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Jewish marriage rites are robust. Now a rabbi is innovating rituals for Jews who divorce.
(J. The Jewish News of Northern California via JTA) — For Lyssa Jaye, throwing the wood chips into the Tuolumne River felt in many ways familiar to the tashlich ritual performed on Rosh Hashanah. But rather than casting off her sins, she was tossing away feelings: shame, resentment, anger.
They were the emotions that had taken residence inside Jaye since her divorce eight years ago, along with a sense of failure. And she had come to a Jewish retreat to rid herself of them.
“I’ve been carrying around these feelings for years now,” Jaye said. “I have a completely different life now, and I needed to let them go.”
Jaye was taking part in Divorce & Discovery: A Jewish Healing Retreat, the first-ever gathering in a series conceived by Rabbi Deborah Newbrun as part of her training, held this month at Camp Tawonga in the Bay Area.
One of the requirements at the Pluralistic Rabbinical Seminary, where Newbrun was ordained last year in the first graduating class, “was that each of us had to do an innovation, or something that didn’t exist before,” she said.
Newbrun, who directed Camp Tawonga for more than two decades, has been recognized for innovative programming for such achievements as initiating Tawonga’s LGBT family camp and founding its wilderness department. She even won a prestigious 2018 Covenant Award for Jewish educators. But as she started thinking about how to fulfill the seminary requirement, her first thought was, “I don’t have any ideas left in me.”
Then she began reflecting back on her divorce years earlier. She remembered how she had approached numerous rabbis and colleagues in search of Jewish support around the grief she felt. And how they all came up empty-handed.
That’s when she realized: “I can put together something meaningful and helpful for people going through divorce.”
From the moment participants arrived at Camp Tawonga near Yosemite, they knew this would be no ordinary Jewish retreat. At the opening event, all of the facilitators, several clergy members and a therapist shared their own divorce stories, “to set the standard and normalize vulnerability, transparent sharing and establish that we all know what it’s like to have a marriage end,” Newbrun said.
Most participants were from the Bay Area, with a handful from farther afield. They were in different life stages, from those in their 30s dealing with custody battles over young children, to empty nesters in their 60s. Some had separated from their partners years ago, while others had gone their separate ways more recently. Some split amicably; a good many did not. But all had come up against a lack of Jewish resources or support when navigating this major life passage.
Rabbi Deborah Newbrun, the founder of Divorce and Discovery at the recent weekend. (Photo/Margot Yecies)
Jaye said she left no stone unturned in seeking out support, an experience Newbrun said she heard echoed by many participants. Jaye attended a retreat at a local meditation center. She read self-help books. She joined a support group for divorcees. She went to therapy.
And while they all helped in different ways, none was specifically Jewish.
“I knew I needed some kind of spiritual way forward,” she said. “I needed to do this in my own language, with my own people.”
Even though the retreat came nearly a decade years after Jaye’s divorce, “it was profound. It felt like coming home, and that this is what I needed all along. This model could be extremely powerful. The rituals we did could be taught in rabbinical schools or to Jewish educators so it’s not just ‘sign this get and goodbye,’” she said, referring to the Jewish divorce document.
Rather than create new rituals, Newbrun and her facilitators took familiar Jewish rituals and retooled them.
The tashlich ritual, led by Newbrun and Maggid Jhos Singer, had a call-and-response portion, and participants also could call out what they personally wanted to cast off. “One person ‘tashliched’ their wedding ring into the river and felt it was such a perfect place to let it go!” said Newbrun.
An optional immersion in the Tuolumne River followed. Jaye, who years ago went to the mikvah alone, with only the attendant there for support, said there was no comparison with how much more healing it felt performing the ritual in community.
A session on sitting shiva for one’s marriage, led by Rabbi Sue Reinhold, allowed participants to share and mourn the loss of what they missed most about being married. That resonated for Robyn Lieberman, who does not attend synagogue services but went to every session at the retreat on innovating Jewish rituals.
