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Jewish institutions awaken to climate crisis, with hundreds pledging action

(JTA) — For a decade starting in 2002, Jennifer Laszlo Mizrahi devoted herself to pro-Israel advocacy. After that, the Jewish philanthropist and activist from Annapolis, Maryland, went all in to fight for disability rights, working in the field for the next decade. Now, Mizrahi is focused on climate change. 

“Let me put it this way: In 2021, we donated to one climate organization, and in 2022, we donated to 17 of them,” Mizrahi said, referring to the small charity fund she runs with her husband, tech entrepreneur Victor Mizrahi. This year, the couple made their largest climate-related donation yet, sending a group of nine climate reporters to Israel to meet tech startups working on ways to reduce greenhouse gas emissions. Mizrahi and her husband have also begun commercially investing in such startups. 

“I was hoping other people would solve it,” she said. “But the pace of the change is not nearly meeting the demand at the moment. I felt that even though I don’t know the subject, I’m just going to have to do it because I have kids and I don’t want this world to fall apart.”

Climate change has long ranked at or near the top of a list of issues concerning Jews in the United States, according to multiple surveys, and Jews have been heavily involved in the wider climate movement. But until recently, the issue had a marginal place on the agendas of Jewish communal organizations, which neglected climate even as the subject took on importance in the activism and policies of other religious communities and in the larger philanthropic world.

Mizrahi’s newfound emphasis on climate is an early example of a larger shift that is underway in Jewish philanthropy, a multibillion-dollar world made up of thousands of individual donors, charitable foundations and nonprofit organizations. 

“It’s the beginning of what will become a more widespread focus among Jewish groups,” said Rabbi Jennie Rosenn, the founder and CEO of the Jewish climate group Dayenu. “We’re seeing an awakening to this as a profoundly Jewish issue, and awakening to the role that the Jewish community has to play in addressing the climate crisis.”

Scientists say that decisions regarding carbon emissions made in the next few years will affect life on Earth for thousands of years to come. The most recent warning came in March, when leading global experts with the Intergovernmental Panel on Climate Change published a new report, stating that “there is a rapidly closing window of opportunity to secure a liveable and sustainable future for all.” 

The large Jewish populations living in the coastal United States are vulnerable to extreme storms, sea-level rise, severe heat and other weather disruptions — a situation dramatized in the recent Apple television series “Extrapolations,” in which a rabbi contends with rising sea waters infiltrating his Florida synagogue. Meanwhile, Israel is experiencing a slew of impacts from drought and floods to security threats tied regional climate-related instability. 

A flooded road after heavy rainfall in the central Israeli city of Lod, Jan. 16, 2022. (Yossi Aloni/Flash90)

Israeli officials visit the site where a road collapsed into a large sinkhole at Mineral Beach in the Dead Sea on December 7, 2017. Many facilities and beaches have been closed or shut down in recent years following the increase in sinkholes caused by ever-declining sea levels, as climate change strains the country’s water resources. (Mark Neyman/GPO)

The last few months have seen a flurry of new initiatives aimed at both greening Jewish institutions and directing collective action on climate. 

In December, for example, Rosenn’s group published a report calculating that endowments of Jewish organizations, from family foundations to local federations, are invested in the fossil fuel industry to the tune of at least $3 billion. The report launched an ongoing campaign called All Our Might that urges Jewish leaders to withdraw these investments and put the money toward clean energy instead.

Meanwhile, many of the most prominent Jewish organizations in the country — representing local federations, Hillel chapters, summer camps, community centers, day schools and nearly every religious denomination — had already joined a new green coalition organized by another Jewish environmental group and were preparing to unveil pledges to do more in the fight against climate change. 

The unveiling of the climate pledges happened in March, under the leadership of Adamah, a nonprofit created through the merger of two stalwarts of Jewish environmentalism, Hazon and the Pearlstone Center. 

“Climate and sustainability have not been on the list of priorities for the vast majority of Jewish organizations; this coalition and these climate action plans reflect a deep paradigm shift and culture change moving forward,” Adamah CEO Jakir Mandela said at the time. 

The commitments made by members of Adamah’s Jewish Climate Leadership Coalition include sending youth leaders to global climate summits, reducing emissions of buildings and vehicles and lobbying the federal government to pass climate policies. 

More than 300 congregations and nonprofits have joined. For Earth Day, Adamah announced a million-dollar fund offering interest-free loans and matching grants to Jewish groups for projects to reduce their greenhouse gas emissions. 

