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How Ramban Can Offer Hope in Dark Times for Israel’s Future

A Torah scroll. Photo: RabbiSacks.org.

A report in January revealed that the Israeli Defense Forces (IDF) was experiencing significant mental health issues with some of their members as a result of the October 7th massacre and war in Gaza, with some requiring in-patient treatment. Most of the affected soldiers had been exposed to the gruesome aftermath of the Hamas attack in southern Israel, seeing tortured and mutilated bodies, as well as witnessing their friends dying or wounded in the effort to clear the area of Hamas operatives.

According to the January report, 90 soldiers were deemed unable to continue their service and had been discharged from duty. The IDF’s mental health experts also expressed concerns about the broader psychological repercussions of the massacre and war over time, particularly for reservists who needed to transition back to civilian life. They warned of the potential for “functioning difficulties” and a pervasive sense of meaninglessness in daily life after active service in urban warfare situations, and voiced concerns for the long-term welfare of those who were serving and continued to serve.

Three months later, the grisly six-month anniversary since October 7th has come and gone. Sadly, the situation has not improved, and indeed, it may have worsened. Moreover, with many of the reservists now back in civilian life, the predicted malaise has filtered its way into Israel’s population. Add to that those affected by the massacre and war through displacement and bereavement, plus the uncertainty of a war that isn’t over and a very uncertain political situation, and clearly Israel is not in a good place.

The bitter taste left by the audacious terrorism of the massacre itself, which exposed a vulnerability that most Israelis had convinced themselves had been mitigated by impenetrable defenses, has been compounded by months of war, IDF personnel killed, growing dissatisfaction with Israel’s leadership, and an acute awareness that the world-at-large is not on the same page as Israel regarding the threats it faces.

Early last month, it was announced that the official state ceremony for Israel’s 76th Independence Day in May will not feature the customary fireworks display due to the ongoing conflict. Miri Regev, the government minister overseeing the celebrations, explained that the adjustments to the ceremony’s format were in response to the October 7th massacre and the ongoing war. She also called on municipal leaders across Israel to omit fireworks from their local celebrations.

This week, Regev revealed that the official state-sponsored Independence Day ceremony will take place without a live audience, and will be pre-recorded. This set-piece event, usually held at Mount Herzl as the country transitions from Memorial Day to Independence Day, will be held in advance and then broadcast as Independence Day begins — the first time this has ever happened since Israel’s establishment in 1948, marking a significant departure from tradition.

Against this backdrop of strife and difficulty, we must reflect on the deeper spiritual and historical essence of Eretz Yisrael, the land of Jewish heritage that has been at the center of Jewish faith and identity for millennia, and at the same time, a place of immense sacrifice and suffering. To this end, Ramban (Nahmanides) offers a profound insight in his commentary on tzara’at, the malady described in detail in Tazria and Metzora.

Tzara’at can only occur in the Land of Israel — which means, says Ramban, that it is not a natural disease, but rather a miraculous manifestation of Divine providence, highlighting the unique spiritual stature of Eretz Yisrael, where Divine presence is most acutely felt. Ramban also mentions that tzara’at on houses only came into effect in Eretz Yisrael after the Israelites, led by Joshua, had completed the full fourteen years of conquest and division of the land after crossing the Jordan River following Moses’ death.

If you paused at that point in Ramban’s commentary, you might think that this rule is connected to his previous point — namely that tzara’at is a manifestation of the Divine status of Eretz Yisrael. Given that the full sanctity of the land wasn’t achieved until after 14 years had passed—a period after which regulations like tithes and offerings began to apply –you might assume that the laws regarding tzara’at on houses followed a similar pattern, appearing only when the land’s full sanctity had been established.

However, Ramban offers a far more meaningful insight to explain this phenomenon: the reason why afflictions on houses did not occur during the period of conquest was not due to a lack of sanctity, but because a heightened state of God-consciousness is essential for witnessing a divine intervention like tzara’at.

