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How many Hebrew Israelites are there, and how worried should Jews be?

(JTA) — Dressed in matching purple hoodies and shirts, with gold fringes attached to the bottom in observance of Deuteronomy 22:12, hundreds of members of a controversial Hebrew Israelite group marched through the streets of Brooklyn on Sunday.

“Hey Jacob, it’s time to wake up,” they chanted, using a term for people of color who have yet to embrace their “true” identity as descendants of the Biblical Jacob, later called Israel. “We got good news for you: YOU are the real Jews.”

The march and a demonstration that followed at the Barclays Center were organized by Israel United in Christ in solidarity with Brooklyn Nets star Kyrie Irving, who was suspended for eight games after he posted a link to an antisemitic film on social media last month and then was slow to apologize. But IUIC has also used the controversy to promote its incendiary ideology and recruit new followers into what it calls “God’s army.”

After the demonstration — the second held by IUIC outside of the Brooklyn arena this month — the group’s founder posted a message on his Twitter account. “We are not here for violence,” Bishop Nathanyel Ben Israel wrote, “we are here for the spiritual war.”

Before 2019, those American Jews who were even aware of the once-obscure Black Hebrew Israelite spiritual movement likely associated it with the loud but non-violent street preachers who would harangue pedestrians in city centers. In December of that year, however, extremists professing Israelite beliefs attacked a kosher grocery store in Jersey City, New Jersey and a Hanukkah party in Monsey, New York. Two Jews were killed in Jersey City, and a 72-year-old rabbi who was stabbed in the head in Monsey died from his injuries three months later.

With the memory of those attacks still fresh, and against the backdrop of a surge this fall in public expressions of antisemitism combined with threats of violence against Jewish communities emanating from other extremist corners, the militant posturing of IUIC has alarmed many Jews already on edge.

Rabbi Mordechai Lightstone of Crown Heights observed on Twitter that the Israelites who regularly preach near his home on Shabbat have been “particularly aggressive” of late, heaping verbal abuse on both him and his children. On Sunday afternoon, Lightstone posted a video of IUIC members assembling for their march and rehearsing their chants in Grand Army Plaza.

“Terrifying,” commented Elisheva Rishon, a Black and Jewish fashion designer who blames Hebrew Israelites for inflaming tensions between the two communities to which she belongs. A few Twitter users compared the march to the 2017 far-right rally in Charlottesville, at which participants chanted “Jews will not replace us.”

The recent IUIC rallies give the impression that the radical wing of the Hebrew Israelite movement is large and riled up. Meanwhile, recent comments by Kanye West, the rapper who now goes by Ye, and Irving that align with elements of Hebrew Israelite doctrine suggest the movement has broad support among powerful Black celebrities.

But how big is the movement in reality? What percentage are extremists who assail Jews as impostors who stole their heritage from them? And if Black Israelism has entered the marketplace of mainstream religions in the United States, should Jews be concerned?

The numbers

The only available statistics on Israelite identification in the United States were collected as part of a small national survey conducted by an evangelical Christian research firm in 2019. For that survey, which sought to capture African-American attitudes toward the state of Israel, Lifeway Research asked 1,019 African Americans, “Which of the following best describes your opinion of Black Hebrew Israelite teachings?”

Most respondents (62%) said they are not familiar with the teachings, but 19% said they agree with “most of the core ideas taught by Black Hebrew Israelites,” and 4% said they consider themselves Hebrew Israelites. The remaining 15% said they either “firmly oppose” the teachings or disagree with most of them. (The survey did not specify what those teachings are.)

The 2020 U.S. Census put the Black population at 41.1 million, so extrapolating from the Lifeway data, there are approximately 1.6 million Hebrew Israelites in the U.S. — not counting the small numbers of Latinos and Native Americans who also belong to Israelite groups — and 7.8 million people who may not identify as Israelites but who agree with the spiritual movement’s main teachings.

For lots of these people, the attention that West and Irving have brought to their belief system has been validating.

“Israelism is becoming part of the plausibility structure of Black America,” Christian activist and author Vocab Malone told the Jewish Telegraphic Agency, referring to a social context in which certain ideas are considered credible. “The suspicions that a lot of folks have toward the Jewish community, they think they’re vindicated now.”

Scott McConnell, Lifeway’s executive director, told JTA that the survey’s sponsor, the Christian Zionist organization Philos Project, supplied the question about Hebrew Israelite teachings. Asked if there are plans to include similar questions in future surveys, he replied, “I know there are some pastors at African-American churches that have concerns about some of their parishioners being led astray by the teachings of the Hebrew Israelites, so we’ll keep it on our radar.”