If any single event can be said to mark the debut of the climate issue as a top Jewish communal priority, it is probably the recent annual conference of the Jewish Funders Network, which took place in March in Phoenix, bringing together thousands of donors and charity executives. 

For the gathering’s first event, before the formal opening of the conference, a group of participants went on a field trip to downtown Phoenix to learn about the local effects of the climate crisis. Far more people signed up than organizers anticipated, and with about 55 passengers, the tour bus chartered for the occasion reached capacity. Mizrahi, who was among the participants, said the trip was helpful as a networking opportunity for like-minded philanthropists. 

Rabbi Shmuly Yanklowitz, the founder of the activist group Arizona Jews for Justice, took the group to a local church where immigration officers drop off asylum seekers, so that conference attendees could hear about how environmental disasters drive cross-border migration. The trip continued with a visit to a downtown homeless encampment known as the Zone, where participants were invited to imagine the challenge of spending the summer season outside, with temperatures sometimes reaching 120 degrees. The conversation eventually turned to the issue of water scarcity across the state.

“We wanted to expose them to how the existential threats posed by climate change are not long term, but are already here,” Yanklowitz said. “People down in the Zone are dying every summer from heat exhaustion and dehydration.”

Based on his debrief with the group afterward, Yanklowitz feels the trip left an impact on participants. 

“I didn’t hear anyone say, ‘Oh, I’m changing my commitments.’ But I did get the sense that climate change was kind of abstract for many people, and that now it really hit home,” Yanklowitz said.

The rest of the conference featured multiple talks and gatherings dedicated to climate, including on the main stage, and an announcement that Birthright, which offers free trips to Israel for young Jews, was increasing its own climate activism with the help of a new donation. 

In an interview, Ellen Bronfman Hauptman and Stephen Bronfman, children of Birthright founder Charles Bronfman, said their $9 million gift is meant to honor their father on the occasion of his 90th birthday, while also bringing Birthright more in line with the values of a new generation that is environmentally-minded. 

Birthright organizers will use the funding to develop programming focused on climate that could, for example, expose participants to Israel’s clean tech scene. The money is also intended to help Birthright lower its own carbon footprint, potentially by switching to electric buses or adding more vegetarian meals. 

The Bronfmans hope that Birthright’s significant purchasing power in Israeli tourism will nudge the industry toward more ecologically sustainable practices. 

“To me, Birthright is like Walmart — everyone wants to do business with them,” Stephen Bronfman said. “They have the power to dictate terms to their service providers and affect the supply chain.” 

The widespread interest in climate mobilization among Jewish groups comes after years in which the issue languished outside the mainstream. Rosenn, the head of Dayenu, who has attended about 15 conferences of the Jewish Funder Network, noticed a change this year. 

“There used to be half a dozen people at a breakfast before the program talking about climate. And it wasn’t even climate, necessarily — it was the environment writ large,” she said. 

The Jewish world is, in many ways, still lagging behind the larger climate movement. Divesting endowment funds from the fossil fuel industry, for example, is seen as a bold step among Jewish groups even though at least 1,590 institutions representing nearly $41 trillion in assets have already publicly committed to doing so, according to a website tracking such pledges. About a third of the groups on the list are defined as faith-based organizations, but only three are Jewish: Kolot Chayeinu, a congregation in Park Slope, Brooklyn; the Reform movement’s pension system; and the American Jewish World Service, a global justice group. 

Rabbi Laura Bellows, now Dayenu’s director of spiritual activism and education, waves matzah as she encourages major financial organizations to divest from fossil fuels at a rally in Washington, D.C., April 20, 2022. (Bora Chung | Survival Media Agency / Courtesy of Dayenu)

Adamah’s own climate plan doesn’t include a pledge to divest but only a promise that it will investigate the option of doing so for its endowment and employee retirement funds. Instead, the plan touts the group’s education and advocacy efforts, and focuses on reducing emissions at its retreat centers. 

Adamah’s chief climate officer, Risa Alyson Cooper, acknowledged that Jewish community institutions have been “largely absent” from the divestment movement and said her group regards divestment as one of several required tools for addressing the climate crisis.

She said the Jewish community hit a milestone when 12 of the 20 founding members of Adamah’s climate coalition said in their climate plans that they would consider amending their financial practices. That was significant, she said, in light of the organizations’ complex and deliberate governing structures, which can make executing such changes onerous.  

