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How many Hebrew Israelites are there, and how worried should Jews be?
(JTA) — Dressed in matching purple hoodies and shirts, with gold fringes attached to the bottom in observance of Deuteronomy 22:12, hundreds of members of a controversial Hebrew Israelite group marched through the streets of Brooklyn on Sunday.
“Hey Jacob, it’s time to wake up,” they chanted, using a term for people of color who have yet to embrace their “true” identity as descendants of the Biblical Jacob, later called Israel. “We got good news for you: YOU are the real Jews.”
The march and a demonstration that followed at the Barclays Center were organized by Israel United in Christ in solidarity with Brooklyn Nets star Kyrie Irving, who was suspended for eight games after he posted a link to an antisemitic film on social media last month and then was slow to apologize. But IUIC has also used the controversy to promote its incendiary ideology and recruit new followers into what it calls “God’s army.”
After the demonstration — the second held by IUIC outside of the Brooklyn arena this month — the group’s founder posted a message on his Twitter account. “We are not here for violence,” Bishop Nathanyel Ben Israel wrote, “we are here for the spiritual war.”
Before 2019, those American Jews who were even aware of the once-obscure Black Hebrew Israelite spiritual movement likely associated it with the loud but non-violent street preachers who would harangue pedestrians in city centers. In December of that year, however, extremists professing Israelite beliefs attacked a kosher grocery store in Jersey City, New Jersey and a Hanukkah party in Monsey, New York. Two Jews were killed in Jersey City, and a 72-year-old rabbi who was stabbed in the head in Monsey died from his injuries three months later.
With the memory of those attacks still fresh, and against the backdrop of a surge this fall in public expressions of antisemitism combined with threats of violence against Jewish communities emanating from other extremist corners, the militant posturing of IUIC has alarmed many Jews already on edge.
Rabbi Mordechai Lightstone of Crown Heights observed on Twitter that the Israelites who regularly preach near his home on Shabbat have been “particularly aggressive” of late, heaping verbal abuse on both him and his children. On Sunday afternoon, Lightstone posted a video of IUIC members assembling for their march and rehearsing their chants in Grand Army Plaza.
“Terrifying,” commented Elisheva Rishon, a Black and Jewish fashion designer who blames Hebrew Israelites for inflaming tensions between the two communities to which she belongs. A few Twitter users compared the march to the 2017 far-right rally in Charlottesville, at which participants chanted “Jews will not replace us.”
The recent IUIC rallies give the impression that the radical wing of the Hebrew Israelite movement is large and riled up. Meanwhile, recent comments by Kanye West, the rapper who now goes by Ye, and Irving that align with elements of Hebrew Israelite doctrine suggest the movement has broad support among powerful Black celebrities.
But how big is the movement in reality? What percentage are extremists who assail Jews as impostors who stole their heritage from them? And if Black Israelism has entered the marketplace of mainstream religions in the United States, should Jews be concerned?
The numbers
The only available statistics on Israelite identification in the United States were collected as part of a small national survey conducted by an evangelical Christian research firm in 2019. For that survey, which sought to capture African-American attitudes toward the state of Israel, Lifeway Research asked 1,019 African Americans, “Which of the following best describes your opinion of Black Hebrew Israelite teachings?”
Most respondents (62%) said they are not familiar with the teachings, but 19% said they agree with “most of the core ideas taught by Black Hebrew Israelites,” and 4% said they consider themselves Hebrew Israelites. The remaining 15% said they either “firmly oppose” the teachings or disagree with most of them. (The survey did not specify what those teachings are.)
The 2020 U.S. Census put the Black population at 41.1 million, so extrapolating from the Lifeway data, there are approximately 1.6 million Hebrew Israelites in the U.S. — not counting the small numbers of Latinos and Native Americans who also belong to Israelite groups — and 7.8 million people who may not identify as Israelites but who agree with the spiritual movement’s main teachings.