Malone, who uses an alias in keeping with hip-hop culture, is a close observer of the Israelite world. The Phoenix resident frequently engages in debates on the street and online with members of groups described as hateful by the Southern Poverty Law Center — including IUIC, Israelite School of Universal Practical Knowledge, Israelite Church of God in Jesus Christ, and The Sicarii — in hopes of convincing them to follow what he considers to be the true path of Christianity.

Founded in 2003, IUIC has proven the most adept at creating public spectacles and garnering media coverage. The group operates 71 U.S. chapters and 20 international ones, according to the Anti-Defamation League, and it holds men’s conferences each year that culminate in choreographed marches on city streets, like the one on Sunday in Brooklyn. Based on the size of those marches, Malone estimated that national membership has grown from around 5,000 in 2015 to around 10,000 today. Other radical groups likely have much smaller memberships but don’t share any figures, preferring to “play their cards close to their chest,” Malone said.

These estimates suggest that the extremists comprise a very small percentage of the 1.6 Hebrew Israelites living in the United States.

Ultimately, IUIC has a goal of recruiting 144,000 Black, Latino and Native American people who will be spared by God during the end time, as foretold in the book of Revelation. In order to achieve this goal, the group sends representatives to proselytize overseas, including in parts of Africa and the Caribbean. (IUIC did not respond to requests for comment from JTA.)

Both the Southern Poverty Law Center and the ADL monitor the activities of IUIC and other radical camps, as Israelites call their groups. However, spokespeople for both organizations told JTA they do not know how many people belong to these camps.

An online movement

What is clear is that the camps have greatly expanded their reach in recent years, taking their message from street corners to the entire globe thanks to the internet and social media. IUIC members run dozens of YouTube, Facebook, Instagram and Twitter accounts where they post a constant stream of videos and memes, many containing antisemitic tropes. One recent Instagram post shows a startled-looking Hasidic Jewish man holding his hat above the words “The Synagogue of Satan.” (Louis Farrakhan, the leader of the Nation of Islam, uses similar language about Jews. A video he recorded this month defending West and Irving has been viewed millions of times.)

The main IUIC YouTube channel, @IUICintheClassRoom, has 126,000 subscribers and 29.4 million video views. A series of videos posted three years ago on the channels of local chapters provide some insight into how members hear about IUIC and why they join.

The most common way these members say they found their way to the camp was via videos they watched online. “Prior to actually coming to IUIC, I did do some Israelite window shopping,” recounts Officer Joshua of IUIC Tallahassee. “I always questioned myself, why is it that our people are at the bottom? How come we get the worst jobs and so forth? I knew Christianity wasn’t answering my questions, so what I did was I just started soul searching.”

As part of his quest, Joshua says he stumbled upon a video of Bishop Nathanyel and other IUIC leaders preaching on the street. “I was like man, these brothers really know what they’re doing, they really have our history,” he says. “That’s what actually made me do more research on IUIC and the truth.”

Sar (“Minister”) Ahmadiel Ben Yehuda speaks at the African Hebrew Israelites’ annual New World Passover celebration in Dimona, Israel, May 2013. (Andrew Esensten)

In another video, Sister Ezriella from the Concord, North Carolina, branch explains that as a young adult, she felt uncertain about her life’s purpose. Then her mother shared information with her about IUIC. “She was so happy it changed her life, I had to take notice and I had to come check it out for myself,” she says. “I fell in love with it. I fell in love with finding out who I am.”

A number of Black, male celebrities have also been drawn into the wider Israelite orbit in recent years, including rappers Kendrick Lamar and Kodak Black, TV host Nick Cannon, boxer Floyd Mayweather and retired NBA player Amar’e Stoudemire.

Some of these celebrities appear to have been exposed to Israelite teachings by relatives and other acquaintances. Lamar, who famously rapped “I’m a Israelite, don’t call me Black no mo’” on a 2017 song, learned about Israelism from a cousin who was involved with IUIC. Black began identifying as a Levite in 2017 after studying scripture with an Israelite priest while serving a jail sentence in Florida. Stoudemire has said his mother taught him he had “Hebraic roots.” (He officially converted to Judaism in 2020, a step most Israelites reject because it contradicts their claims of already being authentic Jews.)

Isabelle Williams, an analyst at ADL’s Center on Extremism who tracks radical Israelite camps, said celebrity endorsements of the ideology can have a big impact because they come from figures who are widely respected.

“If people came upon an extremist Black Hebrew Israelite group street preaching, it might be easier to dismiss it and recognize the extreme ideology behind it,” she said. “But when it’s being shared by these influential figures, people might be less likely to recognize the really insidious ideology and dangerous antisemitic conspiracy theories that are behind these statements.”

