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‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Like many Jewish teens, Ash Brave was nervous for their b’nai mitzvah. Memorizing the Torah portion, sending invitations, planning a party: It’s a lot for a 13-year-old to think about during what can already be an anxiety-filled age. 

Despite the typical stress involved with preparing to enter the adult Jewish community, Brave cheerfully described their gender-neutral b’nai mitzvah last summer, recalling feeling “really supported [by] the whole synagogue.” For teens like Brave, an eighth grader from Boulder, Colorado who uses he and they pronouns interchangeably, gender-inclusive b’nai mitzvahs (often termed “b’mitzvahs”) offer an opportunity to come of age as their full selves. 

Across the country, there is an expanding list of Jewish community centers, day schools, Hillels, organizations and more that include and celebrate LGBTQ+ identities. Many synagogues are following suit with the ceremonies they offer and the language they use. Some congregations are initiating these changes on their own; in other cases, the teens themselves are propelling the shifts. 

Traditionally, most synagogues hold gendered b’nai mitzvah, with bar mitzvahs for boys and bat mitzvahs for girls (“b’nai” is the Hebrew plural form meanings “sons and daughters,” although it is technically masculine). Increasingly, many Jewish congregations are moving towards gender-inclusive b’nai mitzvah ceremonies. Synagogues like Har Hashem, a Reform synagogue in Boulder, have been offering these ceremonies for years at the request of their congregants. Because of these shifts, many gender nonconforming Jewish teens feel a deeper sense of belonging in their religious communities. 

According to Rabbi Fred Greene of Har Hashem, the synagogue holds approximately 25 b’nai mitzvah ceremonies annually. In the last year, three of those were gender-neutral. Although the congregation has offered the option for almost five years, this is the first year they have had teens opting for the inclusive version. Greene said that the congregation also has teens who have transitioned after their b’nai mitzvah. He estimates that they have 5-7 teen congregants who identify as trans or genderqueer, meaning they do not identify with the gender they were assigned at birth. 

B’mitzvahs at Har Hashem mirror the traditional gendered ceremonies in everything but language. “We have folks that don’t feel like a ‘ben’ or a ‘bat,’” said Greene, using the Hebrew words meaning “son” and “daughter.” “So we come up with other Hebrew terms, [such as] ‘beit,’ which is from “the house of [parent name].” He said that a number of changes can be made to the Hebrew to increase inclusivity, ranging from the creation of new terms to using the infinitive version of words that would otherwise be gendered. “We’re not treating anybody any differently, other than being sensitive to their needs,” he said. 

Ruby Marx, a 16-year-old who uses she/her pronouns, had a gender-neutral b’mitzvah with Temple Beth Zion in the Boston area in early 2020, pre-pandemic. “I always knew that I was gonna have to have [a b’nai mitzvah]. But when it came time to start thinking about it, I was like, ‘I really don’t feel comfortable having a bat mitzvah.’ But I wasn’t comfortable [having a bar mitzvah], either. So someone suggested that I do something in the middle. And that felt right for me.”

Marx, who describes herself as gender-fluid, was the first teen in her congregation to have a ceremony that didn’t fall within either the bar or bat categories. In the years following, several other teens in her community have had gender-neutral ceremonies, including one having an upcoming ceremony in mid-March. 

“I don’t think anyone else had done something like that before,” said Marx. “I think a lot of other kids started to feel comfortable being like, ‘oh, maybe that’s something I would want to do,’ or incorporating different things that they’re passionate about [into their ceremonies].” 

For her ceremony, she wore a prayer shawl featuring rainbow trimming and various rock n’ roll patches from her favorite bands. Marx said that the most rewarding part of her experience has been being a trailblazer for inclusion in her congregation. “It definitely feels good to know that I can help other kids feel comfortable being who they are, because I know that sometimes I’m not always comfortable being who I am. It’s nice to know that kids can look up to me,” she said. 

Gender inclusion in b’nai mitzvahs has been expanding for decades, beginning with the American introduction of the bat mitzvah in 1922 for the daughter of Rabbi Mordecai Kaplan, the founder of Reconstructionism, in New York City. Before that, only boys were allowed to engage in the important coming of age tradition. After Judith Kaplan’s ceremony, the custom slowly spread across the country in non-Orthodox synagogues. For decades, however, the ceremonies for girls differed from those offered to boys: In many synagogues, girls were not allowed to read from the Torah, and their services were held on Friday nights rather than Saturday mornings. Orthodox synagogues were slow in accepting the bat mitzvah, and still maintain strict gender roles in synagogue.

Ruby Marx playing the guitar during a benefit concert they held for their mitzvah project. (Courtesy Pamela Joy Photography).

As feminism progressed both outside and within Jewish communities, girls pushed to be allowed to read from the Torah and to be counted towards a minyan, the 10-person quorum required for public prayer. Full bat mitzvahs became an accepted norm. A similar pattern is now occurring for b’mitzvahs. 