“While the Jewish community may have lagged behind in years past, we are catching up quickly,” Cooper said. 

Such a shift would mark not only a milestone for Jewish climate activism but also a departure from how the Jewish community has historically done philanthropy, said Rabbi Rachel Kahn-Troster, executive vice president of the Interfaith Center on Corporate Responsibility. 

She said wielding financial holdings for social impact has been a hallmark of advocacy by Christian groups. Last year, the Presbyterian Church (U.S.A.) opted to divest from fossil fuels in light of the climate crisis.

The Jewish community, meanwhile, has tended to act primarily through charitable donations. One of the reasons for the difference, she said, is that the Jewish community is much less centralized with communal assets spread across many endowments, making the actions of any single group relatively less impactful. 

“Adamah had done some really important work to change individual behavior and grow people’s connections to the environment, but the bigger piece of bold collective action to fight the climate crisis was missing,” Kahn-Troster said. “The overall community is late to respond to the urgency of the problem. But I do think that the work of these organizations is very significant, so I’m excited to see it.”

Kahn-Troster’s historical view is informed by the legacy of her father, Rabbi Lawrence Troster, an environmental activist who had pushed for communal Jewish action on climate, and by the passion for climate justice displayed by her 15-year-old, Liora Pelavin, a member of the Jewish Youth Climate Movement, an arm of Adamah. 

“Finding a meaningful Jewish space to do grassroots-level climate advocacy that many young people are demanding has been really important to Liora,” Kahn-Troster said. 


The post Jewish institutions awaken to climate crisis, with hundreds pledging action appeared first on Jewish Telegraphic Agency.

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Lawn signs for Abdul, door knocking for Haley: Michigan Jews split in Senate Democratic primary

(JTA) — OAK PARK, Michigan – Karen Bick has spent the days leading up to Michigan’s Democratic Senate primary fielding calls from Jewish friends urging her to vote for U.S. Rep. Haley Stevens.

Despite the pressure, Bick, 69, said she plans to sit out the race altogether. As much as she is compelled by the campaign of Stevens’ progressive opponent, Abdul El-Sayed, his accusations that Israel has committed genocide in Gaza have kept her from voting for him. Stevens’ campaign, she said, hasn’t given her enough reason to vote for her instead.

“I am very pro-Israel. I’m not pro-Netanyahu, which is part of the whole thing. A lot of my friends who are Jewish have been calling me, trying to get Haley, but it’s like they’re looking at one issue,” said Bick, a Jewish resident of Oak Park, a suburb of Detroit. “I don’t think that Israel should take precedence over all the other issues just because somebody’s pro-Israel.”

Bick’s ambivalence reflects a divide among Michigan Jews in a primary where Israel has emerged as one of the sharpest contrasts between the candidates. Stevens has served in the House since 2019 as a reliable supporter of Israel, while El-Sayed, a former county health official, has made opposition to U.S. support for Israel and AIPAC’s spending in the race a hallmark of his campaign.

That doesn’t mean El-Sayed is without Jewish supporters.

Barbara Weinberg Barefield, a longtime Detroit resident who helped found the city’s Jewish Voice for Peace chapter, has been campaigning for El-Sayed since the beginning of the race, including organizing fundraisers, phone banking and canvassing. She also helped organize “Jews for Abdul,” a group of Jewish supporters working to elect him.

Weinberg Barefield, 76, said that El-Sayed’s use of the term “genocide” to describe Israel’s actions in Gaza was an essential component of her support for him.

“We are trying to let people know that there are many Jewish people that support Abdul and support his objectives and support his voice,” Weinberg Barefield said. “Justice, equality, and freedom are part of the fabric of me being a Jew and the message that we put forth for ‘Jews for Abdul:’ that he is a candidate that represents our morality, our ethics, and frankly, I think these are the things that most people in this country want.”

Suzanne Levin, an 83-year-old Jewish Michigander, initially supported Michigan state senator Mallory McMorrow, whose withdrawal from the race left progressive Jews in the state facing a political dilemma.

For Levin, the choice quickly became clear. She got an El-Sayed lawn sign and “Jews for Abdul” t-shirt and threw her support behind his campaign.

In doing so, Levin has rejected accusations from Stevens and some Jewish Democratic leaders in the state that El-Sayed’s rhetoric and associations have crossed the line into antisemitism.

