Uncategorized
Jewish institutions awaken to climate crisis, with hundreds pledging action
(JTA) — For a decade starting in 2002, Jennifer Laszlo Mizrahi devoted herself to pro-Israel advocacy. After that, the Jewish philanthropist and activist from Annapolis, Maryland, went all in to fight for disability rights, working in the field for the next decade. Now, Mizrahi is focused on climate change.
“Let me put it this way: In 2021, we donated to one climate organization, and in 2022, we donated to 17 of them,” Mizrahi said, referring to the small charity fund she runs with her husband, tech entrepreneur Victor Mizrahi. This year, the couple made their largest climate-related donation yet, sending a group of nine climate reporters to Israel to meet tech startups working on ways to reduce greenhouse gas emissions. Mizrahi and her husband have also begun commercially investing in such startups.
“I was hoping other people would solve it,” she said. “But the pace of the change is not nearly meeting the demand at the moment. I felt that even though I don’t know the subject, I’m just going to have to do it because I have kids and I don’t want this world to fall apart.”
Climate change has long ranked at or near the top of a list of issues concerning Jews in the United States, according to multiple surveys, and Jews have been heavily involved in the wider climate movement. But until recently, the issue had a marginal place on the agendas of Jewish communal organizations, which neglected climate even as the subject took on importance in the activism and policies of other religious communities and in the larger philanthropic world.
Mizrahi’s newfound emphasis on climate is an early example of a larger shift that is underway in Jewish philanthropy, a multibillion-dollar world made up of thousands of individual donors, charitable foundations and nonprofit organizations.
“It’s the beginning of what will become a more widespread focus among Jewish groups,” said Rabbi Jennie Rosenn, the founder and CEO of the Jewish climate group Dayenu. “We’re seeing an awakening to this as a profoundly Jewish issue, and awakening to the role that the Jewish community has to play in addressing the climate crisis.”
Scientists say that decisions regarding carbon emissions made in the next few years will affect life on Earth for thousands of years to come. The most recent warning came in March, when leading global experts with the Intergovernmental Panel on Climate Change published a new report, stating that “there is a rapidly closing window of opportunity to secure a liveable and sustainable future for all.”
The large Jewish populations living in the coastal United States are vulnerable to extreme storms, sea-level rise, severe heat and other weather disruptions — a situation dramatized in the recent Apple television series “Extrapolations,” in which a rabbi contends with rising sea waters infiltrating his Florida synagogue. Meanwhile, Israel is experiencing a slew of impacts from drought and floods to security threats tied regional climate-related instability.
A flooded road after heavy rainfall in the central Israeli city of Lod, Jan. 16, 2022. (Yossi Aloni/Flash90)
Israeli officials visit the site where a road collapsed into a large sinkhole at Mineral Beach in the Dead Sea on December 7, 2017. Many facilities and beaches have been closed or shut down in recent years following the increase in sinkholes caused by ever-declining sea levels, as climate change strains the country’s water resources. (Mark Neyman/GPO)
The last few months have seen a flurry of new initiatives aimed at both greening Jewish institutions and directing collective action on climate.
In December, for example, Rosenn’s group published a report calculating that endowments of Jewish organizations, from family foundations to local federations, are invested in the fossil fuel industry to the tune of at least $3 billion. The report launched an ongoing campaign called All Our Might that urges Jewish leaders to withdraw these investments and put the money toward clean energy instead.
Meanwhile, many of the most prominent Jewish organizations in the country — representing local federations, Hillel chapters, summer camps, community centers, day schools and nearly every religious denomination — had already joined a new green coalition organized by another Jewish environmental group and were preparing to unveil pledges to do more in the fight against climate change.
The unveiling of the climate pledges happened in March, under the leadership of Adamah, a nonprofit created through the merger of two stalwarts of Jewish environmentalism, Hazon and the Pearlstone Center.
“Climate and sustainability have not been on the list of priorities for the vast majority of Jewish organizations; this coalition and these climate action plans reflect a deep paradigm shift and culture change moving forward,” Adamah CEO Jakir Mandela said at the time.
The commitments made by members of Adamah’s Jewish Climate Leadership Coalition include sending youth leaders to global climate summits, reducing emissions of buildings and vehicles and lobbying the federal government to pass climate policies.
