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Jewish immigrants and their children are divided by a common religion
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.
MIAMI (JTA) — When Ricardo Tanur arrived in Miami in the 1990s he had a hard time finding a religious school for his children and finding a synagogue where he felt comfortable. The biggest challenge, however, was leaving his Orthodox community in Mexico and raising his six children in an unfamiliar Jewish community whose religious values often did not align with his own.
“When I first arrived in Miami, I felt that I was leaving a part of me in Mexico, and did not feel that I truly belonged to the Jewish-American communities,” said Tanur. “I was unsure how I would raise my children in the faith when I didn’t have a temple or community which I felt a part of.”
Eventually Tanur joined the Bal Harbor Shul and the Skylake Synagogue in Miami Beach because he felt that community could make “a positive impact on his children’s personal and religious values.” This was important to him when raising children in an area whose approach to tradition was more “modern” than what he was used to in Mexico City.
The challenge of raising children in an unknown Jewish community is common for immigrants, especially for those in Miami. More than a third of the Jewish population in Miami are foreign-born adults, higher than in any other American Jewish community. With the continued population growth of foreign-born adults, the immigrant experience affects how young people approach religion by combining traditional and modern practices.
“My approach to religion differs from that of my parents mainly in the external aspect,” said Deborah Tanur, Ricardo’s eldest daughter. The 20-year-old, raised in Miami, said her father expected his daughters to wear the modest clothing typical of his Orthodox community back in Mexico. And yet her peers weren’t wearing skirts that fall below the knee, high-cut necklines or long sleeves.
Her 18-year-old sister, Raquel, recognizes the strain caused by these different ways of thinking. “The Mexican community is more closed-off and small, whereas in Miami the community is very modern and open,” she said. “This was not always easy for my mother and father to understand, as traditional appearance and practices were something which they believed to be a large part of conserving our faith.”
When Deborah was younger she was drawn to her Jewish friends’ liberal, Ashkenazi services, which were different from those in her parent’s Ashkenazi, Orthodox synagogue. “When I was little, I would sometimes ask to attend a Reform service with my friends’ families,” she said. “My parents did not allow me to do so at first, but eventually my parents and I navigated through our different perspectives in order to find common ground.”
Differences between children and immigrant parents’ are not only restricted to the level of observance, but also to their approaches to traditions and prayer. This is true for Luiz Gandleman — the son of two immigrants from Brazil and the president of the Jewish Student Union at Gulliver Preparatory in Coral Gables.
“My parents grew up in a very strict Ashkenazi community, so a lot of the prayers and service is heavily Ashkenazi which isn’t necessarily the case with me,” Gandelman said. “There are Jews from all over here [in Miami], so I observe a lot more broadly. I have attended both Ashkenazi services as well as Sephardic services, so I have adapted aspects from both.” Gandelman added that some holidays are observed differently in America than they are in Brazil.
“Hanukkah is observed on a smaller scale in Brazil, at least in my community. My parents didn’t really do anything for Hanukkah besides the traditional practices” of candle-lighting and a few special prayers, he said. “I convinced them to start celebrating on a greater scale with Hanukkah dinners and gift giving. My parents thought it to be an American thing at first, but after much convincing we were able to take the best of both worlds and mix our two beliefs.”
This different approach to faith is common for many children of immigrant parents, which Senior Rabbi Jeremy Barras of Temple Beth Am, a Reform synagogue in Pinecrest, recognizes in his congregation.
“More so in Miami Beach and Aventura, than Coral Gables and Pinecrest, the parents tend to be more traditional and the kids less so,” Barras said, referring to Miami-area suburbs. “The older generations are more interested in customs and rituals. The younger generations are more interested in culture and spirituality. It means that more creative means are required to engage younger families and the next generation. No longer can we rely on traditional models of observance to drive participation.”
The distinct way of thinking between immigrant parents and their children is not limited to their approaches to religion, but also to their feelings of belonging.
“Most of the people that are here [in Miami] came from Latin America which wasn’t always as safe and as great of a situation for Jews. In any minute if things got bad you would want to move. because of fear of anti-semitism. Americans don’t really worry about that, Americans never think that they are going to have to leave,” Barras said.
This lack of belonging also affects identity. Such is true for the Guimaraes family, Reform Jews who immigrated from Brazil.
“I would define myself first as Brazilian, and then as Jewish. Personally, I see myself as being merely a Brazilian Jew on American soil,” said Cassio Guimaraes.
Her youngest child, Ana Catherine, has the opposite view. “My identity is best described as an American Jew,” the 16-year-old said. “I always felt that I had a place here despite my Latina makeup. My traditions and values are well rooted in the community within Miami.
