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How many Hebrew Israelites are there, and how worried should Jews be?
(JTA) — Dressed in matching purple hoodies and shirts, with gold fringes attached to the bottom in observance of Deuteronomy 22:12, hundreds of members of a controversial Hebrew Israelite group marched through the streets of Brooklyn on Sunday.
“Hey Jacob, it’s time to wake up,” they chanted, using a term for people of color who have yet to embrace their “true” identity as descendants of the Biblical Jacob, later called Israel. “We got good news for you: YOU are the real Jews.”
The march and a demonstration that followed at the Barclays Center were organized by Israel United in Christ in solidarity with Brooklyn Nets star Kyrie Irving, who was suspended for eight games after he posted a link to an antisemitic film on social media last month and then was slow to apologize. But IUIC has also used the controversy to promote its incendiary ideology and recruit new followers into what it calls “God’s army.”
After the demonstration — the second held by IUIC outside of the Brooklyn arena this month — the group’s founder posted a message on his Twitter account. “We are not here for violence,” Bishop Nathanyel Ben Israel wrote, “we are here for the spiritual war.”
Before 2019, those American Jews who were even aware of the once-obscure Black Hebrew Israelite spiritual movement likely associated it with the loud but non-violent street preachers who would harangue pedestrians in city centers. In December of that year, however, extremists professing Israelite beliefs attacked a kosher grocery store in Jersey City, New Jersey and a Hanukkah party in Monsey, New York. Two Jews were killed in Jersey City, and a 72-year-old rabbi who was stabbed in the head in Monsey died from his injuries three months later.
With the memory of those attacks still fresh, and against the backdrop of a surge this fall in public expressions of antisemitism combined with threats of violence against Jewish communities emanating from other extremist corners, the militant posturing of IUIC has alarmed many Jews already on edge.
Rabbi Mordechai Lightstone of Crown Heights observed on Twitter that the Israelites who regularly preach near his home on Shabbat have been “particularly aggressive” of late, heaping verbal abuse on both him and his children. On Sunday afternoon, Lightstone posted a video of IUIC members assembling for their march and rehearsing their chants in Grand Army Plaza.
“Terrifying,” commented Elisheva Rishon, a Black and Jewish fashion designer who blames Hebrew Israelites for inflaming tensions between the two communities to which she belongs. A few Twitter users compared the march to the 2017 far-right rally in Charlottesville, at which participants chanted “Jews will not replace us.”
The recent IUIC rallies give the impression that the radical wing of the Hebrew Israelite movement is large and riled up. Meanwhile, recent comments by Kanye West, the rapper who now goes by Ye, and Irving that align with elements of Hebrew Israelite doctrine suggest the movement has broad support among powerful Black celebrities.
But how big is the movement in reality? What percentage are extremists who assail Jews as impostors who stole their heritage from them? And if Black Israelism has entered the marketplace of mainstream religions in the United States, should Jews be concerned?
The numbers
The only available statistics on Israelite identification in the United States were collected as part of a small national survey conducted by an evangelical Christian research firm in 2019. For that survey, which sought to capture African-American attitudes toward the state of Israel, Lifeway Research asked 1,019 African Americans, “Which of the following best describes your opinion of Black Hebrew Israelite teachings?”
Most respondents (62%) said they are not familiar with the teachings, but 19% said they agree with “most of the core ideas taught by Black Hebrew Israelites,” and 4% said they consider themselves Hebrew Israelites. The remaining 15% said they either “firmly oppose” the teachings or disagree with most of them. (The survey did not specify what those teachings are.)
The 2020 U.S. Census put the Black population at 41.1 million, so extrapolating from the Lifeway data, there are approximately 1.6 million Hebrew Israelites in the U.S. — not counting the small numbers of Latinos and Native Americans who also belong to Israelite groups — and 7.8 million people who may not identify as Israelites but who agree with the spiritual movement’s main teachings.
For lots of these people, the attention that West and Irving have brought to their belief system has been validating.
“Israelism is becoming part of the plausibility structure of Black America,” Christian activist and author Vocab Malone told the Jewish Telegraphic Agency, referring to a social context in which certain ideas are considered credible. “The suspicions that a lot of folks have toward the Jewish community, they think they’re vindicated now.”
Scott McConnell, Lifeway’s executive director, told JTA that the survey’s sponsor, the Christian Zionist organization Philos Project, supplied the question about Hebrew Israelite teachings. Asked if there are plans to include similar questions in future surveys, he replied, “I know there are some pastors at African-American churches that have concerns about some of their parishioners being led astray by the teachings of the Hebrew Israelites, so we’ll keep it on our radar.”