More than 300 congregations and nonprofits have joined. For Earth Day, Adamah announced a million-dollar fund offering interest-free loans and matching grants to Jewish groups for projects to reduce their greenhouse gas emissions.
If any single event can be said to mark the debut of the climate issue as a top Jewish communal priority, it is probably the recent annual conference of the Jewish Funders Network, which took place in March in Phoenix, bringing together thousands of donors and charity executives.
For the gathering’s first event, before the formal opening of the conference, a group of participants went on a field trip to downtown Phoenix to learn about the local effects of the climate crisis. Far more people signed up than organizers anticipated, and with about 55 passengers, the tour bus chartered for the occasion reached capacity. Mizrahi, who was among the participants, said the trip was helpful as a networking opportunity for like-minded philanthropists.
“We wanted to expose them to how the existential threats posed by climate change are not long term, but are already here,” Yanklowitz said. “People down in the Zone are dying every summer from heat exhaustion and dehydration.”
Based on his debrief with the group afterward, Yanklowitz feels the trip left an impact on participants.
“I didn’t hear anyone say, ‘Oh, I’m changing my commitments.’ But I did get the sense that climate change was kind of abstract for many people, and that now it really hit home,” Yanklowitz said.
The rest of the conference featured multiple talks and gatherings dedicated to climate, including on the main stage, and an announcement that Birthright, which offers free trips to Israel for young Jews, was increasing its own climate activism with the help of a new donation.
In an interview, Ellen Bronfman Hauptman and Stephen Bronfman, children of Birthright founder Charles Bronfman, said their $9 million gift is meant to honor their father on the occasion of his 90th birthday, while also bringing Birthright more in line with the values of a new generation that is environmentally-minded.
Birthright organizers will use the funding to develop programming focused on climate that could, for example, expose participants to Israel’s clean tech scene. The money is also intended to help Birthright lower its own carbon footprint, potentially by switching to electric buses or adding more vegetarian meals.
The Bronfmans hope that Birthright’s significant purchasing power in Israeli tourism will nudge the industry toward more ecologically sustainable practices.
“To me, Birthright is like Walmart — everyone wants to do business with them,” Stephen Bronfman said. “They have the power to dictate terms to their service providers and affect the supply chain.”
The widespread interest in climate mobilization among Jewish groups comes after years in which the issue languished outside the mainstream. Rosenn, the head of Dayenu, who has attended about 15 conferences of the Jewish Funder Network, noticed a change this year.
“There used to be half a dozen people at a breakfast before the program talking about climate. And it wasn’t even climate, necessarily — it was the environment writ large,” she said.
The Jewish world is, in many ways, still lagging behind the larger climate movement. Divesting endowment funds from the fossil fuel industry, for example, is seen as a bold step among Jewish groups even though at least 1,590 institutions representing nearly $41 trillion in assets have already publicly committed to doing so, according to a website tracking such pledges. About a third of the groups on the list are defined as faith-based organizations, but only three are Jewish: Kolot Chayeinu, a congregation in Park Slope, Brooklyn; the Reform movement’s pension system; and the American Jewish World Service, a global justice group.
Rabbi Laura Bellows, now Dayenu’s director of spiritual activism and education, waves matzah as she encourages major financial organizations to divest from fossil fuels at a rally in Washington, D.C., April 20, 2022. (Bora Chung | Survival Media Agency / Courtesy of Dayenu)
Adamah’s own climate plan doesn’t include a pledge to divest but only a promise that it will investigate the option of doing so for its endowment and employee retirement funds. Instead, the plan touts the group’s education and advocacy efforts, and focuses on reducing emissions at its retreat centers.
Adamah’s chief climate officer, Risa Alyson Cooper, acknowledged that Jewish community institutions have been “largely absent” from the divestment movement and said her group regards divestment as one of several required tools for addressing the climate crisis.
She said the Jewish community hit a milestone when 12 of the 20 founding members of Adamah’s climate coalition said in their climate plans that they would consider amending their financial practices. That was significant, she said, in light of the organizations’ complex and deliberate governing structures, which can make executing such changes onerous.