“I did need to mourn what I’m losing,” said Lieberman, who had been married to an Israeli. “We had a very public, open house around Jewish religion, and a constant Israeli identity, which fulfilled my Jewish needs.”
Rabbi Jennie Chabon of Congregation B’nai Tikvah in Walnut Creek reflected on how much time she has spent with couples preparing for their wedding day, both in premarital counseling and in planning the event, and on how many marriage-related topics are covered in rabbinical school.
“And when it comes to divorce? Nothing,” Chabon said. “We’re all out here on our own trying to figure out how to wander through it.”
She was tasked with creating a havdalah ceremony with a divorce theme, in which she reimagined the wine, spices and flame typically used to mark a division between Shabbat and the rest of the week.
“There’s a fire that burns within each of us, and that flame doesn’t go out,” said Chabon, 47. “When you’re married for a long time, your identity, energy and spirit is so woven into that of another.” Her ritual was meant to affirm that “you are on fire just as you are, and you’re a blessing as an individual in the world. You don’t need a partnership or family to be whole.”
Even the Shabbat Torah service was on theme.
Rabbi Jennie Chabon reads from the Torah during a service at the Divorce and Discovery retreat. (Photo/Margot Yecies)
Rather than focusing on Noah’s emergence from the ark after the flood, Chabon spoke about a lesser-known section of the week’s Torah portion, in which Noah builds a fire and offers a sacrifice to God. But if the entire earth was drenched from the flood, Chabon asked, what did he burn?
“The answer is he must have burned the ark,” Chabon said in recalling her talk at the retreat. “What does that mean for people going through this incredibly painful and tender time in their lives, when what was once a safe container and secure and protected them, they have to burn it down in order to start life anew?
“This is a perfect rebirth metaphor. But what’s being birthed is a new self and a new identity in the world as a single person,” Chabon said. “You have to release and let go of what was to make room for the blessing for who you’re going to become.”
At a ritual “hackathon” workshop presented by Newbrun, participants suggested standing during Kaddish at synagogue to mourn their marriages, and offering their children a Friday night blessing that they are whole whether they are at either parent’s home.
Not all of the sessions centered on Jewish ritual. In a session on the Japanese art of kintsugi, or mending broken pottery, attendees made vessels whose cracks they fixed with putty, symbolizing that beauty can be found in imperfection. Many danced in a Saturday-night silent disco.
Everyone was assigned to a small group, or havurah, that they met with daily, so they could establish deeper connections within the larger cohort.
“To have gone through some of these practices was very meaningful to me,” said Lieberman. “It’s not like I put a seal on my marriage and wrapped it up in a bow and put it behind me, but it was a nice catharsis for completing a transition that I’ve been very thoughtful about.”
Newbrun aims to recreate the retreat in communities around the country. Both Jaye and Lieberman said they found value in being in community with people “who get it,” without the judgment they often face.
“I was a little skeptical that all I’d have in common with people was that we were Jewish and divorced, and that that wouldn’t be enough for me to form a relationship,” said Lieberman. “But having the willingness to talk about it and explore it did open up a lot of very vulnerable conversations. The expert facilitation really made us think about the fact that divorce is not about your paper [certificate], it’s about reexamining the direction of your life and who you want to be.”
A version of this piece originally ran in J. The Jewish News of Northern California, and is reprinted with permission.
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The post Jewish marriage rites are robust. Now a rabbi is innovating rituals for Jews who divorce. appeared first on Jewish Telegraphic Agency.
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UK Police Force Apologizes for Claiming Jewish Community Supported Ban of Maccabi Tel Aviv Fans From Soccer Match
Soccer Football – UEFA Europa League – Aston Villa v Maccabi Tel Aviv – Villa Park, Birmingham, Britain – Nov. 6, 2025. Police officers escort a protester carrying the flag of Israel outside the stadium before the match. Photo: REUTERS/Hannah Mckay
West Midlands Police (WMP) in the United Kingdom has apologized to members of Parliament for suggesting that the local Jewish community largely supported the decision to ban fans of the Israeli soccer team Maccabi Tel Aviv from a match last month.
