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In fighting antisemitism, Jews can be our own worst enemies. We shouldn’t be.

(JTA) — Unless you have been living under a rock for the past few weeks, and even if you’re not Jewish, you can’t miss the fact that antisemitism is back in the news again: Kanye West, Kyrie Irving, Nick Fuentes; extremists returning in droves to Twitter; President Donald Trump kowtowing to antisemites over dinner at Mar-A-Lago; “Saturday Night Live” opening with a monologue trafficking in antisemitic tropes; members of the Black Hebrew Israelites intimidating Jewish fans coming to Barclays Center, and an endless feedback loop of antisemitism coursing across social media.

Coming at a time when antisemitic incidents already had reached the highest point in recent memory, this is the kind of mainstreaming of antisemitism that we haven’t seen since the 1930s.

If there’s one thing I’ve learned as CEO of the Anti-Defamation League, it is that when it comes to the Jewish people, hatred doesn’t discriminate. When Kanye says Jews control the music industry, he’s not talking about rich Jews or conservative Jews. He’s not singling those who may support Likud or those who back Meretz, two Israeli political parties. He’s not calling out Orthodox Jews versus Reform Jews. He’s talking about us all.

Same with the white supremacists who are circulating Great Replacement conspiracy theories about Jews conspiring to bring more people of color and immigrants into America to “replace” white people. They don’t care if you are a die-hard MAGA voter or a card-carrying member of Democratic Socialists of America. It doesn’t matter: If you’re Jewish, you are in their crosshairs.

Another unfortunate example is the Mapping Project, an insidious campaign that ostensibly accused pro-Israel Jews of conspiring together in Boston. However, it didn’t target only Zionist organizations. They targeted all Jewish organizations, from a nonprofit helping the disabled to a Jewish high school.

And yet, while our enemies see us as one, the Jewish community too often seems riven by discord and infighting.

We are divided around religious practices and beliefs. We are deeply riven by politics. We do not see eye to eye when it comes to the State of Israel, and at times we can’t even agree on the definition of antisemitism itself. At times, absurdly, some Jewish leaders seek to tear down other Jewish leaders even as it tears apart the community, as Steven Windmuller, a retired professor at Hebrew Union College in Los Angeles, recently documented. 

I point this out not to diminish the value of debate and dissent — these are fundamental to our tradition. But we need to be mindful of when debate descends into division. 

Indeed, when viewed by those on the outside, these internecine divisions within our community can lead to misunderstandings and confusion. Why can’t Jews agree on anything? At best, hostility makes us look petty, mean and foolish. At worst, it allows antisemites to see within us whatever it is that they hate the most.

Usually in the aftermath of antisemitic attacks such as we saw after the Tree of Life shooting or the hostage situation in Colleyville, Texas, Jews from across the political spectrum set aside our differences and come together in a show of unity. We lock arms, proclaim we are one, call on our policymakers to do more, put up our defensive shields and hope for the best.

But at a time when a celebrity with a cult-like following, Kanye West, or Ye as he now calls himself, is using his platform of 38 million-plus social media followers to spread hateful tropes about Jews — the kinds of unhinged and hateful canards, such as Jewish control and power, that have led to antisemitic attacks throughout history — I would argue that the locking-arms response, while effective in the moment, does not have the staying power that we could achieve if we had a more unified and close-knit Jewish community.

What does have staying power? In this uniquely fragile moment, we must choose to embrace our differences, or at least accept them and lean into Ahavat Yisrael, the love for our fellow Jews. We ferociously can disagree internally while standing completely united to external hate.

We are our brother’s keeper, and any Jew suffering from antisemitism is ultimately our responsibility. We must come together, despite our differences, and fight those who hate our people.

How can Jews stand together against antisemitism while respecting our ideological divides? 

First, this isn’t a moment to try to win each other over. This is a moment to declare that every Jew matters and is worth protecting. We may disagree on many things, but we can appreciate that difference doesn’t have to equal division. We cannot allow the toxic partisanship that has seeped into so much of our society to poison our communal spaces. There are no “Tikkun Olam” Jews. There are no “Trump” Jews. There are only Jews, and we need to remember the dictum — you shall love your neighbor as yourself.