Williams added that a range of extremist groups have seized on comments made by West and Irving. “It’s not just BHI and NOI groups that are leveraging this moment,” Williams said. “We’ve seen white supremacists who are also using this recent attention and circulation of antisemitic conspiracy theories to promote their own agenda.”

Rabbi Capers Funnye is the most prominent Israelite leader in the U.S. He serves as chief rabbi of the International Israelite Board of Rabbis, an organization that provides spiritual guidance to about 2,500 people in the United States, along with tens of thousands of Israelites in southern and west Africa.

In an interview, Funnye condemned West, Irving and the radical Israelite camps that have rallied around them. “God is never about divisiveness,” Funnye said. “God is never about hatred. God is never about, ‘You ain’t.’ I don’t have to say what you aren’t to make me who I am.”

A member of the Chicago Board of Rabbis and the leader of a Chicago synagogue with a mixed membership of around 200 Jews and Israelites, Funnye was at pains to differentiate his community from IUIC and its ilk: His follows the Torah and supports the state of Israel, he said, while others follow both the Old and New Testaments, worship Jesus and reject Israel’s government as illegitimate.

“Whatever army that Kyrie is speaking about, we are not a part of his army,” he said, referring to a comment Irving made during an Oct. 29 press conference about how he has “a whole army” behind him.

But Funnye said another of Irving’s recent statements — “I cannot be antisemitic if I know where I come from” — resonated with him and his congregants.

“We are Semitic,” he said of Black people who identify as Israelites, “so now we really have to draw a line when antisemitism is only defined by one’s complexion or ethnicity. We were not the ones that racialized Judaism, and we will never racialize it because Jews are not a race.” (“Semitic” refers to people who speak Semitic languages, such as Hebrew and Arabic.)

Outside of the United States, the largest organized group of Hebrew Israelites is located in Israel. The African Hebrew Israelites of Jerusalem are a Dimona-based community of more than 3,000 African-American expatriates and their Israeli-born offspring.

African Hebrew Israelite youth serve in the army — not Kyrie Irving’s or IUIC’s army, but the Israel Defense Forces. After 53 years in Israel, the community has never been fully accepted, in part because they are not Jewish according to halacha, or Jewish law. Currently, some 100 community members are being threatened with deportation for living in the country illegally.

Ahmadiel Ben Yehuda, the African Hebrew Israelites’ minister of information, said he interpreted Irving’s remarks as a reference to “the global awakening of people of African ancestry to their Hebraic roots.” He said the backlash Irving has faced shows that the conversation around this awakening must involve qualified representatives of communities who can cite reputable sources — not documentaries such as the one Irving boosted — “Hebrews to Negroes: Wake Up Black America” — in support of their claims of Israelite ancestry.

“What is certain is that Israel and Judaism must figure out a way to better accommodate these communities,” Ben Yehuda said. “This is not going to fade away, and it shouldn’t. It will intensify as the awakening continues.”

How this awakening will affect Jews and established Jewish communities remains to be seen.

In September, George Washington University’s Program on Extremism released a report titled “Contemporary Violent Extremism and the Black Hebrew Israelite Movement.” The report noted that the “predominant threat” today comes not from Israelite groups themselves but from “individuals loosely affiliated with or inspired by the movement.”

Malone, the Christian activist, cautioned that as the extremist wing of the Israelite movement grows, more violent lone wolves may emerge.

“There’s a big funnel with any movement, and the bigger the funnel is, you get certain things down at the bottom,” he said. “This is not Buddhism. This is a different kind of thing with a different kind of rhetoric.”

—
The post How many Hebrew Israelites are there, and how worried should Jews be? appeared first on Jewish Telegraphic Agency.

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Israelis don’t lose sleep over Mamdani. Why is Netanyahu focused on him?

(JTA) — Benjamin Netanyahu’s speech at the United Nations General Assembly this year came at a critical time for Israel. Talks were underway to resolve the conflicts in Gaza, Lebanon and Syria, and Israel was awaiting the outcome of the on-again, off-again U.S.-Iran ceasefire negotiations. The country had also just been sanctioned by 12 countries, led by Britain, over its West Bank policies.

Yet it was Zohran Mamdani, the New York mayor who has virtually no say in international relations, who drew the Israeli prime minister’s fiercest, most lengthy criticism. Mamdani, Netanyahu charged, was an antisemite, a “buddy” of Hamas, the husband of a supporter of the Oct. 7 massacre and the friend of a 9/11 enthusiast.

The U.N. address wasn’t the only time in the weeks leading up to Israel’s Oct. 27 election that Netanyahu focused his sights on Mamdani in an unusual forum. In August, Netanyahu’s Likud party launched an election billboard campaign showing Mamdani alongside Turkish President Recep Tayyip Erdogan, Iran’s Supreme Leader Mojtaba Khamenei, and Hezbollah Secretary-General Naim Qassem, with the slogan, “They want Netanyahu to lose, don’t let them win.”