For lots of these people, the attention that West and Irving have brought to their belief system has been validating.
“Israelism is becoming part of the plausibility structure of Black America,” Christian activist and author Vocab Malone told the Jewish Telegraphic Agency, referring to a social context in which certain ideas are considered credible. “The suspicions that a lot of folks have toward the Jewish community, they think they’re vindicated now.”
Scott McConnell, Lifeway’s executive director, told JTA that the survey’s sponsor, the Christian Zionist organization Philos Project, supplied the question about Hebrew Israelite teachings. Asked if there are plans to include similar questions in future surveys, he replied, “I know there are some pastors at African-American churches that have concerns about some of their parishioners being led astray by the teachings of the Hebrew Israelites, so we’ll keep it on our radar.”
Malone, who uses an alias in keeping with hip-hop culture, is a close observer of the Israelite world. The Phoenix resident frequently engages in debates on the street and online with members of groups described as hateful by the Southern Poverty Law Center — including IUIC, Israelite School of Universal Practical Knowledge, Israelite Church of God in Jesus Christ, and The Sicarii — in hopes of convincing them to follow what he considers to be the true path of Christianity.
Founded in 2003, IUIC has proven the most adept at creating public spectacles and garnering media coverage. The group operates 71 U.S. chapters and 20 international ones, according to the Anti-Defamation League, and it holds men’s conferences each year that culminate in choreographed marches on city streets, like the one on Sunday in Brooklyn. Based on the size of those marches, Malone estimated that national membership has grown from around 5,000 in 2015 to around 10,000 today. Other radical groups likely have much smaller memberships but don’t share any figures, preferring to “play their cards close to their chest,” Malone said.
These estimates suggest that the extremists comprise a very small percentage of the 1.6 Hebrew Israelites living in the United States.
Ultimately, IUIC has a goal of recruiting 144,000 Black, Latino and Native American people who will be spared by God during the end time, as foretold in the book of Revelation. In order to achieve this goal, the group sends representatives to proselytize overseas, including in parts of Africa and the Caribbean. (IUIC did not respond to requests for comment from JTA.)
Both the Southern Poverty Law Center and the ADL monitor the activities of IUIC and other radical camps, as Israelites call their groups. However, spokespeople for both organizations told JTA they do not know how many people belong to these camps.
An online movement
What is clear is that the camps have greatly expanded their reach in recent years, taking their message from street corners to the entire globe thanks to the internet and social media. IUIC members run dozens of YouTube, Facebook, Instagram and Twitter accounts where they post a constant stream of videos and memes, many containing antisemitic tropes. One recent Instagram post shows a startled-looking Hasidic Jewish man holding his hat above the words “The Synagogue of Satan.” (Louis Farrakhan, the leader of the Nation of Islam, uses similar language about Jews. A video he recorded this month defending West and Irving has been viewed millions of times.)
The main IUIC YouTube channel, @IUICintheClassRoom, has 126,000 subscribers and 29.4 million video views. A series of videos posted three years ago on the channels of local chapters provide some insight into how members hear about IUIC and why they join.
The most common way these members say they found their way to the camp was via videos they watched online. “Prior to actually coming to IUIC, I did do some Israelite window shopping,” recounts Officer Joshua of IUIC Tallahassee. “I always questioned myself, why is it that our people are at the bottom? How come we get the worst jobs and so forth? I knew Christianity wasn’t answering my questions, so what I did was I just started soul searching.”
As part of his quest, Joshua says he stumbled upon a video of Bishop Nathanyel and other IUIC leaders preaching on the street. “I was like man, these brothers really know what they’re doing, they really have our history,” he says. “That’s what actually made me do more research on IUIC and the truth.”
