i24 News – The IDF released on Tuesday the investigation into the murder of six abductees at the end of August: Carmel Gat, Eden Yerushalmi,

Goldberg-Polin, Alexander Lubnov, Almog Sarusi, and Sergeant Ori Danino.

According to the findings of the investigation, when the IDF operation began in the area of the tunnel, Major General Nitzan Alon did not believe abductees would be in the area. As the operation continued, the military assessment said the probability was even lower.

The abductee who was extricated, Qaid Farhan Alkadi, was found alone, as neither he nor additional terrorists taken from the area provided indications to the additional abductees.

In the absence of new information, the operation continued in the area, the investigation said. Only then did the forces locate the bodies of the six abductees. In addition, forensic findings were found indicating that Hamas leader Yahya Sinwar had been there. It remains unclear whether he gave the order to murder the abductees himself. No signs of struggle during the murder were found in autopsies.

IDF Spokesperson Daniel Hagri visited the tunnel and described the harsh conditions in which the six abductees endured. “They were heroes who were cold-bloodedly murdered by terrorists who build tunnels under children’s rooms,” he said. “We will hunt them down and know exactly who they are, we will find the one who murdered them. The teams here collect all the evidence from the scene.”

“We didn’t know the exact location of the hostages in the tunnel. They were killed before we could reach them. We are investigating the incident of their names being leaked prior to their rescue. This is a very serious event that is harmful to the families and the security of the forces on the ground.”

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Emmanuelle Chriqui attending the Creative Coalition Celebrate Election Night with a Star-Studded Dinner & Watch Party Held in Beverly Hills, California, Nov. 6, 2024. Photo: Faye’s Vision/Cover Images via Reuters Connect

Jewish actress Emmanuelle Chriqui opened up in a podcast interview on Tuesday about being raised in a Modern Orthodox household in Canada, being proud to be Jewish and how pro-Israel activists in Hollywood inspire her.

Chriqui, 49, was born to Moroccan Jewish immigrants in Montreal, Canada. Her late mother, Liliane, was born in Casablanca, while her late father, Albert, was born in Rabat and moved to Casablanca as a child. Growing up herself in Canada, Chriqui kept kosher at home and celebrated Shabbat every week with her family.

“I was raised in a small town outside of Toronto and we were two Jewish families but I lived in, I would consider, a Modern Orthodox home,” the former “Entourage” star told Jewish comedian Elon Gold during a guest appearance on his podcast “Stars of David with Elon Gold.”

The post Actress Emmanuelle Chriqui Talks About Jewish Pride, Growing Up in Modern Orthodox Family first appeared on Algemeiner.com.

A Hanukkah menorah. Photo: Pixabay

We like to think that Hanukkah was the great victory of Judah, the son of Mattiyahu the Priest (who initiated the resistance) against the mighty Syrian or Seleucid Greeks over 2,000 years ago. The Seleucid campaign against Judea began when Antiochus the 4th invaded in 167 BCE). He believed his culture was far superior to that of the Jews. Jewish merchants were beginning to rival the Greeks in the Eastern Mediterranean, so commercial rivalry was a factor too.

Judah (the name Maccabee is not mentioned in Talmudic sources) did indeed defeat some Seleucid armies and retook the Temple and purified it in 164 BCE. But in fact, the fighting went on for some five years.

Although in between, the Temple did indeed function the way it did before Antiochus, nevertheless it was not a clear-cut victory. The in-fighting  in the court of the Syrian Greeks, the assassination of kings and rival generals, all contributed to stalemate with Syrians still holding on to their fortress in Jerusalem.

Judah was killed  in the battle of Elasa in 160 BCE. Judah’s brother Jonathan was killed in 143 BCE. Only with the last brother Simon, who was recognized officially as Judea’s high priest and the head of the Judean state in 142 CE, did Judea become independent, for a while.

Judah did not establish the annual eight-day festival we have today. He did replicate the Eight Days of King Solomon’s original dedication of the first Temple when he re-took it. The late Talmudic rabbis established the ongoing eight days to commemorate the  miracle of the oil not mentioned earlier. And their failure to mention Judah indicates their disapproval of the Hasmonean dynasty in general as it played out.

Was Hanukkah just a matter of military conquest — or just cultural disagreement with the Greeks? There were no Palestinians to be seen. In competing for markets, Greeks killed Jews and Jews killed Greeks back. John Hyrcanus, Simon’s successor ,was particularly effective at retaliating against those who attacked Jews even beyond his territory.

Within the Jewish community of Judea, there were huge divisions, which reflected the precise divisions that exist today within the Jewish communities in Israel and the Diaspora.

Succeeding generations could not even agree what the significance of Hanukkah was. For those who fought, it was a military victory that ultimately led to the establishment of regaining and re-opening the Temple and an autonomous state.

For the rabbis of the Talmudic era, who were scarred by the Roman conquests, it was a celebration of the spiritual flame kept burning by the few against the many. Judah the fighter was not mentioned. Some saw it as a response to the Diaspora festival of Purim, others as the interaction between the Diaspora and Israel, with both suffering from different pressures and antagonisms. What we now call antisemitism.

A lot has changed over the last 2,000 years — and a lot has not.

Empires have come and gone, rulers have risen and died, and Jews remain a people as Bilaam says (Numbers 23:9) “A nation that dwells alone and is not regarded (or valued) by the other peoples.”  We have always been loners. Does this really matter?  For some it does and that explains why so many Jews have always abandoned the confines of Jewish life to try to thrive in the non-Jewish world. It also explains why others have fought for their beliefs and freedom — and why some have become zealots.

We should not be surprised today to discover how many Jews are antagonistic to the Jewish people, and certainly not about how the non-Jewish world continues to be extremely ambivalent towards us. Both in the Middle East and in the West, communities are now no longer as monochromatic or as unified as they once were. Mass migrations have changed the complexity of many societies and divided them against themselves.

This is why the Hanukkah story is so important. It’s the only festival we have that records the military triumph of Israel against its opponents, and the survival of our tradition despite the continuous, repeated attempts to snuff us out.

We have thrived despite it all. In our prayers every single day of the year, we think of Jerusalem and returning to it in our minds if not in our bodies. This is something that the world just does not get — because they are not concerned with history or facts. This is our story, whichever the way the wind blows, and they will not snuff our lights out.

The author is a writer and rabbi, currently based in New York.

The post A History of Hanukkah and Jewish Survival first appeared on Algemeiner.com.