In the weeks leading up to his visit to U.N. headquarters in New York, the prime minister and Mamdani went at each other on social media, with Mamdani calling for Netanyahu’s arrest in New York (while acknowledging he had no power to order it), and the prime minister accusing the mayor of antisemitism and support of Hamas.

 

 

Netanyahu is making the New York mayor a central bogeyman this election season – is it working?

It’s true that Mamdani, who is Muslim, is unpopular across most of the Jewish political spectrum in Israel. During his election campaign and since taking office, Mamdani has constantly accused Israel of genocide and ethnic cleansing, charges most Jewish Israelis and politicians from both coalition and opposition parties reject.

But it is unlikely that the average Israeli would base his or her vote on a candidate’s attitude towards the mayor of New York. After all, Israelis have many other issues on their plate that are closer to home, such as the state of national security, accountability for the failures that allowed Hamas to carry out its deadly raids inside Israel on Oct. 7 and the exemption of ultra-Orthodox Israelis from IDF service.

Still, Netanyahu aide Caroline Glick, the prime minister’s international affairs adviser, said in an interview it was “obvious” and “self-explaining” that the prime minister would push back against a person who has been “spewing antisemitism.”

Glick repeated Netanyahu’s claim in his speech that New York Jews felt unsafe as a result of Mamdani’s rhetoric and policies. She said Mamdani “got what he ordered up” in the premier’s U.N. address. (Mamdani pushed back sharply on what he called Netanyahu’s “baseless lies” in the speech.)

Danny Danon, Israel’s ambassador to the United Nations, said Mamdani started it. Mamdani “began a smear campaign already in July,” Danon said, referring to the video in which Mamdani called on the federal government to arrest Netanyahu, and the beefs on social media since then. Mamdani “fuels the fire and incites, and our approach is not to keep quiet versus inciters,” Danon wrote to the Jewish Telegraphic Agency in response to a query.

There are plenty of other targets that Netanyahu can attack to bolster his reputation as a fighter. He took aim in his U.N. speech at the “moral cowards” who left the hall when he rose to speak, the Syrian president Ahmed al-Sharaa, French President Emmanuel Macron, Turkish President Erdogan, Qatar, and the protestors outside the U.N. building.

So why did Mamdani consume so much oxygen?

Guy Levy, a spokesperson for Netanyahu’s Likud party, explained that Mamdani is not just a personal adversary but an emblem of a larger struggle. “Mamdani is a symbol of the rise in the West of the connection between the radical Left and Islamists and antisemites,” he told JTA.

That connects with a larger theme in Netanyahu’s campaign: arguing that a governing coalition without him would be dependent on a majority-Arab party and on the left-wing Democrats to get enough seats to form a majority. As such, he contends, they would be unable or unwilling to safeguard Israeli security interests.

The campaign’s most recent slogan is, “It’s either the Right or Palestine” (the two words rhyme in Hebrew), indicating that a rival government would agree to Palestinian statehood, which many Israelis view as a danger. Mamdani, according to Levy, is part of the same left-wing/Arab camp; attacking Mamdani is therefore an attack against Netanyahu’s political rivals. (Mamdani appears to favor a one-state solution – as do many on Israel’s right, although envisioning a very different type of single state.)

Dahlia Scheindlin, a veteran Israeli-American pollster and senior political analyst for the left-wing Haaretz newspaper and a staunch Netanyahu critic, speculated that the decision to go after Mamdani may not have represented a premeditated strategy but rather a “scattershot” approach born out of the prime minister’s poor performance in polls.

“First of all, not much has helped Netanyahu electorally,” Scheindlin said in a phone interview with JTA. “His party is stuck in the polls. It hasn’t changed in a very long time.” She noted that the Likud is currently polling at around 20 to 22 seats or even lower and that the bloc of parties loyal to him for forming a coalition hovers at about 50 to 52 seats – far short of the 61 needed to be in the majority.

Netanyahu has been pushing two major themes in his election campaign, according to Scheindlin: a “positive” theme, stressing his government’s successes against Hamas, Hezbollah and Iran; and a “negative” theme against likely Arab participation in a rival government led by Yashar party head Gadi Eisenkot, who is polling best right now.

The attacks against Mamdani fit into the negative frame, Scheindlin argued.

“The one about Mamdani plays into the theme that the whole world is against us, the world is being taken over by Muslims,” Scheindlin said. “These are openly racialized and racist themes against an Arab party and the Israeli government, against Muslims and anywhere else in the world.”

