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Jerry Izenberg covered 53 Super Bowls. His memoir covers his Jewish Newark upbringing.
(JTA) — Over the course of an illustrious 72-year career as a newspaper reporter, Jerry Izenberg has just about seen it all.
The longtime columnist for The Star-Ledger in Newark, New Jersey, Izenberg covered the first 53 Super Bowls. He’s been to 58 Kentucky Derbies, not to mention numerous Olympics, World Cups and boxing matches. He considered Muhammad Ali a close personal friend.
But the fiery 92-year-old, who still contributes to the paper as a columnist emeritus from his home in Nevada, doesn’t approve of the term “journalist.” He’s a newspaperman.
He dropped the name of Samuel Pepys, the 17th-century British diarist, as a contrast.
“Every day he took his big diary, and he wrote what he did this day, what he was planning to do later — that’s a journalist,” Izenberg told the Jewish Telegraphic Agency. “I’m not in my world. I’m in the world of other people trying to interpret and to repeat what values they have or what lack thereof they have.”
Izenberg’s latest story breaks that rule. His 17th book, which hits shelves on Monday, is a memoir about his Jewish upbringing in Newark. Titled “Baseball, Nazis, and Nedick’s Hot Dogs: Growing Up Jewish in the 1930s in Newark,” the memoir centers on Izenberg’s relationship with his father Harry, a World War I veteran and former minor league baseball player who passed on his love of the sport to his son.
Izenberg’s father emigrated to the United States as a child, leaving Lithuania with his family to escape anti-Jewish pogroms. As his sportswriter son recounts it, Harry discovered baseball even before he could speak English.
The Izenbergs’ love of baseball transcended all. When Jerry got his first baseball glove at ten years old, it was a milestone that in his father’s eyes surpassed even his bar mitzvah. (Maybe unsurprisingly, Izenberg would later skip bar mitzvah tutoring to play baseball after school.)
“He had given me a lifetime gift — a simple game and a simple shared love for it,” Izenberg writes in the memoir. “It remains there, bright and shining in memory eighty-three years later. In the soul of my memory, I see our kind of shared love of baseball again. It never fades.”
Jerry Izenberg and his father Harry shared a bond over baseball. (Book cover courtesy of The Sager Group, LLC; photograph courtesy of Jerry Izenberg)
The pair’s passion for baseball was closely intertwined with their Judaism. Growing up in Newark in the 1930s and 40s, Izenberg was a fan of the New York Giants baseball team (which left for San Francisco after the 1957 season). They featured a lineup filled with Jewish players: Harry Danning, Harry Feldman and Sid Gordon.
But in the pantheon of Jewish baseball during Izenberg’s childhood, there was a clear king, and — much to the chagrin of Izenberg’s father — he played in Detroit. Hank Greenberg, the greatest Jewish hitter in baseball history, was at the peak of his Tigers career from 1935-1940, winning two most valuable player awards on his way to the Hall of Fame.
At the Izenbergs’ dinner table, there were only a few select topics that were allowed to be discussed: baseball and the Nazis.
In 1938, Greenberg was chasing all-time great Babe Ruth’s single-season record of 60 home runs, which Ruth had set in 1927 with the Yankees. Greenberg would ultimately reach 58 homers, falling just short of history, while drawing several walks in the season’s final games.
“My dad was convinced that was antisemitism,” Izenberg said. “And I said to him, later on when I got into the business and I knew people, ‘did it ever occur to you that the guys who pitched against him didn’t want to be the guy who threw his 60th home run ball? They’d be linked to him forever.’ My father said, ‘That’s an interesting theory, but you’re full of crap.’”
Of all the anecdotes Izenberg shares of his memories with his father, one non-sports related scene stands out. And it has to do with that second dinner table topic.
One Saturday in 1939, Izenberg and his father went to the Newsreel Theatre in Newark, where audiences gathered to watch news and sports highlights of the week. That day, the theater showed footage of the infamous Madison Square Garden rally held by the German-American Bund, the American Nazi organization.