Malone, who uses an alias in keeping with hip-hop culture, is a close observer of the Israelite world. The Phoenix resident frequently engages in debates on the street and online with members of groups described as hateful by the Southern Poverty Law Center — including IUIC, Israelite School of Universal Practical Knowledge, Israelite Church of God in Jesus Christ, and The Sicarii — in hopes of convincing them to follow what he considers to be the true path of Christianity.
Founded in 2003, IUIC has proven the most adept at creating public spectacles and garnering media coverage. The group operates 71 U.S. chapters and 20 international ones, according to the Anti-Defamation League, and it holds men’s conferences each year that culminate in choreographed marches on city streets, like the one on Sunday in Brooklyn. Based on the size of those marches, Malone estimated that national membership has grown from around 5,000 in 2015 to around 10,000 today. Other radical groups likely have much smaller memberships but don’t share any figures, preferring to “play their cards close to their chest,” Malone said.
These estimates suggest that the extremists comprise a very small percentage of the 1.6 Hebrew Israelites living in the United States.
Ultimately, IUIC has a goal of recruiting 144,000 Black, Latino and Native American people who will be spared by God during the end time, as foretold in the book of Revelation. In order to achieve this goal, the group sends representatives to proselytize overseas, including in parts of Africa and the Caribbean. (IUIC did not respond to requests for comment from JTA.)
Both the Southern Poverty Law Center and the ADL monitor the activities of IUIC and other radical camps, as Israelites call their groups. However, spokespeople for both organizations told JTA they do not know how many people belong to these camps.
An online movement
What is clear is that the camps have greatly expanded their reach in recent years, taking their message from street corners to the entire globe thanks to the internet and social media. IUIC members run dozens of YouTube, Facebook, Instagram and Twitter accounts where they post a constant stream of videos and memes, many containing antisemitic tropes. One recent Instagram post shows a startled-looking Hasidic Jewish man holding his hat above the words “The Synagogue of Satan.” (Louis Farrakhan, the leader of the Nation of Islam, uses similar language about Jews. A video he recorded this month defending West and Irving has been viewed millions of times.)
The main IUIC YouTube channel, @IUICintheClassRoom, has 126,000 subscribers and 29.4 million video views. A series of videos posted three years ago on the channels of local chapters provide some insight into how members hear about IUIC and why they join.
The most common way these members say they found their way to the camp was via videos they watched online. “Prior to actually coming to IUIC, I did do some Israelite window shopping,” recounts Officer Joshua of IUIC Tallahassee. “I always questioned myself, why is it that our people are at the bottom? How come we get the worst jobs and so forth? I knew Christianity wasn’t answering my questions, so what I did was I just started soul searching.”
As part of his quest, Joshua says he stumbled upon a video of Bishop Nathanyel and other IUIC leaders preaching on the street. “I was like man, these brothers really know what they’re doing, they really have our history,” he says. “That’s what actually made me do more research on IUIC and the truth.”
Sar (“Minister”) Ahmadiel Ben Yehuda speaks at the African Hebrew Israelites’ annual New World Passover celebration in Dimona, Israel, May 2013. (Andrew Esensten)
In another video, Sister Ezriella from the Concord, North Carolina, branch explains that as a young adult, she felt uncertain about her life’s purpose. Then her mother shared information with her about IUIC. “She was so happy it changed her life, I had to take notice and I had to come check it out for myself,” she says. “I fell in love with it. I fell in love with finding out who I am.”
A number of Black, male celebrities have also been drawn into the wider Israelite orbit in recent years, including rappers Kendrick Lamar and Kodak Black, TV host Nick Cannon, boxer Floyd Mayweather and retired NBA player Amar’e Stoudemire.
Some of these celebrities appear to have been exposed to Israelite teachings by relatives and other acquaintances. Lamar, who famously rapped “I’m a Israelite, don’t call me Black no mo’” on a 2017 song, learned about Israelism from a cousin who was involved with IUIC. Black began identifying as a Levite in 2017 after studying scripture with an Israelite priest while serving a jail sentence in Florida. Stoudemire has said his mother taught him he had “Hebraic roots.” (He officially converted to Judaism in 2020, a step most Israelites reject because it contradicts their claims of already being authentic Jews.)
Isabelle Williams, an analyst at ADL’s Center on Extremism who tracks radical Israelite camps, said celebrity endorsements of the ideology can have a big impact because they come from figures who are widely respected.
