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In ‘Mapping Jewish San Francisco,’ a treasure trove of Bay Area Jewish history goes on display
(J. The Jewish News of Northern California via JTA) — The year was 1968. Young people from around the country were descending on San Francisco looking for ways to express themselves, making efforts — sometimes heroic, sometimes tragic — to free themselves from the bonds of American society.
At the same time, a group of Jews came together in the city to create something new.
“After painfully realizing that the Jewish leaders and especially, in San Francisco, are only interested in lectures on the terrible lost generation, but have no wish of giving them a helping hand, we opened, on our own, a house of love and prayer in San Francisco.”
Those words, by Rabbi Shlomo Carlebach, are on a handmade brochure from 1968. It’s only one artifact in a treasure trove of documents and photos displayed in a new, online exhibit out of the University of San Francisco called “Mapping Jewish San Francisco.” Much of the historical material is being seen publicly for the first time.
“We really want people to get a sense of the unique elements of Bay Area Jewish life,” said Oren Kroll-Zeldin, lead curator of the project and assistant director of the Swig Program in Jewish Studies and Social Justice at the university.
The first part of a brochure advertising the House of Love and Prayer, 1968. (Mapping Jewish San Francisco)
The San Francisco project was inspired by “Mapping Jewish Los Angeles,” a UCLA endeavor that for more than a decade has been bringing multimedia stories of L.A.’s diverse Jewish neighborhoods to life.
“I thought, oh my goodness, we need to do this about San Francisco!” Kroll-Zeldin said.
He brought the idea to Aaron Hahn Tapper, director of USF’s Swig Jewish studies program.
“He was immediately excited and supportive of it,” Kroll-Zeldin said.
They got to work, but executing the projects was a bit more daunting than expected, including making sure the multimedia elements of the website worked perfectly.
But now the site has launched with two inaugural exhibits: Kroll-Zeldin’s deep dive into Carlebach’s synagogue and religious commune known as the House of Love and Prayer, and a comprehensive look at the Karaite Jewish community in the Bay Area and beyond.
“Through ‘Mapping Jewish San Francisco,’ we aim for people to better understand how today’s Bay Area Jewish community came to be and the role that Jews have played in the creation of this major American city,” Hahn Tapper said in an email.
Kroll-Zeldin said a key factor in the effort was the access he had to personal papers, stories, photos and anecdotes, provided to him by the people who were there. He calls it “one-of-a-kind archival material.”
“This is only possible based on the willingness of these people to tell these stories,” he said.
There are also videos, including a series of oral histories with locals who experienced communal living, and archival audio recordings of Carlebach’s teachings and music. The exhibit covers the reach of the rabbi’s impact, but also touches on the controversies around Carlebach, who was accused of sexual assault by many women.
The second exhibition, led by Hahn Tapper, highlights the history of the Karaite Jews, a small but distinct and vibrant community of Jews who are the inheritors of a little-known branch of Judaism.
It is a custom among Karaite Jews to pray kneeling on the ground, as seen here in the sanctuary of Congregation B’nai Israel in Daly City. (Courtesy Kararite Jews of America)
They split from the mainstream, theologically, somewhere between the eighth and 10th centuries. While they follow Torah, they do not follow the rabbinic interpretations in the Mishnah and Talmud. Karaite Jews have many customs and prayers that set their religious practice apart.
The largest group of Karaites lived in Egypt until the 1950s, when tensions, violence and war drove many of them out. Some moved to Israel and others to the Bay Area, where they built a tight-knit and active community.
Only 50,000 or so Karaites are left in the world today, with an estimated 1,000 in the Bay Area, site of the only Karaite synagogue in the Western Hemisphere.
“They are a very important subcommunity of Jews,” Hahn Tapper said. “In addition, as a religious studies scholar who focuses on contemporary social identities, the ways this Jewish community has re-established itself here in the Bay Area is astounding.”
Hahn Tapper said he went through mounds of documents and hundreds of hours of video interview footage to put together the online exhibition, called “Out of Egypt.” He said the videos are invaluable because so many of the Karaites who immigrated to the United States have died in recent years.
“Through this exhibit we have documented their lives, lives of Jews in Egypt that no longer exist,” he said. “These interviewees paint a picture of what it was like to celebrate Jewish holidays in Cairo, some of whom did so with their Muslim neighbors.”
Kroll-Zeldin said each exhibit takes up to two years to prepare, in collaboration with academics, students and community leaders; scholars first collect and digitize the material, then do the research, writing and bibliography work.
The next project is being led by Rabbi Camille Angel, USF’s rabbi in residence, who is working with her students to collect stories of Jewish LGBTQ life in San Francisco. Their research and findings will help tell that chapter of Bay Area Jewish history, a form of storytelling that will continue to be central to the project as it unfolds.
“People like stories,” Kroll-Zeldin said. “Stories connect people. And there are so many interesting stories to tell.”
A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.
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Boulder hostage-march firebombing suspect to plead guilty to state charges
(JTA) — The man charged with firebombing a Boulder, Colorado, march for Israeli hostages in 2025 will plead guilty to killing one person and attempting to kill others in the incident, according to documents filed in the case over the weekend.