Despite differences between immigrant parents’ and their children, their religion provides common ground.
“Although me and my parents pray differently, it widens perspective. For example, I pray using a wider range of prayers than do my parents. For example, I recite the amidah while my parents do not. Nevertheless, I love learning how my mom was raised praying and how my dad learned to pray, and they love learning what I know,” Gandelman said. “We end up teaching each other. It is a nice way for us to connect and build on each other’s religious beliefs together.”
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The last hostage returned. Can Israel finally exhale?
Israelis went into this week preparing for the possibility of yet more military confrontation. A United States aircraft carrier and other warships were moving toward the Middle East, giving the sense that an attack on Iran might be imminent. Tehran was warning that any strike would be answered with missiles, and that Israel would be implicated whether it participated in U.S. action, or not.
And then came a moment of true peace — perhaps the first since the Hamas attack of Oct. 7, 2023. The last hostage came home.
Israelis have been holding their breath for nearly 28 months. With the return of the remains of Staff Sergeant Ran Gvili, they can finally stop.
Gvili’s tragic story is also almost uniquely heroic — and profoundly Israeli. Despite being in recovery for a fractured shoulder, the 24-year-old put on his uniform on the morning of Oct. 7, when news of the Hamas attack broke, and rushed south. He helped rescue civilians fleeing the Nova music festival. He fought at Kibbutz Alumim.
Then, wounded and surrounded, he was overpowered and murdered. His body was taken to Gaza.
Gvili embodied the most demanding and meaningful quality of Israeli citizenship: obligation. He went in first. He came out last.
The return of his body, which was reportedly discovered in a north Gaza cemetery, resolved one of the two war aims Israel set for itself in the aftermath of Oct.7 catastrophe: to bring every hostage home. It is a milestone worth celebrating. There has been something deeply revealing in how Israelis have spoken about the return of the remains of the last hostages: a refusal to accept that death dissolves social ties. A declaration that dignity does not end when life does.
This is a society obsessed with survival, but not indifferent to honor and human dignity.
Unfortunately, the other aim, the destruction of Hamas, remains disturbingly unfulfilled.
The hostage issue fostered a certain moral unity in Israel. The country was divided over everything else: the conduct of the war, the devastation in Gaza, the government’s competence, the international backlash, the collapse of trust after the judicial overhaul crisis.
But on the hostages there was something closer to consensus. For most, they were family.
Every Saturday night, hostage families gathered in the plaza outside the Tel Aviv Museum, which became known as Hostages Square. Joining them there — to protest in demand of the hostages’ return — became a ritual. My wife went there weekly, along with many thousands of others. For most Israelis, closely following the hostage talks — the rumors and leaks, partial releases and collapses — became part of daily life.
This meant that as the government continued to pursue the Gaza war, the hostages became a massive liability for Prime Minister Benjamin Netanyahu and his cabinet. Long before military stalemate set in, by mid-2024, polls showed overwhelming support for a deal that would end the fighting after Hamas had been badly degraded in exchange for the return of all hostages.
The government did not listen. Hard-liners in the coalition, who controlled its fate, wanted the war to go on indefinitely. They even wanted Gazans forcibly expelled and the territory settled by Jews. Netanyahu basically had to have his arm twisted by President Donald Trump to strike a ceasefire deal in September.
In part because of that delay, today, virtually every poll suggests that forthcoming elections will produce a crushing defeat for Netanyahu’s coalition. Netanyahu rushed to the cameras Monday to declare Gvili’s return a great success, but my sense is that few Israelis are inclined to grant him credit. The state has completed an obligation, but the government has not redeemed itself.
That sense may have implications on the ground in Gaza, in the quest to rid the strip of Hamas once and for all.
The argument that movement toward a second phase of the Gaza framework must wait until the final hostage is returned is gone. The most likely first step is a partial reopening of the Rafah crossing into Egypt, which is as significant to Gazans as the hostage issue was to Israelis. If, as Israeli and American officials have suggested, that reopening moves forward, it will mean an end to the brutal, suffocating total siege of the strip. Coming days will see talks on who and what can get through, who has a role in checking for smuggling, and what limitations might be applied.
They will also see an intensification of discussion on the other main condition for moving forward: the disarmament of Hamas, which still controls large parts of Gaza. The militant group still believes time is on its side; it imagines that by returning the hostages it has purchased survival.
One thing is for sure: In a week when missiles may yet fly, when Israel may yet face costs far beyond its control, something quietly monumental happened. The country exhaled. The last hostage came home. In an cynical era of promises routinely broken, this one in a way has finally been kept.
The post The last hostage returned. Can Israel finally exhale? appeared first on The Forward.