As a coming of age ritual, b’nai mitzvahs occupy a unique role in Jewish life. Their goal is to integrate young Jews into the broader community, signaling that they have the knowledge and maturity to take on adult ritual responsibilities. Because of this, many young trans Jews wish to have a ceremony that will fully reflect them as they become more involved in their community and beyond. 

Brave, the Colorado teen, chose to have their ceremony gender-neutral to ensure it still fit them down the road. “I don’t really know what I’m going to identify as in the future, because identity is fluid. And while I may be comfortable right now with being closer to a male identity, [later] I might be less comfortable with that,” they said. 

Marx, the gender fluid teen outside of Boston, said entering the community as her authentic self was an integral part of her choice. “I had grown up watching all my cousins, and then my sister, have [ceremonies]. Afterwards, they were a lot more independent in their Jewish identity. That was something that appealed to me, because I wanted to be connected to the Jewish community, but I wanted to do it in my own way,” said Marx. 

B’mitzvahs aren’t the only gender-inclusive ceremony offered now. Many Reform congregations have also created ceremonies for gender transitions, Hebrew name changes, and coming out, often based on a curriculum offered by the Central Conference of American Rabbis. “These are holy moments of growth and transformation, and we want to be supportive in their journeys,” Rabbi Greene of Har Hashem said. Brave also had a ceremony with Har Hashem to change their Hebrew name, and the synagogue made them an updated yad — a pointer used in reading Torah — to match.

Teens who were not able to do their ceremony gender-neutral say having access to inclusive ceremonies would have increased the enjoyment and meaning of their b’nai mitzvahs. “I would have felt more like I was stepping into my own skin, instead of the skin [of someone] that I was pretending to be,” said Mica Newmark. The 17-year-old, who uses they/them pronouns, had a gendered ceremony at Nevei Kodesh, a Renewal synagogue in Boulder, before coming into their identity more. Since their ceremony, Newmark has grown apart from religion. “I don’t really relate anymore,” they said. 

Even teens who were more clear on their identity struggled with having gendered ceremonies. Jay, a 15-year-old from Boulder, came out immediately following their ceremony. (Jay, estranged from a parent who has a leadership role in their synagogue, asked that their last name be omitted.) They found the ceremony “pretty stressful” and their coming out experience difficult, explaining that they wanted everyone to understand the concept of existing outside of the gender binary, but didn’t feel that was possible at the time. “I had really long hair then, so I wanted to cut it, and just be more me,” Jay said. “But I was really stressed, because I knew I was going to get misgendered at the ceremony.” 

Keshet publishes a guide to “design and support affirming b’mitzvah celebrations.” (Keshet)

In the following years, Jay helped to institute the use of pronoun pins at synagogue events, as well as generally making an effort to educate community members on transgender issues. “I think [gender-neutral ceremonies] allow queer Jewish people to embrace their religion and continue to flourish within Judaism without feeling gendered,” they said. 

Keshet, a national Jewish LGBTQ+ organization, published a guide for b’mitzvah ceremonies. “Celebrating the Age of Mitzvah: A Guide for all Genders” includes information from what to call the ceremony to what the dress code should be, all aimed at helping communities create inclusive and meaningful traditions. 

The need for the resources came from synagogues and young congregants, said Jackie Maris, the Chicago education and training manager for the organization. “It’s not just Jewish boys and girls becoming Jewish men and women, it’s Jewish kids of all gender identities becoming Jewish adults,” said Maris. “Having a tool that helps guide everyone through that process, with gender-expansive language and rituals that include folks beyond the binary, is very needed.”

Keshet recently updated the resources. “Adjusting practices to make them more inclusive is what has always been done in Jewish tradition,” said Maris. “Even ancient practices and rituals have evolved over time, and because they are human constructed, we continue to humanly evolve them.”

However, a number of communities still mainly offer gendered ceremonies. Orthodox synagogues and others that are non-egalitarian have not made widespread shifts towards gender-neutral ceremonies.

Despite the strict gender separation in Orthodoxy, there is also a growing push for inclusion of LGBTQ+ individuals in these spaces. Organizations like Eshel, a nonprofit based in the United States and Canada, work to provide LGBTQ+ Orthodox jews and their families with resources for living and thriving in Orthodox Jewish spaces. Other organizations are targeted specifically at teens, such as Jewish Queer Youth, which engages queer youth from Orthodox, Hasidic and traditionalist Sephardi/Mizrahi communities.

“LGBTQ youth who live in a community that is accepting of LGBTQ people reported significantly lower rates of attempting suicide than those who do not,” reports The Trevor Project. For both Brave and Marx, their communities, families and friends were largely supportive of their decision to have non-gendered ceremonies. “It definitely felt like the community showed me a lot of love to be able to do that,” Marx said. “I was really able to be myself.”

