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In ‘Mapping Jewish San Francisco,’ a treasure trove of Bay Area Jewish history goes on display

(J. The Jewish News of Northern California via JTA) — The year was 1968. Young people from around the country were descending on San Francisco looking for ways to express themselves, making efforts — sometimes heroic, sometimes tragic — to free themselves from the bonds of American society.

At the same time, a group of Jews came together in the city to create something new.

“After painfully realizing that the Jewish leaders and especially, in San Francisco, are only interested in lectures on the terrible lost generation, but have no wish of giving them a helping hand, we opened, on our own, a house of love and prayer in San Francisco.”

Those words, by Rabbi Shlomo Carlebach, are on a handmade brochure from 1968. It’s only one artifact in a treasure trove of documents and photos displayed in a new, online exhibit out of the University of San Francisco called “Mapping Jewish San Francisco.” Much of the historical material is being seen publicly for the first time.

“We really want people to get a sense of the unique elements of Bay Area Jewish life,” said Oren Kroll-Zeldin, lead curator of the project and assistant director of the Swig Program in Jewish Studies and Social Justice at the university.

The first part of a brochure advertising the House of Love and Prayer, 1968. (Mapping Jewish San Francisco)

The San Francisco project was inspired by “Mapping Jewish Los Angeles,” a UCLA endeavor that for more than a decade has been bringing multimedia stories of L.A.’s diverse Jewish neighborhoods to life.

“I thought, oh my goodness, we need to do this about San Francisco!” Kroll-Zeldin said.

He brought the idea to Aaron Hahn Tapper, director of USF’s Swig Jewish studies program.

“He was immediately excited and supportive of it,” Kroll-Zeldin said.

They got to work, but executing the projects was a bit more daunting than expected, including making sure the multimedia elements of the website worked perfectly.

But now the site has launched with two inaugural exhibits: Kroll-Zeldin’s deep dive into Carlebach’s synagogue and religious commune known as the House of Love and Prayer, and a comprehensive look at the Karaite Jewish community in the Bay Area and beyond.

“Through ‘Mapping Jewish San Francisco,’ we aim for people to better understand how today’s Bay Area Jewish community came to be and the role that Jews have played in the creation of this major American city,” Hahn Tapper said in an email.

Kroll-Zeldin said a key factor in the effort was the access he had to personal papers, stories, photos and anecdotes, provided to him by the people who were there. He calls it “one-of-a-kind archival material.”

“This is only possible based on the willingness of these people to tell these stories,” he said.

There are also videos, including a series of oral histories with locals who experienced communal living, and archival audio recordings of Carlebach’s teachings and music. The exhibit covers the reach of the rabbi’s impact, but also touches on the controversies around Carlebach, who was accused of sexual assault by many women.

The second exhibition, led by Hahn Tapper, highlights the history of the Karaite Jews, a small but distinct and vibrant community of Jews who are the inheritors of a little-known branch of Judaism.

It is a custom among Karaite Jews to pray kneeling on the ground, as seen here in the sanctuary of Congregation B’nai Israel in Daly City. (Courtesy Kararite Jews of America)

They split from the mainstream, theologically, somewhere between the eighth and 10th centuries. While they follow Torah, they do not follow the rabbinic interpretations in the Mishnah and Talmud. Karaite Jews have many customs and prayers that set their religious practice apart.

The largest group of Karaites lived in Egypt until the 1950s, when tensions, violence and war drove many of them out. Some moved to Israel and others to the Bay Area, where they built a tight-knit and active community.

Only 50,000 or so Karaites are left in the world today, with an estimated 1,000 in the Bay Area, site of the only Karaite synagogue in the Western Hemisphere.

“They are a very important subcommunity of Jews,” Hahn Tapper said. “In addition, as a religious studies scholar who focuses on contemporary social identities, the ways this Jewish community has re-established itself here in the Bay Area is astounding.”

Hahn Tapper said he went through mounds of documents and hundreds of hours of video interview footage to put together the online exhibition, called “Out of Egypt.” He said the videos are invaluable because so many of the Karaites who immigrated to the United States have died in recent years.

“Through this exhibit we have documented their lives, lives of Jews in Egypt that no longer exist,” he said. “These interviewees paint a picture of what it was like to celebrate Jewish holidays in Cairo, some of whom did so with their Muslim neighbors.”

Kroll-Zeldin said each exhibit takes up to two years to prepare, in collaboration with academics, students and community leaders; scholars first collect and digitize the material, then do the research, writing and bibliography work.

The next project is being led by Rabbi Camille Angel, USF’s rabbi in residence, who is working with her students to collect stories of Jewish LGBTQ life in San Francisco. Their research and findings will help tell that chapter of Bay Area Jewish history, a form of storytelling that will continue to be central to the project as it unfolds.

“People like stories,” Kroll-Zeldin said. “Stories connect people. And there are so many interesting stories to tell.”

A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.


The post In ‘Mapping Jewish San Francisco,’ a treasure trove of Bay Area Jewish history goes on display appeared first on Jewish Telegraphic Agency.