Senior members of the police force appeared before the Home Affairs Committee in the British Parliament on Dec. 1 to explain their move to ban Maccabi supporters from the team’s Europa League match against Aston Villa on Nov. 6 at Villa Park in Birmingham. The decision was made due to “public safety concerns.”
During the parliamentary session, WMP Assistant Chief Constable Mike O’Hara claimed the local Jewish community was supportive of the ban, but did not provide any evidence. Several Jewish groups and their supporters were outraged by the claim and insisted the Jewish community opposed the decision to exclude Israeli soccer fans from the game.
WMP Chief Constable Craig Guildford has been called to appear before the committee again in early January to give further evidence about the ban. In an email sent to Guildford on Dec. 9, Home Affairs Committee Chair Karen Bradley said she would like him to “clarify” O’Hara’s claim “that Jewish community representatives objected to the presence of Maccabi Tel Aviv fans, something which we now understand to be untrue.”
“Misleading Parliament, intentionally or otherwise, is a serious matter and we would be grateful if you would correct the record and explain how this mistake occurred,” she added in the letter.
Ahead of his upcoming hearing, Guildford submitted a letter to the committee on Dec. 19 admitting that O’Hara’s remarks had been incorrect and apologizing for the mistake.
“We can confirm that there is no documented feedback from Jewish representatives prior to the decision being communicated which expressed support for the ban on Maccabi Tel Aviv fans,” he wrote. “ACC O’Hara and I would like to take this opportunity to formally apologize to the Home Affairs Select Committee for any confusion caused and would like to reassure you that there was never any intention to mislead whatsoever.”
However, Guildford added that after their hearing in front of the committee on Dec. 1, O’Hara was approached by “many” members of the Jewish community who said they agreed with the ban against Maccabi fans. “Understandably, many community members chose to share their views privately, offering their support in confidence,” he explained. On the other hand, O’Hara was also contacted by Ruth Jacobs, chair of Birmingham and West Midlands Jewish Community, who wanted him to clarify his remarks, Guildford said.
O’Hara “immediately clarified his position via an email to personally apologize for any unintended confusion and consternation caused,” Guildford noted. “This apology was very graciously accepted and subsequently shared with the community. The contents of the email exchange are attached for your reference.”
Jacobs previously said she was “horrified” but also “very disappointed and distressed” by the suggestion that the Jewish community would support the exclusion of Maccabi soccer fans from the Europa League match.
The UK’s Trade Envoy to Israel Ian Austin reacted on Wednesday to Guildford’s apology and his claim that “many” Jewish community members supported the ban.
“I think this is utter rubbish,” Austin said in a statement on X. “He is making himself and his force look more ridiculous every time they comment. Instead of doing his job and ensuring people can go about their lawful business safely, the police capitulated to Islamist agitators, sectarian politicians, street thugs, and other troublemakers – and then misled the public and Parliament. His position is untenable and if the PCC [Police and Crimes Commissioner] won’t deal with it, then the Home Office must.”
The decision to ban Maccabi fans from Villa Park on Nov. 6 was heavily criticized by British Prime Minister Sir Keir Starmer, several politicians in the UK, the British nongovernmental organization Campaign Against Antisemitism, Israeli Foreign Minister Gideon Sa’ar, and many others.
Birmingham City Council Chief Officer John Cotton will also appear before the Home Affairs Committee on Jan. 6 along with other senior members of the council. The Birmingham City Council said on Dec. 18 it plans to commission an independent review, conducted by an external law firm, to see how they can improve, “from a governance perspective,” following the decision to bar Maccabi supporters from the match.
Cotton told Birmingham Live he was against the police ban.
“I made my position very clear to the chief constable [before the ban was confirmed],” Cotton said. “I was advised that this would be the advice the police were giving, and I was clear that, though I do not interfere with police operational decisions, I did say that I thought this would have very negative consequences for Birmingham and sent a message out around what kind of city we are and how welcoming we are.”
