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Jewish groups mobilize amid growing migrant crisis in NYC

(New York Jewish Week) — Outside a recently opened shelter meant to house some 2,000 migrants at Brooklyn’s Navy Yard, two modest tents are set up where volunteers hand out essentials like food, towels and toiletries, as well as provide items to pass the time, like cards, chess sets and books.
One tent is adorned with an American flag and a sign that reads “Welcome to NYC,” “Bienvenidos” and “Shalom Aleichem.” The other has two lines from “The New Colossus,” the famous poem by Sephardic Jew Emma Lazarus that’s etched into the pedestal of the Statue of Liberty (“Give me your tired, your poor, your huddled masses yearning to breathe free”).
The tents and the free products inside are courtesy of Masbia Relief, a Jewish communal disaster relief team that is an offshoot of the Masbia kosher pantry network founded by Alex Rapaport, an Orthodox Jew in Brooklyn.
“I was raised in a home where all four of my grandparents were Holocaust survivors,” Rapaport told the New York Jewish Week. “There was always that thought: Where was everybody else? Where was the rest of the world when all this was happening? To me, you cannot ignore a situation like this.”
Alex Rapaport, the executive director of Masbia, has been stocking tents with toiletries, clothes and food outside of the city’s migrant shelters. (Julia Gergely)
Rapaport and his team have been on the ground welcoming new arrivals to New York City since last August, when Texas Gov. Greg Abbott sent his first busload of migrants to Manhattan’s Port Authority Bus Terminal and Masbia greeted them with gifts of free shoes.
Since last spring, more than 100,000 asylum seekers have arrived in New York City, putting a strain on the city’s resources and space. Earlier this summer, the breaking point became visible as hundreds of migrants were forced to sleep on the sidewalk outside the Roosevelt Hotel in Midtown, a makeshift city intake center that had reached capacity.
In response, several emergency housing centers have opened in recent weeks, including large, tent-style shelters set up on soccer fields at Randall’s Island in the East River and in the parking lot at the state-owned Creedmoor Psychiatric Center in Queens. A number of these facilities have opened in Brooklyn, too, including at the Sunset Park Recreation Center, the McCarren Park Play Center and previously vacant space at a block-sized building called The Hall at 47 Hall Street in the Navy Yard.
Mayor Eric Adams has estimated that the influx of migrants will cost the city $12 billion. Over the weekend, pro- and anti-migrant protesters clashed outside Gracie Mansion, and another protest by those opposing the shelter in their neighborhood is planned Monday evening at a former Catholic school on Staten Island.
Yet many New Yorkers remain committed to welcoming the new arrivals. The Synagogue Coalition on the Refugee and Immigration Crisis is a group of 36 synagogues and Jewish non-profit organizations that have come together to present a united front in advocacy efforts, education campaigns and direct volunteer service on behalf of migrants, refugees and asylum seekers in New York. Participating institutions include synagogues B’nai Jeshurun and Ansche Chesed, T’ruah: The Rabbinic Call for Human Rights and the Marlene Meyerson JCC Manhattan.
The coalition, said co-chair Judith Bass, “gives us, as part of the Jewish community, a voice and a presence to express our support for the asylum seekers and the migrants.”
The group was initially formed in 2016 with the support of HIAS, the Jewish immigrant aid society, in response to the Syrian refugee crisis. In addition to traditional resettlement practices — such as aiding refugees in finding apartments and jobs, and helping them fill out government paperwork — coalition members participate in volunteer efforts like greeting migrants and holding food and clothing drives.
“We used to do it because the people who needed help were Jewish and now we do it simply because we are Jewish,” Bass said, referring to how, over the years, HIAS’s mission has shifted from Jews helping Jews to a “multi-continent, multi-pronged humanitarian aid and advocacy organization” according to its website.
“There is a ton of activity that’s going on and there is not one single way of helping,” Charlie Davidson, the coalition’s other co-chair, told the New York Jewish Week. One such example is happening Monday afternoon: Volunteers, including former Manhattan borough president and SCRIC co-founder Ruth Messinger, will join Team TLC NYC, another volunteer group, to fill backpacks with school supplies for children of asylum-seekers ahead of the new school year. The initiative will take place at a donation-based, volunteer-run “store” on West 40th Street called the Little Shop of Kindness.
Referencing the Jewish tenet of “welcoming the stranger,” Davidson said that aiding New York’s refugee community is a particularly Jewish issue. “I can’t think of anything that’s more fundamental to who we are than recognizing that these people are in the same place that our grandparents were in when they got here,” he said. “These people are deserving of help and we’re required to provide them help.”
Rapaport said Masbia’s first supplies initiative was put into place on Aug. 5 outside the Sunset Park shelter.
“When we learned that they will be housing migrants in Brooklyn, we wanted to nurture a communal sense of sharing,” he said. “We coordinated with the powers that be to bring two tents outside, where people can pass by and see that we’re collecting personal hygiene and clothing for the people inside [the shelters], and people can express welcoming and good vibes for their new neighbors while they’re here.”
Last Thursday, on an overcast morning, Rapaport and two Masbia volunteers staffed the tents outside The Hall, the new Navy Yard shelter. The trio offered smiles and supplies to dozens of men who came to collect things they needed.
Rapaport plays chess with some of the men who are living at the The Hall in Brooklyn Navy Yard. (Julia Gergely)
Carlos, a 30-something man who declined to give his last name, had arrived from Venezuela six months ago. He took a towel, soap, deodorant and some peaches from the tents. “It hasn’t been going very well at the moment,” he told the New York Jewish Week in Spanish. “I can’t say we’re doing great, but we can’t blame New York for what’s happening. We’re thankful because they help us.”
Like many of his fellow migrants, Carlos said he came to New York seeking asylum from the economic and human rights crisis in Venezuela. He had served nearly two years in jail there for attending a protest against the government. While he was grateful for the toiletries, he said what he most needs is work. Once he gets papers, he hopes to bring his mother and his three kids to the United States as well. “I will do any type of work — whatever is available,” he said. “What I don’t know I will learn quickly. I have no choice.”
“These are people running away from horrors and persecution,” said Rapaport, noting that that fact can get lost in the standoff between the city, state and federal governments over responsibility for alleviating the crisis. “When that happens, it’s very hard to see the human side of the story. It’s very hard for people to understand that there is a real historic thing happening here. It’s a human issue and it’s a New York issue. And we can be welcoming towards new immigrants.”
Bass concurs. “This is a humanitarian crisis, this is not a political issue,” she said. “We need to respond as Jews, as New Yorkers and as concerned individuals.”
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The post Jewish groups mobilize amid growing migrant crisis in NYC appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.