“They believe all this crap about El-Sayed, that he’s antisemitic, and I have listened to so many of his talks, and when they ask him ‘should there be an Israel,’ he says there should be a place where people could all be safe and and people should be okay,” Levin said.

Other Jewish Democrats have reached a starkly different conclusion about El-Sayed, who has said the Israeli government is as “evil” as Hamas and often accuses Israel of committing “genocide” in Gaza while advocating that U.S. aid to Israel be diverted to domestic priorities.

Halie Soifer, the CEO of the Jewish Democratic Council of America, which has endorsed Stevens, said that she had been “concerned” by El-Sayed’s response following the March attack on Temple Israel in West Bloomfield, Michigan.

At the time, El-Sayed sparked outcry by putting out a statement that discussed Israel’s war in Lebanon, where the attacker’s brother was killed. Soifer said she believed El-Sayed “equivocated and provided a justification for a situation, which there was no justification.”

“If he wants to be senator of a state that has such a large Jewish population, he must demonstrate an ability to stand with that community as we face the rise of antisemitism,” Soifer said. “On that issue in particular, Haley has been a leader in Congress.” The state has close to 130,000 Jews.

Soifer said her group’s volunteers had put out close to 10,000 calls to Michigan voters urging them to back Stevens.

Zach Nessel, a 23-year-old Michigan State University graduate and the secretary of the Michigan Democratic Jewish Caucus, shared many of Soifer’s concerns as he knocked on doors for Stevens in Oak Park Monday.

“I’m absolutely concerned about his rhetoric,” said Nessel, whose mother is Michigan Attorney General Dana Nessel. “I think he’s spending more of his time trying to ostracize pro-Israel Democrats than he is looking to fight Trump, and that’s what I see amongst a lot of his allies.”

Nessel said he had been especially concerned by El-Sayed’s campaign event at his alma mater in April alongside Hasan Piker, an anti-Israel streamer whose rhetoric has been called antisemitic by many Jewish groups and leaders.

“The fact that my former Dem Club is hosting an antisemite that has positive things to say about Hezbollah, a U.S. designated terrorist organization that has killed Americans, that’s horrifying,” Nessel said. “And the fact that you know Abdul is campaigning with someone like that is insane.”

Nessel said that he had visited over 500 homes across the Detroit area to champion Stevens. During his visits, he said voters rarely brought up Israel or AIPAC on their own.

But Nessel said he worried that a potential El-Sayed victory Tuesday could encourage other candidates to adopt similar tactics, with consequences for Jewish participation in the Democratic Party.

“Most people, they want to fight Trump and they want to make things more affordable,” Nessel said. “And if this sort of commotion is successful, then they’ll keep on doing it, and that’ll make it hard for members of the Jewish community to continue to participate in our party.”

This article originally appeared on JTA.org.

The post Lawn signs for Abdul, door knocking for Haley: Michigan Jews split in Senate Democratic primary appeared first on The Forward.

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In a world of AI run amok, Yiddish folktales are making these theater wizards ‘cranky’

A unique theatrical performance inspired by Yiddish folk tales features dead Jews dancing at a cemetery, a prophet appearing in the form of a bunny rabbit and a stone-munching worm named Shamir. It all takes place within the confines of a 2’ X 4’ box known as a cranky and it’s coming to New York later this month as part of the International Puppet Fringe Festival.

For those unfamiliar with the decidedly low-tech medium, crankies are portable stages through which a panorama is scrolled by cranking a pair of wooden dowels. The characters and scenery on the scroll are usually accompanied by narration and music, in this case a live klezmer trio. In backlit crankies, shadow puppets can also be used for characters.

From left: A.C. Weaver, Kiah Raymond, Rachel Leader, Mattias Kaufmann and Raffi Boden. Courtesy of The Magid Ensemble

The cranky performance of Shterna and the Lost Voice was created by the Magid Ensemble, a far-flung interdisciplinary collective that includes a storyteller, a graphic artist and three former members of the Boston klezmer band Mamaliga. The members met when they were all living in Northampton, MA, which was described in one review of the ensemble as a “queer Yiddish diasporic hub.”

The decision to create a cranky grew out of the group’s frustration when they tried to keep performing a silent Yiddish film score they had composed. The score was played at a Toronto Jewish Film Festival screening in 2023. The cost for the rights to subsequent screenings of the silent film was prohibitively expensive, so the ensemble decided to create its own show. Accordion player Mattias Kaufmann said they really wanted to do a multimedia project that combined a concert, storytelling and visuals. Kaufmann had worked on some crankies years earlier and saw them as an exciting way to tell a story.

