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In a twist, German rabbi at scandal’s center cedes rabbinical school ownership to Berlin Jews
(JTA) — In a shocking development, the embattled founder of Germany’s non-Orthodox rabbinical schools has relinquished his ownership stake in them to the Jewish Community of Berlin.
The 25,000 euro transaction means that Rabbi Walter Homolka is no longer in control of the Reform Abraham Geiger College and the Conservative Zacharias Frankel College at the University of Potsdam.
The sale achieves a result that the Central Council of Jews in Germany, the seminaries’ main funder, has been trying to reach openly since late last year, after two investigations confirmed that Homolka had abused his power at the seminaries.
The Jewish Community of Berlin had not publicly been part of the efforts to overhaul the schools launched after allegations against Homolka broke into public view last May. The allegations initially related to a sexual harassment scandal involving his husband, who was also his employee, but widened to implicate other aspects of Homolka’s leadership.
The group’s announcement late Wednesday of the purchase, executed the day before, initially alarmed some who have been advocating for changes at the seminaries, because the plan did not clearly rule out a role for Homolka. The Central Council of Jews in Germany issued a statement lambasting the fact that the deal “took place without consultation with the students, employees, or the donors” and said the new arrangement would not improve rabbinical education in Germany.
But in a hastily arranged meeting Thursday, Berlin Jewish Community President Gideon Joffe assured Josef Schuster, the council’s head, that Homolka would not be part of the seminaries going forward. The meeting left Schuster prepared to collaborate with Joffe’s group, a spokesperson for the council confirmed.
Now, the path is clear for the official Jewish community to seize authority over non-Orthodox rabbinical training in the country where Reform Judaism was born in the 19th century.
“This may not be the ideal situation, but it is a compromise that allows almost everyone to live with the results,” Cantor Itamar Cohen, the graduate whose complaint kicked off the scandal, told the Jewish Telegraphic Agency. He said he would fully embrace the offer “if it is accepted by Klal Israel, the majority of the Jewish community as encapsulated in the main representing bodies.”
Concerns about the surprise announcement largely reflected worries that Homolka could have structured the deal in a way that benefits him.
Rabbi Walter Homolka, then rector of the Abraham Geiger College, in the Liberal Jewish community’s synagogue in Hanover, Germany in December 2016. (Julian Stratenschulte/picture alliance via Getty Images)
Two separate investigations — one by the university and the other by lawyers commissioned by the Central Council — recently determined that Homolka had created an “atmosphere of fear” among students and staff in the very institutions he launched more than 20 years ago. The final report from the Central Council investigation is expected to be released in the coming weeks. Homolka has steadfastly maintained his innocence.
In the wake of those findings, there was an increasing appearance of desperation on the part of the old guard to hold on to control of the two seminaries. In December, days after the damning Central Council interim report was issued, the Union of Progressive Judaism in Germany — with a newly elected board friendly to Homolka — announced it had replaced the interim director of the Geiger College with its own appointee. The Central Council promptly nixed that plan, calling the Union of Progressive Judaism a puppet of Homolka and announcing its appointment of the scholar Gerhard Robbers to work on restructuring the two colleges.
Skeptics of the latest development said they were sure Homolka’s influence would emerge somewhere, for example in appointments to the reconstituted institutions.
“I don’t find this reassuring,” said Nick Hoermann, a current student at Frankel College. “It has been clear for a while now that Homolka’s only way to act in the future would be through back doors.”
But for now at least, the Central Council — which initially called the sale announcement “astonishing” — says it is ready to work with the Jewish Community of Berlin.
Though the official community’s move came as a surprise to many, Joffe and his team had been considering some kind of rescue maneuver since the scandal broke last May, Ilan Kiesling, a spokesperson for the community, said in an email to JTA. The concrete plan emerged only after the damning preliminary expert opinion came out in December.
Joffe approached Homolka directly at that point and convinced him “that a completely fresh start at [Abraham Geiger College] was indispensable – together with a complete renunciation of all his leadership positions. Rabbi Homolka agreed to this renunciation and transferred all shares of the non-profit limited company to the community,” Kiesling wrote.
The legally binding takeover took place this week, and did not cost the community anything beyond “the capital contribution of the limited company in the amount of 25,000 euros,” Kiesling said.
He added that the community “guarantees a complete and transparent new start” for the Geiger seminary. “There will no longer be an accumulation of offices” under one person, one of the habits for which Homolka has been criticized. There was no specific reference to the Frankel College, which until now has appointed its own academic leadership.
The community plans to establish an international advisory board and an external contact point for students to report any problems. Early on in the scandal, it emerged that Cohen’s complaint had been investigated internally, by parties beholden to Homolka.
Kiesling also told the JTA that the community had engaged a former community president, Rabbi Andreas Nachama, chair of Germany’s liberal rabbinical conference, known as ARK, to advise them from a rabbinical perspective. Nachama was ordained by the U.S.-based Alliance for Jewish Renewal movement and leads an egalitarian Reform congregation in Berlin.