“While the Jewish community may have lagged behind in years past, we are catching up quickly,” Cooper said.
Such a shift would mark not only a milestone for Jewish climate activism but also a departure from how the Jewish community has historically done philanthropy, said Rabbi Rachel Kahn-Troster, executive vice president of the Interfaith Center on Corporate Responsibility.
She said wielding financial holdings for social impact has been a hallmark of advocacy by Christian groups. Last year, the Presbyterian Church (U.S.A.) opted to divest from fossil fuels in light of the climate crisis.
The Jewish community, meanwhile, has tended to act primarily through charitable donations. One of the reasons for the difference, she said, is that the Jewish community is much less centralized with communal assets spread across many endowments, making the actions of any single group relatively less impactful.
“Adamah had done some really important work to change individual behavior and grow people’s connections to the environment, but the bigger piece of bold collective action to fight the climate crisis was missing,” Kahn-Troster said. “The overall community is late to respond to the urgency of the problem. But I do think that the work of these organizations is very significant, so I’m excited to see it.”
Kahn-Troster’s historical view is informed by the legacy of her father, Rabbi Lawrence Troster, an environmental activist who had pushed for communal Jewish action on climate, and by the passion for climate justice displayed by her 15-year-old, Liora Pelavin, a member of the Jewish Youth Climate Movement, an arm of Adamah.
“Finding a meaningful Jewish space to do grassroots-level climate advocacy that many young people are demanding has been really important to Liora,” Kahn-Troster said.
—
The post Jewish institutions awaken to climate crisis, with hundreds pledging action appeared first on Jewish Telegraphic Agency.
Uncategorized
Al Jazeera Center for Studies: Academic Veneer Normalizing Terrorism
The Al Jazeera Media Network logo is seen on its headquarters building in Doha, Qatar, June 8, 2017. Photo: REUTERS/Naseem Zeitoon
Is Al Jazeera using its “academic” arm, the Al Jazeera Center for Studies (AJCS), to normalize Hamas’s atrocities, while hiding behind the veneer of a purportedly rigorous research institution? From Feb. 7 to 9, an AJCS-sponsored forum in Doha, Qatar, gave pride of place to figures such as Hamas leader Khaled Meshal under the banner of academic discourse.
AJCS is one of at least a dozen parts of the Al Jazeera Media Network’s ecosystem, funded and run by the Qatari ruling family, and used as soft power tools to amplify anti-Western and pro-Islamist narratives. Established to provide research support to Al Jazeera’s news channels, AJCS also serves to integrate the network into academic spheres. Those connections allow AJCS to enjoy a patina of academic credibility to launder and legitimize the violent ideas espoused by figures like Meshal and Iran’s Foreign Minister Abbas Araghchi.
When Meshal spoke in Doha, he justified Hamas’s October 7, 2023, massacre in Israel by calling it legitimate “resistance.” Hamas has ruled Gaza since 2007. The US Justice Department announced terrorism and murder conspiracy charges against Meshal for his central role in the Oct. 7 atrocities in 2024.
Araghchi had a different agenda: deflecting attention away from the thousands of Iranians slaughtered by his regime in recent weeks in the deadliest massacre since the country’s 1979 revolution. Araghchi used his remarks to call “Palestine … a test of whether international law has meaning, whether human rights have universal value.” There was no pushback from the moderator about this ironic call for justice.
Past speakers at the conference include Hamas officials Osama Hamdan and Basem Naim. Hamdan was placed on the Specially Designated Global Terrorist (SDGT) list by the US Treasury after a Hamas suicide attack in Jerusalem killed 23 people and injured 130 others in 2003. Hamdan facilitated training for a key planner of the 1996 Jaffa Road bus suicide bombings that killed 45 commuters.
Naim’s Treasury designation noted that he “holds a leadership role on Hamas’s Council on International Relations.”
The Doha forum also gave voice to some of Al Jazeera’s co-opted correspondents, including Gaza-based Al Jazeera Arabic correspondent Ismail Abu Omar. Besides being a reporter for Al Jazeera, the Israel Defense Forces (IDF), based on documents found in Gaza, identified him as a company commander in the East Khan Younis Battalion. If true, this raises additional concerns about its reporters serving as Hamas operatives while on Al Jazeera’s payroll. Not surprisingly, the network denied the allegations.