“I feel like they’re really powerful, especially the backlit crankies,” said Kaufmann, who composed the music for Shterna. “It’s not really full-fledged theater, but in many ways it is. It’s a cool in-between space of performance.”

Artist Kiah Raymond had done several crankies and violinist Rachel Leader had seen some.

“I just loved their portability,” Leader told me. “They’re quite small and we can travel with them.”

And travel they have. Shterna and the Lost Voice has been performed more than 50 times around the U.S. and Canada since April 2024. Many of the shows have been sold-out.

Into the cranky-verse

Painted moving panoramas date back many centuries but emerged as a popular form of entertainment in the 1800’s. They were constantly on tour in the U.S. and a number of European countries. The cranky is a smaller scale version of the panoramas and its revival in America is traced back to the mid-2010’s. Vermont’s Bread and Puppet Theater is widely credited with sparking the resurrection of the cranky.

Jenny Romaine, a Bread and Puppet alumnus who works with the Great Small Works theater collective in New York, praised the work of the Magid Ensemble.

“They’re taking the crafts of performance and visual theater and puppetry to new heights,” Romaine said. “I love their work.”

The Lantern Sisters is a Baltimore-based duo. Photo by Jody Best

To consider how the cranky craze has spread in recent years, consider the Seattle-based cranky maker Sue Truman’s experience joining a Facebook group devoted to crankies in 2014. There were 30 people in the group at the time. It now has 4,500 members worldwide. Truman, who teaches people how to make crankies and runs the Crankie Factory website, estimates there are currently between 15 and 20 cranky festivals in the U.S. every year.

“It’s incredible how it has exploded,” she told me. “I get emails every week from people all over the world.”

As if to illustrate how quirky the cranky universe is, Truman is collaborating with a couple of Seattle’s old-timey musicians on a piece about a meteor storm in 1833 and its impact on quilters in the Pacific Northwest.

Or there’s Katherine Fahey, one half of the Baltimore cranky team known as The Lantern Sisters. which did a show about Baltimore’s horse-drawn street peddlers known as Arabbers.

Fahey ran into the Magid Ensemble at a cranky festival in New Jersey where each performer had ten minutes to strut their stuff. She was impressed with the excerpt of Shterna they presented.

“Their narrator was such a good storyteller,” Fahey told me in a phone interview after returning from a performance in Ohio. “And I liked how they kept the artwork simple. Just did paper cuts, all one color on the scroll. They told the story in this straightforward, beautiful way. I thought it was really lovely.”

A talent for cranking

Kiah Raymond, a Portland, Oregon-based tattoo artist and muralist, made the cranky for Shterna and the Lost Voice on a long roll of 24” wide butcher paper. It took them between four and six months to cut the characters and scenery into the paper and laminate the finished cuts with clear packing tape. Raymond pulled designs and patterns from a book about traditional Jewish paper cuts and used them as borders and backgrounds. Additional inspiration came from ketubas.

Raymond operates the cranky during the performance, which involves a lot more than just mindlessly cranking the two scrolls.

A scene from ‘Shterna and the Lost Voice.’ Courtesy of The Magid Ensemble

“You’re holding it taut but turning it at the same time,” Raymond explained. “You turn it faster or slower, depending on what’s happening in the story.”

There’s another quirk to cranking: At times you’ll be turning one hand considerably faster than the other, depending on where in the scroll the story is.

The lost voice in the Shterna story belongs to a man whose beautiful davening is cherished in his shtetl. After he loses the ability to daven, a woman named Shterna goes on a quest to retrieve it. Her sojourn takes her through the physical world, the underworld and the heavens.

A.C. Weaver, a scenic carpenter and Yiddish translator based in Northampton, came up with the story in collaboration with the ensemble’s members. Weaver narrates the show.

Weaver said their connection to traditional Jewish storytelling is thanks to their childhood rabbi, Steve Sager, at Beth El Synagogue in Durham, NC. Weaver said the late rabbi was an “incredible extemporaneous storyteller.”

The story line for the cranky emerged, Weaver said, during the COVID pandemic’s dark days when a lot of friends and neighbors were becoming sick or disabled.

