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I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival
An attendee at Kosherpalooza 2024 hugging an IDF soldier as part of the “Hug a Chayil” interactive part of the kosher food and beverage festival on May 30, 2024. Photo: Provided
“Go to the ant, idler; consider her ways and be wise” (Prov. 6:6).
This vivid call to action from Hebrew Scripture elevates a tiny, industrious insect as a timeless model of diligence and foresight. But what is it about ants that the Bible considers so critical for us to emulate? Across rabbinic literature, numerous interpretations and insights shed light on the deeper meaning of this ancient directive.
What makes ants genuinely remarkable, as Proverbs reminds us in the very next verse, is that they don’t have bosses, managers, or rulers telling them what to do. They simply get on with it — tirelessly, effectively, and without hesitation — doing what is best for themselves and their colonies.
Ants’ success lies in their adaptability, collective organization, and ability to balance individual roles with the greater good of the colony — qualities that Edward O. Wilson, a leading biologist and expert on ants, described as making them “arguably the most successful life forms on Earth.”
The Talmud asserts that the real brilliance of ants lies in their adaptability — a quality as crucial for humans as it is for ants. Proverbs describes the ant as a model of provident industry: it prepares its food in summer to ensure survival through the winter.
Ralbag highlights both the ant’s resourcefulness and humility. Despite its small size, it accomplishes great things by never allowing a challenge to stand in its way.
Rabbi Isaac Arama, in Akeidat Yitzchak, goes a step further by explaining that no creature can rely on divine providence alone. While God ultimately determines everything, diligent effort — like that of the ant — is essential. Adaptation and planning are not signs of weakness or lack of faith, but acts of partnership with God in shaping our destiny.
During my recent visit to Israel, I reflected on these lessons, particularly in the context of the never-ending debate over the contentious issue of Haredi enlistment in the IDF. Just last month, a Knesset bill — ostensibly about daycare but in reality aimed at addressing social welfare support for Haredi families whose members don’t serve — was derailed at the last minute.
Likud MK Dan Illouz, a freshman lawmaker who is fully Orthodox and observant, publicly opposed the bill. Speaking afterward, Illouz made it clear that he opposed the bill because it undermined efforts to expand the conscription base in Israel, a goal he considers vital to the country’s future.
“Reality dictates that there must be a ‘tectonic’ shift in the Haredi draft to the IDF,” he said.
I met with Illouz in his Knesset office, where he explained that although he was the only one to speak out before the vote, many of his Likud colleagues felt the same way. “The need for Haredi involvement in the broader national effort, particularly in the IDF, is too important for it to be sidelined just to preserve the coalition,” he told me emphatically.
Meanwhile, the rhetoric from Haredi leadership remains as strident as ever.
Already short by over $100 million in social welfare handouts for 2024 — and facing the looming threat of a $400 million shortfall in 2025 — one might have expected a push for meaningful solutions. Instead, their responses seem anything but constructive.
The ant, “which, having no chief, overseer, or ruler, provides her bread in the summer and gathers her food in the harvest,” sets a clear example. Unfortunately, the chiefs, overseers, and rulers of Israel’s Haredi community have struggled to meet the ant’s example — showing no humility, no adaptability, and offering no meaningful solutions for the challenges their community faces.
But there is a solution — the path set for us by our forebear Jacob, which has shaped Jewish survival throughout history.
Jacob’s journey in Parshat Vayeitzei marks a turning point. He transforms from the “simple man, dwelling in tents” of Parshat Toldot into a resourceful and adaptable personality who succeeds at every turn.
Arriving in Haran penniless, without resources or allies, Jacob could have relied solely on God’s promise to protect him. But he understood that Divine promises are no substitute for personal effort.
Like the ants, Jacob didn’t wait for external guidance to act. He took the initiative, balancing faith in God’s promises with his own resourcefulness and determination. Far from home and the support of his parents, Jacob recognized that something had to change — and change it did.
