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How many Hebrew Israelites are there, and how worried should Jews be?

(JTA) — Dressed in matching purple hoodies and shirts, with gold fringes attached to the bottom in observance of Deuteronomy 22:12, hundreds of members of a controversial Hebrew Israelite group marched through the streets of Brooklyn on Sunday.

“Hey Jacob, it’s time to wake up,” they chanted, using a term for people of color who have yet to embrace their “true” identity as descendants of the Biblical Jacob, later called Israel. “We got good news for you: YOU are the real Jews.”

The march and a demonstration that followed at the Barclays Center were organized by Israel United in Christ in solidarity with Brooklyn Nets star Kyrie Irving, who was suspended for eight games after he posted a link to an antisemitic film on social media last month and then was slow to apologize. But IUIC has also used the controversy to promote its incendiary ideology and recruit new followers into what it calls “God’s army.”

After the demonstration — the second held by IUIC outside of the Brooklyn arena this month — the group’s founder posted a message on his Twitter account. “We are not here for violence,” Bishop Nathanyel Ben Israel wrote, “we are here for the spiritual war.”

Before 2019, those American Jews who were even aware of the once-obscure Black Hebrew Israelite spiritual movement likely associated it with the loud but non-violent street preachers who would harangue pedestrians in city centers. In December of that year, however, extremists professing Israelite beliefs attacked a kosher grocery store in Jersey City, New Jersey and a Hanukkah party in Monsey, New York. Two Jews were killed in Jersey City, and a 72-year-old rabbi who was stabbed in the head in Monsey died from his injuries three months later.

With the memory of those attacks still fresh, and against the backdrop of a surge this fall in public expressions of antisemitism combined with threats of violence against Jewish communities emanating from other extremist corners, the militant posturing of IUIC has alarmed many Jews already on edge.

Rabbi Mordechai Lightstone of Crown Heights observed on Twitter that the Israelites who regularly preach near his home on Shabbat have been “particularly aggressive” of late, heaping verbal abuse on both him and his children. On Sunday afternoon, Lightstone posted a video of IUIC members assembling for their march and rehearsing their chants in Grand Army Plaza.

“Terrifying,” commented Elisheva Rishon, a Black and Jewish fashion designer who blames Hebrew Israelites for inflaming tensions between the two communities to which she belongs. A few Twitter users compared the march to the 2017 far-right rally in Charlottesville, at which participants chanted “Jews will not replace us.”

The recent IUIC rallies give the impression that the radical wing of the Hebrew Israelite movement is large and riled up. Meanwhile, recent comments by Kanye West, the rapper who now goes by Ye, and Irving that align with elements of Hebrew Israelite doctrine suggest the movement has broad support among powerful Black celebrities.

But how big is the movement in reality? What percentage are extremists who assail Jews as impostors who stole their heritage from them? And if Black Israelism has entered the marketplace of mainstream religions in the United States, should Jews be concerned?

The numbers

The only available statistics on Israelite identification in the United States were collected as part of a small national survey conducted by an evangelical Christian research firm in 2019. For that survey, which sought to capture African-American attitudes toward the state of Israel, Lifeway Research asked 1,019 African Americans, “Which of the following best describes your opinion of Black Hebrew Israelite teachings?”

Most respondents (62%) said they are not familiar with the teachings, but 19% said they agree with “most of the core ideas taught by Black Hebrew Israelites,” and 4% said they consider themselves Hebrew Israelites. The remaining 15% said they either “firmly oppose” the teachings or disagree with most of them. (The survey did not specify what those teachings are.)

The 2020 U.S. Census put the Black population at 41.1 million, so extrapolating from the Lifeway data, there are approximately 1.6 million Hebrew Israelites in the U.S. — not counting the small numbers of Latinos and Native Americans who also belong to Israelite groups — and 7.8 million people who may not identify as Israelites but who agree with the spiritual movement’s main teachings.

For lots of these people, the attention that West and Irving have brought to their belief system has been validating.

“Israelism is becoming part of the plausibility structure of Black America,” Christian activist and author Vocab Malone told the Jewish Telegraphic Agency, referring to a social context in which certain ideas are considered credible. “The suspicions that a lot of folks have toward the Jewish community, they think they’re vindicated now.”

Scott McConnell, Lifeway’s executive director, told JTA that the survey’s sponsor, the Christian Zionist organization Philos Project, supplied the question about Hebrew Israelite teachings. Asked if there are plans to include similar questions in future surveys, he replied, “I know there are some pastors at African-American churches that have concerns about some of their parishioners being led astray by the teachings of the Hebrew Israelites, so we’ll keep it on our radar.”

Malone, who uses an alias in keeping with hip-hop culture, is a close observer of the Israelite world. The Phoenix resident frequently engages in debates on the street and online with members of groups described as hateful by the Southern Poverty Law Center — including IUIC, Israelite School of Universal Practical Knowledge, Israelite Church of God in Jesus Christ, and The Sicarii — in hopes of convincing them to follow what he considers to be the true path of Christianity.