Abu Omar filmed himself with Hamas operatives breaching Israeli kibbutzim on Oct. 7. His published accounts on Al Jazeera expressed joy at the atrocities unfolding against Israelis, telling the network that he “was filled with tears” and “experiencing the scenes that we have always heard about, live and directly.”
Abu Omar amplified Hamas military chief Mohammed Deif’s words that “everyone who has a gun should take it out, because today is the day.”
Abu Omar is a former reporter for Al-Aqsa TV, which is sanctioned by the US Treasury Department as “a television station financed and controlled by Hamas” that airs content “designed to recruit children to become Hamas suicide bombers.” When AJCS chooses its speakers, it signals what it values.
AJCS is about more than sketchy forums, of course. Its partnerships deserve scrutiny too. In May 2025, AJCS co-hosted a conference with the obscure but influential Strategic Council on Foreign Relations in Iran (SCFR). SCFR is the advisory board to the supreme leader of Iran, helping to shape the ayatollah’s policies around the world.
It should raise eyebrows that an ostensibly independent research arm of a media entity partners with a murderous office of Supreme Leader Ali Khamenei. By partnering with the SCFR, AJCS signals solidarity with Iran’s oppressors, not its victims.
Technically, Araghchi is a diplomat. But he gave the lie to that title at the 2024 Al Jazeera Forum when, as secretary general of SCFR, he cautioned Arab nations against diplomacy with Israel and normalizing relations with the Jewish state.
At the 2024 forum, Araghchi also said nuclear weapons “have no place” in Iran’s religious doctrine but proclaimed that Iran has the right to enrich uranium for civilian purposes. In fact, the regime has stymied international monitoring of its enrichment, sought to expand its nuclear program, and has no civilian use for its production of 60 percent enriched uranium. But there was no refutation or questioning of Araghchi’s statement when he appeared at the Al Jazeera Forum.
In 2025, AJCS co-organized a conference with Qatar’s Hamad Bin Khalifa University in order to “deconstruct Western narratives.” Reflecting Qatar’s foreign policy, Al Jazeera’s organizers charged Western media with “justifying” Israel’s right to self-defense in the face of Hamas’s atrocities. Moreover, they attacked media outlets for “false reports” about Hamas terrorists raping Israeli women, notwithstanding the evidence to the contrary.
Arafat Madi Shoukri, a senior researcher at AJCS, organized the conference. Israel designated Shoukri as a Hamas operative for his work with the Hamas-aligned Council for European Palestinian Relations (CEPR).
Shoukri has been photographed with Ismail Haniyeh, an architect of the Oct. 7 massacre. He also directed the London-based Palestinian Return Center (PRC), which former Israeli Defense Minister Ehud Barak declared an illegal Hamas-affiliated organization that engages in terror-affiliated activities.
That conference featured as its keynote speaker Wadah Khanfar, a former director general of Al Jazeera. According to the Palestinian outlet Raya Media Network, Khanfar was “active in the Hamas movement” and a “leader in the movement’s office in Sudan.”
In May 2024, Khanfar praised Hamas’s Oct. 7 terrorist attack, proclaiming it “came at the ideal moment for a radical and real shift in the path of struggle and liberation.”
Mutaz al-Khatib, from Hamad Bin Khalifa University’s College of Islamic Studies, spoke at the conference on “professional ethics” in war coverage. On October 7, 2023, he posted on Facebook that “what happened was merely a rehearsal that shows that liberating Jerusalem is possible.”
Fatima Alsmadi, a researcher at the Al Jazeera Center for Studies, lectured that Israel has somehow “benefited” from Nazism in the aftermath of its extermination of European Jewry. She praised Al Qassam Brigade spokesperson Abu Obaida’s propaganda techniques that had “a specific goal to link Israel to the Nazis” and were “not arbitrary,” “done in stages,” and “well thought out.” Weaponizing Nazi imagery against Israel legitimizes Hamas terrorism and inverts historical truth.
