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I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival
An attendee at Kosherpalooza 2024 hugging an IDF soldier as part of the “Hug a Chayil” interactive part of the kosher food and beverage festival on May 30, 2024. Photo: Provided
“Go to the ant, idler; consider her ways and be wise” (Prov. 6:6).
This vivid call to action from Hebrew Scripture elevates a tiny, industrious insect as a timeless model of diligence and foresight. But what is it about ants that the Bible considers so critical for us to emulate? Across rabbinic literature, numerous interpretations and insights shed light on the deeper meaning of this ancient directive.
What makes ants genuinely remarkable, as Proverbs reminds us in the very next verse, is that they don’t have bosses, managers, or rulers telling them what to do. They simply get on with it — tirelessly, effectively, and without hesitation — doing what is best for themselves and their colonies.
Ants’ success lies in their adaptability, collective organization, and ability to balance individual roles with the greater good of the colony — qualities that Edward O. Wilson, a leading biologist and expert on ants, described as making them “arguably the most successful life forms on Earth.”
The Talmud asserts that the real brilliance of ants lies in their adaptability — a quality as crucial for humans as it is for ants. Proverbs describes the ant as a model of provident industry: it prepares its food in summer to ensure survival through the winter.
Ralbag highlights both the ant’s resourcefulness and humility. Despite its small size, it accomplishes great things by never allowing a challenge to stand in its way.
Rabbi Isaac Arama, in Akeidat Yitzchak, goes a step further by explaining that no creature can rely on divine providence alone. While God ultimately determines everything, diligent effort — like that of the ant — is essential. Adaptation and planning are not signs of weakness or lack of faith, but acts of partnership with God in shaping our destiny.
During my recent visit to Israel, I reflected on these lessons, particularly in the context of the never-ending debate over the contentious issue of Haredi enlistment in the IDF. Just last month, a Knesset bill — ostensibly about daycare but in reality aimed at addressing social welfare support for Haredi families whose members don’t serve — was derailed at the last minute.
Likud MK Dan Illouz, a freshman lawmaker who is fully Orthodox and observant, publicly opposed the bill. Speaking afterward, Illouz made it clear that he opposed the bill because it undermined efforts to expand the conscription base in Israel, a goal he considers vital to the country’s future.
“Reality dictates that there must be a ‘tectonic’ shift in the Haredi draft to the IDF,” he said.
I met with Illouz in his Knesset office, where he explained that although he was the only one to speak out before the vote, many of his Likud colleagues felt the same way. “The need for Haredi involvement in the broader national effort, particularly in the IDF, is too important for it to be sidelined just to preserve the coalition,” he told me emphatically.
Meanwhile, the rhetoric from Haredi leadership remains as strident as ever.
Already short by over $100 million in social welfare handouts for 2024 — and facing the looming threat of a $400 million shortfall in 2025 — one might have expected a push for meaningful solutions. Instead, their responses seem anything but constructive.
The ant, “which, having no chief, overseer, or ruler, provides her bread in the summer and gathers her food in the harvest,” sets a clear example. Unfortunately, the chiefs, overseers, and rulers of Israel’s Haredi community have struggled to meet the ant’s example — showing no humility, no adaptability, and offering no meaningful solutions for the challenges their community faces.
But there is a solution — the path set for us by our forebear Jacob, which has shaped Jewish survival throughout history.
Jacob’s journey in Parshat Vayeitzei marks a turning point. He transforms from the “simple man, dwelling in tents” of Parshat Toldot into a resourceful and adaptable personality who succeeds at every turn.
Arriving in Haran penniless, without resources or allies, Jacob could have relied solely on God’s promise to protect him. But he understood that Divine promises are no substitute for personal effort.
Like the ants, Jacob didn’t wait for external guidance to act. He took the initiative, balancing faith in God’s promises with his own resourcefulness and determination. Far from home and the support of his parents, Jacob recognized that something had to change — and change it did.
Without compromising an iota of his principles — Rashi famously teaches that Jacob never abandoned any of the 613 commandments — he became a skilled and successful animal farmer, outshining even his wily father-in-law, Laban, who had been in the business his entire life.