“I felt motivated to make up a story having to do with disability and what it means to lose something around which a lot of your identity is based,” Weaver told me.

Storytellers and teachers

How it all works at ‘The Crankie Factory’ Courtesy of The Magid Ensemble

The word magid can mean storyteller, itinerant teacher or preacher. The role of the magid has been documented as far back as the 16th Century and there have been some major magids, including the Dubner Maggid of the late 18th Century and the Kelmer Maggid, who was a big macher in Musar, a spiritual practice focused on living a meaningful and ethical life.

The Magid Ensemble likes to define the word magid as “storyteller,” but the group also serves as a teacher and preacher to some degree.

Though not overtly political, Shterna does project values with a distinct world view: a woman as the hero and a nod to compassion for the disabled. The ensemble has also raised funds for a family from Gaza.

The production was created with start-up funding from the Combined Jewish Philanthropies of Boston and local cultural councils in Massachusetts. Leader said that altogether around $15,000 came in, including a $3,000 New England States Touring grant.

Analog in a digital world

Many in the cranky scene say one of the medium’s appeals is its analog nature at a time when so much of our entertainment is digital — and increasingly AI-generated.

More than one practitioner has likened cranky performances to “telling stories around a fire.” It’s an immersive experience, said Raffi Boden, a Brooklyn-based cellist in the ensemble.

In ‘Shterna and the Lost Voice,’ a prophet appears in the form of a rabbit. Courtesy of The Magid Ensemble

“I think that there’s something really beautiful about seeing everything happening before your eyes’” he told me. “I think people are moved by witnessing something that comes together created in front of them in this beautiful, complete way.”

The immersion that audiences experience is likely why children as young as preschoolers have sat and watched the entire 50-minute show without interruption.

“I was a little worried going in because I was wondering, what if everybody starts screaming after 10 minutes because they’re bored?” Boden said.

Despite the embrace of the crankies’ intrinsic analog nature, more and more cranky festivals are providing live video projection if the performance is taking place in a big hall. It’s counterintuitive, concedes Truman, but on the other hand, “If you can’t see it, that’s not good. In the festivals where I’ve performed, nobody is complaining about them providing live video projection.”

Shterna and the Lost Voice will be performed during the International Puppet Fringe Festival August 13, 15 and 16 at Teatro LATEA on Manhattan’s Lower East Side.

 

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Cori Bush promised to bury AIPAC. Her rematch with Wesley Bell in Missouri tests that.

(JTA) — Missouri primary voters will travel back two years when they head to the polls on Tuesday. There they’ll confront a rematch of two candidates whose previous face-off was largely defined by an influx of AIPAC cash that helped oust one of Israel’s most ardent critics in Congress.

In 2024, AIPAC “demonstrated its clout,” in the words of The New York Times, with a massive contribution that knocked out incumbent U.S. Rep. Cori Bush in favor of challenger Wesley Bell. In her concession speech, she promised revenge.

On Tuesday, Bush is seeking to make good on the pledge. But while she is competing against the same candidate, the political landscape around them has changed dramatically.

Since Bush’s loss in the district representing the St. Louis metropolitan region, AIPAC has become a bogeyman in the Democratic Party and Israel a major campaign issue. Other anti-Zionist members of the Democratic Socialists of America have been racking up victories in blue districts across the country throughout the 2026 primary season.

The changing winds might have given Bell incentive to shift to the left instead of leaving himself vulnerable to a challenger whose background and political stances are otherwise similar. But Bell has held firm in his support for Israel, enjoying the backing of mainstream Democrats and a continued financial infusion from the American Israel Public Affairs Committee to the tune of more than $1 million this cycle.

As a result, Tuesday’s rematch is one of the most striking tests of whether AIPAC still has traction in Democratic strongholds or whether Bush and other DSA candidates have subdued the once-powerful lobby.

“The war is a lot different today than it was two years ago,” Braxton Payne, a St. Louis-based Democratic strategist, told JTA, referring to the Israel-Gaza conflict that unfolded following Hamas’s attack on Oct. 7, 2023, and the ensuing war. “Sentiment inside the Democratic Party, even among the establishment, has changed.”

In the past few years, the AIPAC has faced growing hostilities from ultra-left-wing politicians, who have denounced Israel’s treatment of the Palestinians in Gaza and the West Bank, particularly in the aftermath of Oct. 7.

“AIPAC is now a household name in Democratic politics,” Payne noted.