By expanding inclusion, Jewish institutions are expanding their reach and impact, as well as creating more engaging communities. “I don’t think that God creates in vain. And so, while there’s a lot of people that are still learning, including myself, about issues relating to gender and identity, our role as a sacred space and a Jewish community is to have an open tent where folks can enter in any doorway they want, because there are no doors,” said Rabbi Greene of Har Hashem. 

Brave said that their ceremony made them feel fully included in their synagogue.It felt good to officially be a part of a community that I can’t really get taken away from,” they said.


The post ‘I wanted to be more me’: Teens propel a trend toward gender-neutral mitzvah ceremonies appeared first on Jewish Telegraphic Agency.

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How Mira Nair and Mahmood Mamdani’s politics shaped New York City’s new mayor

(New York Jewish Week) — When he sat down for an interview in November with the Chronicle of Higher Education, Mahmood Mamdani offered one parameter: “Let’s not talk about the mayor thing.”

It was just two days after the Columbia University professor had taken the stage alongside his wife and daughter-in-law after his son Zohran had been elected mayor of New York City, winning more than 50% of the vote in a three-way race.

Zohran Mamdani, a 34-year-old democratic socialist with a long track record of pro-Palestinian activism, has said he counts his father as one of his political inspirations.

But Mahmood Mamdani preferred to talk about his own record, as a professor of anthropology and international affairs and a longstanding pro-Palestinian activist who was the first faculty member to address the Gaza war encampment on his campus.

His wife, filmmaker Mira Nair, and Zohran’s wife, the artist Rama Duwaji, likewise are respected in their fields and well known for their pro-Palestinian advocacy and adherence to the movement to boycott Israel.

Zohran Mamdani has described the BDS movement as “consistent with the core of my politics,” and in 2023 introduced a bill while serving as an assemblymember that sought to block nonprofits from funding Israeli settlements in the West Bank.

While it is unclear the extent to which Mamdani will pursue BDS policies during his upcoming mayoral term, his politics and those of his parents reflect a shared alignment with pro-Palestinian causes.

“When you’re the kid of two parents who are very involved in social justice, a lot of times what you remember as a playdate was you being at some rally or some march,” Mamdani recalled in an interview with City & State in April 2023.

Now, as Zohran takes the city’s reins, here’s what you need to know about his immediate family.

Mahmood Mamdani, viewing Israel through an anti-colonial lens

Long before his son’s mayoral campaign, Mahmood Mamdani, 79, was known widely as one of the foremost scholars on colonialism and postcolonial politics in Africa. Born in India in 1946, Mamdani was raised in Kampala, Uganda at a time when the country was racially segregated. After receiving his bachelors, masters and doctorate from universities in the United States, Mamdani was expelled from Uganda in 1972 after Ugandan President Idi Amin ordered all Asians to leave the country.

Since 1999, he has been a professor of government at Columbia University, and has published several books and essays on colonialism and political violence including “Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism” in 1996 and “Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror” in 2004.

As a scholar, Mahmood Mamdani is best known for his analysis of colonial rule and how it shapes the identities of both the occupied and occupiers. In his 2020 book, “Neither Settler nor Native: The Making and Unmaking of Permanent Minorities,” he uses case studies that include Nazi Germany, Israelis and Palestinians and post-apartheid South Africa.

Mamdani has spoken directly and repeatedly about how his broader scholarship shapes his thinking on Israel and Palestinians. “The issue is not settlers, but settler colonialism,” he wrote in “Neither Settler nor Native.” In 2021, during an 11-day outbreak of violence between Hamas and Israel that was sparked by tensions in Jerusalem, Mamdani wrote on X, “Palestinians have a right to resist. This is a colonial occupation, not a conflict!”

Three days later, as Hamas and Israel exchanged missiles and airstrikes, Mamdani wrote that the conflict was not between Israel and Hamas, but rather the resurgence of a third intifada.

“The resistance this time began in Jerusalem and spread to Gaza, now the West Bank and Palestinian communities beyond. This is not a conflict between Israel and Hamas,” wrote Mamdani in a post on X. “We are witnessing something far more meaningful, the birth of the Third Intifadah against settler colonialism!”

In 2002, as the second intifada was in full force, Mamdani signed onto a petition calling for Columbia University to divest from companies supplying arms to Israel, saying at the time his support for the petition was to make a “moral statement registering concern over the exercise of power by Israel.”

In the Chronicle of Higher Education interview, Mahmood Mamdani spoke about being the first faculty member to address the pro-Palestinian protesters who set up an encampment at Columbia in 2024. He said his talk focused on “lessons of the divestment movement in South Africa.”

In a 2022 Zoom lecture at the Carter G. Woodson Institute of the University of Virginia, Mahmood Mamdani argued that while there was reason to give “full and enthusiastic support” to the BDS movement, he cautioned against the movement extending its boycotts against the breadth of “Israeli society and not just to its Zionist sectors.”