This narrative of Jacob’s transformation has echoed throughout Jewish history. Each era has brought new challenges to our spiritual identity as Jews of faith, demanding steadfast devotion to heritage alongside a dynamic flexibility that allowed us to adapt to new circumstances.
While IDF exemptions for yeshiva students were a necessary strategy to rebuild Torah scholarship after the Holocaust, the thriving Torah world today, coupled with the explosive growth of the Haredi demographic, has created a new reality that requires a reassessment.
Today, there is more Torah study and knowledge than at any time in Jewish history, and this flourishing has expanded well beyond the Haredi world. The Religious Zionist community boasts scholars and scholarship that rival their Haredi counterparts, ensuring that Torah remains vibrant and central to Jewish life in ways unimaginable during the dark days of the 1940s.
More significantly, even the most learned scholars of the Religious Zionist world are part of Israel’s national effort, with many of them serving in IDF combat units.
For much of recent history, the Haredi world has viewed itself as under siege, building walls — both literal and metaphorical — to protect its values. This strategy allowed the community to survive and even thrive against overwhelming odds. But today, the greatest threat to the Haredi world isn’t secular society — it’s internal resistance to change.
I proudly come from that world, and would not be who I am without it, but I have watched this phenomenon develop over my lifetime with great sadness — and, more recently, with deep concern. In the past, refusing to adapt may have been necessary. Today, it poses the most significant risk to Haredim in Israel and is severely straining the relationship between Haredim in Israel and Haredim in the Diaspora.
Rabbi Shimon ben Chalafta’s experiment with ants, recounted in the Talmud (Chullin 57b), offers a profound lesson. Observing an anthill, he tested whether ants truly function without a ruler, as described in Proverbs. During the heat of summer, he shaded an ant hole with his cloak, knowing that ants avoid intense sunlight.
One ant emerged and noticed the shade. It returned to the colony, and appeared to communicate the news, prompting the others to emerge and begin working. Then, Rabbi Shimon removed the cloak, allowing the sun to shine directly on the ants.
The colony immediately turned on the marked ant, attacking it until it died. Reflecting on this, Rabbi Shimon concluded that ants have no king, for “if they had a king, would they not need the king’s edict to execute their fellow ant?”
The Israeli Haredi world, like those ants, cannot rely solely on the existing leadership to solve its challenges. Instead, individuals must draw on their instincts and take initiative — just as Jacob did in Parshat Vayeitzei.
By embracing their shared purpose and actively contributing to Israeli society and the wider Jewish world — without compromising core ideals — Haredim in Israel can show that tradition and modernity are not opposites but partners, ensuring the survival of what matters most — not just for their community, but for all of Klal Yisrael.
The author is a rabbi in Beverly Hills, California.
The post I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival first appeared on Algemeiner.com.
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Bryan Singer Secretly Filmed Period Drama With Jon Voight Critical of Israel for Lebanon War: Report
Jon Voight at the opening night of the 2023 Beverly Hills Film Festival held at TCL Chinese 6 Theatres in Hollywood, California, on April 19, 2023. Photo: FS//AdMedia/Sipa USA via Reuters Connect
Jewish-American filmmaker Bryan Singer has returned to the director’s chair after a long hiatus with a film starring Oscar winner Jon Voight that is set in the Middle East and critical of Israel, Variety revealed on Wednesday.
Singer secretly filmed the period drama and one source who saw the final cut, but is not involved with the production, thinks the feature is “going to be a huge hotbed of controversy” because of its attention on the Middle East. “It makes Israel look really bad and could be polarizing,” the insider told Variety.
The source said the film is set in late 1970s or early 1980s. On June 6, 1982, Israel launched the First Lebanon War against Palestinian terrorists based in southern Lebanon following the attempted assassination of Israeli Ambassador to the United Kingdom Shlomo Argov by a terrorist cell.
The “Superman Returns” director shot the new film in Greece in 2023, and it focuses on the relationship between a father and son, Variety added. Israeli filmmaker Yariv Horovoitz is also reportedly collaborating on the project. There are no details about a release date.
Voight is a longtime supporter of Israel and said in 2018 that he feels an obligation to combat antisemitism. Last year, he was critical of his daughter, actress and filmmaker Angelina Jolie, when she slammed Israel’s defensive military campaign against Hamas in Gaza following the Palestinian terrorist group’s Oct. 7, 2023, invasion of and massacre across southern Israel.