Sar (“Minister”) Ahmadiel Ben Yehuda speaks at the African Hebrew Israelites’ annual New World Passover celebration in Dimona, Israel, May 2013. (Andrew Esensten)
In another video, Sister Ezriella from the Concord, North Carolina, branch explains that as a young adult, she felt uncertain about her life’s purpose. Then her mother shared information with her about IUIC. “She was so happy it changed her life, I had to take notice and I had to come check it out for myself,” she says. “I fell in love with it. I fell in love with finding out who I am.”
A number of Black, male celebrities have also been drawn into the wider Israelite orbit in recent years, including rappers Kendrick Lamar and Kodak Black, TV host Nick Cannon, boxer Floyd Mayweather and retired NBA player Amar’e Stoudemire.
Some of these celebrities appear to have been exposed to Israelite teachings by relatives and other acquaintances. Lamar, who famously rapped “I’m a Israelite, don’t call me Black no mo’” on a 2017 song, learned about Israelism from a cousin who was involved with IUIC. Black began identifying as a Levite in 2017 after studying scripture with an Israelite priest while serving a jail sentence in Florida. Stoudemire has said his mother taught him he had “Hebraic roots.” (He officially converted to Judaism in 2020, a step most Israelites reject because it contradicts their claims of already being authentic Jews.)
Isabelle Williams, an analyst at ADL’s Center on Extremism who tracks radical Israelite camps, said celebrity endorsements of the ideology can have a big impact because they come from figures who are widely respected.
“If people came upon an extremist Black Hebrew Israelite group street preaching, it might be easier to dismiss it and recognize the extreme ideology behind it,” she said. “But when it’s being shared by these influential figures, people might be less likely to recognize the really insidious ideology and dangerous antisemitic conspiracy theories that are behind these statements.”
Williams added that a range of extremist groups have seized on comments made by West and Irving. “It’s not just BHI and NOI groups that are leveraging this moment,” Williams said. “We’ve seen white supremacists who are also using this recent attention and circulation of antisemitic conspiracy theories to promote their own agenda.”
Rabbi Capers Funnye is the most prominent Israelite leader in the U.S. He serves as chief rabbi of the International Israelite Board of Rabbis, an organization that provides spiritual guidance to about 2,500 people in the United States, along with tens of thousands of Israelites in southern and west Africa.
In an interview, Funnye condemned West, Irving and the radical Israelite camps that have rallied around them. “God is never about divisiveness,” Funnye said. “God is never about hatred. God is never about, ‘You ain’t.’ I don’t have to say what you aren’t to make me who I am.”
A member of the Chicago Board of Rabbis and the leader of a Chicago synagogue with a mixed membership of around 200 Jews and Israelites, Funnye was at pains to differentiate his community from IUIC and its ilk: His follows the Torah and supports the state of Israel, he said, while others follow both the Old and New Testaments, worship Jesus and reject Israel’s government as illegitimate.
“Whatever army that Kyrie is speaking about, we are not a part of his army,” he said, referring to a comment Irving made during an Oct. 29 press conference about how he has “a whole army” behind him.
But Funnye said another of Irving’s recent statements — “I cannot be antisemitic if I know where I come from” — resonated with him and his congregants.
“We are Semitic,” he said of Black people who identify as Israelites, “so now we really have to draw a line when antisemitism is only defined by one’s complexion or ethnicity. We were not the ones that racialized Judaism, and we will never racialize it because Jews are not a race.” (“Semitic” refers to people who speak Semitic languages, such as Hebrew and Arabic.)
Outside of the United States, the largest organized group of Hebrew Israelites is located in Israel. The African Hebrew Israelites of Jerusalem are a Dimona-based community of more than 3,000 African-American expatriates and their Israeli-born offspring.
African Hebrew Israelite youth serve in the army — not Kyrie Irving’s or IUIC’s army, but the Israel Defense Forces. After 53 years in Israel, the community has never been fully accepted, in part because they are not Jewish according to halacha, or Jewish law. Currently, some 100 community members are being threatened with deportation for living in the country illegally.