During his lecture, Mamdani also argued that Israel must learn from the dissolution of the South African apartheid, saying that the only way forward in the region was if there was an “epistemic revolution” in Israel where they realized the “flourishing of Jews and Jewish life does not require a Zionist state.”

“Whites did not need to monopolize political power to have a home in South Africa. It is this lesson that needs to be driven home to Israelis, as many as possible, that Jews do not need to have a Jewish state to have a secure home in Israel-Palestine,” said Mamdani. “Indeed, Jews are more secure in New York City than they are in Israel.”

Asked whether he supports a one-state solution, Mamdani recently told The Chronicle, “I’m sympathetic to only one type of one state, a state which is based on rule of law and guarantees equal rights,” a position his son echoed on the campaign trail. “I’m opposed to any kind of discrimination. I’m opposed to any form of apartheid which I understand to be a legally enforced distinction between two groups in society, where one benefits and the other is penalized.”

In an interview with The Nation in January 2024, Mamdani criticized the public response to the pro-Palestinian protests erupting across the U.S., saying that conflating anti-Zionism with antisemitism was a danger to democracy.

“To conflate the critique of a state with the critique of a people poses a challenge to a democratic culture,” he said. In his recent Chronicle interview, Mamdani pointed favorably to the Jerusalem Declaration definition of antisemitism, signed by over 200 mostly Jewish scholars, which insists that the movement to boycott Israel is not in and of itself antisemitic. The declaration, he said, “makes a very clear distinction between the State of Israel and the people of Israel,” as opposed to the International Holocaust Remembrance Alliance definition.

In a January 2024 letter published in the Columbia Spectator, Mahmood Mamdani criticized the school for dissuading the use of the words “intifada” and “from the river to the sea,” arguing that excluding them would “rule out any meaningful dialogue on Israel and Palestine on this campus.” (He told the Chronicle that the “river to the seas” concept appears in the Likud party manifesto, which declares that “between the [Mediterranean] Sea and the Jordan [River] there will only be Israeli sovereignty.” He also claimed that he had not actually heard “from the river to the sea” chanted in Columbia’s quad, and had only read about it.)

Zohran Mamdani similarly downplayed rhetoric that many Israel supporters consider incendiary. In June he declined to condemn the phrase “globalize the Intifada,” arguing that the phrase symbolized a “desperate desire for equality and equal rights in standing up for Palestinian human rights.” (Mamdani later said he would “discourage” the use of the phrase, which many supporters of Israel, recalling two violent uprisings of Palestinians in 1987 and 2000 that killed hundreds of Israelis, see as a call to violence.)

At an appearance on the encampments, Mamdani described charges of antisemitism as “part of the currency the administration uses to demonize protests like this,” according to the Columbia Spectator.

 

Critics of the elder Mamdani say he underplays Jewish historical vulnerability and antisemitism, minimizes Palestinian political agency and their internal divisions, and ignores the way Zionism differs from European colonialism. But like his son, he believes even younger Jews are increasingly adopting his critique of Israel and Zionism.

In a December interview with Peter Beinart for Jewish Currents, a leftist magazine, he  said he believed the Jewish diasporic community would play an “important role” in discussions over the “Palestinian question” in the future.

“Jewish children in New York City have become increasingly skeptical of the direction in which Israel has been moving, and increasingly disillusioned with both the moral and the political efficacy of that route and increasingly open to explore an alternative,” said Mamdani.

Mira Nair, a supporter of cultural boycotts

Nair is an award-winning Indian-American filmmaker whose debut 1988 film, “Salaam Bombay!,” earned her an Academy Award nomination for Best Foreign Language Film. She also directed several acclaimed films including “Mississippi Masala” in 1991, “Monsoon Wedding” in 2001 and  “The Namesake” in 2006.

Born in India, she met Mahmood Mamdani in Uganda in 1989, and they married two years later. Nair was also married to the Jewish photographer Mitch Epstein from 1981 to sometime before 1989; he has declined JTA’s requests for an interview.

Nair has also been an outspoken critic of Israel and a supporter of petitions backing the Boycott, Divest and Sanctions movement.

In 2013, Nair declined an invitation to the Haifa International Film Festival. “I will not be going to Israel at this time. I will go to Israel when the walls come down. I will go to Israel when occupation is gone,” she tweeted at the time. In a subsequent post, she added that she stood with the BDS movement.

In March of this year, Nair signed onto a petition calling for the Academy Awards to remove Israeli actress Gal Gadot from its ceremony, accusing her of showing “support for Israel’s military actions against Palestinians,” according to an Instagram post by the group.

Following the election of her son, Nair has also declined to discuss Mamdani’s attitudes towards Jews and Israel in an interview with The Hollywood Reporter.