“If people came upon an extremist Black Hebrew Israelite group street preaching, it might be easier to dismiss it and recognize the extreme ideology behind it,” she said. “But when it’s being shared by these influential figures, people might be less likely to recognize the really insidious ideology and dangerous antisemitic conspiracy theories that are behind these statements.”
Williams added that a range of extremist groups have seized on comments made by West and Irving. “It’s not just BHI and NOI groups that are leveraging this moment,” Williams said. “We’ve seen white supremacists who are also using this recent attention and circulation of antisemitic conspiracy theories to promote their own agenda.”
Rabbi Capers Funnye is the most prominent Israelite leader in the U.S. He serves as chief rabbi of the International Israelite Board of Rabbis, an organization that provides spiritual guidance to about 2,500 people in the United States, along with tens of thousands of Israelites in southern and west Africa.
In an interview, Funnye condemned West, Irving and the radical Israelite camps that have rallied around them. “God is never about divisiveness,” Funnye said. “God is never about hatred. God is never about, ‘You ain’t.’ I don’t have to say what you aren’t to make me who I am.”
A member of the Chicago Board of Rabbis and the leader of a Chicago synagogue with a mixed membership of around 200 Jews and Israelites, Funnye was at pains to differentiate his community from IUIC and its ilk: His follows the Torah and supports the state of Israel, he said, while others follow both the Old and New Testaments, worship Jesus and reject Israel’s government as illegitimate.
“Whatever army that Kyrie is speaking about, we are not a part of his army,” he said, referring to a comment Irving made during an Oct. 29 press conference about how he has “a whole army” behind him.
But Funnye said another of Irving’s recent statements — “I cannot be antisemitic if I know where I come from” — resonated with him and his congregants.
“We are Semitic,” he said of Black people who identify as Israelites, “so now we really have to draw a line when antisemitism is only defined by one’s complexion or ethnicity. We were not the ones that racialized Judaism, and we will never racialize it because Jews are not a race.” (“Semitic” refers to people who speak Semitic languages, such as Hebrew and Arabic.)
Outside of the United States, the largest organized group of Hebrew Israelites is located in Israel. The African Hebrew Israelites of Jerusalem are a Dimona-based community of more than 3,000 African-American expatriates and their Israeli-born offspring.
African Hebrew Israelite youth serve in the army — not Kyrie Irving’s or IUIC’s army, but the Israel Defense Forces. After 53 years in Israel, the community has never been fully accepted, in part because they are not Jewish according to halacha, or Jewish law. Currently, some 100 community members are being threatened with deportation for living in the country illegally.
Ahmadiel Ben Yehuda, the African Hebrew Israelites’ minister of information, said he interpreted Irving’s remarks as a reference to “the global awakening of people of African ancestry to their Hebraic roots.” He said the backlash Irving has faced shows that the conversation around this awakening must involve qualified representatives of communities who can cite reputable sources — not documentaries such as the one Irving boosted — “Hebrews to Negroes: Wake Up Black America” — in support of their claims of Israelite ancestry.
“What is certain is that Israel and Judaism must figure out a way to better accommodate these communities,” Ben Yehuda said. “This is not going to fade away, and it shouldn’t. It will intensify as the awakening continues.”
How this awakening will affect Jews and established Jewish communities remains to be seen.
In September, George Washington University’s Program on Extremism released a report titled “Contemporary Violent Extremism and the Black Hebrew Israelite Movement.” The report noted that the “predominant threat” today comes not from Israelite groups themselves but from “individuals loosely affiliated with or inspired by the movement.”
Malone, the Christian activist, cautioned that as the extremist wing of the Israelite movement grows, more violent lone wolves may emerge.
“There’s a big funnel with any movement, and the bigger the funnel is, you get certain things down at the bottom,” he said. “This is not Buddhism. This is a different kind of thing with a different kind of rhetoric.”
—
The post How many Hebrew Israelites are there, and how worried should Jews be? appeared first on Jewish Telegraphic Agency.
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US-Israel War Effort Bolstered by Growing Support in Middle East, Europe as Iran Left Isolated
Smoke rises after reported Iranian missile attacks, following United States and Israel strikes on Iran, as seen from Doha, Qatar, March 1, 2026. Photo: REUTERS/Mohammed Salem
As Iran’s missile and drone attacks widen and prompt outrage, a loose coalition is forming of Middle Eastern and Western powers to act against Tehran, leaving the regime increasingly isolated as the US and Israel continue their military campaign.
On Monday, several Israeli media outlets reported that Qatar launched strikes against Iran over the last 24 hours, following what officials described as a series of Iranian attacks targeting the country and the broader region.
