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How to Combat the Lie That Israel Is a ‘Settler Colonial’ State

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

Since the Hamas attack of October 7, 2023, there’s been a lot of public discussion of “settler colonialism” and the rights of indigenous peoples. Academics call for the “decolonization” of countries such as Australia, Canada, and the United States. Palestinian activists and their American student allies make the same demand regarding Israel, denouncing it as a “settler colonial project” and arguing that it must be “dismantled.”

Where did this movement come from? Does it have anything valid to say about Israel? Those questions are the subject of an important new book by Adam Kirsch, On Settler Colonialism: Ideology, Violence, and Justice.

The field of settler colonial studies has now been around for two decades. It began as an academic discipline centered on the rights of aboriginal Australians and Native Americans.

In the field, Kirsch argues, “the goal of learning about settlement in America and elsewhere is not to understand it, as a historian would, but to combat it.” Therefore, he says, “settler colonialism is best understood not as a historical concept but as an ideology, whose growing popularity among educated young Americans is already having significant political effects.” (Kirsch acknowledges that “To call it the ideology of settler colonialism is potentially misleading, since it means naming a political idea after what it opposes.”)

Settler colonial ideology closely resembles the antiracist ideology of Robin DiAngelo and Ibram X. Kendi. Thus, just as all white people are supposedly born with the original sin of racism, all non-indigenous people are born with the original sin of settler colonialism –- even those who have been around for generations. (This leads to the bizarre result that to some scholars, Black Americans whose forebears arrived in chains are viewed as colonists.) And as with Kendi’s ideology, settler colonialism takes a Manichaean view. Kendi maintains that you are either a racist or an antiracist. There is no such thing as a non-racist.

Similarly, with settler colonialism, you are either indigenous and belong to the land, or you are non-indigenous and your presence is irrevocably evil.

As Kirsch has pointed out, there’s a certain irony here: While settler colonialists view themselves as leftists, their ideology bears a definite resemblance to fascist, blood-and-soil nationalism: The land belongs only to those who are (or claim to be) its original inhabitants.

Also, because all non-indigenous people bear the irrevocable stain of settler colonialism, they can be collectively punished. As Kirsch has written, this logic is comparable to the communist belief that the bourgeoisie are “outside the realm of moral concern.”

All of this might have remained merely an academic discipline — a form of intellectual posturing with no feasible goal. After all, Australia, Canada, and the United States aren’t going anywhere.

“But what if there were a country,” Kirsch asks, “where settler colonialism could be challenged with more than words? Where all the evils attributed to it … could be given a human face? Best of all, what if that settler colonial society were small and endangered enough that destroying it seemed like a realistic possibility rather than a utopian dream? Such a country would be the perfect focus for all the moral passion and rhetorical violence that fuels the ideology of settler colonialism. It would be a country one could hate virtuously — especially if it were home to a people whom Western civilization has traditionally considered it virtuous to hate.”

Of course, he is talking about Israel.

As Kirsch writes, “while the concept of settler colonialism was first developed to explain the history of Australia, Canada, and the United States, today it is perhaps most often invoked in connection with Israel.” The settler colonial claim is especially popular with Palestinian think tanks like Al Shabaka, which recognize that it plays well in Western leftist circles. And it’s become central to the work of writers like Columbia University professor Rashid Khalidi. Indeed, Khalidi titled his latest book, The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017. He has called Zionism a “classic nineteenth-century European colonial venture.”

But as Khalidi conveniently fails to note, at least half the Jewish population of Israel is made up of Mizrahim, whose families were expelled from Arab countries before and right after the founding of Israel. They are not European at all. But for Khalidi, there’s no need to let facts get in the way of rhetoric.

In other important ways, Israel simply fails to fit the definition of a settler colonial project.

The original Zionists who populated the British Mandate were refugees, not colonizers. They came to escape oppression and reclaim their homeland, not to widen the boundaries of European influence. As Kirsch notes, they “did not have the backing of any government but were self-supporting or relied on private philanthropy.” Moreover, unlike typical colonial ventures, Israel “has no mother country obligated to defend it, or to accept millions of refugees if it fails.” And the Zionists did not come to exploit the land’s natural resources — there weren’t any.

One integral part of the settler colonial claim is the argument that, unlike Arabs, Jews are not indigenous to the land. But that turns history on its head. As Kirsch writes, “insisting that Palestinians are the indigenous people of Palestine, the ideology of settler colonialism finds itself unable to reckon with the Zionist principle that Jews are the indigenous people of the land of Israel.” Therefore, “because recognizing Jews as aboriginal to the land of Israel would turn one of settler colonial studies’ key theoretical weapons against itself, it simply declines to engage with this idea and its implications.” Of course some Palestinian leaders have no problem simply denying that Jews have a historical connection to the land.

Here’s the worst part. Settler colonialism precludes the only just resolution of the conflict: a two-state solution. That’s because, Kirsch says, “the actual effect of the ideology of settler colonialism is not to encourage” such a solution. “It is to cultivate hatred of those designated as settlers and to inspire hope for their disappearance. In this way, it abets Arab rejection of the State of Israel, which has helped to freeze the Israeli-Palestinian conflict in the same basic form since before 1948.”

Meanwhile, settler colonial ideology provides intellectual cover for academics and campus activists — a fig leaf for their hatred of Israel. It allows them to feel virtuous while condoning, even supporting, the eliminationist goals of groups like Hamas. As Kirsch puts it, such people “should be rebuked for their inhumanity, not praised for their idealism.”

Paul Schneider is an attorney, writer and member of the Board of Directors of the American Jewish International Relations Institute (AJIRI), an affiliate of B’nai B’rith International.

The post How to Combat the Lie That Israel Is a ‘Settler Colonial’ State first appeared on Algemeiner.com.

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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse

Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.

During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.

“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.

“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.

Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.

“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.

“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.

“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”

During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.

At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”

“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.

In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.

“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.

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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner

JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.

New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.

Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.

In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.

For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.

Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.

Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.

In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.

Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.

Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.

She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.

“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”

“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.

Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.

Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.

“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”

Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.

American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.

Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.

Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.

Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.

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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot

Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.

On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.

“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”

Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.

“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”

Other members of the Jewish community came to assist the rabbi with removing the graffiti.

“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.

Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”

Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.

On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”

CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.

Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.

“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.

Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”

Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”

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