Ahmadiel Ben Yehuda, the African Hebrew Israelites’ minister of information, said he interpreted Irving’s remarks as a reference to “the global awakening of people of African ancestry to their Hebraic roots.” He said the backlash Irving has faced shows that the conversation around this awakening must involve qualified representatives of communities who can cite reputable sources — not documentaries such as the one Irving boosted — “Hebrews to Negroes: Wake Up Black America” — in support of their claims of Israelite ancestry.
“What is certain is that Israel and Judaism must figure out a way to better accommodate these communities,” Ben Yehuda said. “This is not going to fade away, and it shouldn’t. It will intensify as the awakening continues.”
How this awakening will affect Jews and established Jewish communities remains to be seen.
In September, George Washington University’s Program on Extremism released a report titled “Contemporary Violent Extremism and the Black Hebrew Israelite Movement.” The report noted that the “predominant threat” today comes not from Israelite groups themselves but from “individuals loosely affiliated with or inspired by the movement.”
Malone, the Christian activist, cautioned that as the extremist wing of the Israelite movement grows, more violent lone wolves may emerge.
“There’s a big funnel with any movement, and the bigger the funnel is, you get certain things down at the bottom,” he said. “This is not Buddhism. This is a different kind of thing with a different kind of rhetoric.”
—
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Why are we so focused on Mamdani — not Nazi-inspired ideas proliferating on the right?
Zohran Mamdani’s candidacy for mayor of New York City has become a matter of national debate — particularly among Jews. Recently, more than 1,000 rabbis across the country signed a letter singling out Mamdani as a threat to Jewish safety under the heading, “Defending the Jewish future.”
If you didn’t know better, you might think that Mamdani had used Nazi rhetoric or used racist or antisemitic language. He hasn’t. He’s only “guilty” of criticizing Israel: The rabbis’ letter references no antisemitic language because, by all appearances, Mamdani has not trafficked in antisemitic rhetoric.
This week marked the seventh anniversary of the massacre at the Tree of Life synagogue in Pittsburgh, the single bloodiest day for Jews in the history of the United States. The killer justified the slaughter by invoking a conspiracy theory that Jewish groups like HIAS were bringing immigrant “invaders in that kill our people.” The following year, a gunman who killed one synagogue-goer in the town of Poway, California — where a number of my congregants live — penned a similar screed, claiming that “every Jew is responsible for the meticulously planned genocide of the European race… and every Jew plays his part to enslave the other races around him.”
The contrast between the anniversary of the tragedy of the Tree of Life and the furor about Mamdani has deeply troubled me. Because while many members of our national Jewish community have come to perceive the potential election of a mayor who is critical of Israel as one of the greatest threats to our future in this country, the hate speech that fueled those two killers continues to be not just normalized on the right, but turned into a central element of its political platform.
It is this reality that makes the rabbinic letter about Mamdani heartbreaking. At a moment of increasing threats to the safety of all marginalized communities in this country, my colleagues have targeted the wrong person and the wrong movement.
In a democratic society, the candidacy of a young mayoral candidate who challenges the righteousness of Israeli actions is not a threat to the “Jewish future.” It is an invitation to engage in discussion about those actions.
By contrast, the rise of the “great replacement” theory and its ilk — baseless claims of “white replacement” or “white genocide” — is a threat to the future of all minorities, including Jews. This awful movement, which has led to violence against Jews, immigrants of color, Muslims, and trans people, has found a home in mainstream Republican politics. The Department of Homeland Security increasingly utilizes white supremacist language in recruiting new employees and arresting immigrants including phrases like “report all foreign invaders” and “defend your culture!”
Frighteningly similar language has been used by those who have Jewish blood on their hands.
Ironically, the right’s willingness to indulge in open Jew-hatred has shown up even in arguments about Israel. Republican Rep. Marjorie Taylor Greene recently criticized lobbying efforts by AIPAC, invoking classic antisemitism: “I’ll never take 30 shekels,” she wrote on X earlier this month, “I’m America only! And Christ is King!”