In his statement Wednesday, Joffe said, “The top priority for us at the moment is to bring the Abraham Geiger College into calm waters and pave the way for the students to continue their education in a stable structure.”
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Yemen’s Aden Airport Shuts as Saudi-UAE Rift Deepens
Passengers wait for their flights at Aden Airport in Aden, Yemen, Jan. 1, 2026. Photo: REUTERS/Fawaz Salman
Flights at Yemen’s Aden international airport were halted on Thursday, the latest sign of a deepening crisis between Gulf powers Saudi Arabia and the United Arab Emirates, whose rivalry is reshaping war-torn Yemen.
At the airport — the main international gateway for parts of Yemen outside Houthi control — passengers crowded the terminal, waiting for updates on their flights.
Later on Thursday, Yemeni sources said flights between Aden and all destinations outside the UAE would resume, though Reuters was unable to confirm that immediately.
Air traffic was shut down due to a row over curbs on flights to the UAE, though there were contradictory accounts of exactly what had happened and who was responsible.
Awadh al-Subaihi said he had been waiting at the airport for a flight to Cairo for medical treatment. “We are suffering, and many other patients and elderly people here are waiting in a difficult situation,” he said.
The UAE backs the separatist Southern Transitional Council (STC) that seized swathes of southern Yemen from the internationally recognized government last month.
Saudi Arabia, which backs the government, regarded that move as a threat, triggering the biggest crisis between it and Gulf neighbor the UAE in decades.
The UAE-backed STC controls the transport ministry in the internationally recognized coalition government, whose main leadership is supported by Saudi Arabia.
The ministry accused Saudi Arabia in a statement of imposing an air blockade, saying Riyadh had instituted measures requiring all flights to go via Saudi Arabia for extra checks.
It added that when it objected to this, Saudi Arabia had clarified that the restriction was only on flights between Aden and the UAE.
DISAGREEMENT OVER WHO IS RESPONSIBLE
A Saudi source denied any involvement in restricting flights, adding that Yemen’s own internationally recognized government had imposed the requirement on flights between Aden and the UAE in order to curb escalating tensions.
The Saudi source added that the southern-controlled ministry had then responded by ordering a full shutdown of air traffic rather than comply with the restrictions on flights to and from the UAE.
An official source at the transport minister’s office denied this, saying the minister had not issued any decisions to close the airport.
Reuters could not immediately reach the leadership of the internationally recognized government, which has been in Saudi Arabia since the STC seized swathes of the south last month, for comment on the airport closure and flight restrictions.
The UAE Foreign Ministry did not immediately reply to a request for comment on the airport closure.
The tussle is the latest in a deepening crisis in Yemen that has exposed a deep rift between the two Gulf oil powers.
Saudi Arabia this week accused the UAE of pressuring Yemen’s STC to push towards the kingdom’s borders and declared its national security a “red line,” prompting the UAE to say it was pulling its remaining forces out of Yemen.
That followed an airstrike by Saudi-led coalition forces on the southern Yemeni port of Mukalla that the coalition said was a dock used to provide foreign military support to the separatists.
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Several Reported Killed in Iran Protests Sparked by Economic Hardships
People walk past closed shops, following protests over a plunge in the currency’s value, in the Tehran Grand Bazaar in Tehran, Iran, Dec. 30, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Several people were killed during unrest in Iran, Iranian media and rights groups said on Thursday, as the biggest protests to hit the Islamic Republic for three years over worsening economic conditions sparked violence in several provinces.
The semi-official Fars news agency reported that three protesters were killed and 17 were injured during an attack on a police station in Iran‘s western province of Lorestan.
“The rioters entered the police headquarters around 1800 (local time) on Thursday … they clashed with police forces and set fire to several police cars,” Fars reported.
Earlier, Fars and rights group Hengaw reported deaths in Lordegan city in the country’s Charmahal and Bakhtiari province. Authorities confirmed one death in the western city of Kuhdasht, and Hengaw reported another death in the central province of Isfahan.
The clashes between protesters and security forces mark a significant escalation in the unrest that has spread across the country since shopkeepers began protesting on Sunday over the government’s handling of a sharp currency slide and rapidly rising prices.
VIOLENCE REPORTED IN SEVERAL CITIES
Fars reported that two people had been killed in Lordegan in clashes between security services and what it called armed protesters. It earlier said several had died. Hengaw said several people had been killed and wounded there by security forces.
The Revolutionary Guards said one member of its affiliated Basij volunteer paramilitary unit had been killed in Kuhdasht and another 13 wounded, blaming demonstrators who it accused of taking advantage of the protests.
Hengaw said that the man, named by the Guards as Amirhossam Khodayari Fard, had been protesting and was killed by security forces.
Hengaw also reported that a protester was shot dead on Wednesday in Isfahan province in central Iran.
Reuters could not immediately verify any of those reports.
Protests also took place on Thursday in Marvdasht in the southern Fars province, the activist news site HRANA reported. Hengaw said demonstrators had been detained on Wednesday in the western provinces of Kermanshah, Khuzestan, and Hamedan.
