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How to Combat the Lie That Israel Is a ‘Settler Colonial’ State
The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.
Since the Hamas attack of October 7, 2023, there’s been a lot of public discussion of “settler colonialism” and the rights of indigenous peoples. Academics call for the “decolonization” of countries such as Australia, Canada, and the United States. Palestinian activists and their American student allies make the same demand regarding Israel, denouncing it as a “settler colonial project” and arguing that it must be “dismantled.”
Where did this movement come from? Does it have anything valid to say about Israel? Those questions are the subject of an important new book by Adam Kirsch, On Settler Colonialism: Ideology, Violence, and Justice.
The field of settler colonial studies has now been around for two decades. It began as an academic discipline centered on the rights of aboriginal Australians and Native Americans.
In the field, Kirsch argues, “the goal of learning about settlement in America and elsewhere is not to understand it, as a historian would, but to combat it.” Therefore, he says, “settler colonialism is best understood not as a historical concept but as an ideology, whose growing popularity among educated young Americans is already having significant political effects.” (Kirsch acknowledges that “To call it the ideology of settler colonialism is potentially misleading, since it means naming a political idea after what it opposes.”)
Settler colonial ideology closely resembles the antiracist ideology of Robin DiAngelo and Ibram X. Kendi. Thus, just as all white people are supposedly born with the original sin of racism, all non-indigenous people are born with the original sin of settler colonialism –- even those who have been around for generations. (This leads to the bizarre result that to some scholars, Black Americans whose forebears arrived in chains are viewed as colonists.) And as with Kendi’s ideology, settler colonialism takes a Manichaean view. Kendi maintains that you are either a racist or an antiracist. There is no such thing as a non-racist.
Similarly, with settler colonialism, you are either indigenous and belong to the land, or you are non-indigenous and your presence is irrevocably evil.
As Kirsch has pointed out, there’s a certain irony here: While settler colonialists view themselves as leftists, their ideology bears a definite resemblance to fascist, blood-and-soil nationalism: The land belongs only to those who are (or claim to be) its original inhabitants.
Also, because all non-indigenous people bear the irrevocable stain of settler colonialism, they can be collectively punished. As Kirsch has written, this logic is comparable to the communist belief that the bourgeoisie are “outside the realm of moral concern.”
All of this might have remained merely an academic discipline — a form of intellectual posturing with no feasible goal. After all, Australia, Canada, and the United States aren’t going anywhere.
“But what if there were a country,” Kirsch asks, “where settler colonialism could be challenged with more than words? Where all the evils attributed to it … could be given a human face? Best of all, what if that settler colonial society were small and endangered enough that destroying it seemed like a realistic possibility rather than a utopian dream? Such a country would be the perfect focus for all the moral passion and rhetorical violence that fuels the ideology of settler colonialism. It would be a country one could hate virtuously — especially if it were home to a people whom Western civilization has traditionally considered it virtuous to hate.”
Of course, he is talking about Israel.
As Kirsch writes, “while the concept of settler colonialism was first developed to explain the history of Australia, Canada, and the United States, today it is perhaps most often invoked in connection with Israel.” The settler colonial claim is especially popular with Palestinian think tanks like Al Shabaka, which recognize that it plays well in Western leftist circles. And it’s become central to the work of writers like Columbia University professor Rashid Khalidi. Indeed, Khalidi titled his latest book, The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017. He has called Zionism a “classic nineteenth-century European colonial venture.”
But as Khalidi conveniently fails to note, at least half the Jewish population of Israel is made up of Mizrahim, whose families were expelled from Arab countries before and right after the founding of Israel. They are not European at all. But for Khalidi, there’s no need to let facts get in the way of rhetoric.
In other important ways, Israel simply fails to fit the definition of a settler colonial project.
The original Zionists who populated the British Mandate were refugees, not colonizers. They came to escape oppression and reclaim their homeland, not to widen the boundaries of European influence. As Kirsch notes, they “did not have the backing of any government but were self-supporting or relied on private philanthropy.” Moreover, unlike typical colonial ventures, Israel “has no mother country obligated to defend it, or to accept millions of refugees if it fails.” And the Zionists did not come to exploit the land’s natural resources — there weren’t any.
One integral part of the settler colonial claim is the argument that, unlike Arabs, Jews are not indigenous to the land. But that turns history on its head. As Kirsch writes, “insisting that Palestinians are the indigenous people of Palestine, the ideology of settler colonialism finds itself unable to reckon with the Zionist principle that Jews are the indigenous people of the land of Israel.” Therefore, “because recognizing Jews as aboriginal to the land of Israel would turn one of settler colonial studies’ key theoretical weapons against itself, it simply declines to engage with this idea and its implications.” Of course some Palestinian leaders have no problem simply denying that Jews have a historical connection to the land.