Founded in 2003, IUIC has proven the most adept at creating public spectacles and garnering media coverage. The group operates 71 U.S. chapters and 20 international ones, according to the Anti-Defamation League, and it holds men’s conferences each year that culminate in choreographed marches on city streets, like the one on Sunday in Brooklyn. Based on the size of those marches, Malone estimated that national membership has grown from around 5,000 in 2015 to around 10,000 today. Other radical groups likely have much smaller memberships but don’t share any figures, preferring to “play their cards close to their chest,” Malone said.

These estimates suggest that the extremists comprise a very small percentage of the 1.6 Hebrew Israelites living in the United States.

Ultimately, IUIC has a goal of recruiting 144,000 Black, Latino and Native American people who will be spared by God during the end time, as foretold in the book of Revelation. In order to achieve this goal, the group sends representatives to proselytize overseas, including in parts of Africa and the Caribbean. (IUIC did not respond to requests for comment from JTA.)

Both the Southern Poverty Law Center and the ADL monitor the activities of IUIC and other radical camps, as Israelites call their groups. However, spokespeople for both organizations told JTA they do not know how many people belong to these camps.

An online movement

What is clear is that the camps have greatly expanded their reach in recent years, taking their message from street corners to the entire globe thanks to the internet and social media. IUIC members run dozens of YouTube, Facebook, Instagram and Twitter accounts where they post a constant stream of videos and memes, many containing antisemitic tropes. One recent Instagram post shows a startled-looking Hasidic Jewish man holding his hat above the words “The Synagogue of Satan.” (Louis Farrakhan, the leader of the Nation of Islam, uses similar language about Jews. A video he recorded this month defending West and Irving has been viewed millions of times.)

The main IUIC YouTube channel, @IUICintheClassRoom, has 126,000 subscribers and 29.4 million video views. A series of videos posted three years ago on the channels of local chapters provide some insight into how members hear about IUIC and why they join.

The most common way these members say they found their way to the camp was via videos they watched online. “Prior to actually coming to IUIC, I did do some Israelite window shopping,” recounts Officer Joshua of IUIC Tallahassee. “I always questioned myself, why is it that our people are at the bottom? How come we get the worst jobs and so forth? I knew Christianity wasn’t answering my questions, so what I did was I just started soul searching.”

As part of his quest, Joshua says he stumbled upon a video of Bishop Nathanyel and other IUIC leaders preaching on the street. “I was like man, these brothers really know what they’re doing, they really have our history,” he says. “That’s what actually made me do more research on IUIC and the truth.”

Sar (“Minister”) Ahmadiel Ben Yehuda speaks at the African Hebrew Israelites’ annual New World Passover celebration in Dimona, Israel, May 2013. (Andrew Esensten)

In another video, Sister Ezriella from the Concord, North Carolina, branch explains that as a young adult, she felt uncertain about her life’s purpose. Then her mother shared information with her about IUIC. “She was so happy it changed her life, I had to take notice and I had to come check it out for myself,” she says. “I fell in love with it. I fell in love with finding out who I am.”

A number of Black, male celebrities have also been drawn into the wider Israelite orbit in recent years, including rappers Kendrick Lamar and Kodak Black, TV host Nick Cannon, boxer Floyd Mayweather and retired NBA player Amar’e Stoudemire.

Some of these celebrities appear to have been exposed to Israelite teachings by relatives and other acquaintances. Lamar, who famously rapped “I’m a Israelite, don’t call me Black no mo’” on a 2017 song, learned about Israelism from a cousin who was involved with IUIC. Black began identifying as a Levite in 2017 after studying scripture with an Israelite priest while serving a jail sentence in Florida. Stoudemire has said his mother taught him he had “Hebraic roots.” (He officially converted to Judaism in 2020, a step most Israelites reject because it contradicts their claims of already being authentic Jews.)

Isabelle Williams, an analyst at ADL’s Center on Extremism who tracks radical Israelite camps, said celebrity endorsements of the ideology can have a big impact because they come from figures who are widely respected.

“If people came upon an extremist Black Hebrew Israelite group street preaching, it might be easier to dismiss it and recognize the extreme ideology behind it,” she said. “But when it’s being shared by these influential figures, people might be less likely to recognize the really insidious ideology and dangerous antisemitic conspiracy theories that are behind these statements.”

Williams added that a range of extremist groups have seized on comments made by West and Irving. “It’s not just BHI and NOI groups that are leveraging this moment,” Williams said. “We’ve seen white supremacists who are also using this recent attention and circulation of antisemitic conspiracy theories to promote their own agenda.”

Rabbi Capers Funnye is the most prominent Israelite leader in the U.S. He serves as chief rabbi of the International Israelite Board of Rabbis, an organization that provides spiritual guidance to about 2,500 people in the United States, along with tens of thousands of Israelites in southern and west Africa.