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Indiana University Discloses Institutional Ties to Hamas-Linked Group

Indiana University campus on Dec. 2, 2025. Photo: USA TODAY NETWORK via Reuters Connect

Indiana University campus on Dec. 2, 2025. Photo: USA TODAY NETWORK via Reuters Connect

Indiana University disclosed the results of an internal investigation this week into a controversial partnership with the Muslim Philanthropy Initiative, confirming reports that the organization maintains ties to the Palestinian terrorist group Hamas. 

In a letter dated April 3 to Indiana state lawmakers, university officials said the inquiry was launched after concerns were raised about the organization’s coordination with the Lilly Family School of Philanthropy. The review focused on the Muslim Philanthropy Initiative’s connections with the nonprofit group United Mission Relief and Development as well as entities linked with Hayat Tahrir al-Sham (HTS), a militant group from northwest Syria.

Formerly an al-Qaeda affiliate, HTS was proscribed by the US government until last year, when it’s designation as a foreign terrorist group was revoked.

Indiana University’s Muslim Philanthropy Initiative (MPI) operates as part of the school’s philanthropy school. MPI focuses on research, education, and professional training related to Muslim philanthropic traditions, an area it describes as historically underexamined in academic and nonprofit sectors. 

The initiative offers workshops on fundraising and philanthropic leadership, with an emphasis on Islamic and Muslim charitable practices. Since its founding, MPI says it has trained more than 3,500 nonprofit professionals across more than 30 countries, disseminating programming which includes webinars and an annual symposium dedicated to contemporary Muslim philanthropy and civil society. The initiative’s stated mission is to equip nonprofit leaders, organizations, and communities with research and practical tools to better understand and develop Muslim philanthropy.

According to the university’s findings, the Muslim Philanthropy Initiative worked in 2025 with United Mission for Relief and Development to organize training sessions in Istanbul and Indonesia. That organization recommended Hayat Yolu as a local partner. At the time, according to the university, staff relied on assurances that the group was legitimate and conducted its own limited vetting.

However, on March 12, the US Treasury Department designated Hayat Yolu, effectively barring Americans from engaging in transactions with the organization. The designation raised alarm about the university’s prior involvement, even though the trainings occurred months earlier. The department also issued a statement describing Hayat Yolu as one of three Turkish nonprofit organizations that “have provided significant material support to Hamas.”

According to the statement, overseas “sham charities” such as Hayat Yolu are a “key element” in how Hamas fundraises. The department added that the group provides banking and financial support for the Muslim Brotherhood, some of whose branches have been designated as terrorist groups.

Indiana University stressed that its Office of the General Counsel determined no state or federal laws were violated, noting that all activity predated the Treasury prohibiting American involvement with the group. The university also stated it immediately ceased any engagement once the designation was announced and suspended related programming.

Still, the findings highlight what critics may see as a troubling lapse in judgment at a time when US institutions face increasing scrutiny over indirect links to extremist networks. Pro-Israel advocates and national security analysts have long warned that charitable and educational partnerships can be exploited by actors connected to terrorism, particularly in regions where oversight is limited.

The university itself acknowledged shortcomings in its report. Investigators found that Indiana University relied too heavily on decentralized vetting processes and government lists, rather than conducting deeper, centralized due diligence on high-risk international partnerships.

In response, Indiana University outlined a series of reforms aimed at preventing similar situations. These include expanding the authority of its Research Security Office, implementing stricter review procedures for international partnerships, and requiring additional training for faculty and staff involved in global programs.

The university is also reviewing oversight of the Muslim Philanthropy Initiative specifically, including whether to integrate its activities more closely into other institutional structures to ensure tighter control.

Indiana state Rep. Andrew Ireland spearheaded the effort to probe MPI and expressed appreciation for the university taking steps to address the issue.

The episode comes amid heightened sensitivity in the United States over any institutional ties to organizations operating in conflict zones or linked to extremist groups hostile to the US, Israel and their allies. While the university maintains it acted in good faith based on the information available at the time, the case underscores how quickly reputational and security risks can emerge.

Indiana University officials said they are committed to ensuring future partnerships “demonstrate transparency and integrity.”

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Zelenskyy Marks Passover With Jewish Leaders, Receives First Ukrainian-Language Torah

Ukrainian President Volodymyr Zelenskyy holds the first-ever Ukrainian-language Torah while meeting with rabbis and Jewish community leaders to celebrate Passover, honoring the resilience of Jewish communities amid the ongoing war. Photo: Screenshot

Ukrainian President Volodymyr Zelenskyy met with rabbis and other Jewish leaders from across the country to celebrate Passover, receiving the first-ever Ukrainian-language Torah and honoring the enduring strength of Jewish communities amid the ongoing conflict with Russia.

On Monday, Zelenskyy met with members of Ukraine’s Jewish community for the annual Passover celebration, the fifth held amid Russia’s ongoing invasion. He honored the holiday, which commemorates the Israelites’ liberation from Egypt, and praised the community’s courage and resilience in the face of war.

“Today, this is very important for Ukraine. Freedom is what we are fighting for as a nation, and we are grateful for your support — not only of your communities but of our people and our state. Your solidarity matters greatly,” Zelenskyy said.