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Western Countries Crack Down on Hamas Terror Threat in Europe
A flag is flown during a protest in support of Palestinians in Gaza, amid the ongoing conflict between Israel and Hamas, outside the European Parliament, in Strasbourg, France, Nov. 27, 2024. Photo: REUTERS/Yves Herman
Western authorities are intensifying efforts to curb Hamas’s terror threat in Europe, arresting suspected operatives in Germany and imposing US sanctions on key Hamas-linked figures and organizations.
On Friday, German authorities arrested a 36-year-old man, identified as Mohammad S., at Berlin Brandenburg Airport, who is suspected of belonging to a terrorist cell that plotted attacks on Israeli and Jewish targets across the country
According to local media, he is the fourth member of a cell – three of whose members were arrested last year – with links to Hamas, and he is accused of supplying the Palestinian terrorist group with weapons.
The German federal prosecutor’s office ordered the arrest of Mohammad S. upon his return from Lebanon, after investigators found that he acquired 300 rounds of ammunition in August 2025 in preparation for potential Hamas attacks on Israeli and Jewish institutions in Germany and across Europe.
Last year, local police arrested Lebanese-born Borhan El-K, a suspected Hamas operative, after he crossed into Germany from the Czech Republic — part of an ongoing probe into the Islamist group’s network and operations across the continent.
German authorities confirmed the suspect had obtained an automatic rifle, eight Glock pistols, and more than 600 rounds of ammunition in the country before handing the weapons to Wael FM, another suspected member of the terrorist group, in Berlin.
Local law enforcement also arrested Lebanese-born Wael FM, along with two other German citizens, Adeb Al G and Ahmad I, who prosecutors say are foreign operatives for Hamas.
As part of an internationally coordinated investigation into a global terrorist network linked to the Islamist group, German authorities uncovered evidence that it had smuggled weapons into the country for potential attacks in Europe.
The United States is also stepping up efforts to counter the threat of Hamas-linked terrorism in Europe, including imposing renewed sanctions on the group and its operatives.
Last week, the US Treasury’s Office of Foreign Assets Control (OFAC) designated UK-based pro-Palestinian activist Zaher Birawi, an alleged senior Hamas member, as a supporter of a Hamas-linked group, freezing his US assets and barring Americans from doing business with him.
The US government also sanctioned Birawi’s organization, the Popular Conference for Palestinians Abroad (PCPA), identifying him as one of its founding members and a senior official.
According to the Treasury Department, the PCPA “does not only work with, and in support of, Hamas — it operates at Hamas’s behest.”
Birawi also runs the Palestinian Forum in Britain (PFB) and holds leadership positions in the Hamas-affiliated European Palestinians Conference (EPC), organizing anti-Israel protests, flotillas, and campaigns.
Birawi drew international attention in 2025 as a key organizer of the Gaza-bound aid flotilla.
Israel, which designated Birawi as a key Hamas operative in Europe in 2013, uncovered documents last year in Gaza revealing the terrorist group’s direct role in organizing and funding the flotilla.
Among those documents was a detailed list of PCPA activists involved in the flotilla, identifying Birawi as the head of the PCPA’s Hamas sector in Britain.
According to a 2024 report on Hamas civilian fronts in the UK and Europe, Birawi was identified as “one of the most prominent Hamas- and Muslim Brotherhood-affiliated operatives in the UK.”
The OFAC also sanctioned six Gaza-based charitable organizations — Waed Society, Al-Nur, Qawafil, Al-Falah, Merciful Hands, and Al-Salameh — for supporting Hamas’s military wing.
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Iran’s Rising Death Toll Ramps Up Pressure on Trump to Respond
Protesters gathered on Jan. 24, 2026, at Joachimsthaler Platz in western Berlin, Germany, to rally in support of anti-regime demonstrations in Iran, calling for US military intervention. Photo: Michael Kuenne/PRESSCOV via ZUMA Press Wire via Reuters Connect
More than 30,000 people may have been killed by Iranian security forces during a brutal crackdown on widespread anti-government protests earlier this month, according to new estimates that far exceed earlier death tolls.
The new figures have intensified pressure on the international community to respond to the Iranian regime’s shocking scale of violence, especially amid a US military buildup in the region following President Donald Trump’s repeated warnings to Iran and calls to help the protesters.
Two senior Iranian Ministry of Health officials told TIME that the scale of the killings and executions has overwhelmed the state’s capacity to dispose of the dead, as anti-regime protests erupted across more than 400 cities and towns, with over 4,000 clashes reported nationwide. According to the officials, as many as 30,000 people could have been killed in the streets of Iran on Jan. 8 and 9 alone.