However, Qatar’s Foreign Ministry spokesman Majid al-Ansari denied Doha’s involvement in “the campaign targeting Iran,” describing its actions as defensive in nature rather than part of any war effort.
“We exercised our legitimate right to self-defense and to deter Iranian aggression against our territory,” al-Ansari said in a statement.
The Qatari diplomat further confirmed that officials had prevented a planned attack aimed at Hamad International Airport in Doha.
“It is misguided to suggest that pressuring Gulf nations will bring Iran back to the negotiating table,” al-Ansari said.
“We received no advance warning from Iran regarding the missile strikes,” he continued. “The target was not limited to military installations, but extended to the country’s entire territory. Such attacks will not go unanswered.”
Amid escalating regional tensions, Saudi Arabia could also be drawn into the military campaign against the Islamist regime after two Iranian drones struck near the United States Embassy in Riyadh, igniting an explosion in the city. Saudi Arabia is considering a symbolic attack on Iran in response, according to Israeli media reports.
US President Donald Trump strongly condemned the attack, issuing a stark warning to Tehran and saying that Iranian aggression would be met with a forceful US response.
“They will soon learn the price of the attack on the US Embassy in Riyadh and the killing of American service members,” Trump wrote in a social media post.
Since the start of the war this past weekend, Iran has reportedly launched 450 missiles and 1,140 drones toward Gulf states, a barrage that has pushed regional governments to distance themselves from Tehran and align more openly with the Israeli and American offensive.
As the conflict widened, Iran extended its attacks beyond Israel, targeting what it described as “US interests” across the region and launching missile and drone strikes that reached several Gulf countries, including the United Arab Emirates, Oman, Qatar, Bahrain and Kuwait.
Iran “is now in complete isolation in the entire world, including among the Gulf states,” Darar al-Hol al-Falasi, a former member of the UAE’s Federal National Council, told the Israeli broadcaster Kan News. “The attacks were like the straw that broke the camel’s back.”
Media reports also indicated Iranian strikes in the autonomous Kurdistan Region of Iraq, reportedly to preempt any uprising from Kurdish opposition groups, and an Iranian-made drone, likely launched by Iran-backed Hezbollah from Lebanon, striking a British base in Cyprus.
According to analysts, Iran appeared to believe that expanding the war and targeting Gulf states would push regional governments to press Washington toward de-escalation. However, the move has instead reinforced regional resistance and prompted closer alignment against Tehran.
Meanwhile, both Washington and Jerusalem have indicated that there is no fixed timetable for ending their military operation, stressing that actions will continue as long as necessary to neutralize the threat posed by Iran
“From the beginning, we projected four to five weeks, but we have capability to go far longer than that, we’ll do it,” Trump said in a statement.
“This was our last best chance to strike … and eliminate the intolerable threats posed by this sick and sinister regime,” he continued.
Israeli Foreign Minister Gideon Sa’ar also said there is no set timeline for the joint military effort with Washington against Iran, describing the strikes as a necessary step to weaken Tehran’s leadership and strategic capabilities.
Initially cautious, European Union members are now gradually increasing their involvement, moving to safeguard strategic assets in the region against Iranian drone and missile threats.
On Tuesday, French Foreign Minister Jean-Noël Barrot announced an increased French military presence in the region, confirming the deployment of fighter jets to the UAE after an Iranian drone struck a French military installation in Abu Dhabi.
“Discussions are underway with France’s allies in the Middle East regarding the provision of equipment to strengthen their defensive capabilities,” Barrot said.
France will dispatch a warship and anti-missile and anti-drone systems to help protect British facilities in Cyprus after two drones targeting the British air base at RAF Akrotiri were intercepted.
Greece also announced its support for Cyprus, deploying four F-16 fighter jets and two frigates, including one carrying the Centauros anti-drone jamming system, while pledging to defend the island “by all necessary means.”
Britain said it would deploy the Type 45 destroyer HMS Dragon and two Wildcat helicopters armed with Martlet missiles to strengthen defenses in the Eastern Mediterranean.
European support is expanding beyond Cyprus. French President Emmanuel Macron on Tuesday said France was sending its aircraft carrier Charles de Gaulle to the Mediterranean and working to build a coalition that would help secure maritime traffic.
“We have economic interests to protect, because oil prices, gas prices, and the international trade situation are being profoundly disrupted by this war,” Macron said in a televised address.
As Iran presses ahead with its regional escalation despite growing opposition, the United States, along with Bahrain, Jordan, Kuwait, Qatar, Saudi Arabia, and the UAE, issued a joint statement strongly condemning Tehran’s “indiscriminate and reckless missile and drone attacks” against sovereign territories across the region.
