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I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival
An attendee at Kosherpalooza 2024 hugging an IDF soldier as part of the “Hug a Chayil” interactive part of the kosher food and beverage festival on May 30, 2024. Photo: Provided
“Go to the ant, idler; consider her ways and be wise” (Prov. 6:6).
This vivid call to action from Hebrew Scripture elevates a tiny, industrious insect as a timeless model of diligence and foresight. But what is it about ants that the Bible considers so critical for us to emulate? Across rabbinic literature, numerous interpretations and insights shed light on the deeper meaning of this ancient directive.
What makes ants genuinely remarkable, as Proverbs reminds us in the very next verse, is that they don’t have bosses, managers, or rulers telling them what to do. They simply get on with it — tirelessly, effectively, and without hesitation — doing what is best for themselves and their colonies.
Ants’ success lies in their adaptability, collective organization, and ability to balance individual roles with the greater good of the colony — qualities that Edward O. Wilson, a leading biologist and expert on ants, described as making them “arguably the most successful life forms on Earth.”
The Talmud asserts that the real brilliance of ants lies in their adaptability — a quality as crucial for humans as it is for ants. Proverbs describes the ant as a model of provident industry: it prepares its food in summer to ensure survival through the winter.
Ralbag highlights both the ant’s resourcefulness and humility. Despite its small size, it accomplishes great things by never allowing a challenge to stand in its way.
Rabbi Isaac Arama, in Akeidat Yitzchak, goes a step further by explaining that no creature can rely on divine providence alone. While God ultimately determines everything, diligent effort — like that of the ant — is essential. Adaptation and planning are not signs of weakness or lack of faith, but acts of partnership with God in shaping our destiny.
During my recent visit to Israel, I reflected on these lessons, particularly in the context of the never-ending debate over the contentious issue of Haredi enlistment in the IDF. Just last month, a Knesset bill — ostensibly about daycare but in reality aimed at addressing social welfare support for Haredi families whose members don’t serve — was derailed at the last minute.
Likud MK Dan Illouz, a freshman lawmaker who is fully Orthodox and observant, publicly opposed the bill. Speaking afterward, Illouz made it clear that he opposed the bill because it undermined efforts to expand the conscription base in Israel, a goal he considers vital to the country’s future.
“Reality dictates that there must be a ‘tectonic’ shift in the Haredi draft to the IDF,” he said.
I met with Illouz in his Knesset office, where he explained that although he was the only one to speak out before the vote, many of his Likud colleagues felt the same way. “The need for Haredi involvement in the broader national effort, particularly in the IDF, is too important for it to be sidelined just to preserve the coalition,” he told me emphatically.
Meanwhile, the rhetoric from Haredi leadership remains as strident as ever.
Already short by over $100 million in social welfare handouts for 2024 — and facing the looming threat of a $400 million shortfall in 2025 — one might have expected a push for meaningful solutions. Instead, their responses seem anything but constructive.
The ant, “which, having no chief, overseer, or ruler, provides her bread in the summer and gathers her food in the harvest,” sets a clear example. Unfortunately, the chiefs, overseers, and rulers of Israel’s Haredi community have struggled to meet the ant’s example — showing no humility, no adaptability, and offering no meaningful solutions for the challenges their community faces.
But there is a solution — the path set for us by our forebear Jacob, which has shaped Jewish survival throughout history.
Jacob’s journey in Parshat Vayeitzei marks a turning point. He transforms from the “simple man, dwelling in tents” of Parshat Toldot into a resourceful and adaptable personality who succeeds at every turn.
Arriving in Haran penniless, without resources or allies, Jacob could have relied solely on God’s promise to protect him. But he understood that Divine promises are no substitute for personal effort.
Like the ants, Jacob didn’t wait for external guidance to act. He took the initiative, balancing faith in God’s promises with his own resourcefulness and determination. Far from home and the support of his parents, Jacob recognized that something had to change — and change it did.
Without compromising an iota of his principles — Rashi famously teaches that Jacob never abandoned any of the 613 commandments — he became a skilled and successful animal farmer, outshining even his wily father-in-law, Laban, who had been in the business his entire life.
This narrative of Jacob’s transformation has echoed throughout Jewish history. Each era has brought new challenges to our spiritual identity as Jews of faith, demanding steadfast devotion to heritage alongside a dynamic flexibility that allowed us to adapt to new circumstances.
While IDF exemptions for yeshiva students were a necessary strategy to rebuild Torah scholarship after the Holocaust, the thriving Torah world today, coupled with the explosive growth of the Haredi demographic, has created a new reality that requires a reassessment.
Today, there is more Torah study and knowledge than at any time in Jewish history, and this flourishing has expanded well beyond the Haredi world. The Religious Zionist community boasts scholars and scholarship that rival their Haredi counterparts, ensuring that Torah remains vibrant and central to Jewish life in ways unimaginable during the dark days of the 1940s.
More significantly, even the most learned scholars of the Religious Zionist world are part of Israel’s national effort, with many of them serving in IDF combat units.
