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Jewish marriage rites are robust. Now a rabbi is innovating rituals for Jews who divorce.
(J. The Jewish News of Northern California via JTA) — For Lyssa Jaye, throwing the wood chips into the Tuolumne River felt in many ways familiar to the tashlich ritual performed on Rosh Hashanah. But rather than casting off her sins, she was tossing away feelings: shame, resentment, anger.
They were the emotions that had taken residence inside Jaye since her divorce eight years ago, along with a sense of failure. And she had come to a Jewish retreat to rid herself of them.
“I’ve been carrying around these feelings for years now,” Jaye said. “I have a completely different life now, and I needed to let them go.”
Jaye was taking part in Divorce & Discovery: A Jewish Healing Retreat, the first-ever gathering in a series conceived by Rabbi Deborah Newbrun as part of her training, held this month at Camp Tawonga in the Bay Area.
One of the requirements at the Pluralistic Rabbinical Seminary, where Newbrun was ordained last year in the first graduating class, “was that each of us had to do an innovation, or something that didn’t exist before,” she said.
Newbrun, who directed Camp Tawonga for more than two decades, has been recognized for innovative programming for such achievements as initiating Tawonga’s LGBT family camp and founding its wilderness department. She even won a prestigious 2018 Covenant Award for Jewish educators. But as she started thinking about how to fulfill the seminary requirement, her first thought was, “I don’t have any ideas left in me.”
Then she began reflecting back on her divorce years earlier. She remembered how she had approached numerous rabbis and colleagues in search of Jewish support around the grief she felt. And how they all came up empty-handed.
That’s when she realized: “I can put together something meaningful and helpful for people going through divorce.”
From the moment participants arrived at Camp Tawonga near Yosemite, they knew this would be no ordinary Jewish retreat. At the opening event, all of the facilitators, several clergy members and a therapist shared their own divorce stories, “to set the standard and normalize vulnerability, transparent sharing and establish that we all know what it’s like to have a marriage end,” Newbrun said.
Most participants were from the Bay Area, with a handful from farther afield. They were in different life stages, from those in their 30s dealing with custody battles over young children, to empty nesters in their 60s. Some had separated from their partners years ago, while others had gone their separate ways more recently. Some split amicably; a good many did not. But all had come up against a lack of Jewish resources or support when navigating this major life passage.
Rabbi Deborah Newbrun, the founder of Divorce and Discovery at the recent weekend. (Photo/Margot Yecies)
Jaye said she left no stone unturned in seeking out support, an experience Newbrun said she heard echoed by many participants. Jaye attended a retreat at a local meditation center. She read self-help books. She joined a support group for divorcees. She went to therapy.
And while they all helped in different ways, none was specifically Jewish.
“I knew I needed some kind of spiritual way forward,” she said. “I needed to do this in my own language, with my own people.”
Even though the retreat came nearly a decade years after Jaye’s divorce, “it was profound. It felt like coming home, and that this is what I needed all along. This model could be extremely powerful. The rituals we did could be taught in rabbinical schools or to Jewish educators so it’s not just ‘sign this get and goodbye,’” she said, referring to the Jewish divorce document.
Rather than create new rituals, Newbrun and her facilitators took familiar Jewish rituals and retooled them.
The tashlich ritual, led by Newbrun and Maggid Jhos Singer, had a call-and-response portion, and participants also could call out what they personally wanted to cast off. “One person ‘tashliched’ their wedding ring into the river and felt it was such a perfect place to let it go!” said Newbrun.
An optional immersion in the Tuolumne River followed. Jaye, who years ago went to the mikvah alone, with only the attendant there for support, said there was no comparison with how much more healing it felt performing the ritual in community.
A session on sitting shiva for one’s marriage, led by Rabbi Sue Reinhold, allowed participants to share and mourn the loss of what they missed most about being married. That resonated for Robyn Lieberman, who does not attend synagogue services but went to every session at the retreat on innovating Jewish rituals.
“I did need to mourn what I’m losing,” said Lieberman, who had been married to an Israeli. “We had a very public, open house around Jewish religion, and a constant Israeli identity, which fulfilled my Jewish needs.”
Rabbi Jennie Chabon of Congregation B’nai Tikvah in Walnut Creek reflected on how much time she has spent with couples preparing for their wedding day, both in premarital counseling and in planning the event, and on how many marriage-related topics are covered in rabbinical school.
“And when it comes to divorce? Nothing,” Chabon said. “We’re all out here on our own trying to figure out how to wander through it.”
