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I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival

An attendee at Kosherpalooza 2024 hugging an IDF soldier as part of the “Hug a Chayil” interactive part of the kosher food and beverage festival on May 30, 2024. Photo: Provided

“Go to the ant, idler; consider her ways and be wise” (Prov. 6:6).

This vivid call to action from Hebrew Scripture elevates a tiny, industrious insect as a timeless model of diligence and foresight. But what is it about ants that the Bible considers so critical for us to emulate? Across rabbinic literature, numerous interpretations and insights shed light on the deeper meaning of this ancient directive.

What makes ants genuinely remarkable, as Proverbs reminds us in the very next verse, is that they don’t have bosses, managers, or rulers telling them what to do. They simply get on with it — tirelessly, effectively, and without hesitation — doing what is best for themselves and their colonies.

Ants’ success lies in their adaptability, collective organization, and ability to balance individual roles with the greater good of the colony — qualities that Edward O. Wilson, a leading biologist and expert on ants, described as making them “arguably the most successful life forms on Earth.”

The Talmud asserts that the real brilliance of ants lies in their adaptability — a quality as crucial for humans as it is for ants. Proverbs describes the ant as a model of provident industry: it prepares its food in summer to ensure survival through the winter.

Ralbag highlights both the ant’s resourcefulness and humility. Despite its small size, it accomplishes great things by never allowing a challenge to stand in its way.

Rabbi Isaac Arama, in Akeidat Yitzchak, goes a step further by explaining that no creature can rely on divine providence alone. While God ultimately determines everything, diligent effort — like that of the ant — is essential. Adaptation and planning are not signs of weakness or lack of faith, but acts of partnership with God in shaping our destiny.

During my recent visit to Israel, I reflected on these lessons, particularly in the context of the never-ending debate over the contentious issue of Haredi enlistment in the IDF. Just last month, a Knesset bill — ostensibly about daycare but in reality aimed at addressing social welfare support for Haredi families whose members don’t serve — was derailed at the last minute.

Likud MK Dan Illouz, a freshman lawmaker who is fully Orthodox and observant, publicly opposed the bill. Speaking afterward, Illouz made it clear that he opposed the bill because it undermined efforts to expand the conscription base in Israel, a goal he considers vital to the country’s future.

“Reality dictates that there must be a ‘tectonic’ shift in the Haredi draft to the IDF,” he said.

I met with Illouz in his Knesset office, where he explained that although he was the only one to speak out before the vote, many of his Likud colleagues felt the same way. “The need for Haredi involvement in the broader national effort, particularly in the IDF, is too important for it to be sidelined just to preserve the coalition,” he told me emphatically.

Meanwhile, the rhetoric from Haredi leadership remains as strident as ever.

Already short by over $100 million in social welfare handouts for 2024 — and facing the looming threat of a $400 million shortfall in 2025 — one might have expected a push for meaningful solutions. Instead, their responses seem anything but constructive.

The ant, “which, having no chief, overseer, or ruler, provides her bread in the summer and gathers her food in the harvest,” sets a clear example. Unfortunately, the chiefs, overseers, and rulers of Israel’s Haredi community have struggled to meet the ant’s example — showing no humility, no adaptability, and offering no meaningful solutions for the challenges their community faces.

But there is a solution — the path set for us by our forebear Jacob, which has shaped Jewish survival throughout history.

Jacob’s journey in Parshat Vayeitzei marks a turning point. He transforms from the “simple man, dwelling in tents” of Parshat Toldot into a resourceful and adaptable personality who succeeds at every turn.

Arriving in Haran penniless, without resources or allies, Jacob could have relied solely on God’s promise to protect him. But he understood that Divine promises are no substitute for personal effort.

Like the ants, Jacob didn’t wait for external guidance to act. He took the initiative, balancing faith in God’s promises with his own resourcefulness and determination. Far from home and the support of his parents, Jacob recognized that something had to change — and change it did.

Without compromising an iota of his principles — Rashi famously teaches that Jacob never abandoned any of the 613 commandments — he became a skilled and successful animal farmer, outshining even his wily father-in-law, Laban, who had been in the business his entire life.

This narrative of Jacob’s transformation has echoed throughout Jewish history. Each era has brought new challenges to our spiritual identity as Jews of faith, demanding steadfast devotion to heritage alongside a dynamic flexibility that allowed us to adapt to new circumstances.

