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I am a single rabbi without children. I shouldn’t be made to feel I am not ‘doing my part.’
(JTA) — I recently attended a bris in my community where the mohel announced to the new parents and the whole room, “Raising this child is the most important and impactful thing you will ever do.”
These words were offered to anchor the already exhausted and overwhelmed couple in the sanctity of the job they are embarking upon; the holiness of shaping a person into adulthood; the pride in doing something meaningful and lasting.
At the same time, these are the sentiments that form the foundation of parents’ guilt when they have to work or when they choose to be with friends and not their children. They create the basis of self-recrimination when a child struggles and the parent is made to feel they are to blame. They foment anxiety over not enjoying aspects of parenthood or feeling lonely or isolated in the endless exhaustion of rearing children.
These are also the words that shame those of us who have no children.
The year I turned 30, I was not on any identifiable path to parenthood. I was, however, in rabbinical school and deeply committed to the ways I could and would serve the Jewish people as a rabbi. Until rabbinical school, I experienced my own private grief about not having a partner or kids, but no one had ever imposed those feelings on me or pressured me on my timeline.
As part of a counseling course in rabbinical school, I was assigned a reading where I learned that 13.9% of married women ages 30-34 experience infertility (a percentage that only increases after 35). Thirty years later, the author who shared this data did so again at an all-school gathering, reminding us that women pursuing education were largely responsible for the decline in Jewish population, since the ideal age for a woman to get pregnant is 22. He added, in essence, “Don’t come crying to me when you finish your education and realize you missed your window.”
I was shocked by his callousness and also by the overt implication that delaying parenthood for the sake of education was damaging to the Jewish people — an assertion, overt and implied, reached by many Jewish social scientists, as others have pointed out. Apparently, nothing I could do as a rabbi would ever have the same impact on Jewish peoplehood and the Jewish future as producing babies above “replacement level.”
While the presentation surprised me, the idea that the ideal role of anyone with a uterus is to bear children is embedded in our scripture and liturgy. Even the way many of us have chosen to add women into the daily amidah prayer to make it more egalitarian attests to this role: Three times a day we chant, “magen Avraham u’foked Sarah,” that God is the one who shields Abraham and remembers Sarah. This line about remembering Sarah refers to the moment when God undid Sarah’s barrenness, giving her a child (Genesis 21:1). Every time we recite these prayers we are reifying the idea that a woman’s relationship with God is directly linked to her fertility.
According to the medieval sage Maimonides, “Whoever adds even one Jewish soul it is considered as creating an entire world.” How many times do I have to sit on a beit din, or rabbinical court, before the number of conversions I witness adds up to a child? How many weddings and b’nei mitzvah and tot Shabbats and hospital visits and adult education classes? This is math I should not have to do as a rabbi or as a woman. It is not math we should ask of anyone.
I know I am not alone among my peers in expressing frustration around such rhetoric. If we truly believe that a person’s value is derived from being created b’tzelem elohim, in the image of the Divine, then we need to demonstrate this in the ways we speak and teach about parenthood and fertility, celebrating the role and value of an individual within a community with no correlation to the number of children they raise, how they parent, or how those children connect to Judaism.
While there are plenty of sources in Jewish literature and a range of sociological data that offer all kinds of reasons that Jews should “be fruitful and multiply” — often expressed with urgency after the devastation of the Holocaust — the Torah, our most ancient and sacred text, also presents a model for what it means to be a person without a child who makes a tremendous impact on the Jewish future.
According to the most straightforward reading of the Torah, Miriam, the daughter of Yocheved, sister of Aaron and Moses, does not marry and does not bear children. And yet, Miriam played a crucial role in ensuring the possibility of a Jewish future. She was the sister who watched over Moses as he floated in a basket, the girl who connected Moses’ adoptive mother with his birth mother, and the prophet who led the women in joyous dancing when the Israelites finally attained freedom.
In a recent conversation, Rabbi Rachel Zerin of Beth El Temple in West Hartford, Connecticut, pointed out that what is powerful about Miriam is that she appears content with her life. Unlike most of the women we encounter in the Hebrew Bible who do not have children, we never see Miriam praying for a child; she is never described as barren or unfulfilled and yet she is instrumental in securing the Israelites’ — our — freedom.
Through this lens, we can understand that the Torah offers us many models of a relationship to parenthood: Some of us may yearn for it and ultimately find joy in it, some of us may experience ambivalence around bringing children into the world, some of us may encounter endless obstacles to conceive or adopt, some of us may struggle with parenting the children we have, some of us many not want to be parents at all, and some of us may experience all of these at different times.