In an interview, Funnye condemned West, Irving and the radical Israelite camps that have rallied around them. “God is never about divisiveness,” Funnye said. “God is never about hatred. God is never about, ‘You ain’t.’ I don’t have to say what you aren’t to make me who I am.”

A member of the Chicago Board of Rabbis and the leader of a Chicago synagogue with a mixed membership of around 200 Jews and Israelites, Funnye was at pains to differentiate his community from IUIC and its ilk: His follows the Torah and supports the state of Israel, he said, while others follow both the Old and New Testaments, worship Jesus and reject Israel’s government as illegitimate.

“Whatever army that Kyrie is speaking about, we are not a part of his army,” he said, referring to a comment Irving made during an Oct. 29 press conference about how he has “a whole army” behind him.

But Funnye said another of Irving’s recent statements — “I cannot be antisemitic if I know where I come from” — resonated with him and his congregants.

“We are Semitic,” he said of Black people who identify as Israelites, “so now we really have to draw a line when antisemitism is only defined by one’s complexion or ethnicity. We were not the ones that racialized Judaism, and we will never racialize it because Jews are not a race.” (“Semitic” refers to people who speak Semitic languages, such as Hebrew and Arabic.)

Outside of the United States, the largest organized group of Hebrew Israelites is located in Israel. The African Hebrew Israelites of Jerusalem are a Dimona-based community of more than 3,000 African-American expatriates and their Israeli-born offspring.

African Hebrew Israelite youth serve in the army — not Kyrie Irving’s or IUIC’s army, but the Israel Defense Forces. After 53 years in Israel, the community has never been fully accepted, in part because they are not Jewish according to halacha, or Jewish law. Currently, some 100 community members are being threatened with deportation for living in the country illegally.

Ahmadiel Ben Yehuda, the African Hebrew Israelites’ minister of information, said he interpreted Irving’s remarks as a reference to “the global awakening of people of African ancestry to their Hebraic roots.” He said the backlash Irving has faced shows that the conversation around this awakening must involve qualified representatives of communities who can cite reputable sources — not documentaries such as the one Irving boosted — “Hebrews to Negroes: Wake Up Black America” — in support of their claims of Israelite ancestry.

“What is certain is that Israel and Judaism must figure out a way to better accommodate these communities,” Ben Yehuda said. “This is not going to fade away, and it shouldn’t. It will intensify as the awakening continues.”

How this awakening will affect Jews and established Jewish communities remains to be seen.

In September, George Washington University’s Program on Extremism released a report titled “Contemporary Violent Extremism and the Black Hebrew Israelite Movement.” The report noted that the “predominant threat” today comes not from Israelite groups themselves but from “individuals loosely affiliated with or inspired by the movement.”

Malone, the Christian activist, cautioned that as the extremist wing of the Israelite movement grows, more violent lone wolves may emerge.

“There’s a big funnel with any movement, and the bigger the funnel is, you get certain things down at the bottom,” he said. “This is not Buddhism. This is a different kind of thing with a different kind of rhetoric.”

—
The post How many Hebrew Israelites are there, and how worried should Jews be? appeared first on Jewish Telegraphic Agency.

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Herzog speaks with Jerusalem Reform synagogue leaders, personally checks in with police 

(JTA) — President Isaac Herzog called leaders of Jerusalem’s Kol HaNeshama Reform congregation on the eve of the Sukkot holiday to express solidarity following a string of attacks against the synagogue and took the matter up with Israel Police, his office told the Jewish Telegraphic Agency on Sunday.

The call came days after Jerusalem police arrested three minors suspected of involvement in a series of incidents targeting the congregation over recent weeks, including break-ins, vandalism and harassment.

Herzog expressed his “solidarity and support” for the congregation and stressed “the utmost importance of freedom of worship for all in Israel,” according to his office.

Oded Mazor, Kol HaNeshama’s leading rabbi, told JTA that Herzog spoke Friday with him and the congregation’s executive director, Anna Astmaker, describing Kol HaNeshama as “an important and valued Jerusalem institution.”

Herzog “condemned the attacks and the harassment of the community,” Mazor said and welcomed the arrests.

“We thanked him warmly for the call, for his concern and appreciation, and invited him to visit our sukkah during the holiday,” Mazor said.

Herzog called Mazor again on Sunday after speaking with Jerusalem’s police commander, saying police were taking the investigation “very seriously” and examining whether someone else was behind the youths’ actions, Mazor said. Herzog’s office confirmed the follow-up call.

Police said the minors were suspected of property damage and “insult to religion,” and said they would ask a court to extend their detention, Channel 13 reported.

In August, vandals broke into the synagogue, smashed a window and tore down a Pride flag. Weeks later, on Rosh Hashanah, youths threw eggs at worshippers arriving for services after first approaching members of the congregation with comments that Debi Shoua Haim, one of Kol HaNeshama’s rabbis, said were “homophobic and bordered on harassment.”