Here’s the worst part. Settler colonialism precludes the only just resolution of the conflict: a two-state solution. That’s because, Kirsch says, “the actual effect of the ideology of settler colonialism is not to encourage” such a solution. “It is to cultivate hatred of those designated as settlers and to inspire hope for their disappearance. In this way, it abets Arab rejection of the State of Israel, which has helped to freeze the Israeli-Palestinian conflict in the same basic form since before 1948.”
Meanwhile, settler colonial ideology provides intellectual cover for academics and campus activists — a fig leaf for their hatred of Israel. It allows them to feel virtuous while condoning, even supporting, the eliminationist goals of groups like Hamas. As Kirsch puts it, such people “should be rebuked for their inhumanity, not praised for their idealism.”
Paul Schneider is an attorney, writer and member of the Board of Directors of the American Jewish International Relations Institute (AJIRI), an affiliate of B’nai B’rith International.
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Why Erdogan’s Turkish Empire Is an Emerging Threat
Turkey’s President Recep Tayyip Erdogan speaks during a joint statement to the media in Baghdad, Iraq, April 22, 2024. Photo: AHMAD AL-RUBAYE/Pool via REUTERS
The world was once a series of empires. The British Empire, at its peak in 1922, covered about a quarter of the Earth’s land and ruled over 458 million people. The Russian Empire once covered about 8,800,000 sq/mi, roughly one-sixth of the world’s landmass, making it the third-largest empire in history, behind only the British and Mongols. An 1897 census recorded 125.6 million people under Russian control. Genghis Khan’s Mongol Empire, while short, was the largest contiguous empire in history.
The Ottoman Empire lasted from 1301 to 1922, and at one point, included parts of Turkey, Egypt, Greece, Bulgaria, Romania, Macedonia, Hungary, Palestine, Jordan, and Lebanon. It was, in some ways and at some times, a relatively benign occupation of other people, though decidedly not for Greeks, Armenians, or Kurds.
Why does it matter? We don’t do empires anymore. Do we?
That depends. Turkey now, under President Recep Tayyip Erdogan, is projecting its next empire — a scary combination of ISIS-related religious extremism, nationalist prejudice, and Western weaponry.
Erdogan gave a speech last week. The key paragraph is this:
Turkey is much bigger than Turkey as a nation. We cannot limit our horizon to 782,000 sq/km, Just as a person cannot escape from his destiny by fleeing it, Turkey as a nation cannot flee or hide from its destiny. We must see, accept and act according to the mission that history has given us as a nation. Those who ask, “What is Turkey doing in Libya, Syria, and Somalia?” may not be able to conceive the mission and the vision.
And, if you couldn’t “conceive the mission,” Bilal Erdogan, his son, clarified for you. At a massive rally, he exhorted the crowd: “Yesterday Hagia Sophia (once a Church in Istanbul), today the Umayyad Mosque (Damascus), tomorrow Al-Aqsa (the site of the Jewish Temple in Jerusalem).”
Today, Turkey illegally occupies a large swath of northern Syria, claiming only to have in interest in defeating the PKK –– considered by Ankara to be a Kurdish terror organization. [For the US, the Kurds were an essential partner in defeating ISIS in Syria and northern Iraq, and remain an ally.]
Between October 2019 and January 2024, the Turkish military carried out more than 100 attacks on oil fields, gas facilities, and power stations in Kurdish-held areas. According to the BBC in October 2024, Ankara cut off access to electricity and water for more than a million people.
Turkey has operated in northern Syria in conjunction with HTS, the ISIS-adjacent group that has been on the US terror list, but now appears to be seeking legitimacy as the ruler of Syria. According to a Turkish news source, as a new Syrian military establishment begins to take shape, “Turkey will actively provide consultant-expert support to the restructuring process of Syria’s sea, air, and land forces. In addition … Turkish military presence will be included in five different points of Syria.”
The new force will number 300,000, according to the Turkish report, including 40,000 fighters from HTS, and 50,000 from the Syrian National Army (SNA). The latter is actually an auxiliary of the Turkish Armed Forces. SNA forces have been deployed by Turkey as a proxy in Libya and elsewhere.
Ankara also hosts leadership of Hamas, earning a rare rebuke from the US State Department in November 2024, and Hezbollah. It should be noted that the dismemberment of Hezbollah by Israel was understood as a defeat for Iran, Turkey’s regional rival.