“We stand united in defense of our citizens, sovereignty, and territory, and reaffirm our right to self-defense in the face of these attacks,” the statement read.
Britain, France, and Germany — collectively known as the E3 — have also condemned what they described as “the indiscriminate and disproportionate missile attacks” by Iran on regional countries, saying the strikes pose a broader threat to regional stability.
“Iran’s reckless attacks have targeted our close allies and are threatening our service personnel and our civilians across the region,” the statement said.
“We will take steps to defend our interests and those of our allies, potentially through enabling necessary and proportionate defensive action to destroy Iran’s capability to fire missiles and drones at their source,” it continued. “We have agreed to work together with the US and allies in the region on this matter.”
Meanwhile, China and Russia — despite their close ties to Iran — have so far limited their response to diplomatic statements and calls for de-escalation, echoing their restrained posture during last year’s 12-day war with Israel.
Moscow convened emergency meetings and publicly denounced the attacks but stopped short of offering material assistance to Tehran, despite the Comprehensive Strategic Partnership treaty the two countries signed last year.
Chinese Foreign Minister Wang Yi stressed that Beijing opposes unilateral military action and supports Iran’s right to defend itself.
“China supports Iran in upholding its sovereignty, security, territorial integrity, and national dignity, while safeguarding its legitimate rights and interests,” the Chinese diplomat said in a statement.
“Major powers should not exploit their military superiority to launch arbitrary attacks on other nations, and the world must not return to a law of the jungle,” she continued.
Beijing is even urging Tehran to avoid disrupting shipping through the Strait of Hormuz — a vital passage connecting the Persian Gulf to the Arabian Sea and a key route for global energy shipments — as escalating conflict threatens international oil and gas supplies.
Iran has long threatened to close the waterway in the event of war with the US.
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‘Solidarity’: Faculty for Palestine Groups Urge Students to Stand With Jihadists, Remnants of Iranian Regime
A woman holds a photo of Ayatollah Ali Khamenei as she takes part in anti-US protest outside the White House. Photo: Matrix Images / Gent Shkullaku via Reuters Connect
Anti-Zionist faculty on college campuses are cajoling students to support Islamism, jihad, and terrorism by recruiting them to participate in demonstrations for the revolutionary government of Iran, a regime which is responsible for killing American soldiers through proxy groups across the Middle East.
“Dear Students, I know it is very short notice, but for those who would like to participate in social protest against the US and Israeli war on Iran, Angelenos are gathering in 2 hours at City Hall,” Elizabeth Ribet, a professor at the University of California College of the Law, San Francisco, wrote on Saturday, signing off the note with “solidarity.”
“This email is a blatant example of a professor abusing her academic authority to politicize the classroom,” Tammi Rossman-Benjamin, higher education expert and executive director of the campus watchdog group AMCHA Initiative, told The Algemeiner in an exclusive statement. “AMCHA Initiative’s latest report documents hundreds of similar examples and concludes that when faculty blur the line between teaching and anti-Israel political advocacy, antisemitic hostility on campus rises. Recognizing this danger, more than 350 UC [University of California] faculty have recently urged the Regents to act. UC leaders must recommit to academic integrity and ensure classrooms remain places of scholarship and rigorous inquiry, not platforms for political mobilization.”
Ribet’s note is one of many communications that pro-jihadist student and faculty groups have issued since the US and Israel launched military strikes against Iran and killed Supreme Leader Ali Khamenei over the weekend.
Since then, The Algemeiner has reviewed over a dozen examples of faculty, specifically the Faculty for Justice in Palestine organization, proclaiming solidarity with Iran’s Islamist, authoritarian regime and lambasting the US and Israel for their joint operation.
“These u.s.-backed attacks are designed to spark a regional war, sacrificing the people of Iran, Palestine, Lebanon, Syria, Yemen, and beyond to further amerikkkan and zionist domination [sic],” said a post liked by the University of California Ethnic Studies Council, a body of professors who proposed an ethnic studies high school requirement for UC admissions. Critics have noted that the proposal pushed anti-Zionism in the classroom.
“Every drop of their blood spilled ignites our rage, our grief, and our duty,” the post continued. “We must continue to organize in solidarity with the Palestinian people, until the end of zionism [sic] and the liberation of Palestine.”
It added, “RESISTANCE IS GLORIOUS.”