Around Yom Kippur, the synagogue was targeted three more times. Plates and other breakable objects were thrown through a window. An intruder later broke in and tore down a Pride flag and a rainbow-colored sign reading “Love your neighbor as yourself.” And on Yom Kippur morning, two youths arrived with a large dog and, in apparent mockery, asked to arrange a bar mitzvah for the animal.

Mazor said the congregation had been receiving updates from police but had not been told which of the five incidents the three minors were suspected of involvement in or the precise allegations against them. Officers had also “made a point of checking in with us,” he said, in a bid to maintain good relations with the congregation.

Jerusalem Mayor Moshe Lion condemned the attacks and expressed support for the congregation in a private conversation with Mazor before Yom Kippur, but Mazor said he was disappointed that Lion had not spoken out publicly.

Mazor contrasted Lion’s silence with his public responses to previous vandalism of Orthodox synagogues in the city, saying it was “unfortunate” that a Reform synagogue was being treated differently, and suggested it may reflect the mayor’s political considerations, given the influence of haredi parties in Jerusalem politics.

“When there have been previous incidents of violence and vandalism against Orthodox synagogues in the city, he knew how to show up and take a stand. He knows how to speak out clearly against violence,” Mazor said. “So I’m disappointed that in this case, when it involves a Reform synagogue, things are being handled differently.”

The congregation also asked Herzog to urge Lion to speak out publicly, Mazor said.

“If the city’s leadership does not speak out against violence, then, heaven forbid, it sends a message of acceptance of that violence,” he said.

Lion’s office rejected the suggestion that political considerations explained the mayor’s failure to condemn the attacks publicly at the time. His spokesperson said the city deliberately avoided drawing further attention to the synagogue “so as not to escalate things.”

Lion contacted Jerusalem district police commander Avshalom Peled to request additional forces for the synagogue while also instructing the municipality’s policing division to increase its presence there.

He also issued a statement Sunday condemning recent violence in the city. “I strongly condemn any attack, by anyone, on what is sacred to others, their activities, customs and ways of life,” he said. His office said the statement encompassed the attacks on Kol HaNeshama, though it did not name the synagogue.

Shoua Haim echoed Mazor’s call for public statements from both the government and Jerusalem’s leadership, warning that “this incitement could get worse if we don’t all work together to stop it.”

The congregation invited Herzog to a solidarity event at Kol HaNeshama on Wednesday, organized with Jerusalem communities from across the Jewish denominational spectrum. The gathering will express support for the congregation and opposition to “violence and fanaticism,” Mazor said.

After the first attack in August, members of different congregations, including Orthodox synagogues, joined Kol HaNeshama for a Kabbalat Shabbat service in support of the congregation.

This article originally appeared on JTA.org.

The post Herzog speaks with Jerusalem Reform synagogue leaders, personally checks in with police  appeared first on The Forward.

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Jewish establishment heavy hitters are joining J Street in a sign of the changing times

(JTA) — J Street, the Jewish advocacy group that calls itself pro-Israel and pro-peace, has sought a seat at the Jewish establishment table since its inception in 2008 – and has been repeatedly rebuffed.

Now it is building its own table.

The lobby has lined up heavy hitters from the Jewish establishment to further its claim to speak for a substantial portion of the American Jewish community on Israel. In doing so, it’s making the case that its record of putting pressure on Israel’s governments and its criticism of the Israeli military should no longer be dealbreakers for mainstream Jewish organizations.

On Monday, J Street is forming a Jewish Community Advisory Council that includes past leaders of groups that define the establishment. They include the Conference of Presidents of Major American Jewish Organizations, the American Jewish Committee, the Jewish Agency for Israel and the UJA-Jewish Federation of New York.

“Together their advice, support and critiques will help advance an agenda that bolsters the Israel promised in its Declaration of Independence, thriving in relationships with both the United States and the American Jewish community – steeped in our values – for generations to come,” the group said in a release shared exclusively with the Jewish Telegraphic Agency.

This fresh effort to test whether the American Jewish establishment can tolerate J Street’s brand of “tough love” Israel activism comes three years after Hamas’ deadly raids inside Israel. J Street supports the state’s existence but has been highly critical of how the Israeli military has prosecuted the war in Gaza. It also stridently opposes its right-wing governments and advocates for U.S. pressure on Israel to make peace with the Palestinians, including by withholding weapons sales to Jerusalem.

The move is happening amid seismic shifts the Gaza war has seeded in the American Jewish community: On one side, younger Jews are increasingly alienated from Israel, evident in polling, as the country is led by its furthest right government ever; on the other, the Diaspora has been roiled by an explosion of antisemitic expression with criticism of Israel often exploited by the worst enemies of the Jews.

At the same time, given Israel’s diminishing reputation among Americans, especially Democrats, J Street sees an opportunity to make inroads with Jewish leaders who want to have strong relationships with U.S. politicians. Its president, Jeremy Ben-Ami, told JTA in an interview that the group was the best avenue to stem the growth of extremist anti-Israel voices among Democrats – the party substantial majorities of Jews still vote for – especially as many Jews want to oppose the Trump administration because they believe it is veering toward authoritarianism and associates with bigots.