Despite the immense challenges facing Ukraine, Meier Stambler, head of the Federation of Jewish Communities of Ukraine (FJCU), emphasized that the country’s statehood and freedom remain intact and that the Jewish community will continue praying and working toward the nation’s ultimate victory.

“Freedom begins within each of us, and we are proud to live in Ukraine during this challenging time. It is an honor to be part of this country, having built our lives and families here, and we remain confident in a just peace and true victory,” Stambler said.

Chief Rabbi of Ukraine Moshe Asman also emphasized the nation’s resilience and hope, urging Ukrainians to stay united in the face of the ongoing war.

“The war will end, and there will be a victory for Ukraine. God bless us. All regimes must fall – and then the entire axis of evil will crumble,” Asman said.

On Passover, the FJCU, together with Chabad emissaries — religious representatives of the global Hasidic movement — provided matzah and holiday kits to over 50,000 Jewish households across Ukraine and organized dozens of large public Seders that drew large crowds.

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‘Antisemitism Is Repellent and Dangerous’: Catholic University of America Rejects Accusations of Anti-Jewish Bias

A general view of the Catholic University of America (CUA) campus in Washington, DC. Photo: Graeme Sloan/Sipa USA via Reuters Connect

The Catholic University of America in Washington, DC denied that recent conflicts with its Students Supporting Israel (SSI) chapter were indicative of institutional antisemitism in a recent statement to The Algemeiner which proclaimed its support for Israel and staunch opposition to rising anti-Jewish hatred in academia and across the Western world.

As previously reported, SSI’s leader, Felipe Avila, publicly accused the university of withholding approval to host events on combating antisemitism and defending Israeli security unless it agreed to feature “opposing viewpoints,” a stipulation that he said would require platforming antisemites or declining to hold events at all.

The cause was picked up by the Foundation for Individual Rights and Expression (FIRE), which sent the university a blistering demand letter accusing of it chilling free speech and violating its values.

Last week, the university told The Algemeiner that it was sensitive to the appearance created by the dispute and had never been antisemitic or anti-Israel. The school stressed that it would continue to provide robust support for Jewish student groups on campus while holding other events which raise awareness of antisemitism in a manner consistent with its tradition of civil dialogue.

“The Catholic University of America welcomes people of all faiths and stands firmly against antisemitism. We take seriously the safety and dignity of our Jewish students and every member of our community,” a chief communications official said. “Antisemitism is repellent and dangerous. We are committed to confronting it in ways consistent with our Catholic mission and belief in the dignity of every human person.”

The statement came weeks after Pope Leo XIV in January marked International Holocaust Remembrance Day with a statement reaffirming the Catholic Church’s “unwavering” opposition to antisemitism.

The university has held two major events on antisemitism this academic year, including a “Discussion on Campus Antisemitism” in March and “The Church and the Jewish Community in Our Age: A Conversation” in November, with the latter being attended by Catholic bishops, Jewish rabbis, and an official representing the American Jewish Committee (AJC). Its faculty have published commentaries on antisemitism and participated in litigating antisemitism lawsuits brought during encampments of the 2023-2024 academic year.

Meanwhile, the school’s president, Peter Kilpatrick, was one of the few higher education chief executives to condemn unequivocally Hamas’s “kidnapping and maiming of so many innocent people” during the Oct. 7, 2023, massacre across southern Israel.

“Hamas is a terrorist organization and seeks the annihilation of the state of Israel,” Kilpatrick wrote in a letter to the campus community on Oct. 12, 2023. “Its abhorrent acts of terrorism against Israel merit the strongest condemnation. There is no justification for the acts of violence against innocent civilians that we witnessed this week. As the Holy Father [Pope Francis at the time] noted Wednesday, Israel had a right to self-defense.”

A source familiar with the situation on campus told The Algemeiner that the university’s principal concern with SSI events is their tendency to cause shouting matches and confrontations which require the intervention of campus security, adding that its student leader — who once told Inside Higher Ed,  “We haven’t been shy about embracing controversy” — is a keen activist. The source also noted that a communication suggesting that SSI would be forced to platform an anti-Zionist was made in error and not reflective of university policy.

However, the university has seen some strong expressions of anti-Zionism. In October, the student government considered a resolution, sponsored by Senator Joseph Ortiz, to ban pro-Israel organizations from campus on the grounds that they support a country “actively pursuing inexcusable evil, such as genocide or terrorism.” The resolution was ultimately tabled.

“We have invited Students Supporting Israel to submit a restructured proposal, and to work within University processes to host a thoughtful conversation,” the university spokesperson said of the recent controversy. “As a private, religious institution, Catholic University is well within its rights to approve or deny any speaker request. We are confident we’ll reach a resolution quickly through good faith dialogue.”

The university’s statements come at a time when some Catholic organizations in the US and outspoken Catholic commentators, such as Candace Owens and Nick Fuentes, have been promoting antisemitic conspiracy theories and using their faith as a reason to oppose Zionism.

Follow Dion J. Pierre @DionJPierre.

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