Izenberg remembers leaving the theater with his father, who was visibly angry. His father talked about how the Nazis — or, as he called them, mamzers, Yiddish slang for “bastards” — had to be stopped.
“I’m an 8-year-old kid, and I say, ‘But dad, they’re in Germany,’” Izenberg recalled. “And he looks at me, he says, ‘They’re not in Germany, they’re here.’ And he was right.” Indeed, following Hitler’s rise to power, Nazi-sympathizers could be seen marching down Newark’s streets.
The move theater incident is illustrated on the book’s cover — and was followed by a frequent father-son ritual: getting hot dogs at the popular chain Nedick’s.
To Izenberg, the virulent antisemitism of his youth — including the Bund, the reemergence of the Ku Klux Klan and the rise of Father Charles Coughlin, the antisemitic “radio priest” — is a corollary for the current state of antisemitism, which is again on the rise in the United States, punctuated, he said, by the 2017 antisemitic white nationalist rally in Charlottesville, which he blames on former President Donald Trump.
Izenberg said he doesn’t believe any law can force people to love or even like one another, but that “you could legislate people and pressure people into keeping their damn mouth shut.”
He went on: “And for 30 years, we had that. We got relief from antisemitism… And then one day in Charlottesville, that son of a bitch gave them the license to say whatever they want. And that was a trigger that lit the flame of antisemitism, which then began to grow all at once. It was always in their minds. But it was not fashionable. They made it fashionable.”
Despite the anti-Jewish sentiment that was ever-present in his youth, Izenberg said he has not faced antisemitism in his journalism career. As a columnist who has covered just about every sport, Izenberg has received his fair share of criticism — most notably having his car windows smashed by two men who did not approve of Izenberg’s defense of Muhammad Ali, when at the height of his career the boxer stirred controversy with his support for the Nation of Islam and his refusal to enlist in the military.
Jerry Izenberg, right, and boxer Muhammad Ali were close personal friends. (The Private Collection of Jerry Izenberg)
Izenberg has written about social issues frequently throughout his career — especially race relations — a tendency that he said is inspired by the value of “tikkun olam,” or repairing the world. It’s an idea he learned from Rabbi Joachim Prinz, the famous activist leader who spoke just before Martin Luther King Jr. at the 1963 March on Washington.
After leaving Nazi Germany, Prinz settled in Newark, on the same block as the Izenbergs. He would become a close family friend, and even offered to help Izenberg prepare for his bar mitzvah, despite the fact that his family belonged to a different synagogue.
Izenberg said he is guided by tikkun olam, “because I know [Prinz would] want me to keep it in the back of my mind, and my father would, too.”
“I’ve always tried not to fix the world — I don’t overrate myself that much — but I could fix the little part of it, the space that I take up,” he added. “And my job was a pathway to that.”
Izenberg’s decades-long career in sports journalism has earned him numerous accolades, including induction into 17 different halls of fame, among them the International Jewish Sports Hall of Fame and the National Sportscasters and Sportswriters Association Hall of Fame.
Along the way, he’s worked with and alongside a number of notable journalists, including ESPN reporter Jeremy Schaap, who previously hosted “Classic Sports Reporters,” for which he invited veteran sportswriters like Izenberg on the show to discuss various topics from sports history.
“For someone like me who really treasures that art form, Jerry was one of its master practitioners, and he’s still doing it, which is amazing,” Schaap told JTA.
Schaap hailed the breadth of Izenberg’s career, which he said epitomized the kind of big-city sports columnist that has become increasingly rare in the digital age.
“He’s a maniac, there’s no other way to put it,” Schaap said with a laugh. “All those Super Bowls, all those fights… the energy, the enthusiasm, the passion, all those things, in addition to the skills, makes him unique and has made him unique for decades.”