“The issue that I would say we’re well positioned to address is to say, for Jews who want to not live under MAGA and Donald Trump, ‘We want to ensure that there’s a Democratic Party that adheres to the J Street line, that does not negate the right of the Jewish people to a state, but does oppose what the Jewish state is doing,’” he said.

Ben-Ami argued that making J Street the voice of the community among Democrats would help it stem the insurgency on the party’s left because it would keep Jewish votes and donations flowing to Democrats, blunting both anti-Israel sentiments in the party and Trump’s power in the second half of his second term.

Among the names on the new council:

  • Bob Goodkind, the president of the American Jewish Committee from 2004-2007.
  • John Ruskay, the CEO of the UJA-Jewish Federation of New York from 1999-2014.
  • Alan Solow and Seymour Reich, both past chairmen of the Conference of Presidents of Major American Jewish Organizations.
  • Charles Ratner, past chair of the Board of Governors of the Jewish Agency for Israel from 2014-2017.
  • Rabbi Eric Yoffie, the president of the Union for Reform Judaism from 1996-2012.
  • Nancy Kaufman, the CEO of the National Council of Jewish Women from 2010-2019.
  • Rabbi Ismar Schorsch, the chancellor of the Conservative movement’s Jewish Theological Seminary from 1986-2006.

J Street also announced in the same release that Rabbi David Saperstein, the director emeritus of the Reform movement’s Religious Action Center, is joining J Street’s Board of Directors.

The new council, its members said in interviews, will exert influence on the Jewish conversation about Israel by reaching out to local federations, where many of its members have served. And it will also do so simply by existing – with a panoply of people who were once ardent establishmentarians welcoming J Street.

“You have to try to find a way to get the leadership [of federations] to be at least open to hearing another point of view,” said Ratner, who headed the federation in Cleveland from 2000-2003 and who is a member of one of that city’s leading philanthropic families.

UJA’s Ruskay told JTA that the consensus he and others once hewed to – that American Jewish organizations must defer wholly to Israel’s government of the day when it comes to its security – is faltering. (70 Faces Media, the parent company of the Jewish Telegraphic Agency, receives UJA funding.)

“There are now multiple views of what it means to be ‘pro-Israel’ in the American Jewish

community,” he said. “I believe this is healthy, reflecting different perspectives on what is best for Israel. We need to provide space for discussion and civil debate within our community for all groups committed to Jewish sovereignty in our ancient homeland –  those we agree with, and those we don’t.”

But many leaders of mainstream organizations aren’t convinced that endorsing J Street’s perspective is beneficial for Israel or American Jews.

Jason Shames, the executive director of the Jewish Federation of Northern New Jersey, said differing perspectives on Israel’s security are a gift to Israel’s enemies at a time when the country is in crisis.

“They want to see change within Israel, which is fair, and they do not want to see the demise of Israel,” Shames said. “The problem is that balancing act, in today’s social media era, means that the haters and those who do want Israel’s demise inherently see that as an asset and a value to their cause, and that’s where the breakdown is. That’s why I think you see resistance from people like me.”

Other critics of J Street, however, said the group is simply not representative of pro-Israel activism in this country, and it’s a mistake to invite in an organization so contrary to the stances of so many.

“Mainstream Jewish organizations should not pretend J Street represents the pro-Israel mainstream,” said one former top federation official who requested anonymity to speak frankly. “An organization that seeks to condition aid, block weapons, excuse votes to eliminate security assistance and support damaging actions against Israel at the United Nations has placed itself outside that consensus. A big tent still needs boundaries. If pro-Israel can mean anything, it means nothing.”

J Street has long faced resistance to its advocacy for U.S. pressure on Israel to move toward a two-state solution and its criticism of many Israeli actions since its inception in 2008. For a time, the group concealed the fact that a leading donor was George Soros, the billionaire who has been lacerating in his criticism of Israel’s governments and the American Israel Public Affairs Committee. This is because J Street’s leadership believed his name was anathema in the community. Soros had initially declined to help launch the group out of concern that his involvement would be used against it. J Street initially avoided directly tangling with AIPAC, but in recent years, the two organizations frequently go head to head on social media.

The dissembling about Soros was exposed in 2010, but even before the revelations, J Street’s outreach to the mainstream was having little success. Establishment organizations discouraged synagogues and Jewish community centers from hosting its speakers. It sought membership in the umbrella group, the Conference of Presidents of Major American Jewish Organizations, in 2014 and was rejected.

J Street initially supported Israel’s military response in Gaza, saying that it “strongly supports Israel’s right to defend itself proportionately against the threat of relentless rockets and to destroy tunnels leading into Israel.” But it later accused the government of ignoring Palestinian suffering. “We take issue with those who say that discussing how to end the violence in the long run is not pro-Israel,” it said.