AJCS’s Journal for Communication and Media Studies adheres to the same editorial approach as its conferences. A January 2026 journal article relies on quotes from the International Association of Genocide Scholars (IAGS), a discredited group that requires no expertise to have voting rights, as evidenced by Emperor Palpatine, the villain of the Star Wars franchise, and similar non-experts joining as members. This is important because IAGS touted a resolution it represented as “a definitive statement from experts in the field of genocide studies” that what is happening on the ground in Gaza is genocide.
Al Jazeera and AJCS have two personas. One is radical and platforms Hamas and Islamists like the late Yusuf Qaradawi, the most influential cleric aligned with the Muslim Brotherhood, whose show “Shariah and Life” was on the news channel for 17 years. The other is slick and partners with big tech to leverage modern technology throughout the newsroom, in the field, and online that, in turn, amplifies Islamists and Qatari foreign policy.
AJCS operates under strict Qatari media laws that prohibit criticism of the tiny Persian Gulf nation’s emir and Doha’s policies. Freedom House has rated Qatar “Not Free” for 27 years. Al Jazeera as a whole seeks to appeal to Western sensibilities by crafting a public-facing image of an independent institution that it says “aims to present a balanced understanding” of the Middle East and the Arab world. AJCS has not lived up to any standard of scholarship.
The glitz of Al Jazeera’s flashy conference and global reach should not distract from the perils of treating the Al Jazeera ecosystem like a neutral entity, untethered to a foreign authoritarian state’s policies.
US government agencies should investigate whether Al Jazeera or its center, or others on its behalf, have paid any expenses or provided material support associated with Hamas officials’ participation in any of its programming. If investigators discover such connections, appropriate sanctions, fines, or other measures should be taken.
Likewise, the US Department of Education should assess whether any American educational institutions have partnerships with AJCS.
Congress and the Justice Department should assess if the center’s actions should be disclosed under the Foreign Agents Registration Act. The Justice Department has already determined that other parts of AJMN must register as Qatari foreign agents.
Until Doha stops using any part of the Al Jazeera Media Network to whitewash terrorism, American institutions and companies need to reconsider their relationship with all platforms in its vast ecosystem. Continued collaboration from Western organizations only emboldens the next denials and justifications for violence.
Toby Dershowitz is a senior adviser at the Foundation for Defense of Democracies (FDD), on whose website this article first appeared. Eitan Fischberger is an independent OSINT investigator. Follow Toby on X @tobydersh. Follow Eitan on X @EFischberger. Follow FDD on X @FDD. FDD is a Washington, DC-based, nonpartisan research institute focusing on national security and foreign policy.
Uncategorized
How a Don McLean Concert Gave Me Insight Into the Torah
The American singer-songwriter Don McLean at the Oxford Union, May 2025. Photo: Screenshot
Last Saturday night, I went to a Don McLean concert at the Saban Theater. Yes, that Don McLean, icon of popular culture, poster child of whimsical 1970s music. As the lights dimmed and a palpable buzz of excitement murmured through the crowd, I felt the nostalgic anticipation bubble within me, knowing exactly why I was there.
You don’t attend a Don McLean concert to hear something new, and you certainly don’t go for a sound-and-light show. You go to pay tribute to a musical hero, to show up for someone who occupies a real, almost mythic place in the popular culture of your youth.
Don McLean isn’t merely another aging performer touring on old hits. He’s a cultural marker. His No. 1 hit, “American Pie,” isn’t simply a song — it’s a time capsule. Eight and a half minutes meditating on the loss of American innocence: the death of Buddy Holly, the shattering of postwar optimism, the uneasy coming-of-age of an entire generation.
People have been arguing about its meaning for decades — precisely because it meant something. Deeply.
Then there’s “Vincent” — better known as “Starry, Starry Night” — a song about Vincent van Gogh so restrained and tender it somehow made a 19th-century painter’s inner torment feel intimate to late-20th-century listeners.
Very few songwriters have managed to do this without tipping into cloying, overcooked sentimentality. McLean did it effortlessly — no theatrics, no emotional manipulation — and it worked. To this day, “Starry, Starry Night” is played regularly at the Van Gogh Museum in Amsterdam, quietly soundtracking the experience of standing before the real thing.
Don McLean, born and bred in the bedroom town of New Rochelle, NY — hardly a breeding ground for folk-music greatness — has somehow come to embody the American folk tradition. Mentored and befriended by legends like Josh White, he absorbed the moral seriousness that defines folk music: the sense that songs can carry memory, protest, grief, and conscience all at once.