But heading into Tuesday’s primaries, it wasn’t clear that the anti-AIPAC activism had moved the needle for St. Louis voters. While the polymarket prediction platform has given Bell a 66% chance of winning, compared to Bush’s 34%, there’s a dearth of nonpartisan polling. Bush’s campaign commissioned one of the few publicly available survey results, an April HIT Strategies poll that declared the candidates “statistically tied,” with Bell in the lead at 44% and Bush at 40%.

On paper, the two candidates have much in common. Born in Missouri in the mid-1970s, Bell and Bush are both Black progressive Democrats who entered politics following the 2014 police shooting of Michael Brown in the city of Ferguson.

After protests for police reforms surged across the area  for about a year, Bell won a seat on the city council and worked on enacting such changes. In a 2018 race for St. Louis County prosecutor, he defeated Bob McCulloch, a 27-year incumbent who had come under national scrutiny for failing to prosecute the officer who had killed Brown. Bell is now serving his first term in Congress.

Bush, meanwhile, first became engaged in politics as a participant in the Ferguson protests. Though she lost Democratic primaries for the U.S. Senate and House in 2016 and 2018, success in 2020 led her to serve Missouri’s 1st Congressional District for two terms. But in 2024, Bush fell short, losing in the primaries to Bell by more than 5 percentage points.

The candidates agree on most of their political platforms, both of which prioritize issues like reproductive freedom, gun violence prevention and the dismantling of Immigration and Customs Enforcement, as well as reducing the costs of housing, utilities, healthcare and prescriptions. But they diverge when it comes to the Middle East, with Bush’s campaign promising to “stand for justice in Palestine.”

Like other DSA candidates in New York, Colorado, Wisconsin and Michigan, Bush’s campaign accuses Israel of carrying out a genocide in Gaza with the backing of “U.S. weapons and U.S. dollars.”

Following her loss to Bell in 2024, Bush threatened to tear down AIPAC’s “kingdom” after it spent nearly $9 million on her takedown, in one of the most expensive House races in U.S. history. Federal Election Commission records show that of that total, AIPAC invested about $3.4 million in support of Bell and about $5.2 million in opposition of Bush, through the lobby’s super PAC, the United Democracy Project.

“People are beginning to understand that — much like the crypto industry, AI, Big Oil, and Big Pharma — AIPAC has become yet another way for MAGA-donors to divide the Democratic base by meddling in primaries,” Bush told JTA in a written statement.

“In St. Louis and across the country, people know that our fight against antisemitism means fighting against the far-right’s effort to divide us,” Bush added.

Throughout her current rematch against Bell, Bush has gone after her opponent for his ties to AIPAC.

“Wesley Bell is a former Republican campaign manager who is bought and paid for by AIPAC,” Bush posted last month on X. Bush was referring to a 2006 period when Bell served as campaign manager for a conservative, which he has maintained was no more than a favor for a friend.

“We’re going back to DC, and we’ll do it with no corporate cash or AIPAC funded-trips,” Bush added, referencing Bell’s trip to Israel with the lobby group last year.

Yet compared to 2024, AIPAC has spent much less on the current race. Through its UDP super PAC, the lobby has invested in the neighborhood of $3 million in the rematch, with the vast majority spent opposing Bush, according to FEC data. Overall in this race, the candidates themselves have also raised fewer funds than they did two years ago, according to the FEC. Bell has secured $3.6 million and Bush $1.3 million, as opposed to $5.4 million and $4.2 million, respectively, in 2024.

Deryn Sousa, spokesperson for AIPAC, told JTA in a written statement that his group was proud to support Bell’s campaign.

“Bell is a principled fighter for the people of St. Louis, while Cori Bush spent her time in Congress missing votes and demonizing a key democratic ally,” Sousa added.

Bell did not respond to a request for comment from JTA.

However, on the campaign trail, Bell said he was “proud to stand with our Jewish brothers and sisters, and support Israel, particularly in a time that has been very tumultuous,” in a March video posted by AIPAC.

“When we see what has happened in the last few years, I think it’s even more apropos to stand with our friends and one of our greatest allies,” he continued. “Oftentimes, what gets lost is yes, we support Israel, but Israel also supports us.”

And in Congress, Bell voted last month against an amendment that aimed to cut military aid to Israel. He has also previously co-sponsored a bill to increase defense partnerships with Israel, while also voting in favor of legislation that would have sanctioned the International Criminal Court for seeking to arrest U.S. allies, including Israeli officials.