J Street joined other liberal groups in March 2024 in calling on President Joe Biden to bring about a ceasefire in Gaza. The move came after months of pressure from progressives who accused the liberal Zionist groups of not doing enough to call for an end to the fighting. It also came as Israel was preparing to enter Rafah despite U.S. pressure to refrain from doing so.

In November of the same year, when the International Criminal Court issued arrest warrants for Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant, J Street did not quite endorse the warrants. But it did call on the organized Jewish community not to “blame [the warrants] on antisemitism or inherent enmity for Israel” – a departure from the response of several major Jewish organizations, which strongly denounced the ICC’s action as anti-Jewish.

Last year, Ben-Ami, under what he acknowledged was pressure from the left, retreated from his argument that Israel was not committing genocide, and now J Street is ambivalent on the issue.

But despite the antagonism his positions have sparked among mainstream Jewish leaders, Ben-Ami argued that keeping young people invested in Israel’s survival is an acute challenge – and that it won’t happen by discouraging dissent.

Finally, he said, that point has been absorbed by the establishment, which made it easy to get the former bigwigs on board with the council.

“There is a level of fear setting in among people who have devoted decades and decades of their lives to Zionism and to the U.S.-Israel relationship,” he said. “Fear about where we’re headed, fear about where Israel is headed, the kind of Israel that is going to be left behind, and a recognition that perhaps after all these decades, providing unconditional support and no daylight wasn’t the best idea, you know, and we need to have an open and honest conversation.”

He continued, “Some of these folks are recognizing that the essence of what J Street argued for the last 20 years, it turns out, is really important right now.”

Solow, a past chairman of the Conference of Presidents, recalled making those arguments himself when he advocated in 2014 for J Street’s inclusion in the organization.

“It has become increasingly apparent that excluding J Street from these conversations is a communal error because it discourages many young people who want to be involved in a positive way in supporting an Israel that they very much want to believe in,” he said. “It discourages them from being included in the community and in the communal discussion.”

UJA’s Ruskay said he was appalled by reports that the Jewish campus organization Hillel discouraged its chapters from working with J Street U, J Street’s student affiliate, most recently in the case of the Hillel chapter at the University of Michigan.

“When I hear that J Street is not welcomed in certain Hillels, we need J Street in Hillels!” he said. Hillel did not return a request for comment.

NCJW’s Kaufman is on the board of a number of organizations that stridently oppose the current government led by Netanyahu. Similar to joining those other boards, her participation in the J Street council is a matter of penitence for her past at the NCJW and the Boston-area Jewish Community Relations Council before that.

“I feel like we didn’t say enough. I really do. It’s my issue. I feel like we should have spoken out more,” she said.

She recalled feeling ill when she saw J Street voted down at the Conference of Presidents, which at the same time allowed in AEPi, a fraternity that she believed held conservative views unrepresentative of young Jews.

“This was a ‘We have met the enemy and he is us’ moment,” said Kaufman, who at the time was present in her capacity as NCJW CEO. “It was a shanda,” she added, using the Yiddish word for scandal.

An influential vote against J Street at that meeting was the American Jewish Committee, which nullified the nod J Street had received from other mainstream groups such as the Anti-Defamation League and the Reform movement.

David Harris, then the AJC CEO, said he doesn’t regret the way his group voted then and that he would recommend the same vote now.

“I don’t believe it is the role of American Jews — who live thousands of miles from Israel, reject aliyah, don’t face life-and-death military service and don’t have to take their children and elderly to bomb shelters day and night — to seek to influence existentially important issues affecting Israel and its vital link with the United States,” he said.

He added that such lobbying for U.S. pressure on Israel is “inappropriate and, yes, harmful.” The same goes, he said, for right-wing groups that seek U.S. pressure on Israel for their favored outcomes.

The Jewish Agency’s Ratner, who once gave to AIPAC, said that organization is now too closely associated with the right wings in the United States and Israel. “I think as AIPAC became more and more reactionary and right wing, and it just didn’t feel right to me anymore,” he said.

AIPAC, which did not return a request for comment, has said that it continues to enjoy the support of donors and elected officials from both American parties.

Ratner said that whatever “center” there was among American Jews is disappearing.

“I don’t think J Street has yet achieved the position where it’s viewed as a centrist position. Nor do I think that AIPAC anymore is a centrist position, and I think that’s one of the challenges the community has. Where is there room for a centrist position?” he asked.

Jeremy Burton, the CEO of the Jewish Community Relations Council of Greater Boston, said the notion that the community can rally around a single Israel position is antiquated, though it was once commonplace among establishment Jewish organizations.

“The project of American Jews speaking with one coordinated voice  – and I say this as a CEO of an independent JCRC that has 40 member organizations, including J Street – I don’t know that that project looks the same way it did even a decade or so ago in terms of the formal infrastructure of collective voice,” said Burton, who is not involved in the new J Street council.

The groups who participated in the 2014 vote did not return or declined requests for comment on where they stand now, as did a number of federation officials. Among those not commenting were the Jewish Federations of North America, AIPAC, the ADL, the AJC and the Conference of Presidents.