And he did it without tipping into angry remonstration or cloying sentimentality. Mclean was never flashy, and certainly never cool in the trendy sense. But he mattered. And for many people, he still does.
There is also something meaningful about the fact that McLean has long been openly supportive of Israel, without apology and without hedging — a position that has become increasingly rare in the showbiz world.
At one point, his significant other was Israeli, a connection that deepened his ties to the country. He has written a song about Jerusalem and another — “Dreidel” — built around the familiar Hanukkah game, and he has never been coy or evasive about where he stands.
Unashamedly pro-Israel and a genuine friend of the Jewish community, McLean belongs to that rare group of artists — including, sadly, only some Jewish ones — who don’t feel the need to hide in the herd, and are openly positive about the miracle of Israel.
So, when I walked into the packed theater — a full house, brimming with goodwill toward an 80-year-old legend of American pop music — I wasn’t just going to a concert. I was acknowledging a nostalgic moment in my own life. A time when songs didn’t merely play in the background but actively framed how I understood the world. Which is precisely why the letdown was such a disappointment.
McLean is long past his sell-by date. His energy was low. The singing was often flat and unenthusiastic. Long stretches felt labored and passionless, as though he was simply going through the motions. Even the comb-over hairstyle — epic in its own stubborn way — felt like an unintentional symbol: a refusal to surrender to time, even when time has clearly won.
And then came “American Pie” — the showpiece, the emotional climax, the song everyone had been waiting for — and it simply didn’t land. You could feel the audience willing it to work, wanting to be generous, desperate to preserve the magic. But there was no magic.
We clapped respectfully. We reminded ourselves that legends age, and that memory is often kinder than reality. And we were forced to confront an uncomfortable truth: maybe some things are better left in the mind’s eye as pristine nostalgia.
Maybe seeing a hero of your youth in a diminished state doesn’t deepen the experience — it diminishes it. Walking out of the theater, that was the thought that lingered most.
And that’s when it hit me: our Jewish sourcebook, the Torah, does something very similar to us — almost intervention-style — in Parshat Mishpatim. This is the portion that comes immediately after the revelation at Sinai, the greatest spiritual moment in Jewish history: thunder and lightning, followed by God speaking directly to His newly born nation.
We’re swept into a moment that is dazzling and overwhelming, the kind of experience every believing Jew would love to freeze in time and relive.
But we barely have time to savor it before the Torah pivots sharply. There’s no lingering on the drama, and no attempt to recreate the high. Instead, we’re dropped straight into the mundane reality of law: damages and injuries, loans and workers’ rights, lost property and personal responsibility.
Mishpatim is dry. It’s technical. And, on the surface at least, it’s deeply uninspiring. The juxtaposition feels like a comedown — a real downer.
But that whiplash is entirely deliberate. Inspiration is always a flash. Even the greatest moments in time are just that: moments. Sinai, like a great song or the vigor of youth, cannot be sustained indefinitely. You can’t live forever in a suspended state of awe, and you certainly can’t build a day-to-day life on peak experiences.
Reality is the true engine of our lives. And reality includes fatigue, complexity, disappointment, human weakness, and long stretches that feel decidedly unremarkable. But it is in these moments that there’s a chance for everyday holiness. The Torah, unlike nostalgia, refuses to pretend otherwise.
Mishpatim is the reminder that the spectacular visions that may once have animated our faith are incapable of sustaining us once those moments have passed.
The Torah is teaching us a crucial life lesson: you were inspired — now let’s see what you do with it. Not when God’s voice is thundering from the mountain, but when you’re arguing over financial liability and damages. Not when everything feels elevated and transcendent, but when life is stubbornly ordinary.
Inspirational experiences define moments. But moments age badly if that’s all they are. Which is why Judaism doesn’t try to recreate the emotional experience of Sinai.
There is no commandment to feel revelation. Instead, the Torah translates revelation into structure — into obligations that don’t depend on energy, charisma, or being at your peak. What ultimately matters is how we conduct our lives once inspiration has faded.
