivities have disappeared — and that’s not a good thing.”

“I have spoken to soldiers and officers, young and old, who used to see things very differently,” Shamni adds. “Today, what they say is: ‘Take no chances — shoot at everything.’ This is a problematic approach and the IDF, at some stage, will have to take control of the situation — because we will end up paying a price. Once, officers dealt with these sensitivities, they briefed their soldiers on how to treat civilians, how to behave in sensitive areas. Today, the lower-ranking soldiers are unaware of any of this, because nobody talks to them. Everything is black or white. There’s no middle ground. And that’s a problem when you’re operating in a civilian environment.”

“[The principle of] proportionality has vanished,” he adds. “When you talk about proportionality, you are told, ‘Now’s the time to kick ass.’ There is also intense pressure from the settlements, the government, from [ministers] Itamar Ben-Gvir and Bezalel Smotrich. Ultimately, the IDF carries out the government’s policies. You can see what Smotrich is doing on the ground and it is incumbent on the IDF to execute those policies. We have a problem here.”

IDF: Freedom of action remains a necessary condition for regional security

The IDF submitted the following response: “The intensive efforts of the IDF to thwart terrorism in Judea and Samaria began before the outbreak of the war. Terrorist infrastructure developed in the refugee camps of the northern Samaria region, from which attacks were launched. In light of this, the IDF launched Operation Iron Wall in January 2025, during which operational and engineering activities were carried out to enable freedom of action for security forces, dismantle terrorist infrastructure and prevent terrorist organizations from establishing a presence.

“In addition to these operational activities, there has been a decrease of about 80% in the volume of terror attacks in northern Samaria recently. Most of the measures implemented during the operation, including the clearing of access routes and other engineering work, were also reviewed by the Supreme Court in response to petitions that were subsequently dismissed following the submission of a formal response and a hearing attended by all parties.

“Vegetation clearing is carried out according to established protocols, with the approval of relevant authorities in Central Command and based on operational requirements. These measures are designed to ensure the safety of road users, protect travel routes and prevent infiltrations and terrorist attacks. Every operation is preceded by a professional assessment. The IDF operates in accordance with the law and its decisions are subject to judicial review. Security forces act against structures built without authorization, prioritizing enforcement against illegal construction near roads that poses a security risk. Such enforcement actions are carried out under the planning and building laws applicable in the region.

“IDF forces continue to operate throughout Judea and Samaria, focusing on targeted counterterrorism efforts to ensure the safety of citizens. The freedom of action maintained by the IDF in terrorist hubs across northern Samaria remains a necessary condition for regional security.”

The post ‘Spatial restructuring’ razes hundreds of residences in West Bank refugee camps appeared first on The Forward.

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Whether it’s viral dot cakes or Love Shack Fancy skirts, Chloe Hechter wants you to know that “Jewish-American Princesses did it first”

On the Upper East Side of Manhattan, Butterfield Market currently boasts hour-long lines for the viral “dot cakes,” which are entirely covered by tiny sprinkles. For influencer Chloe Hechter, however, these cakes are nothing new — she saw them at every college bed party, birthday and Bat Mitzvah she ever went to.

“Jewish-American Princesses did it first,” she claimed in a recent Tiktok.

Hechter, who is 25, regularly receives thousands of likes on her content which is centered around relatable modern Jewish experiences: summer relationships at Jewish summer camp, drama within Jewish sororities, coming home from college for Passover seder. She’s described her mission as reclaiming the “Jewish-American Princess” stereotype, which often brings to mind a girl who is spoiled, materialistic and boy-obsessed. Hechter hopes to present a different narrative.

“Jewish American Princess means a headstrong, confident Jewish woman who knows what she’s worth,” Hechter wrote in a February Substack post. “A girl who knows her place in the world as a woman and as a Jew, and who isn’t afraid to be exactly who she is in those spaces.”

The modern-day stereotype of a “Jewish-American Princess” is known for a dress code of sweat sets from Free City or Aviator Nation, Roller Rabbit pajamas and ruffly skirts from Love Shack Fancy. Before that, as Jamie Lauren Keiles discussed in a 2018 Vox article, the “JAP” uniform included Juicy tracksuits in the 2000s, Calvin Klein jeans in the ‘80s and cashmere sweaters in the ‘50s. But, as the ‘princess’ moniker suggests, these looks have always come at a price (Free City sweatpants currently retail for $168).