Saperstein said one role that he, as a board member, and the new council could play would be to advise J Street “that it has to be clearer about the Ahavat Yisrael aspect of its work,” referring to the principle of “Love of Israel,” which applies to the country and the Jewish community.

Religious Action Center’s Saperstein said he expected J Street would robustly speak out against those who oppose all weapons sales to Israel since the organization itself only opposes some offensive weapons sales, which it believes should be conditioned on Israeli behavior. It does not oppose sales of defensive weapons, which anti-Israel political forces have increasingly proposed.

Ben-Ami said J Street’s best strategy was to make its case and not seek the marginalization of others, however extreme their positions.

This article originally appeared on JTA.org.

The post Jewish establishment heavy hitters are joining J Street in a sign of the changing times appeared first on The Forward.

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They led protests against Netanyahu. Can they turn outrage into political power?

On Oct. 7, Israelis will come together to commemorate the third anniversary of the Hamas attack. Three weeks later, they will gather again, this time at the voting booth, for the first national election since Nov. 2022. The shadow of the first event will no doubt loom large over the second.

The election is expected to serve, in large part, as a referendum on Prime Minister Benjamin Netanyahu and his coalition’s refusal to take responsibility for the failures of Oct. 7. But the fallout will also appear on the ballot itself, which will include several candidates whose lives were upended on that fateful day and the three tumultuous years that followed.

Some stepped into these leadership roles reluctantly, like Likud hopeful Talik Gvili, whose son Ran was the last deceased hostage to return from Gaza, and Sharon Sharabi of Yisrael Beiteinu, whose brothers Yossi and Eli were taken captive; only Eli returned alive.

Alongside those propelled unwittingly into the public eye are a slew of activists-turned-candidates whose path to political leadership was more deliberate. Many rose to prominence in early 2023, during the mass demonstrations against the government’s attempted judicial overhaul. After Oct. 7, they co-led the struggle to free the hostages, together with family members, and then went on to revive the anti-government protests, demanding accountability and calling for elections.

Elections in which they are now candidates.

With A Place for All, the Jewish-Arab party launched by Standing Together leaders, having withdrawn from the race earlier this month, the overwhelming majority of activists have found their political home inside the left-wing, liberal Zionist party formed in 2024 through a merger of Labor and Meretz now known as The Democrats.

Record-high voter turnout for the party’s internal primaries held this past July, and recent polling projecting they will secure at least 10 electoral seats, point to a groundswell of support among protest supporters. But can a movement that repeatedly brought tens of thousands of Israelis into the streets and helped force a pause in the judicial overhaul translate that mobilization into lasting political power? And for the candidates themselves – many with no prior political experience – what does it take to go from protesting outside the Knesset to making decisions inside of it?

For protest leader Yaya Fink, who secured the fifth position on The Democrats’ slate, the answer lies in shifting from resistance to rebuilding.

“The protests were about stopping things from happening. Now it’s time to make things happen,” Fink told the Forward, a transition he describes as “both critically important and completely natural.”

“You cannot stay in crisis-prevention mode forever,” Fink said. “We are incredibly proud of what we accomplished. But it’s time for the next phase: repairing what’s broken, creating change, building anew.”

Fink, a religious activist who helped establish the public-interest lobbying organization Lobby 99, has been involved in social justice movements for most of his adult life. But he describes the judicial overhaul as the first time he felt he was fighting for the country’s very identity as a liberal democracy. “It’s the cause that most affected me as a person and that I also feel I had the most effect on,” he recalled.

From outside the Knesset to inside

Fink is one of more than a dozen candidates near the top of The Democrats’ ticket with a background in activism. Joining him are reservist organizer Omri Ronen; high-tech protest leader Moshe Radman; Moran Zer Katzenstein, founder of Building an Alternative; Arab-Israeli peace activist Somaya Bashir; and Avi Dabush, executive director of Rabbis for Human Rights.

Yair Golan, at the top of the ticket, followed by incumbent lawmakers Naama Lazimi, Gilad Kariv and Efrat Reytan were also regular fixtures on the protest circuit. “These were the politicians who were out on the streets with us day after day, week after week,” Fink said. “It was a natural fit for us to join their party.”

The transition from protest to politics has clear historical precedence in Israel, according to Doron Shultziner, a professor in the Government, Communication and Diplomacy department at Jerusalem Multidisciplinary College who studies social movements,

In the 1970s, Moroccan immigrants Charlie Biton and Saadia Marciano were part of Israel’s Black Panthers, a group of militant radicals who were regularly arrested and often faced police brutality in their struggle against the racism and poverty Mizrahi Jews encountered at the time. Eventually, the two men entered politics on left-wing tickets, continuing their fight for equal treatment for Mizrahi Jews and emerging as early supporters of peace with the Palestinians.