She added that Netanyahu and his government have been claiming that “any criticism coming from Europe of Israel is all because Europe has been taken over by Muslims,” and the New York focus now only expands that message in arguing that radical Islam has taken over the world.

During this government’s tenure, Israel’s standing in both Europe and the U.S. has plummeted, with many European countries imposing sanctions, arms sales blocks and harsh criticism of Israel’s actions in the West Bank and Gaza. Now Netanyahu “is going to be the defender by attacking people like Mamdani rhetorically and politically,” she said.

Scheindlin said she did not believe that Mamdani’s presence in the Likud’s election campaign would sway any voters. “The Mamdani sign came and went. I would doubt if most Israelis even remember it right now,” she said. And while the attacks against Mamdani generally “played into his message,” the bottom line is that Netanyahu is “trying everything” at this point in the campaign.

Yaakov Katz, the former editor in chief of The Jerusalem Post, viewed the speech less as a desperate play and more as a natural part of Netanyahu’s election campaign. In an interview with CBS, Katz said that the speech’s idea was for Israelis to think that “The world is against us no matter what, but thank God we have a leader, in this case, Netanyahu, who can stand up to everyone and stick it to them.” Katz added that “this could bring him some votes, or at the very least consolidate the base.”

Calling Mamdani an antisemite and blaming him for Jews feeling unsafe in New York “plays out well,” Katz said to CBS, “because Israelis look at people like Mamdani and they don’t see much of a difference, whether it’s Mamdani or it’s President Erdogan of Turkey, or it’s some other tent encampment or protest on the streets of Sydney or Paris or London. It’s one and the same.”

With the U.N. speech behind him and more pressing issues to address, including new revelations about warnings Netanyahu received prior to Oct. 7 and the flydubai attack last week, the Mamdani-Netanyahu fight has receded into the rear-view mirror. But if Netanyahu is reelected or if he stays on as caretaker prime minister, the issue will likely resurface.

Mamdani focuses on Netanyahu now, but he has made clear over his career that his problem is generally with Israel, whichever government is leading it. Even if a new administration takes over in Jerusalem, it may find itself at odds with the mayor of New York – and with the growing movement of young democratic socialists that he represents.

This article originally appeared on JTA.org.

The post Israelis don’t lose sleep over Mamdani. Why is Netanyahu focused on him? appeared first on The Forward.

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The Philadelphia teacher who pretended to be Palestinian raised alarms for Jewish groups before she became infamous

(JTA) —

The first time most of the world heard Hannah Gann’s name was in late September, when the 34-year-old Philadelphia high school teacher and activist confessed to having fabricated a Palestinian and Black identity — with media reports revealing she was Jewish in real life.

But Jason Holtzman, director of Philadelphia’s Jewish Community Relations Council, first heard Gann’s name long before that: in December 2023.

At that time, he recalled to the Jewish Telegraphic Agency, she “made some pretty strident remarks” at a local rally called “Flood Philly For Palestine,” an apparent reference to the “Al-Aqsa Flood,” Hamas’s name for its Oct. 7, 2023, attacks.

In video from the event shared with JTA, Gann said in reference to children in Gaza, “We owe them to take it to the streets and f–k the police until Palestine is free.”

Gann would appear on the JCRC’s radar several more times before her name hit the news for being “the Palestinian Rachel Dolezal,” when her story — accompanied by Philadelphia Inquirer reporting that she has Jewish family living in Israel — ricocheted across the internet to gain her instant notoriety. (The real-life Dolezal, a white woman who posed as Black for years and held a NAACP leadership role while teaching Africana Education at a Pacific Northwest college, has meanwhile expressed interest in meeting Gann.)

Gann’s revelations have led to the dissolution of the local pro-Palestinian educators group she had helped to lead since 2024. After leaving her Instagram confessions public for more than a week, Gann’s account was deactivated in the last few days.

Yet now that Gann’s background has grabbed headlines, Jewish groups alarmed by her behavior said the real story is being missed.

“It’s just being reported as if she simply is guilty of fraud, that she’s the new Rachel Dolezal,” Holtzman told JTA. “It’s missing part of the story, which is that she’s also an extremist who has spread antisemitic tropes and has brought inflammatory content into the classroom.”

A general view of the School District of Philadelphia offices on December 31, 2015 in Philadelphia City. (Paul Marotta/Getty Images)

A catalog of troubling incidents

In the JCRC’s monitoring of the School District of Philadelphia, Gann’s name pops up often. In 2024 she helped organize a pro-Palestinian “teach-in” project, an unofficial event staged for teachers in the district that the JCRC says “directed educators to materials that erased Israel from maps” and “characterized October 7 as ‘resistance.’”