Singer – who was raised Jewish in suburban New Jersey – has not directed in mainstream Hollywood since he was infamously fired by 20th Century Fox from “Bohemian Rhapsody” in 2017 and replaced during shooting, after several absences during the film’s production. He was signed on to direct a remake of the action film “Red Sonja,” but was reportedly fired from the project amid allegations in 2019 of sexual misconduct involving minors, which he denied.
The director’s past credits include four films in the “X-Men” franchise, “Valkyrie,” and the Oscar-winning film “The Usual Suspects.”
Singer faced sexual misconduct allegations starting in 1997, when two teenage boys claimed the director ordered them to strip naked for a scene in his film “Apt Pupil.” The filmmaker has never faced criminal charges for the sexual misconduct allegations made against him in 1997 or in later years.
Singer has been living in Israel for several years and Variety reported in 2023 that he was looking to make a comeback into the mainstream Hollywood film industry with features set in and around Israel.
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Italian Law Professor Faces Backlash Over Viral Antisemitic Social Media Posts
An Italian law professor is facing mounting backlash after past antisemitic social media posts went viral, sparking outrage among the local Jewish community and public officials.
Professor Luca Nivarra, who teaches in the Faculty of Law at the University of Palermo in Sicily, has come under scrutiny after several of his social media posts went viral, spreading antisemitic and hateful content.
“I don’t want to meddle in matters that don’t concern me directly, but, having very few tools at our disposal to oppose the Palestinian Holocaust, a signal, however modest, could be to unfriend your Jewish ‘friends’ on Facebook, even the ‘good’ ones, who declare themselves disgusted by what the Israeli government and the IDF are doing,” Nivarra wrote in one of his posts.
“They lie, and with their lies, they help cover up the horror: it’s a small, tiny thing, but let’s start making them feel alone, face to face with the monstrosity to which they are complicit,” he continued.
On Tuesday, the university issued a public statement distancing itself from Nivarra’s antisemitic remarks. Despite mounting public outrage, Nivarra has not faced any disciplinary action yet.
Massimo Midiri, Dean of the University of Palermo, condemned such hateful rhetoric, calling it “a personal and culturally dangerous initiative, far removed from our academic principles.”
“Nivarra’s statements risk fueling the very dynamics he claims to oppose. Complex issues like the Middle East conflict require dialogue and critical engagement, not exclusion or ideological censorship,” Midiri said in a statement.
Italy’s Minister of University and Research, Anna Maria Bernini, also denounced Nivarra’s remarks, saying they “not only offend the Jewish people but also all who uphold the values of respect and civil coexistence.”
“Conflicts are overcome through dialogue, not isolation and it is only through this path that an authentic journey toward peace can be built, an objective to which Italy and the international community continue to dedicate their efforts,” the Italian diplomat wrote in a post on X.
This is not the first time Nivarra has made public antisemitic statements and spread anti-Jewish hateful rhetoric. In his previous Facebook posts, he also wrote that “there are no good Israelis” and that “Israeli society is morally rotten.”
Nivarra also compared the Israeli Defense Forces’ defensive campaign against the Palestinian terrorist group Hamas to the actions of Nazi war criminal Adolf Eichmann during the Holocaust.
“The only difference between Adolf Eichmann and the IDF is that Eichmann defended himself by saying he was following orders, while Israeli soldiers happily do what they do,” he wrote in another social media post.
Since his posts went viral, Nivarra has faced mounting criticism on social media, but he has denied any accusations of antisemitism.
“You can call me an anti-Semite when I am not one at all. There is an insurmountable distance between me and the perpetrators of these horrors,” he wrote on his Facebook page.
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‘Six Million Not Enough’: Minneapolis School Shooter Scrawled Antisemitic, Anti-Israel Messages on Guns
Law enforcement officers set up barriers after a shooting at Annunciation Church, which is also home to an elementary school, in Minneapolis, Minnesota, US, Aug. 27, 2025. Photo: REUTERS/Ben Brewer
The lone suspect in Wednesday’s mass shooting at a Catholic school in Minneapolis, Minnesota, scrawled antisemitic and anti-Israel messages across his weapons and allegedly shared his desire to kill “filthy Zionist Jews” in a notebook before unleashing a barrage of gunfire on students and parishioners.