But infighting and limited political influence prevented them from affecting significant change, even for Biton, who served 15 years in the Knesset. In general, Shultziner cautions against assuming that prominence in a protest movement automatically translates to success in office.

“Clearly, politics and protest are two completely different ball games,” he said. “The career of a politician is haphazard and is affected by so many events that they cannot control.”

Similarly, Shultziner pointed to the social justice protest of 2011, when Israelis pitched tents on Tel Aviv’s Rothschild Blvd. and marched in the streets to protest soaring housing costs and economic inequality. As the protest began to wind down, movement leaders Stav Shaffir and Itzik Shmuli moved into politics, securing spots on the Labor ticket in 2013. Shaffir gained prominence demanding budget transparency but spent her parliamentary career in opposition. After leaving Labor in 2019 for a rival left-wing alliance, she was excluded from subsequent electoral partnerships and left the Knesset in 2020.

Shmuli managed to became labor and welfare minister but, as Shultziner explained, his advancement came at a price: “Despite campaigning on a promise not to serve under Netanyahu, he joined Labor leader Amir Peretz in taking the party into the Netanyahu–Gantz unity government, a decision that alienated their supporters. He ended up retiring the following year.”

“So, it really depends on how you define success,” Shultziner noted.

Will protests and protesters change Israeli politics?

For Fink, who remembers these broken promises all too well, loyalty is central to The Democrats’ appeal. “In addition to standing shoulder to shoulder with us on the streets, they were also steadfast in representing the movement in the Knesset,” he said. “It just made sense to go in with people who have demonstrated they cannot be bought by Netanyahu.”

But before Fink can think about the Knesset, he and his fellow Democrats must focus on the road to get there. With Election Day only weeks away, the question is how wide to cast their net.

According to the Israeli Democracy Institute (IDI), by July of 2025, around 1.5 million Israelis were estimated to have taken part in at least one demonstration in the previous three years. And yet most polls have The Democrats at around 10 seats, or roughly 400,000 votes, a significant difference.

“Over time, we see a growing perception that the protests did not succeed in transforming Israel’s political system,” explained Dr. Tamar Hermann, a senior research fellow at IDI.

“With The Democrats’ identity so deeply intertwined with the protest movement, that disillusionment has led voters to look elsewhere.”

An even bigger obstacle may be the ideological gap between protester and party. “They were certainly united in their opposition to the judicial reform. But The Democrats as a party is significantly to the left of many of the protesters,” she said. “The majority of those who showed up consistently were quite conservative. They tend to benefit from a status quo they would like to preserve, which contradicts The Democrats’ message of change and revolution.”

Paradoxically, the movement’s public image may also hamper efforts to reach beyond it. ”In the collective Israeli psyche, the protestors, and by extension The Democrats, are so strongly associated with being Ashkenazi, urban, secular, quasi-socialist, and highly educated.” Hermann said. “Which doesn’t appeal to a broad audience.” That perception is not totally unfounded. A January 2023 IDI survey, conducted during the judicial overhaul protests, found that 20% of Ashkenazi respondents reported participating in protest activities, compared with 10% of Mizrahi respondents; participation among secular Jews was 27%, compared with only 4% among religious Zionists, with most of the large-scale demonstrations taking place in Tel Aviv, Jerusalem, and Haifa.

But beyond the data, the image carries historical baggage which still lingers today. Israel’s Labor movement, The Democrats’ political forebear, was dominated by Ashkenazi Jews of European ancestry while Mizrahi Jews, driven by the marginalization they faced, helped bring Netanyahu’s Likud party to power in the late 1970s.

Hermann notes that even reaching the projected 10 seats will be a huge accomplishment, a sentiment echoed by Shultziner. “Just the fact that they managed to register over 100,000 voters is an impressive feat,” he said. “People who would never have voted for labor in the past are now registering early with the Democrats just so they can vote in the primaries.”

Fink, however, remains determined to reach beyond the party’s base.

“I am a religious man who lives in the North,” he said, “not exactly the stereotypical ‘Kaplanist,’ ” a pejorative nickname for protesters drawn from Tel Aviv’s Kaplan Street, the demonstrations’ main gathering place.

“But who you vote for should not be determined by whether you are religious or secular, Jewish or Arab. Whether you live in the big city or an outlying community.

“The only thing that matters is whether you want Israel to be a liberal democracy or a semi-fascist state. Do you want a government that is honest or one that is crooked? Do you want your money to go to draft dodgers or those who serve? To yet another illegal outpost or to recovery efforts?”

Fink’s message echoes that of the protest movement he helped lead for nearly four years. But it also captures the challenge facing his party: whether the solidarity forged in the streets can survive the compromises of coalition politics. Already, the Democrats’ willingness to govern alongside an Arab party has exposed divisions among their potential partners. Still, their growing momentum and strong polling numbers suggest they may be on the road to fulfilling another promise of the protests – unseating Netanyahu and rewriting the government’s agenda.

The post They led protests against Netanyahu. Can they turn outrage into political power? appeared first on The Forward.

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