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In fighting antisemitism, Jews can be our own worst enemies. We shouldn’t be.

(JTA) — Unless you have been living under a rock for the past few weeks, and even if you’re not Jewish, you can’t miss the fact that antisemitism is back in the news again: Kanye West, Kyrie Irving, Nick Fuentes; extremists returning in droves to Twitter; President Donald Trump kowtowing to antisemites over dinner at Mar-A-Lago; “Saturday Night Live” opening with a monologue trafficking in antisemitic tropes; members of the Black Hebrew Israelites intimidating Jewish fans coming to Barclays Center, and an endless feedback loop of antisemitism coursing across social media.

Coming at a time when antisemitic incidents already had reached the highest point in recent memory, this is the kind of mainstreaming of antisemitism that we haven’t seen since the 1930s.

If there’s one thing I’ve learned as CEO of the Anti-Defamation League, it is that when it comes to the Jewish people, hatred doesn’t discriminate. When Kanye says Jews control the music industry, he’s not talking about rich Jews or conservative Jews. He’s not singling those who may support Likud or those who back Meretz, two Israeli political parties. He’s not calling out Orthodox Jews versus Reform Jews. He’s talking about us all.

Same with the white supremacists who are circulating Great Replacement conspiracy theories about Jews conspiring to bring more people of color and immigrants into America to “replace” white people. They don’t care if you are a die-hard MAGA voter or a card-carrying member of Democratic Socialists of America. It doesn’t matter: If you’re Jewish, you are in their crosshairs.

Another unfortunate example is the Mapping Project, an insidious campaign that ostensibly accused pro-Israel Jews of conspiring together in Boston. However, it didn’t target only Zionist organizations. They targeted all Jewish organizations, from a nonprofit helping the disabled to a Jewish high school.

And yet, while our enemies see us as one, the Jewish community too often seems riven by discord and infighting.

We are divided around religious practices and beliefs. We are deeply riven by politics. We do not see eye to eye when it comes to the State of Israel, and at times we can’t even agree on the definition of antisemitism itself. At times, absurdly, some Jewish leaders seek to tear down other Jewish leaders even as it tears apart the community, as Steven Windmuller, a retired professor at Hebrew Union College in Los Angeles, recently documented. 

I point this out not to diminish the value of debate and dissent — these are fundamental to our tradition. But we need to be mindful of when debate descends into division. 

Indeed, when viewed by those on the outside, these internecine divisions within our community can lead to misunderstandings and confusion. Why can’t Jews agree on anything? At best, hostility makes us look petty, mean and foolish. At worst, it allows antisemites to see within us whatever it is that they hate the most.

Usually in the aftermath of antisemitic attacks such as we saw after the Tree of Life shooting or the hostage situation in Colleyville, Texas, Jews from across the political spectrum set aside our differences and come together in a show of unity. We lock arms, proclaim we are one, call on our policymakers to do more, put up our defensive shields and hope for the best.

But at a time when a celebrity with a cult-like following, Kanye West, or Ye as he now calls himself, is using his platform of 38 million-plus social media followers to spread hateful tropes about Jews — the kinds of unhinged and hateful canards, such as Jewish control and power, that have led to antisemitic attacks throughout history — I would argue that the locking-arms response, while effective in the moment, does not have the staying power that we could achieve if we had a more unified and close-knit Jewish community.

What does have staying power? In this uniquely fragile moment, we must choose to embrace our differences, or at least accept them and lean into Ahavat Yisrael, the love for our fellow Jews. We ferociously can disagree internally while standing completely united to external hate.

We are our brother’s keeper, and any Jew suffering from antisemitism is ultimately our responsibility. We must come together, despite our differences, and fight those who hate our people.

How can Jews stand together against antisemitism while respecting our ideological divides? 

First, this isn’t a moment to try to win each other over. This is a moment to declare that every Jew matters and is worth protecting. We may disagree on many things, but we can appreciate that difference doesn’t have to equal division. We cannot allow the toxic partisanship that has seeped into so much of our society to poison our communal spaces. There are no “Tikkun Olam” Jews. There are no “Trump” Jews. There are only Jews, and we need to remember the dictum — you shall love your neighbor as yourself.