Without compromising an iota of his principles — Rashi famously teaches that Jacob never abandoned any of the 613 commandments — he became a skilled and successful animal farmer, outshining even his wily father-in-law, Laban, who had been in the business his entire life.
This narrative of Jacob’s transformation has echoed throughout Jewish history. Each era has brought new challenges to our spiritual identity as Jews of faith, demanding steadfast devotion to heritage alongside a dynamic flexibility that allowed us to adapt to new circumstances.
While IDF exemptions for yeshiva students were a necessary strategy to rebuild Torah scholarship after the Holocaust, the thriving Torah world today, coupled with the explosive growth of the Haredi demographic, has created a new reality that requires a reassessment.
Today, there is more Torah study and knowledge than at any time in Jewish history, and this flourishing has expanded well beyond the Haredi world. The Religious Zionist community boasts scholars and scholarship that rival their Haredi counterparts, ensuring that Torah remains vibrant and central to Jewish life in ways unimaginable during the dark days of the 1940s.
More significantly, even the most learned scholars of the Religious Zionist world are part of Israel’s national effort, with many of them serving in IDF combat units.
For much of recent history, the Haredi world has viewed itself as under siege, building walls — both literal and metaphorical — to protect its values. This strategy allowed the community to survive and even thrive against overwhelming odds. But today, the greatest threat to the Haredi world isn’t secular society — it’s internal resistance to change.
I proudly come from that world, and would not be who I am without it, but I have watched this phenomenon develop over my lifetime with great sadness — and, more recently, with deep concern. In the past, refusing to adapt may have been necessary. Today, it poses the most significant risk to Haredim in Israel and is severely straining the relationship between Haredim in Israel and Haredim in the Diaspora.
Rabbi Shimon ben Chalafta’s experiment with ants, recounted in the Talmud (Chullin 57b), offers a profound lesson. Observing an anthill, he tested whether ants truly function without a ruler, as described in Proverbs. During the heat of summer, he shaded an ant hole with his cloak, knowing that ants avoid intense sunlight.
One ant emerged and noticed the shade. It returned to the colony, and appeared to communicate the news, prompting the others to emerge and begin working. Then, Rabbi Shimon removed the cloak, allowing the sun to shine directly on the ants.
The colony immediately turned on the marked ant, attacking it until it died. Reflecting on this, Rabbi Shimon concluded that ants have no king, for “if they had a king, would they not need the king’s edict to execute their fellow ant?”
The Israeli Haredi world, like those ants, cannot rely solely on the existing leadership to solve its challenges. Instead, individuals must draw on their instincts and take initiative — just as Jacob did in Parshat Vayeitzei.
By embracing their shared purpose and actively contributing to Israeli society and the wider Jewish world — without compromising core ideals — Haredim in Israel can show that tradition and modernity are not opposites but partners, ensuring the survival of what matters most — not just for their community, but for all of Klal Yisrael.
The author is a rabbi in Beverly Hills, California.
The post I Come From the Haredi World — But It Must Change to Help Israel and Ensure Its Own Survival first appeared on Algemeiner.com.
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French Officials Replant Olive Trees to Honor Murdered Jew Ilan Halimi After Vandalized Memorial
A crowd gathers at the Jardin Ilan Halimi in Paris on Feb. 14, 2021, to commemorate the 15th anniversary of Halimi’s kidnapping and murder. Photo: Reuters/Xose Bouzas/Hans Lucas
More than a month and a half after the olive tree planted to honor Ilan Halimi was vandalized and cut down, French authorities are continuing efforts to replant olive trees in memory of the young Jewish man who was brutally tortured to death in 2006.
On Tuesday, local officials unveiled a commemorative plaque in the garden of Paris City Hall and planted a new tree to honor Halimi’s memory.
“This tree is a symbol of life,” said Ariel Weil, mayor of Paris Centre. “Next year will mark the tragic 20th anniversary of Ilan Halimi’s murder.”
“At the time, he was barely a young man. At 23, full of passion and the energy of youth, he pursued the promise of love — but met a tragic death instead,” Weil continued. “With this tree, however, it is Ilan Halimi’s life that is being planted in our garden.”