Keiles explains that JAPs’ historic reputation for dependence on “daddy’s money” stems from Jewish men in the 1950s, still seen by many as nouveau riche, who sought someone to blame. The Jewish-American Princess was encapsulated, Keiles writes, in Goodbye, ColumbusBrenda Patimkin, who, though educated and beautiful, is also characterized as vain, demanding and uncompromising. It is this kind of portrayal that Hechter hopes to challenge. Though she acknowledges her own privileged background, she also argues that privilege doesn’t necessarily mean out-of-touch.

Hechter’s upbringing was “a gift I’ve been given,” she said. Although she didn’t discuss her background in detail, Hechter expressed her admiration for her parents, who run their own businesses and worked hard to make sure that she grew up in comfort. As opposed to the stereotypical Jewish-American princess, searching for a wealthy husband to provide for her, Hechter said that she uses her background as motivation to be self-sufficient — and as inspiration for her content.

Hechter started out as a child actor, and later went to high school at LaGuardia, the famed performing arts school in New York. At heart, though, she says she was also a writer. Even from a young age, she told me, she would write down funny or ridiculous situations she observed. For a Reform Jewish girl going to New York City private school, there was a lot of material — particularly during B’nei Mitzvah season.

“I’d be like ‘why am I in a party bus to a country club?,’” she joked.

For Hechter, Jewish experiences like these — along with her summers at sleepaway camp — were primarily cultural as opposed to religious. She observed the major holidays, but didn’t go to services regularly; she found the teachings of the Torah interesting but didn’t follow them to the letter.

After she graduated from Syracuse, Hechter began posting skits, which eventually began to go viral. Her first big video, currently at over 660,000 likes, was themed around getting ready for a camp social. In an interview with her college newspaper, she joked that she “would’ve put on makeup” if she had anticipated the video’s success.

Inspired that social media could be her calling, Hechter initially pushed herself to post five times a day, a pace that now seems inconceivable to her. It paid off, though; Hechter currently boasts over 186,000 followers on TikTok and 79,000 on Instagram.

In her videos, Hechter is dedicated to representing a version of her Jewish experience that is rarely shown on screen. Most Jewish characters in film, she says, tend to follow a limited set of archetypes: they’re deeply religious, there’s a depressing undertone or, like Shoshanna Shapiro from Girls, their religion isn’t discussed. When a funny, secular Jew appears on screen, he’s almost always a man.

“I love Adam Sandler and Larry David as much as the next girl, but I wish growing up that I had a cool, fun Jewish girl to look up to,” Hechter said.

Hechter explained that many of her skits draw from experiences she observed on the outskirts; as she tells it, she went to camp but wasn’t the mean girl, she attended lavish Bat Mitzvahs but didn’t have a party of her own, she was in a Jewish sorority but wasn’t super involved. Still, her characters are immediately recognizable.

“People either are experiencing these things firsthand and are like ‘oh my god, this is so me,’” she said. “Or they see it and they make fun of it, like ‘oh my god, this is so my daughter. Oh my god, this is so the people in my sorority.’”

Hannah Wiener, a high school senior from Oceanside, Long Island, is a longtime fan of Hechter. For Hanukkah one year, her sister gifted her a personalized Cameo video in which Hechter talked about their similarities and common interests.

Wiener said that she loves Hechter’s content because she finds it relatable. There are a lot of influencers who make similar videos about Jewish life, but Wiener feels like they make fun of it, rather than treat it “as a normal event like Chloe does.” For Wiener, who went to sleepaway camp herself, Hechter’s camp videos are her favorite. She said that she finds them “to be so funny and also just so heartwarming.”

Middle and high schoolers make up a large proportion of Hechter’s audience — she told me that summer “camp girls”, like Wiener, are her biggest fans. Hechter believes her younger self would have been one of them.

“I genuinely think I would have been my own favorite creator,” she said.

The post Whether it’s viral dot cakes or Love Shack Fancy skirts, Chloe Hechter wants you to know that “Jewish-American Princesses did it first” appeared first on The Forward.

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The Iran war ended terribly for the US, and even worse for Israel

A war that began with immense ambition has ended with profound setbacks for both the United States and Israel.

With an emerging U.S.-Iran peace agreement, what initially appeared to be a historic demonstration of military dominance evolved into a vivid illustration of the limits of both Israeli and American power. The conflict also exposed profound failures in strategic competence within that alliance. Washington and Jerusalem planned effectively for the initial decapitation strikes, but were unprepared for the economic and geopolitical consequences that followed.

The result is a war that may ultimately strengthen the Iranian regime politically, despite the damage it suffered militarily; has weakened international perceptions of American military might; and has diminished both Israel’s own strategic circumstances and its most important alliance.