Second, we should recognize that self-defense starts with self-love and self-knowledge. Jewish literacy is essential to our long-term survival. Many like to remark how Rabbi Abraham Joshua Heschel prayed with his feet — but he did so in part because he wrapped tefillin with his hands. This is not to say that we all need to observe our faith in the same manner. There are plenty of Jewish people who opt out of ritual entirely, and yet their connection to our peoplehood is as strong and as valid as those who daven, or pray, every day. But shared values that emanate from Torah still bind us as a people — we need to redouble, not just our efforts to pass on these values to our children in ways that relate to the next generation, but we also must relearn these values ourselves.

Third, we must never allow our ideological blinders to gloss over or ignore antisemitism from those who are generally our political allies. We must be morally firm and call out antisemitism where we see it, and not just when it is convenient politically. We must be equally fierce in the political circles where we belong, where we ultimately have more influence and clout, as in simply calling out hatred by pointing to those on the other side.

During his lifetime, Rabbi Menachem Mendel Schneerson shared his wisdom about the fact that while every Jewish person is a unique individual, as a people we share a “basic commonality that joins us into a single collective entity.” The Lubavitcher Rebbe understood that this unity has sustained the Jewish people throughout history.

If we look to our ancestors, we can see examples of how holding together at times of strife has made our community stronger. It’s quite possible that we may be living in one of those difficult periods again. I hope we can meet the moment.


The post In fighting antisemitism, Jews can be our own worst enemies. We shouldn’t be. appeared first on Jewish Telegraphic Agency.

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High-Stakes US Special Forces Mission Rescues Airman From Iran After F-15 Crash

FILE PHOTO: A U.S. Air Force F-15E Strike Eagle aircraft takes off for a mission supporting Operation Epic Fury during the Iran war at an undisclosed location, March 9, 2026. U.S. Air Force/Handout via REUTERS/File Photo

US forces staged the audacious rescue of an airman behind enemy lines after Iran downed his fighter jet, officials said on Sunday, resolving a crisis for President Donald Trump as he weighs escalating the war, now in its sixth week.

The airman rescued by special operations forces, who Trump said was a colonel, was the weapons-systems officer on the downed F-15, a US official told Reuters.

“Over the past several hours, the United States Military pulled off one of the most daring Search and Rescue Operations in US History,” Trump said in a statement, adding that the airman was injured but “he will be just fine.”

The officer was the second of two crew members on the warplane that Iran said on Friday had been brought down by its air defenses. Iran’s Revolutionary Guards said several aircraft were destroyed during the US rescue mission, Tasnim news agency reported.

Reuters reported on Friday that the first crew member had been retrieved, triggering a high-profile search by both Iran and the United States for the remaining airman.

Iranian officials had urged citizens to help find him, hoping to gain leverage against Washington in the war Trump and Israel launched on February 28.

Trump has threatened to escalate the conflict in the coming days with attacks on Iran’s energy infrastructure.

Had Iran captured the airman, the ensuing hostage crisis could have shifted American public perception of a conflict that opinion polls show was already unpopular.

Trump said the airman was rescued “in the treacherous mountains of Iran” in what he said was the first time in military memory that two US pilots had been rescued, separately, deep in enemy territory.

The official told Reuters that as the weapons-systems officer was moved from near a mountain to a transport aircraft parked within Iran, US forces had to destroy at least one of the aircraft because it had malfunctioned.

U.S. AIRCRAFT HIT

The rescue effort, involving dozens of military aircraft, encountered fierce resistance from Iran.

Reuters reported on Friday that two Black Hawk helicopters involved in the search were hit by Iranian fire but escaped from Iranian airspace.

Separately, a pilot ejected from an A-10 Warthog fighter aircraft after it was hit over Kuwait and crashed, the officials said, though the extent of crew injuries was unclear.

Still, Trump was triumphant.

“The fact that we were able to pull off both of these operations, without a SINGLE American killed, or even wounded, just proves once again, that we have achieved overwhelming Air Dominance and Superiority over the Iranian skies,” he said in his statement.

US air crews are trained in what to do if they go down behind enemy lines, measures known as Survival, Evasion, Resistance and Escape, but few are fluent in Persian and face a challenge in staying undetected while seeking rescue.