That year she also posted an Instagram image of a fist rising from the ground holding a firearm, with paragliders — a symbol of the Hamas attacks on Oct. 7, 2023 — visible in the background, one of many social media posts of hers that employed extreme language or imagery around Israel.

A key part of Jewish critics’ charges, that Gann brought her activism into the classroom or into her lesson plans, is harder to pinpoint. But in one screenshot of her whiteboard that she posted to social media, Gann appeared to have planned a lesson on “Black Power & Palestine.” In addition, district personnel who had visited her class in 2024 found that it “contained a ‘Palestine will be free’ poster, a Palestinian flag, a keffiyeh, and a map of Israel filled with a keffiyeh design,” Holtzman claimed.

Gann did not respond to multiple JTA requests for comment.

JCRC officials and a local Jewish activist group had pushed the district to discipline Gann over her conduct before the scandal over her identity broke — including, they said, presenting the superintendent with a full record of Jewish parent concerns this March. But such efforts, they say, fell largely on deaf ears.

“We’ve pointed this out to the school district many times over the years,” Holtzman told JTA. He added that, in the JCRC’s view, Gann’s rally appearances and social media activity were in violation of district codes of conduct governing staff activity that could damage the district’s reputation — with her recent admission of falsifying her ethnic identity potentially violating an ethics code requiring employees to avoid falsification in their personal records.

“And they’ve basically done nothing about it,” he said.

It wasn’t only Holtzman and the JCRC urging the School District of Philadelphia to take some kind of action against Gann. Local Jewish activists filed a federal civil rights complaint against her and fellow activists in the district with whom she had formed a coalition, even entering into mediation with the district in an effort to establish new guidelines around personnel behavior.

The complaint argued, among other points, that Gann’s social media — where she has posted many controversial messages about Israel — should be considered an extension of her classroom.

Yet Gann continued to teach 10th grade at The Workshop School, a public high school in West Philadelphia with a focus on project-based learning. Under pressure from her fellow activists, she recently came clean about her identity.

A surprising confession

“I lied about my family and have been lying for years,” she wrote on Instagram on Yom Kippur. “I have no Palestinian or Tunisian heritage. I am a white woman of significant privilege and wealth. Anyone who supported me was manipulated.”

Gann’s confession took even the Philadelphia Jewish groups who had been tracking her behavior by surprise. They told JTA they had not realized she had been identifying herself as Palestinian, nor that she was actually Jewish. Some of her fellow activists, in their own social media posts, said she had confided to them in the past that she was Jewish — while also continuing to insist she was Palestinian.

While the Philadelphia Inquirer has quoted activists accusing her of having “Israeli settler family,” it was unclear to the Jews who spoke to JTA whether Gann’s Israeli family actually lived in settlements in the occupied West Bank or whether the activists simply refer to all Israelis as settlers. Giving public comment at prior school board meetings, Gann had proclaimed, “I can’t visit my family in Palestine,” and “I have pushed myself to teach through the agony of my family living in a warzone, and only taken one day off this entire school year.”

To some Jews, such parsing is almost besides the point; they see the entire conversation around Gann’s identity as a distraction.

The bigger story, they said, is that she was using her position as a public school educator to push anti-Israel advocacy that included falsehoods about Israel without fear of punishment: a microcosm of what they see as a larger trend of growing pro-Palestinian sentiment among K-12 educators in many school districts and teachers’ unions that has raised alarm among Jewish groups.

A spokesperson for an ad hoc group of Jewish educators and families in the Philadelphia area, who asked to remain anonymous owing to what they viewed as death threats from a member of Gann’s former coalition, told JTA in a statement that the district failed to express interest in Gann until the scandal.

“Harm to the Jewish community is never addressed or rectified” by the district, the representative for the School District of Philadelphia Jewish Family Association (SDP JFA) said in an email.

A spokesperson for the School District of Philadelphia declined to comment on whether the district would be disciplining Gann or if it had communicated with Jewish groups about her behavior prior to last week.

“The District is making support available to the Workshop School staff and students, as needed,” the spokesperson wrote in an email to JTA.

Meanwhile, one of the pro-Palestinian activist groups formerly associated with Gann, Philly Educators for Palestine, announced last week that “after much reflection,” it would dissolve, though “The work continues.” Its parent group, the Racial Justice Organizing Committee, said it would be going on hiatus.

Prior to its announcement, Philly Educators for Palestine had publicly disassociated from Gann and had called for the district to discipline her.

“It’s one of the first times where I think that I really have common ground with the Philadelphia Educators for Palestine,” Holtzman quipped.