At least as troubling is the revelation that Republican operatives regularly engage in racist, sexist and antisemitic discourse, as was recently reported by Politico. These messages illustrate all too clearly the MAGA movement’s descent into bigotry. They include praise of Hitler, white supremacist shorthand, jokes about gas chambers, and one claim that it’s a mistake to “expect… the Jew to be honest.” Together, these messages offer a chilling glimpse into the mindset currently ruling the Republican Party.
Vice-President JD Vance dismissed “pearl clutching” over those texts — a choice in keeping with others made by President Donald Trump’s administration. Trump nominated Paul Ingrassia to the position of White House Special Counsel; Ingrassia was recently revealed to have said he had a “Nazi streak.”(He also said that all of Africa is a “shithole.”) Ingrassia withdrew his name from consideration for that position, but his “punishment” has been to instead remain in his job as White House Liaison to the Department of Justice. Department of Defense spokesperson Kingsley Wilson has posted antisemitic conspiracy theories, featuring references to the “great replacement” theory and the lynching of Leo Frank in 1915. She remains in her job as well, as does the most prominent law enforcement official in the nation, FBI Director Kash Patel, who regularly appeared on the podcast of notorious Jew-hater Stew Peters.
Where is the rabbinic outrage about this spate of antisemitism in the highest levels of power in this country?
That rabbis composed and distributed a letter condemning a single candidate for mayor in one city, while too often remaining silent regarding the explicit hate speech that now runs through the Republican party, is embarrassing and shameful. The Trump administration recently scrubbed a report from the Department of Justice website showing that right-wing extremism is far and away the most prevalent threat to marginalized communities in this country. For more than 1,000 rabbis to treat this reality as less serious a threat than Mamdani, in itself, a threat to Jewish safety.
Perhaps our rabbinic colleagues feel it is too dangerous to confront the party in power in this country. Perhaps they are afraid of losing access, or funding, or alienating donors. But Jewish history is replete with examples showing that appeasement of Jew-haters never makes Jews safe.
What has helped cultivate Jewish safety has been the work of solidarity. Building genuine investment in relationships across lines of difference — the kind of relationship-building that Mamdani himself has modeled with Jewish New Yorkers — is the best kind of investment in a secure Jewish future. For the sake of the safety of Jews from Poway to Park Avenue, I pray that my colleagues might begin to understand this.
The post Why are we so focused on Mamdani — not Nazi-inspired ideas proliferating on the right? appeared first on The Forward.
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I won’t vote for Democrats who backed Mamdani. I know I’m not the only one.
(JTA) — There must be consequences when politicians endorse and campaign for unpalatable candidates for public office in order to court that candidate’s political base. I am just one voter, but I am ready to commit to issuing some.
I am a lifelong Democrat and consider myself a centrist liberal on most issues. The last times I recall voting for a Republican were in 1992 — 33 years ago! — when I supported Bill Green in his unsuccessful campaign for reelection as the U.S. representative from New York City’s largely Upper East Side congressional district, and then in 2001 when I voted for Mike Bloomberg for mayor of New York City.
But, like many other centrist Democrats, I have been watching with ever-increasing concern as the party I once considered my political home has moved further and further away to the left — indeed, often to the extremist far-left — on an issue I care about deeply.
The fundamental right of the State of Israel to exist — its geopolitical and moral legitimacy, as it were — is one such pivotal issue. Bill Clinton, Barack Obama, Joe Biden, Kamala Harris, Mario and Andrew Cuomo, Chuck Schumer, and Kirsten Gillibrand all identified and identify as supporters of Israel even while they may have criticized particular policies of one Israeli government or other.