Schaap added that he and Izenberg shared a sort of unspoken bond over their Jewishness, and that Izenberg has taught Schaap a few Yiddishisms over the years. Izenberg’s tendency to slip Yiddish into his prose is evident in the memoir, from a comical retelling of his bris in the prologue to the frequent frustrated “genug” (“enough”) he heard from his mother as a child.
Ultimately, Izenberg said his parents represent the tachlis — the bottom line — of the memoir, and what he hopes readers take away from it. Izenberg said writing the memoir was cathartic for him, and that it even serves as a sort of love letter to his father.
“We were not, you know, ‘I love you dad,’” Izenberg said. “We were very respectful, but we didn’t express it. I tried to express it in this book. I hope I did.”
The release of Izenberg’s memoir is in no way a sign that the nonagenarian is slowing down. Even though he claims he works less than he used to, Izenberg said he plans to write six columns about next weekend’s Kentucky Derby.
He already has plans for his next few books, too — including a biography of New Jersey’s own Larry Doby, who was the second Black player in the MLB and first in the American League.
“I’ve had a great life, and I’m having a great life, but I ain’t done yet,” Izenberg said.
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The post Jerry Izenberg covered 53 Super Bowls. His memoir covers his Jewish Newark upbringing. appeared first on Jewish Telegraphic Agency.
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Tucker Carlson, Candace Owens ‘Significantly Increased’ Anti-Israel Content in 2025, Study Shows
Tucker Carlson speaks at Indiana University in Bloomington, Indiana, Oct. 21, 2025. Photo: Gage Skidmore/ZUMA Press Wire via Reuters Connect
Tucker Carlson and Candace Owens ramped up their anti-Israel and, in some cases, overtly antisemitic content over the last year, according to a new study, which tracked the prominent far-right podcasters’ disproportionate emphasis on attacking the Jewish state in 2025.
The Jewish People Policy Institute (JPPI), a think tank based in Israel, used artificial intelligence to analyze the transcripts from 3,000 videos posted to the YouTube channels of Carlson and Owens, each of whom has collected more than five million subscribers. JPPI researchers looked at keywords around Jews and Israel, comparing how the populist-nationalist presenters spoke about those subjects compared to other nations and peoples.
The report identified February 2025 as when Owens initiated her anti-Israel shift, while noting Carlson intensified his focus on disparaging the Jewish state in April.
“Tucker Carlson and Candace Owens have significantly intensified their focus on Israel in recent months, accompanied by a marked escalation in anti-Israel rhetoric and, in the case of Owens, explicit antisemitism,” the research stated. “While both figures have long been known for their critical stance toward Israel, the study documents a sharp and recent increase in both the volume and intensity of negative content.”
The report described how for Carlson “the share of negative content about Israel rose sharply from 48.9% in the previous six-month period to 70.3% over the last six months,” while for Owens “the primary change in her case is quantitative — a substantial increase in the overall volume of such negative content.”
Specific instances of hate cited in the report included that “across multiple videos, both figures employ sharp rhetoric, including comparisons between Israel and Hamas, use of the term ‘genocide,’ accusations of deliberately killing children, and the circulation of conspiracy narratives alleging Israeli influence over the United States.”
Analysts deployed OpenAI’s o3 reasoning model to make the assessment regarding whether Owens or Carlson’s statements ran afoul of the International Holocaust Remembrance Alliance’s working definition of antisemitism, which has been widely adopted by hundreds of governing institutions, including the US State Department, European Union, and United Nations.
For Owens’ videos fed into the analysis, 45 percent initially came up as antisemitic. However, that number in the past six months “rose to roughly 75% — nearly double the rate for the previous six-month period.”
The report described how many of these videos by Owens described Jews as part of a “cult” or engaged in “Jewish supremacy.”
“Antisemitism on the American far right is now overt and out in the open,” JPPI Director-General Shuki Friedman said in a statement. “The data should serve as a flashing warning light for Israel and its leadership regarding the kind of support it can expect from the right, today and in the future. Only a determined effort to counter this extremism can help preserve this vital base of support in the United States.”
In November, The Algemeiner reported that Owens admitted she had become “obsessed” with the Jewish people.