“I want people to come to this city and enjoy a game of football as a legitimate football fan and all the other things we have to offer,” he added. “I was concerned about the impact of that advice and made that clear.”
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Taiwan Stays on High Alert as Chinese Ships Pull Back After Massive Drills
Explosive barrels placed by Taiwan military at the Tamsui river, as part of a series of emergency combat readiness drills, in response to China conducting “Justice Mission 2025” military drills around Taiwan, in Taipei, Taiwan, Dec. 31, 2025. Photo: REUTERS/Ann Wang
Taiwan remained on high alert on Wednesday after China staged massive military drills around the island the previous day, keeping its emergency maritime response center running as it monitored Chinese naval maneuvers, the coast guard said.
The exercises named “Justice Mission 2025” saw China fire dozens of rockets towards Taiwan and deploy a large number of warships and aircraft near the island, in a show of force that drew concern from allies in the region and the west.
Beijing announced late on Wednesday the completion of the drills, saying its military would remain on high alert and continue to strengthen their combat-readiness.
In reply, Taiwan‘s defense ministry said that as there were still a significant number of Chinese planes and vessels in its response area, its armed forces would maintain an “appropriate contingency mechanism.” It did not elaborate.
“The Chinese Communist Party’s aggressive and militaristic provocations endanger regional security and stability, and have been condemned by democratic allies in the international community,” it said in a statement.
China’s President Xi Jinping struck a familiar tone on Taiwan in his New Year address shortly after Beijing’s announcement, repeating last year’s warning to what it regards as forces seeking Taiwan‘s independence.
“Compatriots on both sides of the Taiwan Strait are bound by blood ties thicker than water, and the historical trend toward national reunification is unstoppable,” he said in a speech televised by state broadcaster CCTV.
China claims democratically governed Taiwan as its own territory, and it has not ruled out using force to take it under Chinese control. Taiwan, which rejects China’s claims, condemned the latest drills as a threat to regional security and a blatant provocation.
Chinese ships were moving away from Taiwan by Tuesday night, according to Kuan Bi-ling, head of Taiwan‘s Ocean Affairs Council.
“The maritime situation has calmed down, with ships and vessels gradually departing,” she said in a post on Facebook late on Tuesday.
A Taiwan coast guard official told Reuters that all 11 Chinese coast guard ships had left waters near Taiwan and were continuing to move away. A Taiwan security official said emergency response centers for the military and coast guard remained active.
There were more than 90 Chinese naval and coast guard vessels in the region, with many of them deployed in the South China Sea, near Taiwan and the East China Sea, two security officials in the region told Reuters earlier.
The officials, who declined to be identified due to the sensitivity of the matter, said the size of China’s maritime deployment had steadily increased since early this week.
China is in the middle of what has become a busy season for military exercises.
Taiwan‘s defense ministry on Wednesday said 77 Chinese military aircraft and 25 navy and coast guard vessels had been operating around the island in the past 24 hours.
Among them, 35 military planes had crossed the Taiwan Strait median line that separates the two sides, it added.
‘STERN WARNING’
As the war games unfolded, the ambassadors to China from countries in the Quad grouping, formed to conduct security dialogue, met in Beijing on Tuesday.
United States Ambassador David Perdue posted on X a photo of himself with the Australian, Japanese, and Indian ambassadors at the US embassy. He called the Quad a “force for good” working to maintain a free and open Indo-Pacific but gave no details about the meeting. The US embassy did not immediately respond to a request for comment about the meeting.
The drills, China’s most extensive war games by coverage area to date, forced Taiwan to cancel dozens of domestic flights and dispatch jets and warships for monitoring. Soldiers ran rapid-response drills including putting up barricades at various locations.
China regards the exercises as a “necessary and just measure” to safeguard national sovereignty and territorial integrity, its Taiwan Affairs Office spokesperson Zhang Han told reporters on Wednesday at a weekly briefing. They were “a stern warning against Taiwan independence separatist forces and external interference,” she added.