Turkey’s relations with Hamas, Hezbollah and the emerging Syrian military all threaten Israel. Turkey’s direct attacks on Israel — both rhetorical and military, going back to Turkish sponsorship of the Mavi Marmara flotilla in 2016 but increased after October 7 — also pose threats.
Turkey operates across Africa, as Erdogan noted in his speech. In January 2020, Turkey sent military forces to Libya in support of the Government of National Accord, the Tripoli government, followed by as many as 18,000 soldiers of the Syrian National Army (SNA — see above), which included child soldiers. Turkey has defense agreements with Somalia, Kenya, Rwanda, Ethiopia, Nigeria, and Ghana. Turkish drones have been recently delivered to Chad, Togo, Burkina Faso, Mali, and Niger.
Like many empire-driven military adventures, this one appears to have two purposes: first, to secure access to natural resources, and then to serve as a launching point for Turkish social and religious interests. Turkey has built 140 schools for 17,000 students, while 60,000 Africans are studying in Turkey.
Turkey has made clear its intention to play as a world power. It is coming up against Russia and China in Africa, and Iran in the Middle East (Iran is injured, but not defeated). While there is no mechanism for the Western countries to remove Turkey from NATO (that requires a unanimous vote, and Turkey won’t vote itself out), the United States and its allies in Europe and the Middle East should be very skeptical of Turkey’s intentions and leery of its capabilities.
Shoshana Bryen is Senior Director of The Jewish Policy Center and Editor of inFOCUS Quarterly magazine.
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Joseph Massad, Columbia, and the War Against Israel in Academia
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
When I was studying International Affairs and Middle East Studies at an American university, I took many courses on the conflict and the history of the Middle East. These courses inevitably involved extensive discussions of Israel, which often led to debates surrounding its right to exist.
I sat in classrooms and learned from scholars who, perhaps unknowingly, infused their teachings with fundamental biases against Israel — and, at times, against Jews and their right to a homeland.
While they may not have been as ruthlessly vocal as Joseph Massad, their anti-Israel agenda was present nonetheless, and they were educating a large, international group of students with it. Many of these students knew nothing about the conflict, and took what the teachers said (teachers the university told them to trust) at face value.
I sat alongside peers from around the world, and witnessed how this bias led them to learn fundamentally incorrect facts about the complex history, territory, and conflict in the Middle East. This further entrenched a bias that some had against Israel, and contributed to their outspoken hatred of the country.
When the October 7th attack occurred, and our peers and co-workers began to side with the terrorist group committing mass atrocities, I was not surprised. It was the result of these teachings, which gave them the belief that Israel is the oppressor (and always will be), and that anything it does to defend itself is wrong — a crime against humanity.
Joseph Massad called the October 7 attacks “awesome” and “astounding” — and now Columbia is letting him teach a course on Zionism. Joseph Stalin would be proud. It actively enables and supports the creation of more antisemitic and anti-Zionist attitudes and mindsets.
Massad is just another university professor using his position in a prestigious academic institution to instill this one-sided way of thinking in his students — a mentality that discourages discourse, critical examination, and promotes hatred.
The response we have seen in the West since the war began is the direct result of these teachings.
In the past, we often slept through this. We disagreed, but we did not challenge. We did not fight back. This cannot — and will not be the case — if Israel (and American Jewry) are going to survive.
Alma Bengio is a Northeastern University graduate with a Bachelor’s in International Relations, and a Master’s in Project Management from Harrisburg University. Follow @lets.talk.conflict on Instagram.
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How DEI Is Helping Fuel a Huge Rise of Antisemitism in Health Care and Hospitals
November 2023: An Israeli soldier helps to provide incubators to Al Shifa Hospital in Gaza. Photo: Screenshot
More than a year has passed since the hate-fueled encampments and rallies targeting Jews became fixtures on college campuses and in cities across America. Over time, the emerging narrative centered on the assumption that those participating in sowing the antisemitic chaos were confined to specific industries, such as Hollywood and academia, or were among an ignorant cast of undergrads steeped in an ecosystem of radical progressivism.
Unfortunately, in a disturbing phenomenon plucked directly from a Nazi-era playbook, a troubling rise of antisemitism in the medical community is now manifesting as an alternative and potentially deadly avenue through which Jew hatred is spreading across the US.
In its first published study of “Antisemitism in American Healthcare: A Survey Study of Reported Experiences,” the Data and Analytics Department of StandWithUS, a Jewish civil rights group, surveyed 645 self-identifying Jewish healthcare professionals, 74 percent of whom are physicians. The study found that nearly 40 percent of respondents recounted direct exposure to antisemitism within their professional or academic environments.