A user asked Owens directly, “Why are you so obsessed with Jews?”
The longtime associate of Ye, the rapper formerly known as Kanye West, answered, “Because they are so obsessed with me. Feeling is mutual now.”
In March, Owens argued that Jeffrey Epstein-style blackmail plots undergirded the US-Israel relationship and that “this is the reason we don’t get to open the Epstein files, we don’t get to open the JFK files.” She asserted that a special relationship between the US and the Jewish state was actually “a form of gaslighting.”
In recent months, Carlson’s decision to platform white supremacist podcaster Nick Fuentes has roiled the American political right, prompting resignations within the Heritage Foundation following its president Kevin Robert’s choice to support his longtime friend’s decision to platform a vocal advocate of Adolf Hitler.
Carlson also provoked condemnations when appearing to suggest a Jewish hand behind the killings of both Jesus of Nazareth and conservative activist Charlie Kirk.
On Monday, the Combat Antisemitism Movement (CAM) highlighted statements that Carlson had made during a Saturday interview with The American Conservative, the longtime paleo-conservative publication founded by perennial presidential candidate Pat Buchanan.
CAM described how in the interview, “Carlson described pro-Israel supporters as believing they are ‘specially chosen by God’ while viewing others as ‘sub-human.’ Such language echoes long-standing antisemitic stereotypes portraying Jews as inherently supremacist or morally corrupt. Carlson presented these claims as proof of Israel’s alleged ability to manipulate American public opinion. In doing so, he framed Jewish identity and support for Israel as tools of coercive power rather than political belief.”
Earlier this month, Carlson appeared at the Doha Forum in Qatar and announced his plans to purchase a home in the Arab monarchy which has long sponsored the Muslim Brotherhood and its Palestinian terrorist wing Hamas. His brother Buckley Carlson also suggested that the recent Islamist terrorist attack in Bondi, Australia which left 15 Jewish people murdered, was a false flag incident.
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Florida Gubernatorial Candidate Vows to Divest From Israel Bonds if Elected
Florida gubernatorial candidate James Fishback. Photo: Screenshot
James Fishback, a Florida gubernatorial candidate in the 2026 Republican primary, has pledged to direct all state government entities to “divest” from bonds issued by the Israeli government on his first day in office, a move that could pose a range of economic hurdles in Florida and has previously been lambasted by critics for singling out the Jewish state for political punishment.
In a campaign statement over the weekend, Fishback, chief executive of the investment firm Azoria, said that Florida state agencies and taxpayer-funded colleges have invested approximately $385 million in Israel Bonds over the past two years. He argued that public funds should never be invested abroad and vowed to redirect the money toward a statewide housing assistance initiative if elected.
“That money should have been invested in our communities. Instead, it was foolishly sent abroad to a foreign government,” the statement read.
Despite Fishback’s suggestion that Floridian money was “sent abroad,” however, Israel Bonds are investments, not aid. According to the Israel Bonds website, they are loans that investors make to the State of Israel, which are expected to be paid back in full, with interest.
Israel Bonds have historically yielded a positive return for Florida taxpayers. State and municipal funds across the US have invested in such bonds for years because they are considered low risk, consistent performers, and maintain creditworthiness among democracies with advanced economies. Observers have argued these bonds are valuable because they are predictable interest income and diversify public portfolios.
Fishback’s proposal echoes elements of the global boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel economically and has been condemned by lawmakers in Florida and across the US as discriminatory and counterproductive. Florida currently has anti-BDS laws on the books and has repeatedly affirmed its strong political, economic, and security ties with Israel.
Fishback’s antagonistic stance toward Israel represents a stark contrast to sitting Florida Gov. Ron DeSantis, who has repeatedly signaled support for Israel and condemned anti-Israel movements as a symptom of antisemitism. Florida has been among Israel’s strongest allies at the state level, with successive governors expanding trade ties, supporting Israeli innovation, and opposing international efforts to isolate the country. Any attempt to reverse that policy would likely face legal challenges as well as resistance from lawmakers in both parties.