God doesn’t want Sinai to be remembered as an unattainable peak, a moment so overwhelming that everything afterward feels like decline. It was never meant to become the yardstick by which all future religious experience is judged, or the excuse for disengagement from the present.
Sinai only has meaning if it translates into better people, expressed through our loyalty to the laws of the Torah that were given there.
So maybe it was good to go to that concert after all. Not because it preserved the magic — it didn’t — but because it clarified something deeper. I don’t need Don McLean to be great now for his impact on my life to remain meaningful now.
The music fades, the voice weakens, the moment passes. What remains is whether what once inspired me is strong enough to shape how my life is lived once the applause has died away.
The author is a rabbi in Beverly Hills, California.
Uncategorized
When Is the Work Over on Fighting Antisemitism? Never.
Pro-Israel rally in Times Square, New York City, US, Oct. 8, 2023. Photo: REUTERS/Jeenah Moon
After Oct. 7, 2023, many Jews described the moment as a wake-up call. People who had been disengaged or hesitant to speak out suddenly felt compelled to act. Fear was part of the reason but so was clarity. What became obvious was that antisemitism was very much alive and growing in unexpected ways. Many people either jumped into action or doubled down on their current activities. As months have turned into years, a different question has emerged: When does this end? When can life return to normal? When is enough enough?
The answer is simple and difficult: It doesn’t end.
Bret Stephens recently spoke at the 92nd Street Y in New York, where he shared his view that antisemitism was a badge of honor and that we ought not to worry about it too much because there’s not much to be done. He stressed that the amount of money being spent on the fight against antisemitism was not yielding the desired results and stressed that money could be better used for internal applications. He did a great job of diagnosing the problem and of explaining the history of the Jewish experience in the United States. He provided a therapeutic experience for the audience. But the solution that he offered was only partial.
Stephens correctly explained that Oct. 7 and its aftermath have created an opportunity for rediscovery of Jewish people’s identity, but he implied that the fight against antisemitism should be largely abandoned. On this point he is wrong. While it may seem like a losing battle now, over the arch of time this fight will be won. Think of the state of worldwide Jewry today compared to 500 years ago. Things are immeasurably better.
The fight against antisemitism and Jewish detractors must continue. The struggle to push back the tide cannot be abandoned as Stephens suggests; it must be reimagined, and the funds ought to be redirected to places that ARE having an impact.
As an example of using new tools for new times, after Oct. 7, I along with several other people co-founded Emissary4All, a nonprofit technology company and grassroots movement dedicated to organizing individuals and communities to act in a coordinated, strategic way — both online and offline. Our approach identified a lack of an ability to mobilize people for action both on and off social media. In this case technology solutions have been deployed as a vehicle to accomplish these goals. Another example of similar grassroots action is an organization called Pens of Swords. They have organized thousands of people to write letters and sign petitions and have had real impact.
Recently, someone asked, “When is this going to be over?” The honest answer: never. When one path stops creating impact, a new path should be forged that will make a difference, because the struggle doesn’t die. As long as the Jewish people face persistent enemies, the responsibility to defend them does not disappear. As in battle, an army must hold the line; otherwise, they will be overrun.
Previous generations understood this instinctively. Those who lived through World War II and its aftermath knew that resistance was not optional. In the decades that followed, that notion faded for many, as the lessons learned were forgotten.
Acknowledging that the work never ends does not mean living in a state of exhaustion or permanent crisis.
The goal is not to do everything, but to do something that matters. Small, effective actions add up. The phrase “Do less and obsess” can be helpful in this scenario.
It is imperative to have the ability to evolve. Commitment does not mean clinging to ineffective tactics. If an approach isn’t working, it should be abandoned. If a strategy loses relevance, it should be replaced. The constant is not a specific way of doing things, but the refusal to give up.
There is no finish line where one can say, “I’ve done enough.” There is only ongoing reassessment — and then adjustment. The question is not when the work ends, but how to design the work to fit into one’s lifestyle.
So, when asked when the work is over, the answer is “Never!”
Daniel Rosen is the co-founder of a nonprofit technology company called Emissary4all, which is an app to organize people to move the needle on social media and beyond. He is the co-host of the podcast “Recalibration.” You can reach him at dmr224@yahoo.com.