This is not true of Zohran Mamdani. The Democratic candidate for mayor of New York City is a declared and uncompromising anti-Zionist. He comes by his inflexible antagonism toward the Jewish homeland honestly — his father, Mahmood Mamdani, Columbia University’s Herbert Lehman professor of government, has demanded for years that Columbia divest its endowment from companies that invest in Israel, and his mother, filmmaker Mira Nair, pointedly refuses to attend Israeli film festivals.
Zohran Mamdani considers the likes of the anti-Zionist academics Edward Said and Rashid Khalidi as his intellectual mentors. While at college, he founded the Bowdoin chapter of the radical Students for Justice in Palestine.
All this is known. Mamdani never made a secret of his hatred of — as opposed to disagreement, even harsh disagreement, with — Israel and Zionism. As a result, he engages in some of the most extreme, bordering on the absurd, antisemitic conspiracy theories imaginable. In 2023, we learned this week, he told a far-left group that alleged violence on the part of New York police officers is somehow masterminded by the Israel armed forces: “We have to make clear that when the boot of the NYPD is on your neck, it’s been laced by the IDF.”
If ever there was a clear incitement to antisemitic violence, violence against Jews, this is it. And yet a host of prominent New York Democrats, rather than distancing themselves from if not affirmatively repudiating Mamdani, have not only endorsed him but are actively campaigning for him.
Among this lot are New York Gov. Kathy Hochul, State Attorney General Letitia James, U.S. House Minority Leader Hakeem Jeffries, Rep. Jerrold Nadler, and State Sen. Liz Krueger. All of them purport to be appalled by the surging antisemitism around them, and yet they stand by their candidate.
Mamdani claims not to be antisemitic, only pro-Palestinian and anti-Israel, and his above-listed supporters assist him in threading this particular noxious needle.
I’m not the first Jewish voice to say they’re attempting an impossible task. “Mamdani’s distinction between accepting Jews and denying a Jewish state is not merely a rhetorical sleight of hand or political naivete — though it is, to be clear, both of these,” warned Rabbi Elliot Cosgrove in his courageous sermon. “He is doing so to traffic in the most dangerous of tropes, an anti-Zionist rhetoric.”
But I might be the first Jewish voice to say publicly that I will never again cast a vote for any of the Democrats who have endorsed Mamdani. For me, at least, his supporters have crossed a moral and ideological Rubicon, and they have forced me, with not inconsiderable trepidation and reluctance, to do the same.
While Nadler, who announced that he will not seek reelection in 2026, is a lame duck, many of Mamdani’s other acolytes appear to still want to have a political future beyond Nov. 4. I will not countenance that.
Politicians by definition tend to make strategic decisions they deem to be in their self-interest. The more high-minded, not to say ethical, ones among them draw the line when it comes to issues of principle. More likely, or perhaps, more frequently, they will balance competing considerations and opt for what they consider to be their most advantageous pragmatic option.
It’s true that supporting Mamdani may seem like a rational, if not especially ethical, choice. Numerous polls have shown that support for Israel has diminished, especially among younger voters. Thus, the cynical calculation behind some of the Mamdani endorsements may well have been that the future support of such anti-Israel, pro-Palestinian voters would more than make up for any loss of disaffected pro-Israel Democrats like me.
Still, Hochul’s early endorsement of Mamdani’s candidacy could well end up being an albatross around her neck next year when she seeks reelection. Especially if the now prevailing anti-Israel sentiment recedes once the Israel-Hamas war is in the rearview mirror. The same goes for Mamdani’s other cheerleaders. Pendulums have a way of swinging back toward the center.
I, for one, will not vote for Hochul again. And yes, that means that I am open to supporting a palatable Republican nominee for New York governor. It’s not an easy conclusion for me to reach or decision to make, but I don’t see how I can do otherwise — and while I might be the early in declaring it publicly, I hardly think I will be alone.
I am writing in advance of the Tuesday’s election, which I hope may yet turn out to be a surprise, come-from-behind win for Andrew Cuomo. I am also doing so in advance of the inevitable attempts at fence-mending that will follow, regardless of the result.