Last week, the southern French town of Pollestres also planted a new olive tree in honor of Halimi, calling it “a symbol of peace and remembrance” and a stand against hatred and antisemitism.
“We aim to promote values against barbarism, racism, and antisemitism, and I must say that right now, there is a climate of hatred between communities,” said Jean-Charles Moriconi, the town’s mayor.
“I believe that to unite everyone, we need gestures like this — proof that when something is torn down or destroyed, it will be replanted,” he continued.
Last month, French authorities planted the first olive tree in Saint-Ouen, a northern suburb of Paris in the Île-de-France region, two weeks after Halimi’s previous memorial was vandalized.
Hervé Chevreau, mayor of the northern Paris suburb Épinay, announced that several olive trees will be replanted in Halimi’s memory, praising “a remarkable outpouring of solidarity” reflected in the donations.
Yonathan Arfi, president of the Representative Council of Jewish Institutions of France (CRIF) — the main representative body of French Jews — praised these gestures as a powerful symbol of “the deep roots of the Jewish people in the [French Republic], and in the history of France,” saying that “no one will be able to uproot them.”
Halimi was abducted, held captive, and tortured in January 2006 by a gang of about 20 people in a low-income housing estate in the Paris suburb of Bagneux.
Three weeks later, he was found in Essonne, south of Paris, naked, gagged, and handcuffed, with clear signs of torture and burns. The 23-year-old died on the way to the hospital.
In 2011, an olive tree was planted in Halimi’s memory. In August, the memorial was found felled — probably with a chainsaw — in Epinay-sur-Seine.
Halimi’s memory has faced attacks before, with two other trees planted in his honor vandalized in 2019 in Essonne.
Shortly after this latest attack, two 19-year-old Tunisian twin brothers, undocumented and with prior convictions for theft and violence, were arrested for allegedly vandalizing and cutting down Halimi’s memorial.
Both brothers appeared in criminal court and were remanded in custody pending their trial, scheduled for Oct. 22.
They will face trial on charges of “aggravated destruction of property” and “desecration of a monument dedicated to the memory of the dead on the basis of race, ethnicity, nationality, or religion,” offenses that, according to prosecutors, carry a sentence of up to two years in prison.
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Israel Diverts Gaza Flotilla Ships, Says ‘Greta Thunberg Safe’
Sailing boats, part of the Global Sumud Flotilla aiming to reach Gaza and break Israel’s naval blockade, sail off Koufonisi islet, Greece, Sept. 26, 2025. Photo: REUTERS/Stefanos Rapanis
Several vessels of the international flotilla heading to Gaza have been stopped and their passengers are being transferred to an Israeli port, the Israeli foreign ministry said in a statement on Wednesday.
Greta Thunberg, the Swedish climate campaigner, and her friends are “safe and healthy,” the foreign ministry said in a post on X alongside a video that appeared to show Thunberg and several masked and armed Israeli military personnel.
The flotilla’s organizers said that Israeli military personnel intercepted and boarded the ships, which aim to break Israel’s blockade of Gaza — the Palestinian enclave that has been ruled by the terrorist group Hamas for nearly two decades — and deliver some aid there.
Some 20 vessels were seen approaching the flotilla earlier on Wednesday night, multiple people on board said, as passengers put on life vests and braced for a takeover.
“Multiple vessels … were illegally intercepted and boarded by Israeli Occupation Forces in international waters,” the organizers said in a statement. “We are diligently working to account for all participants and crew.”
It said that its communications were jammed before boarding began, which interfered with cameras that were providing live streams from various boats and communications between vessels.
The Global Sumud Flotilla, which consists of more than 40 civilian boats carrying about 500 parliamentarians, lawyers, and activists including Thunberg, is trying to break Israel‘s blockade despite repeated warnings from Israel to turn back.
It is about 70 nautical miles off the war-ravaged Gaza Strip, inside a zone that Israel is policing to stop any boats approaching.
A live video feed from one of the boats in the flotilla showed passengers in life vests sitting on deck.