“What I love so much about Zohran is that he embraces the multiplicity of our lives in the most natural way — this mosaic that is our city but that no one has seen until this young man came along,” Nair told The Hollywood Reporter of her son.

Rama Duwaji, an artist with a political vision

Mamdani’s wife, Rama Duwaji, whom he married this year, has also made pro-Palestinian advocacy a focal point of her work in ceramics, animation and illustrations.

While Duwaji has largely refused interviews with the press and did not appear at campaign events or fundraisers, last month she sat for her first interview post election with The Cut.

“Speaking out about Palestine, Syria, Sudan — all these things are really important to me,” Duwaji told The Cut. “I’m always keeping up to date with what’s going on, not just here but elsewhere. It feels fake to talk about anything else when that’s all that’s on my mind, all I want to put down on paper.”

“Everything is political; it’s the thing that I talk about with [Zohran] and my friends, the thing that I’m up to date with every morning, which is probably not great for my mental health. It’s what I talk about when I check on my family back home,” continued Duwaji.

During the interview Duwaji also discussed the meaning behind part of her election night outfit —- a black top designed by Zeid Hijazi, a London-based Palestinian-Jordanian label.

“It’s nice to have a little bit of analysis on the clothes because, for instance, during the general-election night, it was nice to send a message about Palestinians by wearing a Palestinian designer,” said Duwaji.

Duwaji, 28, who is ethnically Syrian and grew up in Texas and Dubai, also frequently posts illustrations that advocate for pro-Palestinian causes on her Instagram account. Her art has been featured in The New Yorker, The Washington Post, the BBC, and VICE, according to her website.

https://www.instagram.com/p/DNQ85ehpSo6/?hl=en

In August, she posted an animation of the Palestinian flag along with the words “end the genocide,” and posted another last month depicting the Global Sumud Flotilla.

In March, she posted an illustration of Mahmoud Khalil, a pro-Palestinian student activist at Columbia University, calling for his release after he was detained by the Trump administration amid its campaign to purportedly combat campus antisemitism.

“This is an attack on freedom of speech, and sets a scary f—king precedent for anyone who speaks up for what’s right. Resist,” wrote Duwaji.

 “He’s his own person”

In an interview with the New York Times in June, Mahmood Mamdani spurned suggestions that his politics had an outsized impact on his son’s political views.

“He’s his own person,” Mamdani said. “Now, of course what we do as his parents is part of the environment in which he grew up, and he couldn’t help but engage with it. That doesn’t mean anything is reflected back on us.”

But Nair was quick to disagree, telling the Times that her son had “very much absorbed” his parents’ politics, which largely center on anti-colonialism.

“I don’t agree!” Ms. Nair said. “Of course the world we live in, and what we write and film and think about, is the world that Zohran has very much absorbed.”

The post How Mira Nair and Mahmood Mamdani’s politics shaped New York City’s new mayor appeared first on The Forward.

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How Jewish politics are shaping the 2026 election map, from coast to coast

(JTA) — After a year in which Israel, antisemitism and political polarization scrambled long-standing alliances, the American Jewish political map is heading into 2026 unusually unsettled.

From New York City Hall to swing-state governors’ mansions to some of the most crowded Democratic primaries in memory, the coming election cycle will test how much Jewish voters still cohere as a political bloc — and whether the issues that have dominated Jewish life since Oct. 7 will continue to shape the ballot box. The rise of outspoken pro-Palestinian candidates, fractures inside both parties over Israel, and the growing visibility of antisemitism on the left and the right have turned races that might once have seemed parochial into national bellwethers.

As Democrats and Republicans jockey for control of Congress and key statehouses, Jewish candidates and Jewish issues are no longer confined to the margins. Instead, they are central — sometimes uncomfortably so — to debates about ideology, identity and power. These are the big political questions facing the American Jewish community as 2026 approaches.

The Mamdani era begins

After the most closely watched — and, in some Jewish corners, feared — mayoral race in generations, Zohran Mamdani will be sworn in as New York City’s next chief executive on the first day of the year. For many Jews, both in and beyond New York, 2026 will be measured by how the democratic socialist mayor will wield his power and influence once in office — and by how many candidates in the midterms are able to follow in his footsteps when it comes to explicit pro-Palestinian activism.

Ahead of his inauguration, Mamdani seemed to heed some of the Jewish alarms over his harsh criticism of Israel. During his transition he dismissed a staffer over her past antisemitic posts; met with the New York Board of Rabbis, which include some vocal critics of his; and, after the deadly attack on a Hanukkah celebration in Australia, visited the grave of the Lubavitcher Rebbe.

Tensions remain. The Anti-Defamation League has launched a controversial monitoring project focused on his administration. He also still pledges to arrest Benjamin Netanyahu should the Israeli prime minister visit New York, a threat that Netanyahu has shrugged off.

Once he takes power, Mamdani’s outreach efforts to Jews will continue to be closely scrutinized, as will Jewish leaders’ willingness to be in the same room with him — or to discourage, or encourage, further attacks on him.