The UC Ethnic Studies Council also shared a post by the Institute for the Critical Study of Zionism, a far-left group that has defended terrorism against Israel, which said, “We reject imperialist and wear mongering narratives that position Iran as the intruder in the region, rather than US military bases and US interventionism.”
In Bronxville, New York, Sarah Lawrence College’s Faculty for Justice in Palestine (FJP) chapter posted a volley of messages which called for “de-platforming Zionists” and ending military operations in Iran. The group also shared false claims that the US opened fire on Pakistani civilians.
Just miles away, Saint John’s University FJP group shared agitprop falsely alleging that the US intentionally targeted an Iranian school with an airstrike and has “always … sacrificed” children. The group also called for sabotaging the war effort by refusing to file taxes or to file by paper to delay the government’s receiving revenue. Meanwhile, the post suggested that agents in the government are prepared to participate in the conspiracy.
“The absolute bare minimum those of us in the imperial core should be doing is NOT FUNDING THIS SH—T,” said the post. “For example even just filing your taxes via paper slows down the IRS and makes it easier for other tax registers to make an impact with their actions as well.”
Bowdoin College, New York University, Bryn Mawr College, and Haverford College all have Faculty for Justice in Palestine groups sharing similar social media content.
The posts come after the Iranian regime killed tens of thousands of civilian anti-government protesters last month in a brutal crackdown. Iran for years has also been the world’s foremost state sponsor of terrorism, according to Western intelligence agencies. For example, Iran funded, armed, and trained Hamas, the Palestinian terrorist group that perpetrated the Oct. 7, 2023, massacre across southern Israel.
College faculty not only promote terrorism but also play a singular role in triggering and accelerating the campus antisemitism crisis, according to a recent study by AMCHA Initiative.
Focusing on UC campuses as case studies, the study exposed Oct 7 denialism; faculty calling for driving Jewish institutions off campus; the founding of pro-Hamas, Faculty for Justice in Palestine groups; and hundreds of endorsers of the boycott, divestment, and sanctions (BDS) movement against Israel.
“While students are the most visible actors, faculty and academic departments are key institutional drivers of the hostile environment,” the AMCHA Initiative said following the report’s publication. “Across three campuses, many faculty who promoted anti-Israel activism through university channels had previously endorsed an academic boycott of Israel (academic BDS). The boycott’s guidelines explicitly call on supporters to implement ‘anti-normalization’ in their professional roles. These include excluding Zionist perspectives, speakers, and programs from academic life.”
The report followed previous studies revealing the extent of faculty misconduct in higher education promoting anti-Israel animus and even outright antisemitism.
Just last month, The Algemeiner learned that, according to a lawsuit, a professor at Carnegie Mellon University assigned a Jewish student a project on “what Jews do to make themselves such a hated group.”
Similar incidents have come at a fast clip since the Hamas-led Oct. 7 massacre: a Cornell University praised the terrorist group’s atrocities, which included mass sexual assaults; a Columbia University professor exalted Hamas terrorists who paraglided into a music festival to murder Israeli youth as the “air force of the Palestinian resistance”; and a Harvard University chapter of FJP shared an antisemitic cartoon which depicted Zionists as murderers of Blacks and Arabs.
“The report documents how concentrated networks of faculty activists on each campus, often operating through academic units and faculty-led advocacy formations, convert institutional platforms into vehicles for organized anti-Zionist advocacy and mobilization,” the report stated. “It shows how those pathways are associated with recurring student harms and broader campus disruption. It then outlines concrete steps the UC Regents can take to restore institutional neutrality in academic units and set enforceable boundaries so UC resources and authority are not used to advance activist agendas inside the university’s core educational functions.”
Follow Dion J. Pierre @DionJPierre.
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New opera focuses on Tevye’s tragic daughter, Shprintse
דאָס איז איינער פֿון אַ סעריע קורצע אַרטיקלען אָנגעשריבן אױף אַ רעלאַטיװ גרינגן ייִדיש און געצילעװעט אױף סטודענטן. די מחברטע איז אַלײן אַ ייִדיש־סטודענטקע. דאָ קען מען לײענען די פֿריִערדיקע אַרטיקלען אין דער סעריע.
אין סעפּטעמבער 2025 האָבן אַ סך ניו־יאָרקער ליבהאָבערס פֿון ייִדיש הנאה געהאַט פֿון אַלעקס װײַזערס אָפּערע, „דער גרױסער װערטערבוך פֿון דער ייִדישער שפּראַך“. און איצט אין אַ פּאָר װאָכן אַרום װעלן זײ קענען געניסן פֿון זײַן נײַער אָפּערע, „טבֿיהס טעכטער“. אַפֿילו אין ניו־יאָרק איז די געלעגנהײט צו הערן צװײ ייִדיש־שײכדיקע אָפּערעס במשך פֿון זעקס חדשים אַ זעלטן פֿאַרגעניגן.