She was tasked with creating a havdalah ceremony with a divorce theme, in which she reimagined the wine, spices and flame typically used to mark a division between Shabbat and the rest of the week.
“There’s a fire that burns within each of us, and that flame doesn’t go out,” said Chabon, 47. “When you’re married for a long time, your identity, energy and spirit is so woven into that of another.” Her ritual was meant to affirm that “you are on fire just as you are, and you’re a blessing as an individual in the world. You don’t need a partnership or family to be whole.”
Even the Shabbat Torah service was on theme.
Rabbi Jennie Chabon reads from the Torah during a service at the Divorce and Discovery retreat. (Photo/Margot Yecies)
Rather than focusing on Noah’s emergence from the ark after the flood, Chabon spoke about a lesser-known section of the week’s Torah portion, in which Noah builds a fire and offers a sacrifice to God. But if the entire earth was drenched from the flood, Chabon asked, what did he burn?
“The answer is he must have burned the ark,” Chabon said in recalling her talk at the retreat. “What does that mean for people going through this incredibly painful and tender time in their lives, when what was once a safe container and secure and protected them, they have to burn it down in order to start life anew?
“This is a perfect rebirth metaphor. But what’s being birthed is a new self and a new identity in the world as a single person,” Chabon said. “You have to release and let go of what was to make room for the blessing for who you’re going to become.”
At a ritual “hackathon” workshop presented by Newbrun, participants suggested standing during Kaddish at synagogue to mourn their marriages, and offering their children a Friday night blessing that they are whole whether they are at either parent’s home.
Not all of the sessions centered on Jewish ritual. In a session on the Japanese art of kintsugi, or mending broken pottery, attendees made vessels whose cracks they fixed with putty, symbolizing that beauty can be found in imperfection. Many danced in a Saturday-night silent disco.
Everyone was assigned to a small group, or havurah, that they met with daily, so they could establish deeper connections within the larger cohort.
“To have gone through some of these practices was very meaningful to me,” said Lieberman. “It’s not like I put a seal on my marriage and wrapped it up in a bow and put it behind me, but it was a nice catharsis for completing a transition that I’ve been very thoughtful about.”
Newbrun aims to recreate the retreat in communities around the country. Both Jaye and Lieberman said they found value in being in community with people “who get it,” without the judgment they often face.
“I was a little skeptical that all I’d have in common with people was that we were Jewish and divorced, and that that wouldn’t be enough for me to form a relationship,” said Lieberman. “But having the willingness to talk about it and explore it did open up a lot of very vulnerable conversations. The expert facilitation really made us think about the fact that divorce is not about your paper [certificate], it’s about reexamining the direction of your life and who you want to be.”
A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.
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Indiana University Discloses Institutional Ties to Hamas-Linked Group
Indiana University campus on Dec. 2, 2025. Photo: USA TODAY NETWORK via Reuters Connect
Indiana University disclosed the results of an internal investigation this week into a controversial partnership with the Muslim Philanthropy Initiative, confirming reports that the organization maintains ties to the Palestinian terrorist group Hamas.
In a letter dated April 3 to Indiana state lawmakers, university officials said the inquiry was launched after concerns were raised about the organization’s coordination with the Lilly Family School of Philanthropy. The review focused on the Muslim Philanthropy Initiative’s connections with the nonprofit group United Mission Relief and Development as well as entities linked with Hayat Tahrir al-Sham (HTS), a militant group from northwest Syria.
Formerly an al-Qaeda affiliate, HTS was proscribed by the US government until last year, when it’s designation as a foreign terrorist group was revoked.
Indiana University’s Muslim Philanthropy Initiative (MPI) operates as part of the school’s philanthropy school. MPI focuses on research, education, and professional training related to Muslim philanthropic traditions, an area it describes as historically underexamined in academic and nonprofit sectors.
The initiative offers workshops on fundraising and philanthropic leadership, with an emphasis on Islamic and Muslim charitable practices. Since its founding, MPI says it has trained more than 3,500 nonprofit professionals across more than 30 countries, disseminating programming which includes webinars and an annual symposium dedicated to contemporary Muslim philanthropy and civil society. The initiative’s stated mission is to equip nonprofit leaders, organizations, and communities with research and practical tools to better understand and develop Muslim philanthropy.
According to the university’s findings, the Muslim Philanthropy Initiative worked in 2025 with United Mission for Relief and Development to organize training sessions in Istanbul and Indonesia. That organization recommended Hayat Yolu as a local partner. At the time, according to the university, staff relied on assurances that the group was legitimate and conducted its own limited vetting.