David Cohen, executive director of the Jewish Community Relations Council of St. Louis, which does not endorse candidates, said the recent Iran war transformed “a national conversation about the Middle East into something more common.”

“The sheer number of conversations on this topic compared to the last race look different,” Cohen said. “The confluence of conspiracy theorists from the left and the right have blown out of proportion since the war started.”

Within these national conversations, which he described as “catchy” talking points and “black and white” discussions about AIPAC and Israel, Cohen warned that certain campaigns are “playing that dangerous game of demonizing Jews.”

Cohen said he believes that Bush’s campaign decided to focus on Israel because “they thought it would get her traction,” as opposed to focusing on the “many issues that people in Missouri care about.” Payne echoed Cohen’s sentiments, stressing that he “wouldn’t consider the Israeli-Hamas conflict as the top issue” at the ballot box amid higher-priority concerns like the “insane” cost of living. He noted that Bush’s “central campaign issue is AIPAC money,” a message that “motivates her base” but might not sway the everyday voter.

Jewish leaders and activists in the state have followed the race closely. Rabbi Ze’ev Smason, president of the Coalition for Jewish Values – Missouri, told JTA in an email that his organization also doesn’t endorse candidates. But the difference between Bell and Bush, he said, was obvious to his regional chapter of a national Orthodox rabbinic group.

While Bell “supports Israel’s right to self-determination” and to exist as a Jewish nation, Bush has “established an adversarial relationship with Israel abroad, as well as with the overwhelming majority of her Missouri constituents,” according to Smason.

“At home in her district, Cori Bush was a ‘no-show’ for her Jewish constituents,” Smason stated. “She regularly refused requests for interviews from the local Jewish press, and was shockingly absent from the dedication ceremony of the Holocaust Museum and Learning Center, with no explanation.”

Cohen, whose JCRC branch serves 36 Jewish groups from “liberal to Conservative to Orthodox,” said that “almost none of them believe what Cori Bush believes about Israel.” Jews made up 4.1% of the population in the district as of 2024, according to the Berman Jewish DataBank.

On the other hand, Michael Berg, a volunteer for St. Louis Jewish Voice for Peace, which is not a JCRC member, is among a minority of organized Jewish voices who oppose Bell due in large part to the candidate’s support for Israel. It was upsetting, Berg said, that Bell was “perfectly willing to take $15 million from the interests of a foreign government that’s committing a genocide.”

For Berg, the Israel-Gaza conflict is by no means a fringe concern. He praised Bush for her “unwavering advocacy” for a Gaza ceasefire and support for “multi-ethnic democracy,” as well as her refusal to accept corporate funds, her commitment to fighting climate change and her history of standing up for the interests of St. Louis’s people.

Bush has also earned the support of a second local Jewish group, Progressive Jews of St. Louis, who described her as “a champion for our St. Louis community and a brave leader in the fight for justice and peace for all people, regardless of where they call home.”

Out-of-state Jewish groups have also been vocal about their stances on this race, with the vast majority backing Bell, but some groups, like the IfNotNow movement, advocating for Bush. The Washington, D.C.-based IfNotNow, which calls for “a thriving future for all Israelis and Palestinians,” praised Bush for leading “the call for a ceasefire in Congress.”

In contrast, Jacob Spiegel, communications director of the Washington-based Jewish Democratic Council of America, recounted his organization’s grassroots action in favor of Bell. A network of volunteers, he explained in an email, is working to “elect the candidate we believe aligns with our Jewish values.”

Nonetheless, Berg maintained that even if Bell wins this race, the future “of the Democratic Party is only going in one direction,” which he said is the “direction of Democratic socialism.”

“The United States is increasingly becoming an anti-Zionist country,” Berg said. “The people understand they do not want the United States to continue to fund and support an ethno-national state in the Middle East that oppresses half of its people.”

Regardless of who is victorious, Payne predicted that the outcome would give “fodder” to the triumphant side. Payne, who noted his position as a non-Jewish “outsider,” said he believes that a fear of antisemitism will be motivating many Jewish voters as they head to the polls.

“To be frank, I think it’s a fear that it’s not ill-placed or unfounded,” he added.

This article originally appeared on JTA.org.

The post Cori Bush promised to bury AIPAC. Her rematch with Wesley Bell in Missouri tests that. appeared first on The Forward.

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