But in times of war, when survival dominates thought and action, achieving such a level of spiritual awareness is nearly impossible. The fog of war not only obscures the ordinary course of events in day-to-day life, it also puts up a barrier between us and God — and in that state we are incapable of being sensitive to the sanctity that is so obvious in times of peace.

Over the past few months, as the fog of war has descended upon us and clouded our minds, I have worried that the incredible miracle of Israel will recede from our consciousness. We are all in survival mode, even those who live in the Diaspora — all of us fielding unbridled hatred, and wondering how it will all end. In moments of doubt, we wonder what lies ahead for Israel in the long term, now that the existential threat has been revealed as ever-present and far more vigorous than we had ever previously imagined.

It is in exactly times like these that we must remember the resilient spirit and sacred essence of Eretz Yisrael. As we reflect upon our current hardships, we must draw strength from the profound wisdom of Ramban. His teaching regarding those 14 foundational years must remind us that even when the fog of war obscures the holiness of the land, that holiness remains, waiting to reemerge once peace is restored. Just as Joshua and the Israelites persisted through years of conquest so that they could bask in the land’s holiness and glory, we too must persevere, maintaining faith that the trials we face today are but temporary shadows over the enduring light of our nation.

Israel’s story is one of overcoming great adversities, the unbreakable spirit of its people, and the deep, abiding connection to Eretz Yisrael. The challenges of war and social discord cannot and will not diminish the sanctity of Eretz Yisrael, nor can they permanently cloud the divine providence that has guided our history. The current conflict, as harrowing as it is, presents an opportunity to reaffirm our commitment to this sacred land, recognizing it as a source of strength and hope for us all.

As we approach the period in our Jewish calendar celebrating redemption and the formation of our nation, both in ancient history and in modern times, and while we endure the greatest challenges we have faced for generations, let this be a time of reflection and renewal.

We must hold fast to the belief that peace will return, and with it, the full expression of our land’s holiness and elevation. In the spirit of those who came before us, let us bear these trials with dignity and strength, looking forward to a future where Israel can once again shine as a light unto the nations, its sanctity fully rekindled.

The author is a rabbi in Beverly Hills, California.

The post How Ramban Can Offer Hope in Dark Times for Israel’s Future first appeared on Algemeiner.com.

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Mounting Evidence Reveals Al Jazeera ‘Journalist’ Anas Al-Sharif’s Extensive Hamas Ties

Journalists and media workers protest after Al-Jazeera personnel killed in Gaza, in Barcelona, Spain, Aug. 13, 2025. Photo: Marc Asensio/NurPhoto via Reuters Connect

Evidence has emerged that Anas al-Sharif, one of Al Jazeera Arabic’s most prominent correspondents in Gaza, may have operated as a political operative for Hamas prior to and during the Palestinian terrorist group’s ongoing war with Israel.

Records and public footage indicate al-Sharif worked on a Hamas-linked media team before joining Al Jazeera, maintained ties with senior Hamas leadership, and was singled out by anti-Hamas protesters in March 2025 as part of the group’s ruling establishment.

The Israel Defense Forces claimed that al-Sharif, who was killed on Aug. 10 along with four colleagues in an Israeli airstrike near Gaza City’s al-Shifa Hospital, was “the head of a Hamas terrorist cell and advanced rocket attacks on Israeli civilians and IDF troops.” IDF international spokesman Lt. Col. Nadav Shoshani added on X that Israel obtained intelligence showing al-Sharif was “an active Hamas military wing operative at the time of his elimination” and even received a salary from the terrorist group.

The IDF released photographs it said showed him with Hamas leaders Yahya Sinwar, Khalil al-Hayya, and others, as well as a guest at Hamas gatherings, including some before his current rise to prominence since 2023.

The BBC noted that al-Sharif had worked directly on a Hamas-affiliated media team before the war. This background helped position him to become one of Al Jazeera’s most recognizable Gaza correspondents, ultimately earning him the moniker “The Voice of Gaza” on the network.