Pro-Palestinian demonstrators block roads as they rally in front of Philadelphia City Hall in Philadelphia, Pennsylvania, on September 10, 2024, ahead of the presidential debate between US Vice President and Democratic presidential candidate Kamala Harris and Republican presidential candidate Donald Trump. (Andrew Thomas / AFP via Getty Images)

Civil rights complaint filed

In 2024, SDP JFA filed a Title VI civil rights investigation with the U.S. Department of Education against a group of pro-Palestinian teachers in the district, alleging, among other things, that students had been targeted on the basis of their Jewish identity. Joining the complaint were the JCRC, the Anti-Defamation League and StandWithUs, a pro-Israel advocacy group.

The groups eventually proceeded to mediation with the district, which agreed to institute changes such as drafting a district-wide anti-harassment statement; undergoing an anti-discrimination policy review; and instituting new training for staff, according to a copy of the resolution agreement viewed by JTA. Jewish groups, however, charge that the recommendations were never fully implemented.

The names of the teachers in the federal investigation were redacted in official filings. But according to emails shared with JTA, Gann was one of the named parties in the ADL’s amended complaint.

“Evidence suggests that Ms. Gann is utilizing her actual classroom and social media platforms as a digital extension of her classroom to disseminate antisemitic rhetoric, engage in prohibited political campaigning, and promote extremist ideologies to her students,” a letter sent by SDP JFA this May reads.

Following that email, Gann on Instagram made oblique references to the allegations, calling her unnamed critics “genocide enthusiasts who love to call the School District about what I’m teaching.” She also posted a fake lesson plan from her classroom whiteboard with scheduled “lessons” including “Jesus Was Palestinian.”

The Jewish parents and teachers in SDP JFA say their frustrations with Gann are also informed by an even more antagonistic encounter with Keziah Ridgeway, a fellow teacher and former ally of Gann’s who at one point had joined Gann in holding signs reading “From the river to the sea, Palestine will be free” at a school board meeting.

In 2024, following a controversy around one of Ridgeway’s lesson plans and an SDP JFA campaign against her, Ridgeway, believing herself targeted by Jewish online harassers, posted several of the group members’ names to Instagram.

In posts viewed by JTA, she accompanied this list with another post referencing the phrase, “Ain’t no fun when the rabbit got the gun,” which refers to a sudden reversal in power dynamics. In a third post, Ridgeway asked followers for recommendations for “Black owned [gun emoji] shops in or near Philly.”

The Jewish parents interpreted the series of posts as a threat directed at them, and reported Ridgeway to the district, ultimately leading to her suspension for a year; she has sued the district, alleging anti-Islamic bias. Gann forcefully advocated for Ridgeway’s reinstatement at board meetings.

Following Gann’s recent revelations, Ridgeway, too, disowned her in an Instagram video. “I can no longer be in community with someone who caused so much harm,” Ridgeway wrote on social media.

Ridgeway declined to comment to JTA, citing ongoing litigation.

Even if they feel it’s for the wrong reasons, the members of SDP JFA still want to see action taken against Gann. They are seeking to capitalize on her newfound infamy by renewing their calls to district officials to discipline her and “ameliorate the damage done to the Jewish community.”

Such demands echo communications Jewish parents have already been sending to the district for the better part of two years. In an email to administrators last year, they sought to sum up their complaints: “Allowing Ms. Gann to remain in a teaching position sends the message that Jewish students’ safety and dignity are not valued — that their teacher can publicly call for their eradication without consequence.”

The post The Philadelphia teacher who pretended to be Palestinian raised alarms for Jewish groups before she became infamous appeared first on The Forward.

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In Britain, ‘Jewish Greens’ chief mulls quitting party after ‘Zionism is Racism’ motion passes

(JTA) —

The head of the Jewish Greens said she may leave the Green Party of England and Wales after it adopted a policy that defines Zionism as racism and calls for a single democratic state “in all of historic Palestine.”

Vivien Lichtenstein, a 29-year member of the Greens who worked on Israeli-Palestinian peace initiatives since the 1980s, told the Jewish Telegraphic Agency that the policy “won’t make any difference to Palestinians in Gaza and the West Bank” but “potentially puts Jewish and other members at risk.” She will make a decision about her future in the party before the Jewish Greens hold elections in November.

The Green Party is facing global backlash and internal schisms after passing the “Zionism is Racism” motion at a conference in Brighton on Sunday by 1,022 to 813 votes. Members also voted down an amendment to protect Jewish Green Party members from being reported, pressured or disciplined based on their affiliation with synagogues or Jewish community centers that identify with Zionism.

The left-wing party, which enjoyed breakthrough victories and surging popularity earlier this year, was criticized on Monday by the European Green Party, representing 47 Green parties across the continent.

The umbrella group “unequivocally” distanced itself from the motion, demanding the English and Welsh Greens clarify their position on Jewish self-determination and “the protection of Jewish people and members in the party.”