Second, we should recognize that self-defense starts with self-love and self-knowledge. Jewish literacy is essential to our long-term survival. Many like to remark how Rabbi Abraham Joshua Heschel prayed with his feet — but he did so in part because he wrapped tefillin with his hands. This is not to say that we all need to observe our faith in the same manner. There are plenty of Jewish people who opt out of ritual entirely, and yet their connection to our peoplehood is as strong and as valid as those who daven, or pray, every day. But shared values that emanate from Torah still bind us as a people — we need to redouble, not just our efforts to pass on these values to our children in ways that relate to the next generation, but we also must relearn these values ourselves.

Third, we must never allow our ideological blinders to gloss over or ignore antisemitism from those who are generally our political allies. We must be morally firm and call out antisemitism where we see it, and not just when it is convenient politically. We must be equally fierce in the political circles where we belong, where we ultimately have more influence and clout, as in simply calling out hatred by pointing to those on the other side.

During his lifetime, Rabbi Menachem Mendel Schneerson shared his wisdom about the fact that while every Jewish person is a unique individual, as a people we share a “basic commonality that joins us into a single collective entity.” The Lubavitcher Rebbe understood that this unity has sustained the Jewish people throughout history.

If we look to our ancestors, we can see examples of how holding together at times of strife has made our community stronger. It’s quite possible that we may be living in one of those difficult periods again. I hope we can meet the moment.


The post In fighting antisemitism, Jews can be our own worst enemies. We shouldn’t be. appeared first on Jewish Telegraphic Agency.

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On the small island of St. Eustatius, the Jewish community turned the tide of the American Revolution

Even if you’re someone with the most prolific knowledge of Jewish American history, you may not have heard of the small Caribbean island of St. Eustatius. But its Jewish community played an important role in the American Revolution.

The First Salute, a new exhibit at the Weitzman National Museum of American Jewish History in Philadelphia, highlights the important role Jews across the Americas, especially in St, Eustatius, played in the American Revolution.

“When we talk about American Jewish history, most people’s brains immediately go to Ellis Island and the Statue of Liberty and the turn of the 20th century,” Josh Perelman, a senior advisor at the museum, said in an interview. “However, in the 18th century, there were Jewish communities in North America, in the Caribbean, in South America.”

“Until at least the 19th century, the Caribbean communities were the dominant communities,” Perelman said. “They were the more established, more wealthy, more prominent.”

The spice box (left) is one of the oldest items in collection of the Jewish Museum in
Curaçao. The Hanukkah lamp (right) may be the only surviving Jewish ritual object from St. Eustatius. It was later brought to St. Thomas. Both are on loan to the Weitzman for ‘The First Salute.’ Courtesy of he Mikvé Israel – Emanuel Congregation in cooperation with the Jewish Museum Curaçao/the Hebrew Congregation of St. Thomas

Jews began living in St. Eustatius in the 17th century, primarily those of Iberian descent who had escaped the Spanish and Portuguese Inquisitions that lasted from around the middle of the 15th century to the 19th century. As a Dutch colony, St. Eustatius provided Jews with more independence and freedom to worship than they would have had under other European powers.  The population grew and, by 1739, had become large enough to establish a synagogue, Honen Dalim. By the Revolutionary period, approximately 30% of the European population in St. Eustatius were Jews.

Turning the Tide of the Revolution

One of the most prominent ports in the Atlantic at the time, St. Eustatius was also an ideal pace for Jewish merchants to conduct business. Jewish commercial networks developed across Europe, the Caribbean, South America, and North America bound together by a shared faith, ethnic background, and sometimes by marriage. The exhibit, which contains artifacts and documents from early Jewish communities in America, explains that, using this intricate network, Jewish merchants sent gunpowder and other military supplies to American forces, disguising the shipments as tea.

Historian Jonathan Sarna explained at the exhibit’s press opening that Jews were excited by the founding father’s commitments to religious freedom, which was inscribed in the Declaration of Independence.

Press preview attendees look at Jewish artifacts from across the Americas at the ‘First Salute’ exhibit. Photo by Shoot From Within

Although few Americans are taught about the Caribbean’s role in their American Revolution, the area played a central role in the conflict. On Nov. 16, 1776, St. Eustatius became the first international entity to officially recognize the United States of America when the governor greeted the American warship Andrew Doria in the St. Eustatius harbor with a cannon salute.

“The Revolution was an international event that touched people all through the Atlantic world,” Perelman said. “Without the Caribbean, without allies in Europe, and without courage on this continent, the Revolution would have never succeeded.”