Mohamed Sabry Soliman, who was arrested at the scene of the June 1, 2025, attack, is asking for his ex-wife and children to be able to remain in the United States as a condition of his guilty plea, according to the documents.
His ex-wife and five children, like him all Egyptian nationals who came to the United States in 2022 via Kuwait, were arrested by immigration authorities shortly after the attack. They were detained until Thursday, when they were released from a detention center in Texas, then briefly detained again on Saturday in Boulder and, their attorneys say, put onto a plane bound for Egypt before being freed once again. His ex-wife, whom he divorced in April, has not been charged with a crime and said she did not know about Soliman’s planned attack.
Soliman is reportedly pleading guilty to all state charges but still faces federal charges in relation to the attack, which he allegedly said he staged to “wanted to kill all Zionist people and wished they were all dead,” according to an earlier court filing. He has previously pleaded not guilty to the federal charges, for which prosecutors could seek the death penalty.
Thirteen people were physically injured in the attack, which took place on a pedestrian mall in downtown Boulder where supporters of the Israelis then held hostage in Gaza marched weekly. One, 82-year-old Karen Diamond, died weeks later of her injuries.
The post Boulder hostage-march firebombing suspect to plead guilty to state charges appeared first on The Forward.
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Her body has been unidentified for decades. Her Ashkenazi DNA may explain why
Murder investigators in Arizona are encountering a stubborn obstacle to solving a decades-old cold case involving an unidentified dead body: The woman’s Ashkenazi Jewish DNA.
In 1989, an unclothed dead body was found on the side of a highway in northwest Arizona. The woman was never identified, though small details offered clues about her life: red nail polish on her fingers and toes, faux diamond stud earrings, and a handmade floral blouse found under a nearby tree.
The woman appeared to have been beaten, found with a broken nose and possible hematoma on the left side of her skull, though the medical examiner did not determine a cause of death. An autopsy determined the woman was between 25 and 30 years old.
In 2021, authorities reopened the case and uploaded the woman’s DNA profile to genetic databases available to law enforcement, hoping for a breakthrough. Instead, they hit a wall.
“Investigators learned that the victim was 96% Ashkenazi Jew, which made it extremely difficult to trace her ancestry and locate family members,” the Mohave County Sheriff’s Office said in a statement.
Ashkenazi Jews who try to track down relatives through genetic testing are familiar with the problem that the sheriff encountered: DNA testing, usually a powerful tool for finding relatives, often does not yield usable results for them.
Adina Newman, a professional genealogist and co-founder of the Holocaust Reunion Project, which uses DNA testing to help connect Holocaust survivors and their relatives to lost family, says two factors explain why genetic testing has limited use for many Jews. One is what’s known as the founder effect, when a population can be traced back to a small number of ancestors — as few as 350 people in Ashkenazi Jews’ case. The other is endogamy, the practice of marrying within a community over many generations.
As a result, a person with 100% Ashkenazi DNA can have more than 200,000 DNA matches in popular genetic databases, according to Newman. From such a large pool, it can be difficult to pinpoint close relatives.
“Ashkenazi Jews are all DNA cousins. But am I going to find it meaningful in a [family] tree?” Newman said. “Mostly no. We’ve just kind of accepted that it convolutes things.”
Investigators, however, aren’t giving up. The Mohave County Sheriff’s Office enlisted the help of the Investigative Genetic Genealogy Center at Ramapo College in New Jersey, which last week released an artistic rendering of what the woman may have looked like based on her remains.
“This doesn’t mean that cases of Ashkenazi Jews are impossible to solve,” David Gurney, director of the Investigative Genetic Genealogy Center, told the Forward. “It just is going to take a lot more effort.”
Jewish Jane Does
The 1989 case in Arizona is not the only time Ashkenazi DNA has posed a challenge in identifying remains. Another active case, an Ashkenazi Jewish woman whose dead body was found in 1981 in Olympia, Washington, remains unsolved.
Other cases have taken years to crack. In 2024, investigators working with the DNA Doe Project finally identified the body of a Jewish woman found murdered in a California vineyard in 2011 as Ada Beth Kaplan. It also took more than a decade to identify Mitchell Mendelson, a Jewish man whose body was found in a wooded area near his home in Lancaster, Pennsylvania in 2012.
In both cases, the deceased’s Ashkenazi DNA made the process more laborious for investigators, though DNA also eventually led investigators to be able to make the identifications.
To be sure, Ashkenazi Jews are not the only population that exhibits endogamy, which is also common among Pennsylvania Dutch communities, Icelanders, French Canadians and other tight-knit societies.
But the combination of Ashkenazi Jews’ genetic overlap and a complex historical record can make Jewish identification especially difficult cases to crack, Newman said.
For instance, in Newman’s own family, records changed from listing Vilna as being located in Russia, then Poland, then Belarus over a short period of time. But her family members hadn’t moved; the borders were changing around them. Last names in her family were also altered to sound more anglicized.