די קאָנצערט־פֿאָרשטעלונג פֿון „טבֿיהס טעכטער“ װעט פֿאָרקומען דעם 19טן מאַרץ, 7 אַ זײגער, אינעם מוזײ פֿון דער ייִדישער ירושה — אַ לעבעדיקער דענקמאָל צום חורבן (װוּ מען קען אַגבֿ אויך זען אַן אױסשטעלונג װעגן דעם ייִדיש־רעדנדיקן קינסטלער אַרטור שיק). די אָפּערע איז מערסטנס אױף ענגליש אָבער נעמט אַרײַן אַ סך ייִדישע װערטער און פֿראַזעס.
צװישן די זיבן זינגערס װאָס װעלן אױפֿטרעטן אױף דער בינע װעט זײַן גדעון דאַבי, װאָס איז געװען אַ שטערן פֿון „דער גרױסער װערטערבוך פֿון דער ייִדישער שפּראַך“. דאָס מאָל װעט ער זינגען די ראָלע פֿון טבֿיה דער מילכיקער, דעם באַרימטן פּערסאָנאַזש געשאַפֿן פֿון שלום עליכם.
„טבֿיהס טעכטער“ קאָנצענטרירט זיך בעיקר אױף פֿינף פֿון טבֿיהס װײַבלעכע משפּחה־מיטגלידער: זײַנע טעכטער שפּרינצע, צײטל, חװה און בײלקע (װאָס זענען באַקאַנט פֿון די אָריגינעלע מעשׂיות), און צײטלס אײניקל רױז — װאָס װײַזער און דער אָפּערעס ליברעטאָ־מחברטע סטעפֿאַני פֿלײַשמאַן האָבן אױסגעטראַכט צוזאַמען.
די דראַמע קומט פֿאָר טײלװײַז אין בויבעריק (אוקראַיִנע) אין 1907 און טײלװײַז אין די קאַטסקיל בערג אין 1964. אין 1907 שפּילט זיך אױס די טראַגעדיע פֿון שפּרינצע, װאָס פֿאַרליבט זיך אין אַ רײַכן יונגערמאַן. ער זאָגט צו אַז ער װעט חתונה האָבן מיט איר אָבער דערנאָך פֿאַרלאָזט ער זי, און זי װערט אַזוי פֿאַרייִאושט אַז זי נעמט זיך דאָס לעבן.
אַ טײל פֿונעם סיפּור־המעשׂה קומט אָבער פֿאָר כּמעט 60 יאָר שפּעטער, אין 1964, וועןשפּרינצעס דרײַ עלטערע שװעסטער צײטל, חװה און בײלקע זענען שוין אַלט צװישן 70 און 80 יאָר. זײ האָבן לאַנג צוריק זיך באַזעצט אין ניו־יאָרק, אָבער די זכרונות פֿון שפּרינצעס זעלבסטמאָרד לאָזן זײ נישט רוען. בעת זײ פֿאַרברענגען בײַ חווהס זומערהױז אין די קאַטסקילס קומט צו זײ צו גאַסט צײטלס אײניקל רױז, װאָס ראַנגלט זיך מיט איר אײגענער „פֿאַרװערטער“ ליבע — און װאָס װערט אַ ביסל „צו פֿיל צוגעצױגן“ צו דער סאַזשלקע לעבן דעם הױז. דאָס רופֿט אַוודאי אַרויס די פֿראַגע, צי איז רױז, װאָס ווערט געשפּילט פֿון דער זעלביקער זינגערין װי שפּרינצע, באַשערט דער זעלבער גורל פֿון איר עלטער־מומען?
װײַזער האָט מיר דערקלערט פֿאַר װאָס דער פּאַרשוין שפּרינצע שטימט ספּעציעל גוט מיט דער אָפּערע. לױט אים איז זי אַ פּערסאָנאַזש װעמענס קול איז אָפֿט פֿאַרשטומט. בײַ שלום עליכמען לייענט מען שפּרינצעס מעשׂה בלויז דורך טבֿיהס קוקװינקל. פֿון אָנהײב ביזן סוף זאָגט שפּרינצע אַלײן נאָר אַ פּאָר װערטער. טבֿיה באַמערקט אַז זײַן טאָכטער לײַדט אין דער שטיל, אָבער ער פֿאַרשטייט נישט די סימנים פֿון אירע יסורים.