Like Miriam who fearlessly added her voice to the public conversation, we, too, can add more voices to the conversation about Jewish continuity that counteract the relentless messaging that raising children into Jewish adulthood is the most consequential thing we might do.
Yes, parenting can be miraculous and beautiful, something we should continue to celebrate. But we each have so many gifts to offer the Jewish people — our communities just need to create space for all of us to contribute in a broad variety of ways, by making fewer assumptions and speaking about parenthood with more nuance, expansiveness and compassion.
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The post I am a single rabbi without children. I shouldn’t be made to feel I am not ‘doing my part.’ appeared first on Jewish Telegraphic Agency.
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University of Maryland Student Gov’t Teams Up With Anti-Zionist Group to Pass 4th Anti-Israel Resolution This Year
University of Maryland, College Park’s Students for Justice in Palestine chapter honoring Hamas terrorists, whom it called “our martyrs,” on the first anniversary of the Oct. 7, 2023, massacre. Photo: Screenshot
The University of Maryland, College Park’s student government on Wednesday passed its fourth anti-Israel resolution in just this academic year alone, cementing a governing partnership with the extremist group Students for Justice in Palestine (SJP).
Every member of the Student Government Association (SGA), notwithstanding one who abstained, supported the latest measure with a voting tally of 19-0-1, The Algemeiner has learned from sources close to the situation.
Previous resolutions, which include one passed on Yom Kippur, the holiest day in the Jewish calendar, amassed as many as 28 votes but failed to achieve unanimous approval.
The latest measure calls on the school to divest from a range of defense contractors for working with Israel in accordance with the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate the world’s lone Jewish state on the international stage as the first step toward its elimination. Leaders of the movement have repeatedly stated their goal is to destroy Israel.
“[The University of Maryland’s] investments may include companies such as Lockheed Martin, Northrop Grumman, BAE Systems, Elbit Systems, Caterpillar Inc, and RTX Corp, all companies that in some form or another, supply weapons, surveillance, technology, or infrastructure used in Israel’s oppression of Palestinians and have been linked to human right’s violations in other regions,” the resolution states, seemingly admitting that its supporters are not certain of the contents of the university’s investment portfolio. “This framework shall apply to the investment of all USM-controlled funds subject to Maryland law.”
October’s Yom Kippur vote, which Jewish students could not attend, accused Israel of “apartheid and occupation.”
Other resolutions at the University of Maryland (UMD) lodged discredited claims of “genocide” and “crimes against humanity” against Israel, parroting atrocity propaganda confected by Hamas to influence the public’s perception of the war in Gaza prompted by Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.
In the days leading up to Wednesday’s vote, Jewish and Christian groups castigated the student government for what they described as being so easily captured by extremists who flagrantly signal their contempt for Jews by perpetrating hate incidents and using Jewish holidays as an occasion for promoting the destruction of the Jewish state.
“As a movement, we are trying to combat antisemitism. It is difficult when we have groups like BDS and UMD’s own student government outwardly discriminating against Jewish students,” said Christians United for Israel (CUFI) and Students Supporting Israel (SSI) in a joint statement, posted on the Instagram social media platform, on Saturday. “They have screamed at Jewish students and cornered them in rooms until police had to get involved. UMD’s student government is not interested in dialogue. They tell their followers not to speak with Israelis.”
They continued, “This form of extremism is hateful and discriminatory. We are calling for awareness and action from UMD to put an end to this.”
On Thursday, SSI president Uriel Appel told The Algemeiner, “The only surprising thing about SGA’s blatant attack on Jewish students on our campus is their zealous persistence on the matter.”
UMD, College Park SJP leading Muslim prayers. Photo: Screenshot
The University of Maryland, College Park’s SJP chapter is one of the most radical in the country. After the Oct. 7 attack, it held a “vigil” for Palestinian terrorists and other events which appeared aimed at pitting the Black and Latino communities against Jews. In its public statements, it has rejected a two-state solution to the Israeli-Palestinian conflict and called for the destruction of the Jewish state.
“UMD SJP unequivocally states that the Zionist state of Israel has no right to exist,” it said in a statement issued in July 2024. “Beyond being an apartheid state, the system of Israeli apartheid is a symptom of the fact that it is a settler-colonial ethnostate that seeks to use apartheid to facilitate its genocidal intent and ultimate goal of displacing indigenous Palestinians from their homeland.”
Student governments at other major universities are also pushing anti-Israel measures, as antisemitic incidents remain at high levels on campuses across the US.