For much of recent history, the Haredi world has viewed itself as under siege, building walls — both literal and metaphorical — to protect its values. This strategy allowed the community to survive and even thrive against overwhelming odds. But today, the greatest threat to the Haredi world isn’t secular society — it’s internal resistance to change.
I proudly come from that world, and would not be who I am without it, but I have watched this phenomenon develop over my lifetime with great sadness — and, more recently, with deep concern. In the past, refusing to adapt may have been necessary. Today, it poses the most significant risk to Haredim in Israel and is severely straining the relationship between Haredim in Israel and Haredim in the Diaspora.
Rabbi Shimon ben Chalafta’s experiment with ants, recounted in the Talmud (Chullin 57b), offers a profound lesson. Observing an anthill, he tested whether ants truly function without a ruler, as described in Proverbs. During the heat of summer, he shaded an ant hole with his cloak, knowing that ants avoid intense sunlight.
One ant emerged and noticed the shade. It returned to the colony, and appeared to communicate the news, prompting the others to emerge and begin working. Then, Rabbi Shimon removed the cloak, allowing the sun to shine directly on the ants.
The colony immediately turned on the marked ant, attacking it until it died. Reflecting on this, Rabbi Shimon concluded that ants have no king, for “if they had a king, would they not need the king’s edict to execute their fellow ant?”
The Israeli Haredi world, like those ants, cannot rely solely on the existing leadership to solve its challenges. Instead, individuals must draw on their instincts and take initiative — just as Jacob did in Parshat Vayeitzei.
By embracing their shared purpose and actively contributing to Israeli society and the wider Jewish world — without compromising core ideals — Haredim in Israel can show that tradition and modernity are not opposites but partners, ensuring the survival of what matters most — not just for their community, but for all of Klal Yisrael.
The author is a rabbi in Beverly Hills, California.
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New York City Jews Targeted for Most Hate Crimes in March, NYPD Stats Show
Orthodox Jewish man waiting for the train in the New York City subway. Photo: Hans Lucas via Reuters Connect.
Jews in New York City were victims of more hate crimes in March than any other group even as crime across the Five Boroughs fell to “historic” lows, according to statistics issued by the New York City Police Department (NYPD) on Thursday.
39 hate crimes targeted Jews last month, the Algemeiner reviewed data shows, outstripping the combined total of all other groups combined — 28 — and constituting 58 percent of all hate crimes reported to authorities. So far, there have born 85 antisemitic hate crimes in New York City through the first three months of 2025, with the month of February seeing a 100 percent increase in them over the previous year and March seeing no improvement at all.
The data continues a trend that has persisted for several years and concurred with a rise in antisemitic incidents across the US.
Jews represented a disproportionate share of hate crimes perpetrated in New York City in 2024 as well. Of the 641 total hate crimes tallied by the NYPD that year, Jews were victims of 345, which, in addition to being a 7 percent increase over the previous year, amounted to 54 percent of all hate crimes in the city.
As The Algemeiner has previously reported, antisemitic hate crimes have posed a major threat to the quality of life of New York City’s Orthodox Jewish community, which was the target in many of the incidents. In just eight days between the end of October and the beginning of November, three Hasidim, including children, were brutally assaulted in the Crown Heights section of Brooklyn. In one instance, an Orthodox man was accosted by two assailants, one masked, who “chased and beat him” after he refused to surrender his cellphone in compliance with what appeared to have been an attempted robbery.
In another incident, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily Jewish neighborhood. Less than a week earlier, an assailant slashed a visibly Jewish man in the face as he was walking in Brooklyn. Days after the week-long antisemitic hate crime spree, three men attempted to rob a Hasidic man after stalking him through the Crown Heights neighborhood.
Follow Dion J. Pierre @DionJPierre.
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NYC ‘Dyke March’ Bans Zionists From Participating in Annual Demonstration
(Source: Reuters)
NYC Dyke March, a public demonstration held by members of the lesbian community in New York City, has banned self-proclaimed “Zionists” from its annual event, citing a desire to stand against the so-called “genocide” occuring in Gaza.
The group revealed in a statement that their decision to ban Israel supporters from their ranks came after multiple members dropped out of the organization due to differences in “political beliefs and values.” After engaging in discussions with frustrated members, the NYC Dyke March committee agreed to adopt “an explicitly anti-Zionist position.” The organization claims that it will “strengthen our commitment” to fighting against Israel and advocating on behalf of Palestinians.
Last year, the NYC Dyke March previously came under scrutiny after organizers settled on “genocide” as the theme of its 2024 event. In a statement, decrying “ethnic cleansing, violence, and dehumanization,” the organization compared the ongoing war in Gaza, to the mass slaughters occurring in Ethiopia, Myanmar, and Sudan.
The organization plans on recycling the same theme for this year’s march, titling it “Dykes Against Genocide.” The group released a statement clarifying that Jews are allowed to attend and condemned the Oct. 7 slaughters as a “senseless loss of life.” After an apparent uproar from its members, the organization deleted the post and wrote that the group “unapologetically stands in support of Palestinian liberation.” In addition, the group affirmed that “anti-Zionism is not antisemitism and any language we put out which is not clearly opposed to a Zionist, imperialist agenda is harmful to us all.”