While IDF exemptions for yeshiva students were a necessary strategy to rebuild Torah scholarship after the Holocaust, the thriving Torah world today, coupled with the explosive growth of the Haredi demographic, has created a new reality that requires a reassessment.

Today, there is more Torah study and knowledge than at any time in Jewish history, and this flourishing has expanded well beyond the Haredi world. The Religious Zionist community boasts scholars and scholarship that rival their Haredi counterparts, ensuring that Torah remains vibrant and central to Jewish life in ways unimaginable during the dark days of the 1940s.

More significantly, even the most learned scholars of the Religious Zionist world are part of Israel’s national effort, with many of them serving in IDF combat units.

For much of recent history, the Haredi world has viewed itself as under siege, building walls — both literal and metaphorical — to protect its values. This strategy allowed the community to survive and even thrive against overwhelming odds. But today, the greatest threat to the Haredi world isn’t secular society — it’s internal resistance to change.

I proudly come from that world, and would not be who I am without it, but I have watched this phenomenon develop over my lifetime with great sadness — and, more recently, with deep concern. In the past, refusing to adapt may have been necessary. Today, it poses the most significant risk to Haredim in Israel and is severely straining the relationship between Haredim in Israel and Haredim in the Diaspora.

Rabbi Shimon ben Chalafta’s experiment with ants, recounted in the Talmud (Chullin 57b), offers a profound lesson. Observing an anthill, he tested whether ants truly function without a ruler, as described in Proverbs. During the heat of summer, he shaded an ant hole with his cloak, knowing that ants avoid intense sunlight.

One ant emerged and noticed the shade. It returned to the colony, and appeared to communicate the news, prompting the others to emerge and begin working. Then, Rabbi Shimon removed the cloak, allowing the sun to shine directly on the ants.

The colony immediately turned on the marked ant, attacking it until it died. Reflecting on this, Rabbi Shimon concluded that ants have no king, for “if they had a king, would they not need the king’s edict to execute their fellow ant?”

The Israeli Haredi world, like those ants, cannot rely solely on the existing leadership to solve its challenges. Instead, individuals must draw on their instincts and take initiative — just as Jacob did in Parshat Vayeitzei.

By embracing their shared purpose and actively contributing to Israeli society and the wider Jewish world — without compromising core ideals — Haredim in Israel can show that tradition and modernity are not opposites but partners, ensuring the survival of what matters most — not just for their community, but for all of Klal Yisrael.

The author is a rabbi in Beverly Hills, California. 

The post I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival first appeared on Algemeiner.com.

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Israel Says Missile Launched by Yemen’s Houthis ‘Most Likely’ Intercepted

Houthi leader Abdul-Malik al-Houthi addresses followers via a video link at the al-Shaab Mosque, formerly al-Saleh Mosque, in Sanaa, Yemen, Feb. 6, 2024. Photo: REUTERS/Khaled Abdullah

The Israeli army said on Saturday that a missile fired from Yemen towards Israeli territory had been “most likely successfully intercepted,” while Yemen’s Houthi forces claimed responsibility for the launch.

Israel has threatened Yemen’s Iran-aligned Houthi movement – which has been attacking Israel in what it says is solidarity with Gaza – with a naval and air blockade if its attacks on Israel persist.

The Houthi military spokesperson Yahya Saree said the group was responsible for Saturday’s attack, adding that it fired a missile towards the southern Israeli city of Beersheba.

Since the start of Israel’s war in Gaza in October 2023, the Houthis, who control most of Yemen, have been firing at Israel and at shipping in the Red Sea, disrupting global trade.

Most of the dozens of missiles and drones they have launched have been intercepted or fallen short. Israel has carried out a series of retaliatory strikes.

The post Israel Says Missile Launched by Yemen’s Houthis ‘Most Likely’ Intercepted first appeared on Algemeiner.com.

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Iran Holds Funeral for Commanders and Scientists Killed in War with Israel

People attend the funeral procession of Iranian military commanders, nuclear scientists and others killed in Israeli strikes, in Tehran, Iran, June 28, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Large crowds of mourners dressed in black lined streets in Iran’s capital Tehran as the country held a funeral on Saturday for top military commanders, nuclear scientists and some of the civilians killed during this month’s aerial war with Israel.