As reported by The Algemeiner last week, the University of Nebraska-Lincoln’s (UNL) student government approved a BDS measure pushed by SJP. The student government, facing public scrutiny, ultimately amended the resolution to remove any mention of Israel and rename it the “Divest for Humanity Act.” The measure demanded divestment from armaments manufacturers to block “”complicit in the genocide and atrocities worldwide.” It passed by a wide margin after being doggedly argued against by Jewish students who were subjected to unfounded allegations about links to Israel.
SJP exalted its passing as a victory for its mission to foster a climate in which pro-Israel support in the US is untenable.
The vote came days after a right-wing social media influencer and University of Miami student upbraided her Jewish peers in a tirade in which she denounced them as “disgusting” while accusing rabbis of eating infants.
“Christianity, which says love everyone, meanwhile your Bible says eating someone who is a non-Jew is like eating with an animal. That’s what the Talmud says,” the online influencer, Kaylee Mahony, yelled at members of Students Supporting Israel who had a table at a campus fair held at the University of Miami. “That’s what these people follow.”
She continued, “They think that if you are not a Jew you are an animal. That’s the Talmud. That’s the Talmud.”
The Talmud, a key source of Jewish law, tradition, and theology, is often misrepresented by antisemitic agitators in an effort to malign the Jewish people and their religion.
Mahony can also be heard in video of the incident telling one of the “Because you’re disgusting. It’s disgusting.”
Follow Dion J. Pierre @DionJPierre.
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France Continues to See Surge in Antisemitism, New Government Data Shows, Amid Rampant Hostility Toward Jews
Procession arrives at Place des Terreaux with a banner reading, “Against Antisemitism, for the Republic,” during the march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect
Antisemitism in France remained at alarmingly high levels last year, with 1,320 incidents recorded nationwide, as Jews and Israelis faced several targeted attacks amid a relentlessly hostile climate despite heightened security measures, according to a newly published data.
On Thursday, the French Interior Ministry released its annual report on anti-religious acts, revealing a troubling rise in antisemitic incidents documented in a joint dataset compiled with the Jewish Community Protection Service.
Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases, the newly released report warns that antisemitism remains “historically high,” with more than 3.5 attacks occurring every day.
Over the past 25 years, antisemitic acts “have never been as numerous as in the past three years,” the report says, noting a dramatic spike following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Les chiffres de l’antisémitisme en France en 2025 : un enracinement de la haine antijuive.
Le ministère de l’Intérieur a publié, ce jeudi 12 février 2026, les chiffres des actes antireligieux en France pour l’année 2025. Les données chiffrées concernant les actes antisémites… pic.twitter.com/PQXQfNwsqT
— CRIF (@Le_CRIF) February 12, 2026
Even though Jews make up less than 1 percent of France’s population, they accounted for 53 percent of all religiously motivated crimes last year.
Between 2022 and 2025, antisemitic attacks across France quadrupled, leaving the Jewish community more exposed than ever.
The most recent figure of total antisemitic incidents represents a 21 percent decline from 2023’s record high of 1,676 incidents, but a 203 percent increase from the 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.
According to French officials, this latest report, which is based on documented cases and official complaints, still underestimates the true scope of the problem, largely due to widespread underreporting.
The first six months of 2025 alone saw more than 640 antisemitic incidents, a 27.5 percent decline from the same period in 2024, but a 112.5 percent increase compared to the first half of 2023, before the start of the war in Gaza.
The report also reveals a surge in physical attacks, totaling 126 incidents last year, with a striking 67.4 percent of all antisemitic acts aimed at people.
Of all recorded incidents, 30.5 percent of antisemitic outrages took place in private settings and 13.1 percent in educational institutions, but the true extent is likely higher, as these numbers do not account for school-related antisemitism reported by the French Ministry of National Education.
The latest data further indicates that anti-Israel rhetoric is fueling antisemitism, with one-third of incidents explicitly referencing Palestine or the war in Gaza.
The French government’s newly released figures come as the local Jewish community continues to face a growing climate of hostility, despite official efforts to increase security and curb the rise in anti-Jewish hatred.
In a shocking second antisemitic attack in less than a week, a 13-year-old boy in Paris was brutally beaten Monday by a knife-wielding assailant.
On his way to a synagogue in Paris’s 18th arrondissement, the schoolboy was physically attacked by a group of five individuals who beat him, pressed a knife to his throat, called him a “dirty Jew,” and stole his belongings, the French news outlet Le Parisien reported.
According to the Paris prosecutor’s office, the victim was walking to a synagogue, clutching his kippah in his hand rather than wearing it for fear of being recognized, when five attackers confronted him. The group then stole his AirPods, sneakers, and coat, and forced him to empty his pockets.
The boy also told authorities that he was shoved, punched in the face, and threatened with a knife to his throat before his attackers stole his belongings, shouting antisemitic remarks throughout the assault.