“You have to know these things. And it’s hard because a lot of genetic genealogists, even the best ones, are not familiar with that,” Newman said, “They need people who understand the Jewish genealogy aspect.”
Even when genealogists have such expertise, limited data can slow progress. Lingering trauma from the Holocaust has made some Jews hesitant to upload their DNA to public databases, Newman said.
Others have privacy concerns: In 2024, 23andMe settled a class-action lawsuit for $30 million in which customers accused the company of failing to notify customers with Ashkenazi Jewish heritage that they appeared to have been specifically targeted by hackers, who sold their information on the dark web.
Yet unless they have a search warrant, law enforcement agencies are constrained to cross-referencing DNA profiles with just two databases: GEDmatch and FamilyTreeDNA, which collectively host about 3 million profiles. By contrast, Ancestry.com has more than 29 million DNA profiles, according to its website, and 23andMe has roughly 15 million.
Ancestry.com and 23andMe users who wish to make their profile visible to researchers can upload their information to GEDMatch or FamilyTreeDNA for free.
“We always depend on members of the public taking consumer genetic genealogy tests to solve any case,” Gurney said. “That’s even more important in cases of endogamy here.”
Those challenges compelled Rabbi Mendel Super, who leads Chabad of Lake Havasu City in Mojave County, Arizona — about an hour’s drive away from where the woman’s body was found in 1989 — to spread the word about the case in the Jewish community. After Super learned of the woman’s Jewish ancestry, he contacted the local sheriff’s department to offer his help.
He’s since connected authorities with experts in Jewish genealogy and is publicizing the case on social media, hoping his Jewish network can help identify a relative.
“There’s millions of people who it could be, but there’s only a few million Jews in the world, and fewer in this country,” Super told the Forward. “So I think there’s got to be someone who knows something.”
Newman, too, sees broader participation as key. She encourages Jews to share their DNA profiles, noting that researchers view far less information than many expect — just the amount of shared DNA needed to construct family trees, not a complete genetic profile. People can even upload DNA profiles anonymously, she said, giving researchers the option to contact them only if there’s a notable match.
“These people deserve dignity, to have their names,” Newman said. “It could really be you, especially in the Jewish community. You could be the one that helps solve the case and gives us her name back.”
The post Her body has been unidentified for decades. Her Ashkenazi DNA may explain why appeared first on The Forward.
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Israeli Restaurant Owned by Syrian Repeatedly Attacked in Germany
Illustrative: Graffiti reading “Kill All Jews” was discovered on a residential building in Berlin-Pankow on April 26, 2026, part of a wave of antisemitic vandalism reported across the German capital over the past week, including swastikas and other hate-filled slogans scrawled on multiple sites. Photo: Screenshot
An Israeli restaurant in Germany has been repeatedly attacked while its Syrian Kurdish owner has been subjected to relentless harassment, underscoring a broader climate of hostility faced by Jews and Israelis across the country.
Restaurant owner Billal Aloge, a Muslim from Syria, has been subjected to escalating hatred and violence after publicly expressing support for Jewish life in his city by opening restaurants aimed at fostering dialogue and coexistence.
Shortly after opening his Israeli restaurant “Jaffa” in Freiburg, a city in western Germany, Aloge faced immediate hostility and a wave of online abuse.
Even after filing multiple police reports, the harassment did not stop, with unknown individuals continuing to target the restaurant. This included incidents of vandalism such as throwing rotten eggs at the premises, prompting the owner to repeatedly seek police intervention.
Then last Tuesday, the restaurant’s newly deployed food truck was vandalized after being parked for just a single day in Colombipark in the heart of the university town, according to German media.
The food truck was extensively damagd, with paint thrown across its exterior, Israeli symbols defaced with Palestinian flag stickers and antisemitic slogans, and its door kicked so forcefully that it was left visibly dented.
Three days later, Aloge and his wife were preparing to open the food truck for Labor Day, when they discovered a broken side mirror.
“The food truck was brand new. I bought it for the new season and had it lovingly refurbished,” Aloge told the German newspaper Bild.
“Once again, I had to file a police report and now I estimate the total damage from the two attacks at approximately 30,000 euros,” he continued.
Freiburg Mayor Martin Horn strongly condemned the attacks, stressing that the city would not tolerate such acts of hatred and would take them seriously, with full efforts to ensure accountability and protection for those targeted.
“There is no place in Freiburg for antisemitism, anti-Muslim racism, or any other form of hatred and incitement,” the German official said in a statement.
Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
According to recently released figures, the number of antisemitic offenses in the capital city Berlin reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.
By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.
Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.
In one of the latest antisemitic incidents in the country, a synagogue in Cottbus, a city in eastern Germany, was defaced with a swastika painted on its facade, marking the second time in just four days that the Jewish house of worship had been vandalized.
Separately, authorities also discovered antisemitic graffiti across several apartment buildings in Berlin-Pankow, including messages reading “Kill all Jews,” a swastika, and the statement “Only a dead Jew is a good Jew,” in a series of disturbing incidents over the week.