The opening phase of the war appeared spectacularly successful. Israeli intelligence and airpower decapitated large portions of Iran’s military and security leadership with astonishing speed, including by assassinating Supreme Leader Ali Khamenei. Key military infrastructure suffered major damage, and for a brief moment, it seemed plausible that the Iranian regime might genuinely face collapse or surrender on terms dictated by Washington and Jerusalem.

That perception proved short-lived.

Iran shifted the battlefield away from conventional military confrontation and toward economic coercion. Its closure of the Strait of Hormuz exposed the extraordinary vulnerability of the global economy to relatively inexpensive forms of pressure. Energy markets panicked almost immediately. Governments across Europe, Asia, and the Gulf pushed urgently for de-escalation.

The central strategic reality became impossible to ignore: the U.S.could not tolerate sustained economic disruption, and the Iranian regime has a strong stomach for suffering. The overwhelming military superiority of the U.S. and Israel effectively ceased to matter.

That asymmetry changed the balance of the conflict. And the resulting agreement appears to preserve much of Iran’s architecture of mischief, which the regime’s many critics had hoped to see dismantled.

Iran’s ballistic missile capabilities have been harmed but can be rebuilt; long-term reductions to that firepower are reportedly not on the table in a planned 60-day negotiation. The regime’s regional proxy network — including Hezbollah, the Houthis, Iraqi militias, Hamas, and Islamic Jihad — survives, even though Hezbollah and Hamas have been battered.

And as Israel is not a party to the ceasefire, it cannot advocate for more stringent terms on this front.

The regime itself remains firmly in power and may receive enormous sanctions relief and renewed economic access. Demands for democratic reforms seem to have been set aside, as has any kind of punishment for the regime’s massacre of thousands — and by some reports tens of thousands — of domestic protestors in January.

The latter aspect is especially galling given that President Donald Trump was driven to intervene because of the January massacre, after he promised Iranians that “help is on its way.” Upon launching the war, he declared that it would enable Iranians to “take your country back.”

Ironically, Trump in his first term pulled out of former President Barack Obama’s 2015 nuclear deal over objections that it provided funds for the regime while allowing it to run riot. Now, he is settling for an effective reconstitution of that deal — except one with substantially less American leverage.

The implications extend far beyond Iran itself. The war demonstrated that Tehran can generate immediate global economic panic through relatively cheap tools and can leverage that panic into diplomatic concessions. Before the war, fears about Iran’s ability to blackmail the world economy remained somewhat theoretical. After the war, those fears became a demonstrated geopolitical reality.

There is little evidence that either the American or Israeli governments understood in advance the degree to which the global economy had become vulnerable to this form of coercion. This, even though the blocking of the Strait of Hormuz was completely predictable and indeed expected by every strategist I’ve spoken to for decades.

This outcome may be most devastating for the Iranian people themselves. Many Iranians who despise the regime interpreted the opening phase of the conflict as evidence that the dictatorship might finally face genuine collapse. Instead, the regime not only survived but also regained leverage. The machinery of repression remains intact.

But this result is damaging for every party to this war aside from the Iranian regime.

The war has transformed perceptions of American power. For decades, the U.S. has anchored a global system built on the assumption that Washington could manage regional crises with some strategy in mind. That strategy wasn’t always brilliant, but it was rarely clueless. With the Hormuz confrontation, the world watched the U.S. confront a regional adversary with vastly inferior capabilities and fail to control events.

For Israel, the alliance Prime Minister Benjamin Netanyahu has spent years cultivating with the American right and with Trump personally has become dangerously fragile. As pressure mounted to stabilize energy markets and prevent wider regional escalation, Trump increasingly presented himself not as a partner coordinating with Israel but as a superior authority managing Israeli actions. He repeatedly framed Israeli military action as dependent on his approval. He cursed Netanyahu in public. He presented Israel as a vassal doing his bidding — something no U.S. president has previously done.

This will destabilize Israel, where much of the governing right previously viewed Trump as a uniquely reliable ally who would support Israeli military objectives without hesitation or conditions.

Previous American presidents pressured Israel privately while still preserving the outward presentation of a relationship between sovereign allies. Trump discarded much of that convention. The new perception weakens Israel’s deterrence dramatically. Plus, with bipartisan support for Israel in Washington even more completely collapsed than after the deleterious war in Gaza, and relations with much of Europe — Israel’s top trading partner — similarly deteriorated, Israel finds itself at a new peak of dangerous international isolation.

This strategic shipwreck bears no resemblance to the sweeping regional transformation that supporters of the war — myself included — initially envisioned. I assumed, partly because of the first days’ successes, that Trump and Netanyahu had a plan. This is not a mistake serious people are likely to make again.

The post The Iran war ended terribly for the US, and even worse for Israel appeared first on The Forward.

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