In 1781, the British Army captured St. Eustatius and almost instantly, the Jewish population was persecuted. Royal Navy Admiral George Rodney imprisoned more than 100 Jewish men, and, less than 24 hours later, deported nearly a third of them to St. Kitts, an island in the West Indies. He had the homes of Jewish merchants ransacked for personal possessions, and dug up fresh graves at the Jewish cemetery, thinking they contained treasure. The Jews who weren’t deported immigrated to other places and by the early 19th century, the island’s Jewish community had virtually disappeared.

Rodney was so distracted with his antisemitic campaign that his troops failed to stop a French ship headed to join George Washington at Yorktown, costing the British the famous battle that turned the tides of the war.

Keeping History Alive

The First Salute, which was timed to coincide with America’s 250th anniversary, contains numerous artifacts from across the Americas including a cannon from St. Eustatius (it’s unknown if it’s the one that fired the first salute), a spice box from South America, pottery shards from the site of Honen Dalim, and Rodney’s list of St. Eustatians and their belongings, including the Jews he stole from.

Current St. Eustatius governor Alida Francis and other officials from the island attended the exhibit’s press opening and participated in a 13 “cannon” salute with confetti alongside the historians and staff at the Weitzman involved with bringing the exhibit to life. A man playing the role of George Washington oversaw the ceremony.

Left to Right: Governor Alida Francis, a George Washington impersonator, Island Council representative Mercedes Lopes-Spanner, and State Heritage Inspector, Raimie Ritchson at the ‘First Salute’ exhibit. Photo by Shoot From Within

“The Jewish community of St. Eustatius did not stand in the margins of history,” Francis said in her remarks. “They helped to move it.”

Raimie Ritchson, St. Eustatius’ State Heritage Inspector, who helped coordinate bringing artifacts to the exhibit, told me that the synagogue, which now exists only as a set of windowless walls, and the Jewish cemetery are routinely cleaned and cared for.

“We treat history as if it’s still part of our cultural heritage, even though the descendant community is no longer here,” Ritchson said, noting that the Jews in the exhibit are not just abstract historical figures. “They were all Statian-born, just like me today. So we do not see them as part of a global nomadic Jewish community, but we see them also as Statians.”

Perelman thinks there’s a lesson for everyone to learn from the exhibit, underscoring the risk the Jewish community took to support a fledgling rebellion.

“In the very complicated world we live in today, what would you risk?” Perelman said. “What choices might you make for an unknown but better world?”

The exhibit The First Salute will be at the Weitzman until April 2027.

The post On the small island of St. Eustatius, the Jewish community turned the tide of the American Revolution appeared first on The Forward.

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Iran Fast-Boat Swarms Add to Hormuz Threats for Shipping

A satellite image shows a fleet of small boats at sea, north of the Strait of Hormuz near the Kargan coast, Iran, April 22, 2026. Photo: European Union/Copernicus Sentinel-2/Handout via REUTERS

Iran‘s use of a swarm of small, fast boats to seize two container ships near the Strait of Hormuz could undermine suggestions US forces have disabled its naval threat and reveals the challenges facing reopening one of the world’s most important oil export routes.

US President Donald Trump on Monday acknowledged that while Iran’s conventional navy had been largely destroyed, its “fast-attack ships” had not been considered much of a threat.

He said any such vessels coming near a US blockade set up outside the strait would be “immediately ELIMINATED” using the “same system of kill” deployed in the Caribbean and Pacific where US air strikes have hit suspected drug boats and killed at least 110 people.

Those boats were not attacking large, unarmed commercial ships, however, nor nearly as heavily armed, with Iran‘s Revolutionary Guards packing heavy machineguns, rocket launchers and, in some cases, anti-ship missiles.

Speedboat attacks now form part of a “layered system of threats,” alongside “shore-based missiles, drones, mines, and electronic interference to create uncertainty and slow decision-making,” Greek maritime security company Diaplous told Reuters.

Iran was estimated to have hundreds, if not thousands, of these boats before the war, often hidden in coastal tunnels, naval bases, or among civilian vessels, according to maritime security specialists.

Some 100 or more may have been destroyed since the Iran war began on Feb. 28, said Corey Ranslem, chief executive of maritime security group Dryad Global.

CHANGE IN TACTICS

Before this week, Iran had relied on missile and drone strikes to hit shipping traffic around the strait, a route which normally handles 20% of the world’s daily oil and liquefied natural gas supply.

Those attacks had stopped with the April 8 ceasefire.