The results of the survey confirm an underacknowledged reality — that the healthcare arena is emerging as a new and dangerous stronghold for antisemites to exert their influence. If left unchecked, this movement will rupture the integrity of America’s medical professionals.
The rise of anti-Jewish attitudes in healthcare stems from several factors, including the decision made by some medical schools to supplant critical instructional time with toxic Diversity, Equity, and Inclusion (DEI) programs that supposedly focus on cultural inclusion and social inequities.
Unsurprisingly, when combined with a deterioration of academic standards, medical students educated in this pedagogy prove prone to gravitating towards a framework that designates Israel, and by extension, all Jews, as privileged colonialists.
It is a paradigm that advances Nazi-like boycotts of Jewish medical professionals, which is precisely what happened this year when “anti-racist” therapists in Chicago attempted to organize against Jews working in the mental health field.
It bears mentioning that tactics deployed by antisemites in medical circles to intimidate and ostracize Jews echo strategies planted by the Nazis in the 1930s. One of the first industries the Nazi party took over was medicine.
Research published in The Israel Journal of Health Policy Research details how Jewish healthcare professionals were often the first to lose their jobs, with “forty-five percent of German physicians” choosing to join the Nazi party compared to “seven percent of teachers in Germany.”
The American Jewish Medical Association (AJMA), a non-profit organization of “Jewish physicians, fellows, residents, medical students, public health, and healthcare professionals,” was formed in the wake of the October 7 massacre in Israel to address the issue of the growing systemic bias against Jews in healthcare.
Dr. Steven Roth, who practices anesthesiology at the University of Illinois Chicago and co-authored a study on antisemitism in the medical community, revealed that “it has been suggested that DEI, and ‘anti-racist’ curricula in particular, present in some medical schools, is related to the antisemitism that flared after October 7.”
Roth maintains that “nearly all universities today have DEI frameworks, and all medical schools do as well.”
Efforts by the AJMA to lobby members of Congress and urge them to insist that medical schools and journals adopt the International Holocaust Remembrance Alliance working definition of antisemitism remains crucial to the institution’s platform of encouraging lawmakers and colleagues to confront antisemitism in the healthcare space with the level of urgency that the current moment demands.
Apart from pushing for medical institutions to abide by the IHRA definition of antisemitism, AJMA’s Founder and President, NYC-based plastic surgeon Dr. Yael Halaas, also notes that the meetings they are doing with lawmakers include discussing AJMA’s project to create a “new antisemitism curriculum,” which the organization is developing and plans to pilot at certain medical schools.
Unsurprisingly, medical workers launching a campaign of intimidation against Jews masquerade as opponents of Israel.
According to Congressman Ritchie Torres (D-NY), former University of California San Francisco (UCSF) professor of internal medicine Dr. Rupa Marya suggested earlier this year that students in her class had the right to be concerned about sitting in the same classroom with Israeli classmates. Marya’s growing list of outlandish assertions concerning Jews ultimately led to her suspension, and she is one of several seasoned antisemitic medical workers curating a path forward for younger cohorts that polling shows is drifting against Israel.
Once counted as responsible stewards of America’s healthcare system, a youthful cadre of aspiring healers are revealing themselves as unprofessional disruptors who don keffiyehs and promote antisemitic screeds at medical school commencement ceremonies. Just this week, the group StopAntisemitism said it had identified a nursing graduate, who was exposed for tearing down hostage posters in New York City.
A few hours south in Washington D.C., The Times of Israel unveiled several physicians in training at Georgetown University Medical School and the George Washington University School of Medicine who were posting vile antisemitic content on social media in the aftermath of the October 7 massacre.
Today’s unserious era is enveloped with students marinating in a political and educational climate under which false claims made by progressives and leftist radicals accusing Israel of practicing medical apartheid are legitimized by a host of medical journals publishing distorted accounts of Israeli actions in Gaza.
It’s not unreasonable to assume that episodes such as the one that occurred in London, where a student nurse allegedly refused care to a Jewish patient, could one day soon appear in America. Healthcare professionals who find it acceptable to unleash their antisemitism with a stroke of the keyboard may one day justify withholding critical medical information or tampering with a treatment plan for a Jewish patient.
Sadly, recent developments involving the growth of antisemitic incidents in medicine reinforce the fact that no industry is safe from the scourge of antisemitism and that perhaps, for the time being, Jewish Americans should navigate their healthcare needs with an extra dose of caution.
Irit Tratt is an American and pro-Israel advocate residing in New York.
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