Law enforcement officials identified the shooter as Robin Westman, 23, who died by suicide at the scene. According to police, Westman opened fire during morning Mass in the school’s adjoining church, killing two children (aged 8 and 10) and injuring 17 others.
Witnesses said the church erupted in chaos as stained-glass windows shattered and gunfire ripped through pews filled with children. Teachers and staff rushed to shield students, with some ushering them outside the building.
The shooting is being investigated as both a domestic terrorism case and a hate crime against Catholics, according to FBI Director Kash Patel.
However, the assailant also appeared to endorse antisemitic conspiracies and express a desire to kill Jews and Israelis.
Researchers at the Anti-Defamation League (ADL) reported they found videos believed to be from Westman showing firearms and ammunition magazines marked with the antisemitic messages. Investigators are also reviewing the now-deleted YouTube channel allegedly linked to Westman that featured disturbing videos uploaded before the attack.
“Israel must fall and “Burn Israel” were among the writings on the weapons, as seen in the video. In addition, the messages on the guns included “6 million wasn’t enough” — an apparent reference to the 6 million Jews killed during the Holocaust, and “Burn HIAS” — an apparent reference to a Jewish organization which helps settle refugees.
Westman also allegedly wrote “kill Donald Trump” on a gun magazine as well as anti-black and anti-Latino racist messaging.
The videos also included images of a notebook with writing in the Cyrillic alphabet.
“If I will carry out a racially motivated attack, it would be most likely against filthy Zionist jews,” the notebook said, according to a translation by the New York Post. Westman also allegedly wrote slogans such as “Free Palestine.”
Images of the content has been widely circulated on social media.
Robin Westman, the suspected shooter in today’s mass shooting at the Annunciation Catholic Church and School in Minneapolis, Minnesota, appears to have had a YouTube Channel named “Robin W” which has since been deleted, that contained several video consisting of guns, a manifesto… pic.twitter.com/B3JJUOIGJp
— OSINTdefender (@sentdefender) August 27, 2025
Shocking antisemitic messages spotted on the Minneapolis shooter’s gun including:
– “Israel must fall,”
– “Burn Israel”
– “6 million wasn’t enough.”
– “ Burn HIAS (originally a Jewish resettlement org for refugees)Via our colleague @RealSaavedra pic.twitter.com/NFUnkRNlDs
— StopAntisemitism (@StopAntisemites) August 27, 2025
An analysis of the shooter’s apparent manifesto by the ADL found no singular political motive. The assailant “scrawled numerous references and symbols on their weapons linked to a broad range of mass attackers, mimicking the 2019 Christchurch, 2022 Buffalo, and 2025 Antioch shooters, among others, who marked their weapons before launching their attacks,” the ADL wrote.
“The references found on the attacker’s weapons do not suggest a deep knowledge of white supremacy. Instead, the references point to a broader fixation on mass violence,” the group concluded.
Minneapolis Mayor Jacob Frey, who is Jewish, spoke with raw emotion after visiting the scene. “There are no words that can capture the horror and the evil of this unspeakable act,” he said.
Minnesota Gov. Tim Walz said the students “were met with evil and horror and death.”
“We often come to these and say these unspeakable tragedies or there’s no words for this. There shouldn’t be words for these types of incidents because they should not happen and there’s no words that are going to ease the pain of the families today,” Walz added.
The suspect was reportedly a transgender woman who changed her name from Robert to Robin in 2020. Westman’s mother worked as a secretary at Annunciation until 2021, according to news reports, and authorities are still examining whether that connection influenced the target.
The tragedy adds to a growing list of school and faith-based shootings in the United States this year. Experts warn that antisemitic conspiracy theories, spread widely online, can inspire such violent attacks.
The tragedy came a week after the ADL released a new report highlighting how extremist online spaces are fueling not only school shootings but also a broader rise in antisemitism across the US. According to the report, many websites containing violent and gruesome material have pulled young people into white supremacist propaganda and conspiracy theories, inspiring them to commit deadly attacks.