However, on March 12, the US Treasury Department designated Hayat Yolu, effectively barring Americans from engaging in transactions with the organization. The designation raised alarm about the university’s prior involvement, even though the trainings occurred months earlier. The department also issued a statement describing Hayat Yolu as one of three Turkish nonprofit organizations that “have provided significant material support to Hamas.”
According to the statement, overseas “sham charities” such as Hayat Yolu are a “key element” in how Hamas fundraises. The department added that the group provides banking and financial support for the Muslim Brotherhood, some of whose branches have been designated as terrorist groups.
Indiana University stressed that its Office of the General Counsel determined no state or federal laws were violated, noting that all activity predated the Treasury prohibiting American involvement with the group. The university also stated it immediately ceased any engagement once the designation was announced and suspended related programming.
Still, the findings highlight what critics may see as a troubling lapse in judgment at a time when US institutions face increasing scrutiny over indirect links to extremist networks. Pro-Israel advocates and national security analysts have long warned that charitable and educational partnerships can be exploited by actors connected to terrorism, particularly in regions where oversight is limited.
The university itself acknowledged shortcomings in its report. Investigators found that Indiana University relied too heavily on decentralized vetting processes and government lists, rather than conducting deeper, centralized due diligence on high-risk international partnerships.
In response, Indiana University outlined a series of reforms aimed at preventing similar situations. These include expanding the authority of its Research Security Office, implementing stricter review procedures for international partnerships, and requiring additional training for faculty and staff involved in global programs.
The university is also reviewing oversight of the Muslim Philanthropy Initiative specifically, including whether to integrate its activities more closely into other institutional structures to ensure tighter control.
Indiana state Rep. Andrew Ireland spearheaded the effort to probe MPI and expressed appreciation for the university taking steps to address the issue.
BIG UPDATE: After our letter demanding answers, Indiana University confirmed its Muslim Philanthropy Initiative partnered with and accepted travel benefits from a Hamas-linked “sham charity.”
Now IU is:
halting all training activities and new partnerships
— Andrew Ireland (@AndrewIrelandIN) April 6, 2026
The episode comes amid heightened sensitivity in the United States over any institutional ties to organizations operating in conflict zones or linked to extremist groups hostile to the US, Israel and their allies. While the university maintains it acted in good faith based on the information available at the time, the case underscores how quickly reputational and security risks can emerge.
Indiana University officials said they are committed to ensuring future partnerships “demonstrate transparency and integrity.”
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Zelenskyy Marks Passover With Jewish Leaders, Receives First Ukrainian-Language Torah
Ukrainian President Volodymyr Zelenskyy holds the first-ever Ukrainian-language Torah while meeting with rabbis and Jewish community leaders to celebrate Passover, honoring the resilience of Jewish communities amid the ongoing war. Photo: Screenshot
Ukrainian President Volodymyr Zelenskyy met with rabbis and other Jewish leaders from across the country to celebrate Passover, receiving the first-ever Ukrainian-language Torah and honoring the enduring strength of Jewish communities amid the ongoing conflict with Russia.
On Monday, Zelenskyy met with members of Ukraine’s Jewish community for the annual Passover celebration, the fifth held amid Russia’s ongoing invasion. He honored the holiday, which commemorates the Israelites’ liberation from Egypt, and praised the community’s courage and resilience in the face of war.
“Today, this is very important for Ukraine. Freedom is what we are fighting for as a nation, and we are grateful for your support — not only of your communities but of our people and our state. Your solidarity matters greatly,” Zelenskyy said.
On the occasion of Passover, I met with rabbis from Ukrainian cities and representatives of Jewish communities.
Passover is about the triumph of freedom. This is exactly what all of Ukraine is fighting for today. I thanked the Jewish community for standing united with us in this… pic.twitter.com/eyAzmcRR1g
— Volodymyr Zelenskyy / Володимир Зеленський (@ZelenskyyUa) April 6, 2026
Despite the immense challenges facing Ukraine, Meier Stambler, head of the Federation of Jewish Communities of Ukraine (FJCU), emphasized that the country’s statehood and freedom remain intact and that the Jewish community will continue praying and working toward the nation’s ultimate victory.
“Freedom begins within each of us, and we are proud to live in Ukraine during this challenging time. It is an honor to be part of this country, having built our lives and families here, and we remain confident in a just peace and true victory,” Stambler said.