The seizure of the two container ships by Iran followed Washington imposing a blockade on Iran‘s trade by sea and the start of it intercepting Iran-linked oil tankers and other ships.

“The civilian shipping industry is not equipped to prevent Iranian armed forces from seizing vessels,” said Daniel Mueller, a senior analyst at British maritime security company Ambrey.

Typically, about a dozen boats are used in a seizure operation, he added.

Iran‘s fast boats now serve as the “backbone” of Iran’s naval strategy, able to deploy rapidly as part of its “asymmetrical war against the enemy,” a senior Iranian security official told Reuters.

“Because of their very high speeds, these boats can successfully carry out hit-and-run attacks without being detected,” the official said, speaking on condition of anonymity.

FAST BOAT LIMITATIONS

Including this week’s seizures, Iran has used small, fast boats at least seven times going back to 2019, Ambrey’s Mueller said.

High winds and swells in the waters off Iran during summer make it hard to conduct such operations, said one Iranian shipping source familiar with the waters.

“When it is very bumpy, they [armed forces onboard] cannot shoot,” the source said.

They are also ill-equipped to go head-to-head with a warship, and would likely suffer “very heavy casualties” in any direct assault on one, said Jeremy Binnie, a Middle East specialist at defense intelligence company Janes.

“Even if they tried to saturate the ship’s defenses by attacking from multiple directions, they would be extremely vulnerable to the air support that would be called in,” he said.

On paper, guided missile strikes would easily destroy these boats, but shoulder-fired missile launchers would pose a threat to low-flying US aircraft, Binnie said.

“It is going to be much harder to eliminate the small boat threat than it was to destroy Iran’s larger naval vessels, which were big targets that were relatively easy to find and track and, at most, only had a limited ability to defend themselves from air attack,” he said.

The reality for the shipping sector is further disruption as well as elevated insurance costs.

After the so-called “tanker war” of the 1980s, Iran increasingly used asymmetric tactics as the Iranian navy was effectively destroyed, much as it has been in the current conflict, said Duncan Potts, a director with consultancy Universal Defense and Security Solutions and a former British Royal Navy vice admiral.

“When the US Navy and the president say, ‘We’ve destroyed the navy, we’ve sunk a frigate off Sri Lanka’ – you’ve done that before, but you’ve forgotten that your opposition here went asymmetric. And they’ve perfected it.”

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UK’s Starmer Worried by Foreign-Backed Proxy Attacks on Jewish Sites in Britain

British Prime Minister Keir Starmer and US President Donald Trump (not pictured) hold a bilateral meeting at Trump Turnberry golf course in Turnberry, Scotland, Britain, July 28, 2025. Photo: REUTERS/Evelyn Hockstein

British Prime Minister Keir Starmer said on Thursday he was “increasingly concerned” about a growing use of proxies by foreign states to carry out attacks in Britain, pledging to bring forward new legislation following recent attacks.

London has seen a string of attacks – mostly arson – on Jewish-linked sites in recent weeks. Some of these are being investigated by counter-terrorism officers, although police say they are not currently being treated as terrorist incidents.

British authorities have increasingly pointed to hostile state activity as part of the backdrop to recent incidents, warning that foreign governments may seek to operate through criminal networks or proxies to maintain deniability.

“I’m increasingly concerned that a number of countries are using proxies for attacks in this country,” he said, speaking after meeting members of the Jewish community at Kenton United Synagogue, which was the target of an arson attack last Sunday.

The fire caused minor smoke damage to an internal room and there were no injuries. A 17-year-old British boy pleaded guilty on Tuesday to arson not endangering life in connection with the incident.

“We have to deal with malign state actors,” Starmer said, adding that it would require legislation by the government.

“I want this country to be a place where everybody feels safe and secure. This is not just a battle for the Jewish community,” Starmer said. “It is our battle. The Britain that I want is a Britain where people can practice their religion, their faith, in safety and security.”

British counter-terrorism police on Wednesday made two further arrests over an alleged plot to carry out an arson attack on a Jewish-linked site in London.

Detectives arrested two men aged 19 and 26 in Watford, northwest of London, on Tuesday, police said. Both remain in custody.

Police did not name a specific location but said the intended target was connected to the Jewish community.

Seven other people arrested earlier in the investigation have since been released on bail, London’s Metropolitan Police said.

British police have been investigating the string of attacks as part of a wider rise in antisemitic threats and criminal activity since the outbreak of the Israel-Hamas war in Gaza in October 2023.

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