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Israel’s Government Faces Pressure as Hostage Families March on Jerusalem Seeking Answers
Family members, friends and supporters of Israelis and other nationalities who were taken hostage on October 7 by Palestinian Islamist group Hamas during a deadly attack, complete the final stage of their march from Tel Aviv to Jerusalem, in Jerusalem November 18, 2023. REUTERS/Ronen Zvulun
The families of Israeli hostages and thousands of their supporters arrived in Jerusalem on Saturday at the end of a five-day march to confront the government over the plight of those taken captive by Hamas in Gaza.
An estimated 20,000 marchers, including well-wishers who joined the procession along the main Tel Aviv-Jerusalem highway, want to put pressure on the government “to do everything they can to bring the hostages back”, said Noam Alon, 25, clutching a photograph of his abducted girlfriend, Inbar.
“We are expecting them to meet with us, we are expecting them to tell us how they are going to do it,” he said. “We cannot wait any longer, so we are demand(ing) them to do that now, to pay any price to bring the hostages back.”
Around 240 people – from babies to grandparents and including foreign nationals – are believed to be in the Gaza Strip after being taken hostage by the Islamist group during an Oct. 7 raid on southern Israeli villages and army bases in which 1,200 people were killed.
Many relatives and friends of the missing fear they will come to harm in Israeli attacks on Gaza designed to destroy Hamas. The government says the offensive improves the chances of recovering hostages, perhaps via a mediated prisoner exchange.
“I feel that people think that there is time, but for babies and for elderly people with difficult complex needs, there’s no time, time is running out rapidly,” said London-based artist Sharone Lifschitz, whose 83-year-old father was abducted.
NEGOTIATIONS
Many Israelis blame their government for being blindsided by the Hamas assault.
Among those who marched to Jerusalem was centrist opposition leader Yair Lapid, who has been mostly supportive of the war but has demanded the resignation of Prime Minister Benjamin Netanyahu.
Miki Zohar, a member of Netanyahu’s cabinet and party, was heckled on Friday when he visited the marchers at a rest stop.
Hamas, which in the early days of the war threatened to execute hostages in retaliation for Israeli air strikes, has since said some of the hostages have been killed in attacks on Gaza.
That has stoked the anxiety of campaigners and relatives calling on the Israeli government to speed up any prisoner swap, and frustration with Netanyahu’s insistence that discretion is required around the Qatari- and Egyptian-mediated negotiations.
“It’s impossible that there are 240 kidnapped people and the government — our government — isn’t talking to (the relatives), isn’t telling them what’s going on, what’s on the table, what’s on offer, what are the reasons for and against. Nothing,” said campaigner Stevie Kerem.
Despite the exhaustion and frustration on display, one marcher allowed herself a note of optimism.
“I’m happy with the fact that we have the whole of Israel around us,” said Meirav Leshem-Gonen, whose daughter Romi, 23, is among the hostages. “This is what will count in the end.”
The post Israel’s Government Faces Pressure as Hostage Families March on Jerusalem Seeking Answers first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.
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