In a separate incident over the weekend, three Jewish men wearing kippahs were physically threatened with a knife and forced to flee after leaving their Shabbat services near the Trocadéro in southwest Paris’s 16th arrondissement, European Jewish Press reported.
As the victims were leaving a nearby synagogue and walking through the neighborhood, they noticed a man staring at them. The assailant then approached the group and repeatedly asked, “Are you Jews? Are you Israelis?”
When one of them replied “yes,” the man pulled a knife from his pocket and began threatening the group. The victims immediately ran and found police officers nearby. None of the victims were injured.
Last week, a Jewish primary school in eastern Paris was vandalized, with windows smashed and security equipment damaged, prompting a criminal investigation and renewed outrage among local Jewish leaders as targeted antisemitic attacks continued to escalate.
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Antisemitism bills head to NYC Council Committee to Combat Hate
The New York City Council committee is moving forward with a series of bills aimed at addressing the rise in antisemitism, including a controversial proposal that would limit protests outside houses of worship.
The newly created Committee to Combat Hate is set to hold a hearing later this month on seven related bills introduced last month by Council Speaker Julie Menin, who is Jewish. The measures include a proposal to establish a 100-foot buffer zone outside synagogues and educational centers, increased funding for security measures, expanded education on online harassment, and improved reporting of antisemitic incidents.
Antisemitic incidents continue to account for a majority of reported hate crimes in New York City. According to the New York City Police Department, antisemitic incidents made up 57% of all hate crimes reported in 2025. The trend has continued into the new year, with more than half of all hate crimes reported in January targeting Jews or Jewish institutions, NYPD data showed.
Menin, who is the first Jew to lead the city’s legislative body, said last month that the council would vote on her five-point plan to combat antisemitism at Thursday’s meeting, hoping to pass it on an “aggressive and fast timetable.” A council spokesperson said the timetable has since been modified to align with the Feb. 25 committee hearing. After that hearing, the Speaker will decide when the bills go to the full council for a vote.
The panel is chaired by Councilmember Yusef Salaam, who is Muslim and has spoken about the need to confront antisemitism alongside Islamophobia. “When antisemitism rises, Islamophobia often follows,” Salam said at a news conference when the speaker announced her plan. “When Islamophobia is tolerated, antisemitism finds new grounds to grow.”
Before she became speaker, Menin privately promised Inna Vernikov, a Republican from Brooklyn, to create a subcommittee dedicated to combating antisemitism. Instead, she formed a task force, co-chaired by Vernikov and Eric Dinowitz, a Democrat from the Bronx and chair of the seven-member Jewish Caucus. The appointment of Vernikov drew criticism for her incendiary remarks on social media about Mayor Zohran Mamdani and the Democratic Party’s approach to antisemitism.
Mamdani, a strident Israel critic who faces scrutiny from mainstream Jewish organizations over his response to antisemitism and pro-Palestinian protests, said he broadly supports the package introduced by Menin but expressed reservations about the legality of the proposed 100-foot buffer zone around synagogues and other houses of worship. “I wouldn’t sign any legislation that we find to be outside of the bounds of the law,” he said.
On Wednesday, during a budget hearing at the state Legislature, Mamdani was questioned again about his response to antisemitic rhetoric, including the slogan “globalize the intifada,” that has been chanted at protests against the war in Gaza. “I strongly discourage the language, and I have not used the language,” Mamdani said.
Progressive groups that support Mamdani, including Jews For Racial & Economic Justice, Jewish Voice for Peace and IfNotNow, called on council members to reject the buffer zone bill. “When houses of worship host non-religious political events, they are making a choice with the knowledge that they might be protested for doing so,” the groups said.
Mamdani has faced criticism twice for his response to protests outside synagogues hosting events about real estate investment in Israel. On Jan. 8, protesters outside a Queens synagogue featured chants of “Say it loud, say it clear, we support Hamas here.” Though Mamdani quickly condemned the language, he had to follow up later to denounce Hamas.
Just after Mamdani’s election in November, he issued a mixed response to a demonstration outside Manhattan’s Park East Synagogue that featured anti-Israel and antisemitic slogans. He initially questioned the use of a sacred place for an event promoting migration to Israel. He later clarified his statement and said he would consider legislation limiting protests outside synagogues.
Critics said the response, which took nearly a day, was slow and undercut Mamdani’s repeated pledges to protect Jewish New Yorkers, and raised fresh questions about what kind of mayor he intends to be. New York City is home to the largest concentration of Jews in the United States.
The post Antisemitism bills head to NYC Council Committee to Combat Hate appeared first on The Forward.