The conflict has killed 13 US military service members, with more than 300 wounded, US Central Command says. No US troops have been taken prisoner by Iran.

While Trump has repeatedly sought to portray the Iranian military as being in tatters, they have repeatedly been able to hit US aircraft.

Reuters reported on US intelligence showing that Iran retains large amounts of missile and drone capability. Until just over a week ago, the US could only determine with certainty that it had destroyed about one-third of Iran’s missile arsenal.

The status of about another third was less clear, but bombings probably damaged, destroyed or buried those missiles in underground tunnels and bunkers, Reuters sources said.

The US and Israeli war on Iran has spread across the Middle East, killing thousands and hitting the global economy with soaring energy prices that are fueling fears of inflation.

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On Easter, Pope Leo Urges World Leaders to End Wars, Renounce Conquest

Pope Leo XIV waves from the main balcony of St. Peter’s Basilica after delivering his “Urbi et Orbi” (To the city and the world) message, on Easter Sunday at the Vatican, April 5, 2026. Photo: REUTERS/Remo Casilli

Pope Leo urged global leaders in his Easter message on Sunday to end the conflicts raging across the world and abandon any schemes for power, conquest or domination.

The pope, who has emerged as an outspoken critic of the Iran war, lamented in a special message to the thousands gathered in St. Peter’s Square that people “are growing accustomed to violence, resigning ourselves to it, and becoming indifferent.”

“Let those who have weapons lay them down!” the first US pope exhorted. “Let those who have the power to unleash wars choose peace!”

Leo did not mention any specific conflicts in the message, known as the “Urbi et Orbi” (to the city and the world) blessing. It was unusually brief and direct.

The pope said that the story of Easter, when the Bible says Jesus rose from the dead three days after not resisting his execution by crucifixion, shows that Christ was “entirely nonviolent.”

“On this day of celebration, let us abandon every desire for conflict, domination, and power, and implore the Lord to grant his peace to a world ravaged by wars,” Leo urged.

Leo, who is known for choosing his words carefully, has been forcefully decrying the world’s violent conflicts in recent weeks and ramping up his criticism of the Iran war.

In a sermon for the Easter vigil on Saturday night, he urged people not to feel numbed by the scope of the conflicts raging across the world but to work for peace.

The pope made a rare direct appeal to US President Donald Trump ​on ⁠Tuesday, urging him to find an “off-ramp” to end the Iran war.

In his address from the balcony of St. Peter’s Basilica on Sunday to the Square below, decorated with thousands of brightly colored flowers for the holiday, Leo offered brief Easter greetings in ten languages, including Latin, Arabic and Chinese.

The pope also announced he would return to the Basilica on April 11 to host a prayer vigil for peace.

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Temple Mount Set for Limited Reopening to Jews and Muslims

Israeli National Security Minister and head of Jewish Power party Itamar Ben-Gvir gives a statement to members of the press, ahead of a possible ceasefire between Israel and Hamas, in Jerusalem, Jan. 16, 2025. Photo: REUTERS/Oren Ben Hakoon

i24 NewsIsraeli authorities are preparing to partially reopen the Temple Mount in Jerusalem to both Jewish and Muslim worshipers for the first time since the start of the war with Iran, under a tightly controlled and highly restricted security arrangement, i24NEWS has learned.

According to details obtained by i24NEWS, the Israeli police, backed by National Security Minister Itamar Ben-Gvir, are also expected to permit limited access for Jewish worshipers to the Western Wall as part of the same phased plan.

Under the framework, access to the Temple Mount and surrounding holy sites would be restricted to small groups of up to 150 people at a time. In the event of a missile alert, all visitors would be immediately evacuated in accordance with emergency protocols.

The decision follows a recent Supreme Court ruling allowing demonstrations in a limited format. Police argue that a consistent standard must apply across both civic gatherings and religious sites, with Ben-Gvir insisting that “there cannot be one rule for demonstrations and another for the Temple Mount.”

However, the reopening contradicts recommendations from the Home Front Command, which has advised keeping sensitive sites closed due to the ongoing risk of missile attacks.

Israeli Justice Minister Yariv Levin has proposed transferring authority over such security-related decisions exclusively to defense officials, an initiative that could reshape the balance between the judiciary and security establishment regarding restrictions on public access.

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