Seismic shifts on the right

Republicans could have seized upon the rise of Mamdani as an effort to appeal to worried Jews ahead of the midterms as the pro-Isael, anti-antisemitism party. Instead, the GOP now seems unsure what it thinks about Jews at all.

While President Donald Trump says he remains resolutely pro-Israel, and many establishment Jewish groups continue their eagerness to work with him, his second-in-command JD Vance has opened the door to a rising tide of anti-Israel and anti-Jewish sentiment on the party’s hyper-nationalist wing. At Turning Point USA’s annual convention, Vance declined to join the critics of conservative antisemitism, and instead encouraged the party to widen its tent.

Meanwhile, conservative thought leaders such as the Heritage Foundation and Turning Point USA, which have wielded power to vet and promote GOP candidates, have opened doors to outright conspiratorial talking points about Jewish and Israeli power, via figures such as open antisemite Nick Fuentes and podcaster Tucker Carlson, who has offered him a friendly platform.

Already some Republican candidates, driven by “America First” ideology and their disdain for U.S. aid to Israel, are taking explicitly anti-Israel platforms. Florida gubernatorial hopeful James Fishback, for example, has pledged to refuse donations from AIPAC, the pro-Israel lobby, and praised Heritage for its defense of the Carlson-Fuentes interview. “Why is it that when we’re critical of Israel, it feels like a fourth branch comes out to almost criminalize our speech?” the Gen Z hedge-fund manager has said.

And in the Ohio gubernatorial race, the biotech entrepreneur Vivek Ramaswamy — who as a 2024 presidential candidate was one of the first major figures of his party to suggest cutting aid to Israel — appears to be the likely GOP nominee. He will likely face a Jewish Democratic candidate, former state health official Dr. Amy Acton.

A test for Josh Shapiro

A Jewish governor with a national profile, Josh Shapiro is seeking reelection in November. Stacy Garrity, his GOP opponent, is the only person to earn more votes in Pennsylvania history than Shapiro when she was elected state treasurer in 2024. A popular moderate with a reputation as a humanitarian war hero, Garrity hopes to unite the state as Shapiro did, despite her record of boosting election denials. She’ll remind Jewish voters that she boosted the state’s Israel bond investments.

An upset — seen by insiders as unlikely but not impossible — could put a screeching halt to talk of Shapiro becoming the first Jewish president.

The Upper West Side story

Few Democratic primaries this year promise to be more circus-like than the race for the Manhattan district being vacated by longtime Jewish Rep. Jerry Nadler, a progressive on domestic issues who could read the haftarah at synagogue one day and offer what he considered loving criticism of Israel the next. Nine candidates have so far thrown their hats in, including three big Jewish names with very different takes on Jewish issues.

The favorite is New York State Assembly member Micah Lasher — a close confidant of Nadler. But Lasher’s path to the nomination is far from guaranteed, especially if progressives want to send a message to a Democratic establishment that they are unhappy for a range of reasons — including Israel.

Enter Cameron Kasky, a survivor of the Parkland High School shooting and Jewish Gen Z political activist. The 25-year-old, courting  pro-Palestinian voters, has already made fighting “support for genocide” a central plank of his campaign (he recently returned from a pro-Palestinian solidarity mission to the West Bank). And Kasky isn’t alone among Jewish candidates popular with the online left: Jack Schlossberg, 32, a Kennedy scion with millions of social media followers, is running on what he describes as the “cost-of-living crisis” and erosion of democratic norms under Republican leadership.

Threading the needle on Israel

As support for Israel erodes in the Democratic party and in portions of the right, a number of Jewish candidates insist that there is room for progressive Jewish voices who can be critical of Israeli policy. A number of declared Jewish candidates this year are looking to represent this vanguard. In many cases they’re vying to replace long-serving Jews and/or stalwart Democratic leaders.

Kasky exemplifies the trend. But progressive Brad Lander, the Jewish New York City comptroller and Mamdani ally, may have a clearer path to Congress: He is challenging Jewish Rep. Dan Goldman, a more typically pro-Israel lawmaker, for his House seat, and early polling has given him an advantage.

Scott Wiener, a state senator in California, is running for the seat being vacated by retiring Democratic figurehead Nancy Pelosi. Wiener holds conventionally left-of-center views on housing reform, civil rights, LGBTQ+ issues, climate and tech regulation and has pushed for antisemitism prevention in schools. He has also publicly condemned actions by the Netanyahu government.

And Daniel Biss, the progressive Jewish Israeli mayor of Evanston, Illinois, is running in the Chicago-area congressional district previously held by retiring Jewish Rep. Jan Schakowski. Like many pro-Israel centrists, he’s an advocate of the two-state solution, but has veered to their left by calling for an early ceasefire in Gaza and for pausing offensive U.S. weapons sales to the Israeli government amid the humanitarian crisis in Gaza. He is facing, amid a slew of challengers, the leftist Palestinian-American influencer Kat Abugazelah.