China’s state news agency Xinhua published an article summarizing “three key takeaways” from the drills, which began 11 days after the United States announced a record $11.1 billion arms package for Taiwan.
The simulated “encirclement” demonstrated the People’s Liberation Army’s ability to “press and contain separatist forces while denying access to external interference – an approach summarized as ‘sealing internally and blocking externally,’” the article said, citing Zhang Chi, a professor at the PLA National Defense University.
Despite the growing intensity of China’s war games, Beijing is unlikely to start a war at the cost of its reputation, said Lyle Goldstein, the Asia program head of US think tank Defense Priorities.
“They threaten and bluster a lot, but ultimately [a war] would be very costly for China no matter what,” Goldstein said.
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Things are only going to get worse for Jews from here
I spent last week compiling a summary of news from the past year for the American Jewish Year Book, an annual project that allowed me to zoom out on 2025 — and the results are bleak.
Even as my reporting has often uncovered evidence that the most doomer takes on contemporary antisemitism are wrong, key signals are pointing toward things getting worse for Jews, and antisemitic attitudes growing with few checks.
The country’s largest Jewish advocacy groups are downplaying its rise on the right, afraid of appearing partisan and damaging ties with the Trump administration. At the same time, the Jewish establishment — the Anti-Defamation League, Jewish Federations of North America, the Conference of Presidents and other big institutional players — refuses to acknowledge any distinction between Jewish identity and Zionism, making it difficult to influence the growing share of Americans whose political turn against Israel sometimes slips into antisemitism.
Progressives, meanwhile, tend to view antisemitism as a secondary or tertiary issue — if not a complete distraction from their priorities. And their work on antisemitism is often stymied by an inability to understand the complex relationship that most American Jews have with Israel.
So despite Jewish organizations’ massive investment in combating antisemitism — and huge levels of concern among Jews — there are shockingly few meaningful checks on growing antisemitic sentiment across the political spectrum, and little indication that such checks will emerge in the near future.
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The antisemitic turn on the right has not been subtle. President Donald Trump has repeatedly accused American Jews of disloyalty, and his administration is stocked with high-level appointees who have either espoused antisemitism — Elon Musk thinks Jews are destroying Western civilization, Pentagon press secretary Kingsley Wilson believes Leo Frank was guilty of the crimes he was lynched for and White House official Paul Ingrassia has a self-professed “Nazi streak” — or fraternized with avowed antisemites, like FBI director Kash Patel’s repeated appearances on a podcast whose host called for the mass deportation of Jews.
Prominent Trump supporters in the media — like Candace Owens, Tucker Carlson, Joe Rogan and Theo Von — have either made antisemitic comments or brought on offensive guests.
And data has consistently shown that conservatives hold the most openly offensive views about Jews, and anecdotes suggesting the same continue to pile up. At a recent roundtable of young conservatives hosted by the Manhattan Institute, three of the four responses to the question “What do you think of Jewish people?” included: “They’ve got Hollywood on lock,” “Don’t they own, like, a ton of the media, and, like, just kind of everything?”; and, “I would say a force for evil.”
Yet none of the country’s largest Jewish advocacy groups have directed their energy at addressing conservative antisemitism or the Trump administration’s tolerance of at least certain forms of antisemitism.

Instead, Eric Fingerhut, chief of the Jewish Federations of North America, cautioned his network’s members against signing an April statement criticizing the Trump administration’s approach to antisemitism and urged synagogues to apply for federal security funding, even though it appeared to prohibit them from engaging in diversity work. When asked about Patel, the FBI director who cozied up to an antisemitic podcaster, Fingerhut called on Congress to significantly boost his budget.
I don’t mean to single out Fingerhut — his approach is the same as almost every other major Jewish establishment figure; most have spent the past year focused on opposing progressive groups like teachers unions, student protesters and politicians like Zohran Mamdani.