According to recently surfaced court documents, al-Sharif allegedly praised Hamas on Oct. 7, 2023, the day the terrorist group invaded southern Israel, killed 1,200 people, and kidnapped 251 hostages while perpetrating widespread sexual violence.

“Nine hours and the heroes [of Hamas’s Qassam Brigades and other fighters] are still roaming through the houses [of Israelis] killing and capturing,” he allegedly said in a pro-Hamas Telegram group. “God, God, how great they are!” The post has been widely circulated in pro-Israel media, although The Algemeiner could not independently confirm their authenticity.

During anti-Hamas protests in March 2025, video from northern Gaza showed demonstrators calling on al-Sharif by name while they were denouncing Hamas leaders. Protesters outside the al-Shifa hospital also criticized al-Sharif and Al Jazeera for what they described as a refusal to cover the outbreak of grassroots demonstrations across the enclave, with slogans including “Hamas, out!” and “Hey, hey, Hamas are terrorists.” As a major protest commenced outside, al-Sharif and his team remained inside the hospital, refusing to give the demonstrations airtime — a decision critics said aligned with Al Jazeera’s narrative that Hamas retained popular support and legitimacy.

Al Jazeera correspondents have previously received privileged access to Hamas military infrastructure. In one case, correspondent Mustafa Ashour was granted an exclusive tour of Hamas’s tunnels alongside military commanders — access denied to other media.

Other Gaza-based reporters, including Hussam Shabat, have been killed by Israeli strikes that the IDF says targeted militants with dual media roles.

Open-source social media accounts have circulated claims from a Gaza Telegram channel allegedly affiliated with the al-Aqsa Martyrs Brigades urging residents not to mourn al-Sharif, alleging he had provided internal security with information on anti-Hamas dissidents for arrest or elimination. While no corroborating evidence has yet been made public, the practice has precedent: In March 2020, journalist Hind Khoudary publicly doxxed peace activist Rami Aman to Hamas officials after he participated in a Zoom call with Israelis. A man was later arrested and tortured by Hamas internal security. Khoudary has gone on to work for Al Jazeera English since the start of the war.

In one of his last statements, al-Sharif appeared to criticize Hamas negotiators, saying they bore partial responsibility for the worsening situation in northern Gaza.

International outlets including the BBC, CNN, and Sky News condemned the killing as part of what they described as Israel’s pattern of targeting journalists. Israel maintains that al-Sharif was a legitimate military target due to his alleged operational role in Hamas.

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Belgian Politician Sparks Outrage by Refusing Rosh Hashanah Greeting Amid Rising Antisemitism

Matthias Diependaele, Minister‑President of Flanders, has faced backlash after declining to send a Rosh Hashanah message to Belgium’s Jewish community. Photo: Screenshot

A senior Belgian politician has sparked outrage by refusing to send a Jewish New Year message, amid a growing climate of hostility toward Jews and Israelis in Europe, where antisemitic attacks continue to rise.

Earlier this week, Matthias Diependaele, Minister‑President of Flanders — the Dutch-speaking region in northern Belgium — was asked by the Belgian Jewish newspaper The Centrale to provide a Rosh Hashanah message.

However, the newspaper received a message from Diependaele’s office declining the request.

“After internal deliberation, we regret to inform you that, given the current situation and sensitivities concerning the tensions in the Middle East, we cannot follow up on your request,” the statement read.

“Anything that bears even the slightest connection to this conflict is being closely monitored and examined under a magnifying glass. For that reason, we do not deem it opportune to go into this any further,” it continued.

According to the Jewish newspaper, requesting a Rosh Hashanah greeting from Belgium’s leaders for the country’s Jewish citizens has been a long-standing tradition.

“This year, even that became radioactive,” The Centrale wrote.

Rosh Hashanah, the Jewish New Year, will take place in late September this year.

Shortly after the newspaper published Diependaele’s response, which drew widespread outrage from Belgium’s Jewish community and leaders, the politician rejected claims of antisemitism and attempted to revise his earlier statement.

“My refusal is purely based on the principle that, for more than 15 years in my role as a representative of the people, I have not supported religious activities,” Diependaele wrote in a new letter sent to The Centrale.