I know New York’s centrist Democrats will try to win me back, and I know that the forces acting on Republicans may well make a return attractive. But I am making this vow now because I am distressed that while Mamdani’s mainstream allies may not have consciously written off the New York Jewish community, they are hoping for collective short memories on our part. I know, even if they do not, that Jewish security and survival have always depended on remembering.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post I won’t vote for Democrats who backed Mamdani. I know I’m not the only one. appeared first on The Forward.
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Turkey Expands Regional and Global Ambitions, Raising Alarm Bells in Israel
Turkey’s President Recep Tayyip Erdogan speaks during a joint statement to the media in Baghdad, Iraq, April 22, 2024. Photo: AHMAD AL-RUBAYE/Pool via REUTERS
Turkey is rapidly expanding its regional and global influence — strengthening ties with Syria, Lebanon, Iran, and the Gulf states, while pressing for a role in post-war Gaza — a trend that is raising alarm bells in Israel and the broader region amid shifting Middle East power dynamics.
As part of its push to expand regional influence and strengthen strategic partnerships, Turkey has recently signed a memorandum of understanding with Syria, expanding their military cooperation to cover training, advisory support, and access to weapons systems and logistics.
On Thursday, Turkey’s Defense Ministry announced that Syrian armed forces have begun training at Turkish facilities and will also attend the country’s military academies, as both nations seek to deepen their defense ties.
Turkey’s push to expand its ties with Syria comes as the latter is reportedly in the final stages of negotiations with Israel over a security agreement that could establish a joint Israeli–Syrian–American committee to oversee developments along their shared border and uphold the terms of a proposed deal.
Ankara has also been working to establish closer diplomatic and military relations with Israel’s other northern neighbor, Lebanon, at a time when the country stands on the brink of renewed conflict with the Jewish state.
Amid mounting international pressure, the Lebanese government is intensifying efforts to meet the ceasefire deadline to disarm the terrorist group Hezbollah, while trying to avoid plunging the nation into a civil war.
As the Iran-backed terrorist group continues to refuse disarmament, Turkey is leveraging the opportunity to bolster its regional influence and expand its alliances.
Last week, Turkey’s Defense Ministry confirmed that the country’s peacekeeping forces would continue to support the Lebanese army in its mission to restore stability and peace.
“Ongoing efforts will focus on enhancing security in the region, promoting stability, and supporting the development of the Lebanese armed forces, with the goal of fostering and sustaining peace in Lebanon,” Turkish officials announced, following the approval of a two-year extension to their mission in Beirut.
Turkish President Recep Tayyip Erdogan – who has been openly hostile toward the Jewish state for years – has repeatedly condemned Israeli offensives targeting the Iranian proxy and its terrorist operations in Lebanon.
He has previously said that Israel’s “genocidal” and “expansionist” policies remain the biggest threat to regional peace.
Ankara has also been working to expand its regional influence in the Gaza Strip, which borders Israel to the south, positioning itself to play a pivotal role in post-war developments under the US-backed peace plan.
However, experts warn that Turkey’s growing involvement in the enclave’s reconstruction efforts could potentially strengthen Hamas’s terrorist infrastructure and undermine the fragile ceasefire.
As one of the biggest backers of Hamas, Turkey could potentially shield the Islamist movement in Gaza or even bolster its power, especially as the Palestinian terrorist group continues to reject disarmament — a key element of US President Donald Trump’s peace plan.
In the past, Ankara has provided refuge to Hamas leaders, granted diplomatic access, and allowed the group to fundraise, recruit, and plan attacks from Turkish territory.
Under Trump’s plan, Turkey has sought to join a multinational task force responsible for overseeing the ceasefire and training local security forces.
Erdogan declared that the country is “ready to provide all kinds of support to Gaza,” and insisted that the Turkish Armed Forces “could serve in a military or civilian capacity as needed.”