The Iranian regime has reported an official death toll of 3,117. But new evidence suggests the true number is far higher, raising fears among activists and world leaders of crimes against humanity.
The US-based Human Rights Activists News Agency (HRANA), which tracks deaths by name and location, has confirmed 5,937 deaths, including 214 security personnel. Nearly 20,000 potential deaths are still under investigation, and tens of thousands of additional Iranians have been arrested amid the crackdown.
According to Dr. Amir Parasta, a German-Iranian physician, the latest figures do not include protest-related deaths recorded at military hospitals or in regions the investigation never reached, suggesting the toll is likely to keep rising.
More than 30,000 fatalities have been registered so far. With the support of my dedicated colleagues in Iran, we have been able to submit verified figures on deaths, injuries, and executions to the United Nations and to governments, and we will continue to update these data.
— Prof. Dr. Amir-Mobarez Parasta (@ProfParasta) January 25, 2026
Aligned with the Ministry of Health’s new figures, Iran International reported that security forces killed over 36,500 Iranians during the Jan. 8–9 nationwide crackdown, marking the deadliest two-day protest massacre in modern history. Thew news outlet cited newly obtained classified documents, field reports, and accounts from medical staff, witnesses, and victims’ families.
Iran International also noted the prevalence of extrajudicial execution of a number of detainees.
“Images released from morgues leave little doubt that some wounded citizens were shot in the head while hospitalized and undergoing medical treatment. It is evident that, had these individuals sustained fatal head wounds on the streets, there would have been no reason to admit them to hospital or begin treatment in the first place,” the outlet reported. “The images also show that in some cases, medical tubes and patient-monitoring equipment remained attached to the bodies. In other cases, cardiac monitoring electrodes are visible on the chest, suggesting these individuals were under medical care before being shot in the head. A number of doctors and nurses have also told Iran International that so-called ‘finishing shots’ were fired at wounded patients.”
Some families of protesters who were killed have reportedly been told they must pay up to $20,000 to bury their loved ones, while others were forced to sign papers falsely claiming their relatives had served in the security forces instead of participating in the protests.
According to Mahmood Amiry-Moghaddam, director of Norway-based Iran Human Rights, the Islamist regime is using this technique to conflate the number of security forces killed and downplay the death toll among protesters.
“One reason for this practice is that the regime seeks to avoid international pressure for killing protesters,” Amiry-Moghaddam said. “Another motive is to prepare the ground for future executions of protesters.”
Iranian judicial officials have previously dismissed US President Donald Trump’s claims about halting execution sentences for protesters as “useless and baseless nonsense,” warning that the government’s response to the unrest will be “decisive, deterrent, and swift.”
With Iranian authorities now maintaining an internet blackout for nearly three weeks, the actual number of casualties remains difficult to verify. Activists fear the internet shutdown is being used to conceal the full extent of the crackdown on anti-regime protests.
Iranian officials told The New York Times that Supreme Leader Ayatollah Ali Khamenei ordered security forces to suppress protesters “by any means necessary,” with explicit instructions to “shoot to kill and show no mercy.”
The latest figures, double previous estimates, come as the United States and the broader international community face growing pressure to act against the regime’s ongoing violence. For its part, the Iranian government has warned that any attack will be treated “as an all-out war.”
As regional tensions mount over the regime’s brutal crackdown on anti-government protests, Washington has increased its military presence in the region, moving a range of assets into the area — including the USS Abraham Lincoln and its strike group.
On Sunday, the US Air Force said it was set to begin a multi-day readiness exercise across the Middle East “to demonstrate the ability to deploy, disperse, and sustain combat airpower” in the region.
The UK Ministry of Defense announced last week it had also deployed Typhoon fighter jets to Qatar “in a defensive capacity.”
In the last few weeks, Trump has repeatedly warned that he may take “decisive” military action against Iran if the regime continues killing protesters.
“We’re watching Iran,” Trump said on his way back from the World Economic Forum in Davos. “I’d rather not see anything happen but we’re watching them very closely.”
With pressure mounting for Iran at home and abroad, experts say it remains unclear how Tehran will respond — whether by escalating militarily beyond its borders or by offering limited concessions to ease sanctions and mend ties with the West.
The nationwide protests, which began with a shopkeepers’ strike in Tehran on Dec. 28, initially reflected public anger over the soaring cost of living, a deepening economic crisis, and the rial — Iran’s currency — plummeting to record lows amid renewed economic sanctions, with annual inflation near 40 percent.
However, the demonstrations quickly swelled into a broader anti-government movement calling for the fall of Khamenei and Iranian President Masoud Pezeshkian and even a broader collapse of the country’s Islamist, authoritarian system.