“I have also never accepted invitations for the Eid. I have also never taken part in a Te Deum for Catholics,” the Belgian politician continued. “By this I am in no way passing judgment on any religion or on the people who practice it. It is, however, my conviction that no religion — including my own — has any role to play in the exercise of my mandate.”

However, the paper rejected Diependaele’s new letter, arguing that his shift from “too sensitive right now” to a “timeless principle” was an attempt to mask his initial fear of public backlash.

The World Jewish Congress sharply criticized Diependaele’s actions, denouncing it as a clear act of antisemitism.

“Holding Jews in the Diaspora collectively accountable for the actions of Israel – is antisemitic. To be a political leader, and to refuse to acknowledge the traditions and culture of your country’s Jewish community – because of Israel – is antisemitic,” the organization said in a statement.

“What transpired is quite clear: A political leader declined to acknowledge their Jewish citizens because of Israel and the perceived public backlash about engaging with Jews,” it continued.

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Israeli Hostage Families Sue ICC Prosecutor, Accuse Him of Aiding Hamas

International Criminal Court Prosecutor Karim Khan speaks during an interview with Reuters in The Hague, Netherlands, Feb. 12, 2024. Photo: REUTERS/Piroschka van de Wouw

Families of three hostages still being held in Gaza by Hamas have filed a lawsuit against Karim Khan, the chief prosecutor of the International Criminal Court (ICC), accusing him of aiding the Palestinian terror group and obstructing justice.

On Wednesday, Israeli NGO Shurat HaDin, led by attorney Nitsana Darshan-Leitner, announced a lawsuit worth NIS 20 million (about $5.9 million) on behalf of the families of Avinatan Or, Eitan Mor, and Omri Miran.

“The International Criminal Court has become a branch of Hamas. Through [Khan’s] direct actions, he gave an enormous tailwind to the terrorist murderers,” Darshan-Leitner, founder and president of Shurat HaDin, said in a statement.

The lawsuit accuses Khan of turning the ICC into “a branch office” of Hamas, the terrorist group that has ruled Gaza for nearly two decades, and calls for him to be investigated for allegedly acting against Israel to divert attention from sexual misconduct claims against him.

It also accuses Khan of undermining Israel, deceiving the plaintiffs, and providing support to terrorist organizations.

“The blood libels the defendant wove against the State of Israel and its leaders, by creating a false moral equivalence between the State of Israel – the victim – and the terrorists who hold the hostages and abuse them daily, granted legitimacy to the terrorists to continue extorting Israel while holding and abusing the hostages,” the lawsuit says about Khan.

According to the lawsuit, Khan failed for eight months to issue arrest warrants for senior Hamas leaders behind the Oct. 7, 2023, onslaught on Israel, including Mohammed Deif, Yahya Sinwar, and Ismail Haniyeh.

Even then, he opted not to pursue other figures from Hamas and Islamic Jihad, an allied terrorist group in Gaza, directly responsible for taking hostages.

In this way, the lawsuit argues that Khan drew a false moral equivalence between a democratic state defending itself and terrorist groups killing civilians, while delaying action, deflecting responsibility, and providing political cover to Hamas.

“We will not allow international courts to turn into sanctuaries for terror. We will not let them rewrite history. We will not stay silent while justice is hijacked,” the Israeli NGO said in a post on X.

In November, the ICC issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu, his former former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict.

Khan initially made his surprise demand for arrest warrants for Netanyahu and Gallant on the same day in May that he suddenly canceled a long-planned visit to both Gaza and Israel to collect evidence of alleged war crimes. The last-second cancellation reportedly infuriated US and British leaders, as the trip would have offered Israeli leaders a first opportunity to present their position and outline any action they were taking to respond to the allegations.

However, the ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which has provided significant humanitarian aid into the enclave during the war.

Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

US and Israeli officials have issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, which launched the ongoing war in Gaza with its invasion of and massacre across southern Israel on Oct. 7, 2023.

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