Israel and the midterms

Months after the tentative ceasefire, will voter sentiment about the Gaza war have an impact on midterm races? AIPAC, whose endorsements were once courted by politicians, is now seen as toxic by candidates who have been reading the tea leaves. Case in point: Rep. Seth Moulton, the Massachusetts Democrat, has publicly said he will return the campaign donations he previously received from AIPAC and will not accept future support from the organization.

In New York’s 15th Congressional District race, where Democratic Rep. Ritchie Torres is seeking reelection, former state assemblyman and ex‑Democratic National Committee vice chair Michael Blake has made Torres’s pro‑Israel stance a central issue of his campaign. Blake has accused Torres of prioritizing U.S. support for Israel over his constituents’ needs, including alleging that Torres’s positions effectively support what Blake calls a “genocide” — language that has drawn criticism from local Jewish leaders.

In the Michigan Senate race, Rep. Haley Stevens, a non-Jewish pro-Israel stalwart who previously won AIPAC’s support over progressive Jewish incumbent Andy Levin, is the favorite in the race right now. But she faces two progressive challengers, including one, former county health executive Abdul el-Sayed, who has also labeled Israel’s military campaign in Gaza as “genocide” and opposes U.S. military aid to Israel.

A Jewish hopeful for New York governor

Bruce Blakeman is the first Jewish county executive of Long Island’s Nassau County. He shouldered aside former frontrunner Elise Stefanik, upstate’s fiery Trump ally and scourge of college presidents, for both Trump’s endorsement and the likely Republican nomination to challenge Gov. Kathy Hochul. Blakeman’s hawkish pro‑Israel advocacy aligns him with the segment of the Republican base that emphasizes strong U.S.-Israel ties and opposition to movements like BDS. In the 2026 governor’s race, he’s likely to draw a contrast with Democrats, even if Hochul herself has strong pro-Israel bona fides.

Much ado about a tattoo

Graham Platner, the progressive Maine Senate candidate running in what Democrats see as a must-win race, has refused to quit following revelations that the military veteran had a Nazi-era tattoo on his chest for years. Even after shedding staff and facing fiery condemnations over both the tattoo and derogatory comments he made on Reddit, a defiant Platner is still polling within range of establishment candidate Gov. Janet Mills ahead of the June 9 Democratic primary.

Could the oyster farmer (who has claimed he didn’t know what the tattoo was, and covered it up following the revelations) actually pull off the upset primary win? Like Mamdani and several other progressive candidates this year, Platner also holds ardently pro-Palestinian views and has accused Israel of genocide. The elder statesman of the progressive wing of the Democratic Party, Vermont Sen. Bernie Sanders, has shrugged off questions about his tattoo, giving it a Jewish stamp of non-concern.

The post How Jewish politics are shaping the 2026 election map, from coast to coast appeared first on The Forward.

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Mayor Zohran Mamdani reassures Jewish New Yorkers at inauguration: ‘I will protect you’

Zohran Mamdani’s swearing-in at City Hall on Thursday afternoon highlighted the full diversity of New York City and included a striking display of Jewish presence and pride during a historic change in leadership.

In a scene rich with symbolism, Sen. Bernie Sanders, who once ran to become the nation’s first Jewish president, administered the oath of office to the city’s first Muslim mayor as Mamdani placed his hand on a Quran.

Looking on from the dais was Sen. Chuck Schumer, the highest-ranking elected Jewish official in the United States. Jewish actor Mandy Patinkin, who hosted Mamdani for Hanukkah, led a musical performance with elementary school students from Staten Island. A bagel and lox schmear even got a mention during Mamdani’s inaugural remarks.

Mamdani’s vision of New York City

Mamdani, a democratic socialist and Israel critic whose surprise rise divided the city’s Jewish community, used his address to cast New York as a shared civic project shaped by its many languages and faiths. “The authors of this story will speak Pashto and Mandarin, Yiddish and Creole,” he said. “They will pray in mosques, at shul, at church, at Gurdwaras and Mandirs and temples — and many will not pray at all.”

The new mayor also mentioned Russian Jewish immigrants in Brighton Beach, who, along with other immigrant communities, came to America with a dream of a better life and nodded to his own upbringing deeply rooted in Jewish culture. “Where else could a Muslim kid like me grow up eating bagels and lox every Sunday,” Mamdani said, a line that drew cheers from the crowd.

Mamdani, a supporter of the Boycott, Divestment and Sanctions movement against Israel, drew louder applause when he acknowledged Palestinian New Yorkers in Bay Ridge, saying that under his tenure, they “will no longer have to contend with a politics that speaks of universalism and then makes them the exception.” Mamdani faced fierce backlash during the Democratic primary for defending the slogan “globalize the intifada,” used by some at the pro-Palestinian protests and perceived by many as a call for violence against Jews. In the inauguration crowd was Mahmoud Khalil, the Columbia University graduate who was held for deportation for his role in pro-Palestinian protests.