At least 16 scientists and 10 senior commanders were among those mourned at the funeral, according to state media, including armed forces chief Major General Mohammad Bagheri, Revolutionary Guards commander General Hossein Salami, and Guards Aerospace Force chief General Amir Ali Hajizadeh.

Their coffins were driven into Tehran’s Azadi Square adorned with their photos and national flags, as crowds waved flags and some reached out to touch the caskets and throw rose petals onto them. State-run Press TV showed an image of ballistic missiles on display.

Mass prayers were later held in the square.

State TV said the funeral, dubbed the “procession of the Martyrs of Power,” was held for a total of 60 people killed in the war, including four women and four children.

In attendance were President Masoud Pezeshkian and other senior figures including Ali Shamkhani, who was seriously wounded during the conflict and is an adviser to Iran’s Supreme Leader Ayatollah Ali Khamenei, as well as Khamenei’s son Mojtaba.

“Today, Iranians, through heroic resistance against two regimes armed with nuclear weapons, protected their honor and dignity, and look to the future prouder, more dignified, and more resolute than ever,” Foreign Minister Abbas Araqchi, who also attended the funeral, said in a Telegram post.

There was no immediate statement from Khamenei, who has not appeared publicly since the conflict began. In past funerals, he led prayers over the coffins of senior commanders ahead of public ceremonies broadcast on state television.

Israel launched the air war on June 13, attacking Iranian nuclear facilities and killing top military commanders as well as civilians in the worst blow to the Islamic Republic since the 1980s war with Iraq.

Iran retaliated with barrages of missiles on Israeli military sites, infrastructure and cities. The United States entered the war on June 22 with strikes on Iranian nuclear facilities.

TRUMP THREAT

Israel, the only Middle Eastern country widely believed to have nuclear weapons, said it aimed to prevent Tehran from developing its own nuclear weapons.

Iran denies having a nuclear weapons program. The U.N. nuclear watchdog has said it has “no credible indication” of an active, coordinated weapons program in Iran.

Bagheri, Salami and Hajizadeh were killed on June 13, the first day of the war. Bagheri was being buried at the Behesht Zahra cemetery outside Tehran mid-afternoon on Saturday. Salami and Hajizadeh were due to be buried on Sunday.

US President Donald Trump said on Friday that he would consider bombing Iran again, while Khamenei, who has appeared in two pre-recorded video messages since the start of the war, has said Iran would respond to any future US attack by striking US military bases in the Middle East.

A senior Israeli military official said on Friday that Israel had delivered a “major blow” to Iran’s nuclear project. On Saturday, Iran’s Revolutionary Guards said in a statement that Israel and the US “failed to achieve their stated objectives” in the war.

According to Iranian health ministry figures, 610 people were killed on the Iranian side in the war before a ceasefire went into effect on Tuesday. More than 4,700 were injured.

Activist news agency HRANA put the number of killed at 974, including 387 civilians.

Israel’s health ministry said 28 were killed in Israel and 3,238 injured.

The post Iran Holds Funeral for Commanders and Scientists Killed in War with Israel first appeared on Algemeiner.com.

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Pro-Palestinian Rapper Leads ‘Death to the IDF’ Chant at English Music festival

Revellers dance as Avril Lavigne performs on the Other Stage during the Glastonbury Festival at Worthy Farm, in Pilton, Somerset, Britain, June 30, 2024. Photo: REUTERS/Dylan Martinez

i24 NewsChants of “death to the IDF” were heard during the English Glastonbury music festival on Saturday ahead of the appearance of the pro-Palestinian Irish rappers Kneecap.

One half of punk duo based Bob Vylan (who both use aliases to protect their privacy) shouted out during a section of their show “Death to the IDF” – the Israeli military. Videos posted on X (formerly Twitter) show the crowd responding to and repeating the cheer.

This comes after officials had petitioned the music festival to drop the band. The rap duo also expressed support for the following act, Kneecap, who the BCC refused to show live after one of its members, Liam Óg Ó hAnnaidh – better known by stage name Mo Chara – was charged with a terror offense.

The post Pro-Palestinian Rapper Leads ‘Death to the IDF’ Chant at English Music festival first appeared on Algemeiner.com.

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