CRITICAL MOMENT FOR CLERICAL RULERS
Iran’s clerical rulers are grappling with Western sanctions that have battered an economy already reeling from more than 40% inflation, compounded by Israeli and US airstrikes in June targeting the country’s nuclear and ballistic missile infrastructure and military leadership.
Tehran has responded to the protests with an offer of dialogue alongside its security response.
Government spokesperson Fatemeh Mohajerani said on Thursday that the authorities would hold a direct dialogue with representatives of trades unions and merchants, but without giving details.
The Basij is a volunteer paramilitary force loyal to Supreme Leader Ayatollah Ali Khamenei. It is affiliated with the Islamic Revolutionary Guards Corps, which on Thursday accused those involved in the unrest in Kuhdasht of “taking advantage of the atmosphere of popular protests.”
GOVERNMENT SHUTDOWN
Merchants, shop owners, and students in a number of Iranian universities have been demonstrating for days and closing major bazaars. The government shut down much of the country on Wednesday by declaring a holiday due to cold weather.
Authorities have in recent years quashed protests over issues ranging from high prices, droughts, women’s rights and political freedoms, often with tough security measures and extensive arrests.
Iran‘s economy has been struggling for years, chiefly because of US and Western sanctions over Tehran’s nuclear program, support for terrorism, and human rights abuses. Regional tensions led to a 12-day air war with Israel in June, further straining the country’s finances.
The Iranian rial lost around half its value against the dollar in 2025, with official inflation reaching 42.5% in December.
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Australia’s Jewish History Might Have Unfolded Differently
People attend the ‘Light Over Darkness’ vigil honoring victims and survivors of a deadly mass shooting during a Jewish Hanukkah celebration at Bondi Beach on Dec. 14, in Sydney, Australia, Dec. 21, 2025. Photo: REUTERS/Hollie Adams
The deadly pogrom that took place in Australia at a Hanukkah event on Bondi Beach was the culmination of more than two years of hate and violence directed at Jews following the October 7 Hamas terror attack on Israel.
Australian Jews have learned that what they once considered to be one of the safest and most comfortable places in the world to be a Jew, is anything but. Yet the Jewish experience in Australia might have been very different.
The idea of a Jewish refuge somewhere other than Israel predates the modern Zionist movement. In the 20th century, two possible havens for Jewish refugees were considered during the lead up to World War II; both were rejected.
The more widely known effort involved a proposal for a refuge in Alaska. It was the initiative of Harold Ickes, US Secretary of the Interior, who was concerned that Alaska’s sparse population (only 70,000) would make it a tempting target for attack. (This story is the historical basis for Michael Chabon’s 2007 novel The Yiddish Policemen’s Union.) The proposal received only lukewarm support from President Roosevelt and after three days of presentations to the US Senate Committee on Territories and Insular Affairs in May 1940, it died.
The second effort, less widely known, involved a proposed Jewish sanctuary in Australia, a possibility I learned about only recently when I was going through some Yiddish literature left by my parents.
I grew up in Montreal, the son of Yiddish-speaking Jewish immigrants from Eastern Europe.
For the first half of the 20th century, Montreal, the home of writers such as the poet J. I. Segal, was a major center of North American Yiddish culture. My parents would often mention Melech Ravitch, pen name for Zecharia-Chune Bergner, a well- known Yiddish poet and essayist, who was a leading figure in Montreal Yiddish circles.
I discovered that Ravitch, originally from Poland, spent several years during the 1930s in Australia, before ending up in Montreal. While there, he investigated the feasibility of establishing a haven for Jewish refugees in a sparsely inhabited region of northwestern Australia known as the Kimberley.
The proposal, backed by a European group, the Freeland League, would involve the purchase of land (a little over 10,000 square miles) in Western and Northern Australia. An advance contingent of 500 Jewish refugees from Europe would begin the process of creating a settlement, followed by 75,000 to 100,000 people to follow. Ravich envisioned an eventual population of one million, this at a time when the population of Australia as a whole was less than seven million.
The company that owned the land agreed to sell the desired tract, and leading religious and public figures, including the Premier of Western Australia, were in favor. But opposition at the federal level prevented the plan from moving forward. The League was informed that the Australian Government, led by Prime Minister John Curtin, was not in favor of “alien settlement in Australia.”
The Australian government was consistent. The Évian Conference, held in July 1938 at the French resort city of Évian les Bains, was initiated by President Roosevelt to find a solution to the plight of hundreds of thousands of stateless European Jews. Thirty-two nations, including Australia, participated. The conference achieved very little. The Australian chief delegate, Colonel T. W. White, declared “as we have no real racial problem, we are not desirous of importing one by encouraging any scheme of large-scale foreign migration.”
The Jews murdered in the Holocaust were doomed by worldwide indifference to their fate, but also by the fact that there was no independent Jewish state that could have served as a refuge when they needed one. That’s why Israel is needed now — and why an Australian refuge would have made such a huge difference nearly 100 years ago.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.