It is not clear how many of the boats had been intercepted or stopped. Some passengers said their vessels continued to advance.
Organizers remained defiant, saying in the statement that the flotilla “will continue undeterred.”
The Israeli military did not respond to a request for comment about intercepting the vessels.
Its foreign ministry earlier said the navy had warned the flotilla it was approaching an active combat zone and violating a lawful blockade, and asked them to change course.
The ministry said that it reiterated the offer to transfer any aid peacefully through safe channels to Gaza.
TRYING TO BREAK THE BLOCKADE
The flotilla is the latest sea-borne attempt to break Israel‘s blockade of Gaza.
The flotilla had been hoping to arrive in Gaza on Thursday morning if it was not intercepted.
This was the second time the flotilla was approached on Wednesday. Before dawn, the mission’s organizers said two Israeli “warships” had approached fast and encircled two of the flotilla’s boats. All navigation and communication devices went down in what one organizer on board described as a “cyber attack.”
A video post on the flotilla’s Instagram page showed the silhouette of what appeared to be a military vessel with a gun turret near the civilian boats.
Reuters confirmed that the video was filmed from the flotilla, but could not confirm the identity of the other vessel in the video or when the video was taken.
Last week members of the flotilla claimed the mission was attacked by drones, which reportedly dropped stun grenades and itching powder on the vessels, causing damage but no injuries.
Israel did not comment on that attack, but has said it will use any means to prevent the boats from reaching Gaza, arguing that its naval blockade is legal as it battles Hamas terrorists in the coastal enclave.
Italy and Spain deployed naval ships to help with any rescue or humanitarian needs but stopped following the flotilla once it got within 150 nautical miles (278 km) of Gaza for safety reasons. Turkish drones have also followed the boats.
Italy and Greece on Wednesday jointly called on Israel not to hurt the activists aboard and called on the flotilla to hand over its aid to the Catholic Church for indirect delivery to Gaza – a plea the flotilla has previously rejected.
Israeli officials have repeatedly denounced the mission as a stunt.
“This systematic refusal [to hand over the aid] demonstrates that the objective is not humanitarian, but provocative. They are not seeking to help, they are seeking an incident,” Jonathan Peled, the Israeli ambassador to Italy, said in a post on X.
PAST ATTEMPTS TO DELIVER AID
Israel has imposed a naval blockade on Gaza since Hamas took control of the coastal enclave in 2007 and there have been several previous attempts by activists to deliver aid by sea.
In 2010, nine activists were killed after Israeli soldiers boarded a flotilla of six ships manned by 700 pro-Palestinian activists from 50 countries.
In June this year, Israeli naval forces detained Thunberg and 11 crew members from a small ship organized by a pro-Palestinian group called the Freedom Flotilla Coalition as they approached Gaza.
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FBI Cuts Ties With Anti-Defamation League, FBI Director Says
FBI Director Kash Patel attends the signing of an executive order by US President Donald Trump on a deal that would divest TikTok’s US operations from ByteDance from its Chinese owner ByteDance, at the White House in Washington, DC, US, Sept. 25, 2025. Photo: REUTERS/Kevin Lamarque
The FBI said on Wednesday it had cut ties with the Anti-Defamation League, a prominent Jewish group that tracks antisemitism, after Republicans criticized the group for including slain activist Charlie Kirk’s organization in a glossary on extremism.
In a social media post, FBI Director Kash Patel said the bureau “won’t partner with political fronts masquerading as watchdogs.”
The ADL did not immediately respond to a request for comment. It was not immediately clear what sort of ties the FBI had with the ADL.
Patel’s announcement followed criticism of the ADL by right-wing activists and leaders, including billionaire Elon Musk, over its inclusion of Kirk’s Turning Point USA in a “Glossary of Extremism and Hate” on its website. Kirk was assassinated on a college campus in September.
After that criticism, the ADL removed the entire glossary from its website. The glossary had said that Turning Point USA had a history of “bigoted statements,” a charge the group rejects.