Last month, Florida Atlantic University in Boca Raton purchased $5 million in Israel Bonds, bringing its total investment up to $8.2 million and making it the largest university investor in the US.
Under Fishback’s proposal, the divested funds would be used to create a $385 million down-payment assistance program called “Rise and Shine,” offering $10,000 grants to married Florida couples. The candidate also outlined a broader housing agenda, including restrictions on institutional and foreign ownership of single-family homes and calls to eliminate property taxes and reduce insurance premiums.
Fishback, a successful investor, entered the gubernatorial race on a slate of populist agenda items. He has raised eyebrows in recent weeks by flirting with members of the antisemitic Groyper movement and signaling acceptance of its leader, Nick Fuentes.
During a December appearance on Rift TV, a podcast hosted by antisemitic social media pundit Elijah Schaffer, Fishback said that he finds “the audience of young men who follow and watch Nick Fuentes to actually be incredibly informed and insightful.”
Observers have noted that Fishback’s attempts to entice younger, more online portions of right-wing audiences are a microcosm of the growing rupture between Gen Z and older conservatives on the topic of Israel. Recent polls have indicated a collapse of support for Israel among young Republicans, with this portion of the party expressing more skepticism of providing military aid to the Jewish state. Large swaths of GOP voters under 30 have more broadly voiced vocal criticism of US support for Israel and the supposed influence of the America Israel Public Affairs Committee, a prominent pro-Israel lobbying group, in US politics.
Recent surveys have also shown a substantial rise of antisemitic views among younger cohorts of the Republican Party.
Fishback’s candidacy remains a longshot, however. A recent poll from The American Promise showed US Rep. Byron Donalds leading the field with 38 percent support among likely Republican voters. Lt. Gov. Jay Collins trailed far behind at 9 percent, while Fishback registered just 2 percent and former Florida House Speaker Paul Renner garnered 1 percent. Nearly half of respondents, 49 percent, said they remained undecided.
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Mikveh unearthed beneath Western Wall plaza shows evidence of Temple’s destruction
Archaeologists have uncovered a 2,000‑year‑old Jewish ritual bath beneath the Western Wall Plaza in Jerusalem that bears ash and destruction debris from the Roman conquest of the city in 70 C.E., officials said.
The find, announced Monday by the Israel Antiquities Authority and the Western Wall Heritage Foundation, lies just west of where pilgrims once entered the Temple Mount, offering a rare physical link to everyday life in late Second Temple Jerusalem.
The mikveh, hewn into the bedrock, measures approximately 10 feet long; 4 feet, 5 inches wide; and 6 feet, 1 inch high, with four steps leading into the bath. It was found sealed beneath a destruction layer dated to the year 70 C.E., filled with ash, pottery shards and stone vessels.
“Jerusalem should be remembered as a Temple city,” Ari Levy, the excavation director for the Israel Antiquities Authority, said in the announcement. “As such, many aspects of daily life were adapted to this reality, and this is reflected especially in the meticulous observance of the laws of ritual impurity and purity by the city’s residents and leaders.” Levy noted that stone vessels, which do not contract ritual impurity under Jewish law, were common in the area.
Heritage Minister Rabbi Amichai Eliyahu said the discovery “strengthens our understanding of how deeply intertwined religious life and daily life were in Jerusalem during the Temple period” and underlined the importance of continuing archaeological research in the city.
Mordechai (Suli) Eliav, director of the Western Wall Heritage Foundation, described the mikveh and its contents as a vivid historical testament: “The exposure of a Second Temple period ritual bath beneath the Western Wall Plaza, with ashes from the destruction at its base, testifies like a thousand witnesses to the ability of the people of Israel to move from impurity to purity, from destruction to renewal.”
Researchers say the mikveh likely served both local residents and the many pilgrims who visited the Temple in the years leading up to the Roman siege.
This article originally appeared on JTA.org.
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