In the 17 months following the Hamas-led massacre of roughly 1200 people throughout Israel, the NYC Dyke March has produced numerous statements lambasting Israel and declaring “solidarity” with Palestinians amid their so-called “ongoing genocide.” The organization also accused Israel of engaging in supposed “pinkwashing” and “manipulative use of Jewish and queer identities,” with the aim of justifying its war efforts in Gaza.
Israel offers an expansive set of rights for members of the Lesbian, Gay, Bisexual, and Transngender (LGBT) community, including recognition of same-sex marriages. Every year in June, Tel Aviv holds one of the largest LGBT Pride celebrations in the world. Meanwhile, members of the LGBT community are routinely imprisoned or murdered in other parts of the Middle East, including the Palestinian territories.
The NYC Dyke March’s announcement was met with widespread condemnation.
“You cannot exclude the majority of Jews and call yourself inclusive,” said the Anti-Defamation League (ADL) in a post on X/Twitter, adding that the group “essentially equates Zionism with racism” in their announcement.
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Trump Administration Planning $510 Million Cut to Brown University Budget, Report Says
U.S. President Donald Trump speaks with journalists onboard Air Force One en route to Miami, Florida, U.S., April 3, 2025. REUTERS/Kent Nishimura
The Trump administration reportedly plans to terminate $510 million worth of federal contracts and grants awarded to Brown University, according to media reports.
Brown University’s failure to mount a satisfactory response to the campus antisemitism crisis, as well as its embrace of the diversity, equity, and, inclusion (DEI) movement — perceived by many across the political spectrum as an assault on merit-based upward mobility and causing incidents of anti-White and anti-Asian discrimination — prompted the alleged pending action by the federal government, according to the right-leaning outlet The Daily Caller.
The announcement comes as Brown scrambles to cover a $46 million budget shortfall and other universities across the country have faced similar funding cuts.
Brown University officials, however, denied that the university had received any directives from the Trump Administration.
“We have no information to substantiate these rumors,” Brown University provost Francis Doyle issued a statement. “We are closely monitoring notifications related to grants, but have nothing more we can share as of now.”
Meanwhile, Brown’s Jewish community rushed to the university’s defense, issuing a joint statement with the Brown Corporation which said that the campus is “peaceful and supportive campus for its Jewish community.”
The letter, signed by members of the local Hillel International chapter and Chabad on College Hill, continued: “Brown University is a place where Jewish life not only exists but thrives. While there is more work to be done, Brown, through the dedicated efforts of its administration, leadership, and resilient spirit of its Jewish community, continues to uphold the principles of inclusion, tolerance, and intellectual freedom that have been central to its identity since 1764.”
Brown Divest Coalition — an anti-Zionist group which recently saw its campaign for the university to adopt the boycott, divest, and sanctions (BDS) movement against Israel defeated by the Brown Corporation — weighed in too, denouncing the reported cut as “a means of suppressing all forms of popular dissent to the renewed violence of the US war machine abroad.” US Senator Jack Reed (D-RI) also criticized the move, accusing the administration “of a broader pattern of behavior…that will negatively impact communities across the country and lead to layoffs, restrict research, and more.”
As previously reported by The Algemeiner, the Trump administration is following through on its threats to inflict potentially catastrophic financial injuries on colleges and universities deemed as soft on antisemitism or excessively “woke.” The past six weeks has seen the policy imposed on elite universities including Harvard and Columbia, rattling a higher education establishment that has for better and worse operated for decades with little interference from the federal government even as it polarized the public and contributed to a growing sense that elites are contemptuous of Americans who live outside of their cultural enclaves.
In March, Secretary of Education Linda McMahon announced the cancellation of $400 million in federal contracts and grants for Columbia University, a measure that secured the school’s acceding to a slew of demands the administration put forth as preconditions for restoring the money. Later, the Trump administration disclosed its reviewing $9 billion worth of federal grants and contracts awarded to Harvard University, jeopardizing a substantial source of the school’s income over its alleged failure to quell antisemitic and pro-Hamas activity on campus following Hamas’s Oct. 7, 2023, massacre across southern Israel. Princeton University saw $210 million of its federal grants and funding suspended too, prompting its president, Christopher Eisgruber to say the institution is “committed to fighting antisemitism and all forms of discrimination.”
Additionally, 60 universities are being investigated by the Department of Education’s Office for Civil Rights over their handling of campus antisemitism, a project that will serve as an early test of the administration’s ability to perform the essential functions of the agency after downsizing its workforce to increase its efficiency.
One of those universities, Northwestern University, on Monday touted its progress in addressing campus antisemitism, noting that it has adopted the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, a reference tool which aids officials in determining what constitutes antisemitism, and begun holding “mandatory antisemitism training” sessions which “all students, faculty, and staff” must attend.
Follow Dion J. Pierre @DionJPierre.
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