Mamdani also pledged to divest from city investments in Israel. This commitment could create a clash with Mark Levine, the incoming city comptroller, who has pledged to repurchase the bonds as part of the city’s portfolio. “This has been a rock-solid investment for decades,” he said. “Israel has never missed a bond payment, and a good, balanced portfolio should have global diversity.”

Levine, who is Jewish, took the oath of office on the Five Books of Moses, called the Chumash. “How remarkable is it that on these steps today, we have three swearings-in,” Levine said, “One by a leader using a Quran, one by a leader using a Christian Bible, and one by a leader using a Chumash or Hebrew Bible. I am proud to live in a city where this is possible.”

Mamdani orders new antisemitism office to stay open 

In a signing ceremony for his first three executive orders, Mamdani announced that he will keep open the recently-created mayor’s office to combat antisemitism. “That is an issue that we take very seriously,” he told reporters. Former Mayor Eric Adams used the office to counter antisemitism, including pursuing a measure adopting the controversial International Holocaust Remembrance Alliance definition of antisemitism, which considers most forms of anti-Zionism as antisemitic.

According to the executive order about the structure of the city government, the second measure Mamdani signed after the ceremony, the office will lead efforts to reduce antisemitism and anti-Jewish hate crimes using existing resources and act as a liaison between the city and the Jewish community on safety and security issues. It would regularly advise Mamdani on public education, tracking enforcement cases and reviewing city materials for bias.

Mamdani also issued an executive order revoking all previous executive orders issued by Adams after September 26, 2024, the day of his indictment on federal bribery and fraud charges. That includes the June 2025 measure adopting the IHRA antisemitism definition.

At the inauguration, Mamdani addressed skeptics directly, in a move to lower the temperature after a polarizing campaign. “I know there are some who view this administration with distrust or disdain, or who see politics as permanently broken,” he said. “And while only action can change minds, I promise you this: if you are a New Yorker, I am your mayor. Regardless of whether we agree, I will protect you, celebrate with you, mourn alongside you, and never, not for a second, hide from you.”

The Anti-Defamation League, which clashed with Mamdani during the election and launched a “Mamdani Monitor” to track and scrutinize the new administration’s appointments, said in a statement on Thursday that while holding him actions, the advocacy group will “stand ready to engage constructively” with the new mayor.

On City Hall steps and in the plaza 

Sen. Chuck Schumer and Rep. Jerry Nadler at Mamdani’s inauguration on Jan. 1. Photo by Gili Getz

The ceremony featured a benediction delivered by Imam Khalid Latif, executive director of the Islamic Center at NYU, who co-founded the NYU ‘Of Many’ Institute for Multifaith Leadership with Rabbi Yehuda Sarna. Appearing alongside the Imam was Rabbi Ellen Lippmann, founder and rabbi emerita of Kolot Chayeinu/Voices of Our Lives in Brooklyn and a board member of the progressive Jews For Racial & Economic Justice.

Levine, who speaks fluent Hebrew and Spanish, used the Hebrew terms for welcome and thank you in his remarks as the city’s new comptroller. “Welcome, everyone. What a joy that you came,” he said in Hebrew, after using similar terms in Spanish and Greek. “To those of you who don’t understand Spanish, Hebrew or Greek, welcome, thank you, and please download Duolingo,” he quipped.

Patinkin, an early supporter of Mamdani who appeared in a get-out-the-vote video with the candidate during the campaign, performed “Somewhere over the Rainbow” with the PS22 Chorus of Staten Island.

Rep. Jerry Nadler, co-chair of the Congressional Jewish Caucus, sat on the dais next to Schumer, who refused to endorse Mamdani during the election.

Among the 4,000 guests was Rabbi Moshe Indig, the leader of the Hasidic Satmar Ahronim faction who endorsed Mamdani in the general election. Also present were some Orthodox leaders who didn’t endorse and were close allies of Adams — Rabbi Chaim Dovid Zwiebel, executive vice president of Agudath Israel of America, and Josh Mehlman, head of the Flatbush Jewish Community Coalition.

Outside, a group of rabbis protested Mamdani’s swearing-in by displaying Israeli flags. It was led by Rabbi Avi Weiss, founding rabbi of the Hebrew Institute of Riverdale, and Rabbi Chaim Steinmetz of Congregation Kehilath Jeshurun on the Upper East Side. Both rabbis publicly opposed Mamdani during the election. In an interview with Talkline Network, a Jewish online radio, Steinmetz said it was a “demonstration of Jewish pride.” However, he said, New York Jews shouldn’t be fixated on Mamdani, they should assess his actions day by day.

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