Chief Rabbi of Ukraine Moshe Asman also emphasized the nation’s resilience and hope, urging Ukrainians to stay united in the face of the ongoing war.
“The war will end, and there will be a victory for Ukraine. God bless us. All regimes must fall – and then the entire axis of evil will crumble,” Asman said.
On Passover, the FJCU, together with Chabad emissaries — religious representatives of the global Hasidic movement — provided matzah and holiday kits to over 50,000 Jewish households across Ukraine and organized dozens of large public Seders that drew large crowds.
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‘Antisemitism Is Repellent and Dangerous’: Catholic University of America Rejects Accusations of Anti-Jewish Bias
A general view of the Catholic University of America (CUA) campus in Washington, DC. Photo: Graeme Sloan/Sipa USA via Reuters Connect
The Catholic University of America in Washington, DC denied that recent conflicts with its Students Supporting Israel (SSI) chapter were indicative of institutional antisemitism in a recent statement to The Algemeiner which proclaimed its support for Israel and staunch opposition to rising anti-Jewish hatred in academia and across the Western world.
As previously reported, SSI’s leader, Felipe Avila, publicly accused the university of withholding approval to host events on combating antisemitism and defending Israeli security unless it agreed to feature “opposing viewpoints,” a stipulation that he said would require platforming antisemites or declining to hold events at all.
The cause was picked up by the Foundation for Individual Rights and Expression (FIRE), which sent the university a blistering demand letter accusing of it chilling free speech and violating its values.
Last week, the university told The Algemeiner that it was sensitive to the appearance created by the dispute and had never been antisemitic or anti-Israel. The school stressed that it would continue to provide robust support for Jewish student groups on campus while holding other events which raise awareness of antisemitism in a manner consistent with its tradition of civil dialogue.
“The Catholic University of America welcomes people of all faiths and stands firmly against antisemitism. We take seriously the safety and dignity of our Jewish students and every member of our community,” a chief communications official said. “Antisemitism is repellent and dangerous. We are committed to confronting it in ways consistent with our Catholic mission and belief in the dignity of every human person.”
The statement came weeks after Pope Leo XIV in January marked International Holocaust Remembrance Day with a statement reaffirming the Catholic Church’s “unwavering” opposition to antisemitism.
The university has held two major events on antisemitism this academic year, including a “Discussion on Campus Antisemitism” in March and “The Church and the Jewish Community in Our Age: A Conversation” in November, with the latter being attended by Catholic bishops, Jewish rabbis, and an official representing the American Jewish Committee (AJC). Its faculty have published commentaries on antisemitism and participated in litigating antisemitism lawsuits brought during encampments of the 2023-2024 academic year.
Meanwhile, the school’s president, Peter Kilpatrick, was one of the few higher education chief executives to condemn unequivocally Hamas’s “kidnapping and maiming of so many innocent people” during the Oct. 7, 2023, massacre across southern Israel.
“Hamas is a terrorist organization and seeks the annihilation of the state of Israel,” Kilpatrick wrote in a letter to the campus community on Oct. 12, 2023. “Its abhorrent acts of terrorism against Israel merit the strongest condemnation. There is no justification for the acts of violence against innocent civilians that we witnessed this week. As the Holy Father [Pope Francis at the time] noted Wednesday, Israel had a right to self-defense.”
A source familiar with the situation on campus told The Algemeiner that the university’s principal concern with SSI events is their tendency to cause shouting matches and confrontations which require the intervention of campus security, adding that its student leader — who once told Inside Higher Ed, “We haven’t been shy about embracing controversy” — is a keen activist. The source also noted that a communication suggesting that SSI would be forced to platform an anti-Zionist was made in error and not reflective of university policy.
However, the university has seen some strong expressions of anti-Zionism. In October, the student government considered a resolution, sponsored by Senator Joseph Ortiz, to ban pro-Israel organizations from campus on the grounds that they support a country “actively pursuing inexcusable evil, such as genocide or terrorism.” The resolution was ultimately tabled.
“We have invited Students Supporting Israel to submit a restructured proposal, and to work within University processes to host a thoughtful conversation,” the university spokesperson said of the recent controversy. “As a private, religious institution, Catholic University is well within its rights to approve or deny any speaker request. We are confident we’ll reach a resolution quickly through good faith dialogue.”
The university’s statements come at a time when some Catholic organizations in the US and outspoken Catholic commentators, such as Candace Owens and Nick Fuentes, have been promoting antisemitic conspiracy theories and using their faith as a reason to oppose Zionism.
Follow Dion J. Pierre @DionJPierre.