The EGP said it condemns “the genocide against Palestinians and the human rights abuses committed by the current Israeli government,” while equally emphasizing “the fight against antisemitism and for human rights.” The group added that it has “always supported a two-state solution, with self-determination for both Israelis and Palestinians.” The International Court of Justice has not yet issued a final judgment on allegations of genocide against Israel, which rejects the charge.

Multiple English and Welsh Greens members said they were quitting the party in protest against the motion, including Sandy Ruthven, the chair of Amnesty International UK’s charitable trust, and Waterloo councillor Kieran Dams. Ruthven said the party “failed to confront prejudice when it appears on our own side.”

Lichtenstein said she was “considering” leaving the party as she weighs conversations with senior members and her colleagues in the Jewish Greens group.

“It isn’t up to the party to decide on the definition of Zionism — there are many definitions,” she said.

Zionism is a highly contested concept, defined by many supporters as the right to self-determination for Jews and by many opponents as an ideology of colonialism and apartheid. A survey released Monday by the London-based Institute for Jewish Policy Research found that 66% of British Jews identified as Zionist in 2025.

Ahead of the vote, the Jewish Greens shared a survey showing their members were deeply divided on the motion. Although 81% of 108 respondents said they did not identify as Zionist, 53% — including self-identified anti-Zionists — thought its adoption could make discrimination against Jews more likely. Meanwhile, 68% of respondents said they were concerned about the policy’s potential impact on the party’s electoral prospects.

There are 225 members of the Jewish Greens group, who do not include all Jewish party members.

Jewish Greens secretary Sam Alston proposed the failed amendment to protect synagogue-going members. Alston himself does not identify as Zionist, but he is a longtime member of a Liberal Jewish synagogue that promotes connection with and debate about Israel. He said his great-grandparents founded the Liberal Judaism movement in the U.K.

Alston told JTA that he believed the motion passed because “a number of people are rightly horrified about what’s happening in Israel and what the Israeli government is doing.” But he said that it backfired by fueling division, alienating Jewish members and reducing “our ability as a force to do anything to help the Palestinian people.”

“I think there’s an ongoing genocide in Gaza,” he added. “The party has been very successful at putting pressure on to try to stop the Israeli government doing the terrible things they’re doing, and there’s a big social coalition they could build to do that, and instead they’ve chosen to make the debate a focus about etymology.”

Alston and Lichtenstein also disagreed with the motion’s call for “a single democratic Palestinian State in all of historic Palestine,” saying that the form of a future state or states in the region should be decided by Palestinians and Israelis who live there.

“The particulars of the constitutional setting are not going to be dictated by Britain as a colonial power,” said Alston. “We’ve done that enough times to disastrous results.”

Fallout from the vote intensified scrutiny over the party’s decentralized structure, with policies made at two annual conferences that generally involve a small proportion of members. Less than 1% of the party’s membership voted on the Zionism motion. Four of the Green Party’s five MPs — Ellie Chowns, Adrian Ramsay, Siân Berry and Carla Denyer — publicly opposed the motion.

Zack Polanski, the Jewish leader of the Green Party who is seeking election to Parliament on Thursday and formerly served as treasurer of the Jewish Greens, did not attend the vote. That prompted criticism from party members.

“Zack should have made the effort,” said Lichtenstein, noting that members could register to vote remotely. “There was nothing stopping him being online.”

Polanski said in a statement Monday that no party member “will be made unwelcome because of their background, their faith, or where they worship” under his leadership, without explicitly disavowing or supporting the motion.

“As leader I will not accept any exclusion, or refusal to engage with anyone, because of the religious or communal body they are part of,” he said, adding that he was proud of the party’s “principled position on fighting for freedom and justice for Palestinians.”

Israel’s foreign ministry on Sunday said it banned Polanski from entering the country, calling the Zionism motion a “clear antisemitic text.”

Britain’s Movement for Progressive Judaism, which encompasses the Liberal Judaism movement, said the motion was “antisemitic in its formulation and intention” and made the Green Party “a racist party.” British Chief Rabbi Ephraim Mirvis also called it “poisonous antisemitism, a threat to British Jews and to Britain.”

Greens for Palestine, a group that is not officially affiliated with the party and led efforts to pass “Zionism is Racism,” urged supporters in recent months to join the party specifically to back the motion. The group said on Instagram that Greens member and Holocaust survivor Stephen Kapos spoke in support of the policy. Greens for Palestine did not immediately respond to JTA requests for comment.

The post In Britain, ‘Jewish Greens’ chief mulls quitting party after ‘Zionism is Racism’ motion passes appeared first on The Forward.

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