װײַזער האָט אױך אָנגעװיזן אַז שפּרינצע געפֿינט זיך בכלל נישט אינעם מיוזיקל „פֿידלער אױפֿן דאַך“ צוליב דער שװערער טעמע פֿון איר אַלײנמאָרד. (אַ מײדל אין דער פּיעסע הייסט טאַקע שפּרינצע , אָבער מען דערמאָנט נישט איר מעשׂה). שפּרינצע איז דערפֿאַר כּמעט אומבאַקאַנט בײַם ברײטן עולם, בשעת איר שוועסטער צײטל און חװה זענען גוט באַקאַנט.
„צוליב אַלע די דאָזיקע סיבות װערט שפּרינצע אַ מין סימבאָל פֿון אַ טראַדיציאָנעלער ייִדישער װעלט װאָס איז אונדז אומבאַקאַנט, און װוּ די װײַבערשע קולות זענען אָפֿט פֿאַרשטומט געוואָרן. אונדזער אָפּערע גיט אַ רײַך בליק אין דער דאָזיקער װעלט און גיט שפּרינצען צוריק איר קול, װאָס זי ניצט צו דערצײלן די אײגענע מעשׂה פֿונעם אײגענעם קוקװינקל. עטלעכע מאָל זינגט זי אַז די מעשׂה איז אירע, און אַז דער טאַטע טבֿיה דאַרף נישט דערצײלן אױף איר אָרט“, האָט װײַזער געזאָגט.
כּדי צוריקצוגעבן שפּרינצען איר קול האָבן װײַזער און פֿלײַשמאַן איבערגעלײענט אַ סך ייִדישע ליטעראַטור אָנגעשריבן פֿון פֿרױען. זײ האָבן אױסגעפֿאָרשט די װערק פֿון קאַדיע מאָלאָדאָװסקי, סאַלאָמעאַ פּערל, בעלאַ שאַגאַל און אַנדערע מחברטעס װאָס האָבן פּרעכטיק באַשריבן די דערפֿאַרונגען פֿון פֿרױען. װי טבֿיהס טעכטער, האָבן די דאָזיקע שרײַבערינס זיך אָפֿט געפֿילט צעריסן צװישן דער ייִדישער טראַדיציע און די געלעגנהײטן פֿון דער מאָדערנער װעלט.
ספּעציעל װיכטיק בײַ װײַזערן און פֿלײַשמאַנען איז געװען די טראַדיציע פֿון תּחינות. די דאָזיקע פּערזענלעכע תּפֿילות אױף ייִדיש זענען לאַנג געװען פֿאַרבונדן מיט פֿרױען. אַ מאָל האָבן פֿרױען זײ אָנגעשריבן פֿאַר זיך אַלײן אָדער פֿאַר זייערע מאַמעס, שװעסטער און חבֿרטעס. אַפֿילו װען תּחינות זענען אָנגעשריבן געװאָרן פֿון מענער לטובֿת פֿרױען נעמען זיי אַרײַן וויכטיקע פּרטים װעגן װײַבערשע דאַגות און האָפֿענונגען.
װײַזער און פֿלײַשמאַן האָבן געלײענט אַ סך תּחינות, און צוזאַמען האָבן זײ אָנגעשריבן דרײַ נײַע תּחינות פֿאַר דער אָפּערע — װאָס האָבן צו טאָן מיטן צוגרײטן חלה, מיטן בענטשן שבת־ליכט און מיטן גײן אין דער מיקװה. די דאָזיקע נײַע תּחינות זינגט מען טײלװײַז אױף ייִדיש.
װײַזער האָט צוגעגעבן, אַז זײ האָבן אַרײַנגענומען תּחינות כּדי אָפּצוגעבן כּבֿוד דער װײַבערשער פֿרומקײט, װאָס האָט פֿאַרהײליקט די ייִדישע הײם און דאָס טאָג־טעגלעך לעבן. „אין דער אָפּערע זעט מען די שײנקײט, די װאַרעמקײט און די שׂימחה װאָס פֿרױען האָבן געשאַפֿן אין זײער װעלט“, האָט װײַזער געזאָגט. „איך װיל נישט זאָגן צו פֿיל װעגן דעם סיפּור־המעשׂה, אָבער דער װײַבערשער כּוח — דער כּוח פֿון פֿרויען־טראַדיציעס — איז אַ װיכטיקער טײל פֿון אונדזער אָפּערע“.
דאָ קען מען קױפֿן בילעטן פֿאַר „טבֿיהס טעכטער“.
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