However, Israeli officials have repeatedly rejected any involvement of Turkish security forces in post-war Gaza.
Israeli Prime Minister Benjamin Netanyahu has stated that Turkey’s participation in the International Stabilization Force would be out of the question, labeling it a “red line.”
Gulf states have also raised concerns about Turkish and Qatari involvement in Gaza’s post-war reconstruction and governance efforts.
While the Trump administration has ruled out sending US soldiers into the war-torn enclave, Washington has also considered involving Indonesia, the United Arab Emirates, Egypt, and Azerbaijan in the international peacekeeping efforts.
US officials have confirmed that any participating countries in the international task force will be selected in close coordination with Israel, ensuring that no foreign troops will be included without Israel’s consent.
Despite Turkey’s efforts to advance its regional ambitions in the enclave and secure a role in post-war Gaza, Erdogan continues to attack Israel while defending the Palestinian terrorist group, as he has repeatedly in the past.
He has frequently defended Hamas terrorists as “resistance fighters” against what he describes as Israeli occupation of Palestinian land. He has even gone so far as to threaten an invasion of the Jewish state and called on the United Nations to use force if Jerusalem fails to halt its military campaign against Hamas.
On Thursday, Erdogan reiterated his anti-Israel rhetoric, targeting Germany for its alleged indifference to what he called Israel’s “genocide, famine, and attacks” in Gaza.
In a joint press conference with his German counterpart, the Turkish leader said that it is the international community’s duty to end what he described as famine and massacres in Gaza.
ERDOĞAN: “HAMAS HAS NO BOMBS – ALL THESE WEAPONS ARE IN ISRAEL’S HANDS”
“Hamas has no bombs, no nuclear weapons. But all these weapons are in Israel’s hands.
And Israel, using these weapons, for example just last night, again struck Gaza with these bombs.
Don’t you see… https://t.co/Z5eDHq1exW pic.twitter.com/LoKHNHUIvC
— Mario Nawfal (@MarioNawfal) October 30, 2025
Ankara’s regional ambitions have led the country to expand bilateral ties with Iran, seeking closer cooperation on political, economic, and security matters.
This week, Iranian and Turkish officials pledged to deepen their ties during high-level talks in Tehran — a move likely to raise further alarm bells, given both countries’ longstanding role of supporting Islamist terrorists and their hostile stance toward the West.
In a message to his Turkish counterpart, Iranian President Masoud Pezeshkian stressed the importance of deepening mutual cooperation to strengthen security, development, and stability for both countries and the region.
Ankara has also engaged with Saudi Arabia in an effort to strengthen bilateral ties and secure Riyadh as a regional partner amid shifting power dynamics in the Middle East.
On Wednesday, Turkey’s ambassador to Saudi Arabia, Emrullah Isler, praised the growing defense cooperation between the two countries, including joint training and other initiatives, amid the signing of new agreements.
Turkey and Saudi Arabia “are key regional actors that share a commitment to peace, stability, and international law,” Isler wrote in a post on X.
“As reaffirmed by both countries during various high-level meetings, we are confident that our military cooperation will continue to grow in terms of both scope and depth,” he continued.
As part of Turkey’s push to expand its influence across the Middle East, Erdogan set out last week on a diplomatic tour to Qatar, Kuwait, and Oman.
During this official tour, he aimed to secure new trade, investment, energy, and defense deals, while also seeking regional support for his proposal to deploy Turkish troops in Gaza.
But Turkey’s efforts to boost its regional influence have also extended beyond the Middle East.
On Thursday, when Erdogan met with German Chancellor Friedrich Merz, they discussed regional developments and exploring opportunities to strengthen their bilateral cooperation.
At a joint press conference, Merz described Turkey as a key partner for the European Union, noting that Berlin aims to help Ankara expand its relationships with other EU member states.
“I personally, and the German government, see Turkey as a close partner of the European Union. We want to continue smoothing the way to Europe,” the German leader said.