Paradoxically, focusing on criticizing the left rather than the right helps avoid allegations of partisanship because the Democratic Party and major Jewish leaders are often aligned on Israel. It’s not viewed as an attack on the Democrats for Jonathan Greenblatt, the ADL chief, to compare student protesters to ISIS terrorists; President Joe Biden basically agreed with Greenblatt that the demonstrators were antisemitic, even if he used more restrained language. Kamala Harris refused to allow a Palestinian speaker at last year’s Democratic convention and the party’s top brass dragged their feet or outright refused to endorse Mamdani in the New York City mayor’s race.
Trump, on the other hand, has steadfastly refused to condemn his movement’s antisemitic wing. Carlson delivered a keynote address at the Republican convention last summer and Trump defended him after he interviewed Nick Fuentes, a notorious Holocaust denier. And Vice President JD Vance has dismissed examples of overt antisemitism on the right as “edgy, offensive jokes.”
This dynamic makes a full frontal assault on the antisemitic elements of the right much more fraught for Jewish groups that want to maintain a working relationship with the Trump administration.
And they do want to maintain that relationship — in large part because the current administration is aligned with the Jewish establishment in going after the anti-Zionist left.
***
On the other side of the political spectrum, I’ve seen two problematic tendencies increase over the past year.
The first is that Jews are often thought of as a privileged group. This can minimize concern about antisemitism. (“Sure, it’s bad, but not as bad as other forms of discrimination.”) Or it can fuel suspicion that claims of antisemitism are just a smokescreen for the powerful elite to shield themselves from criticism.
The second factor is a misunderstanding of the Jewish relationship to Israel. Some wrongly assume Jews all support Israel, conflating Jewishness with the Zionism they oppose. Others wrongly insist Israel has nothing to do with Jewishness, making it OK to demonize every Jewish person who refuses to unequivocally denounce Israel’s existence.
These combine to create a perilous climate for Jews, fueling animus toward Jewish targets with only the faintest connection to the Israeli state’s actions in Gaza — a student dinner hosted by Baruch College’s Hillel, a Minneapolis synagogue on the anniversary of Oct. 7, a Cincinnati rabbi slated to speak at an anti-Nazi rally before organizers determined that his liberal Zionism made him a “white supremacist.” These are only a few examples among many small indignities experienced on college campuses and in workplaces by Jews with even slightly complicated views about Israel.
The porous boundary between opposition to Israel and antisemitism is especially stark online. “It was promised to them 3,000 years ago” — a meme originally poking fun at the ancestral Jewish claim to modern Israel — has transformed into a way to mock supposed Jewish entitlement, disconnected from any political valence. (“A video of Jewish content creators joking about bringing free shampoo home from a hotel?” my colleague Mira Fox explained over the summer, “well, they must think those toiletries were promised to them 3,000 years ago.”)
When Jews raise concerns about this rhetoric, the response is often a mix of the factors I mentioned above: A little antisemitism is no big deal because Jews aren’t oppressed, or it’s not antisemitic because it’s only a dig at Zionists. And, in cases where the vitriol is aimed at Jews that have nothing to do with Israel, well, they’re probably Zionists.
Some young leaders on the far-right, including Fuentes, have sought to join criticism of Israel with explicit antisemitism. But, in contrast, young progressives driving the political turn away from Israel remain less likely to agree with classic antisemitic tropes than conservatives, and more likely to say antisemitism is a problem for society.
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This should make them a relatively easy audience to reach.
But rather than wage a battle for the hearts and minds of these progressives, the largest Jewish organizations have opted for blunt force. They’ve joined with the Trump administration to pressure universities to arrest, expel and, in some cases, deport student protesters, and implement strict new rules for demonstrations. And they’ve sought to legislate definitions of antisemitism that include criticism toward Israel, while outlawing school curriculum that they believe is biased.
Some of these policies may be sound. But, with perhaps the sole exception of Robert Kraft’s quixotic public service announcements about antisemitism — one features Shaquille O’Neal calling for a “timeout on hate” — none of these efforts focus on convincing people to change their minds about Jews.
Instead, they effectively aim to outlaw or restrict expression of negative views toward Israel, leaving whatever harmful beliefs about Jews that might be tied to those positions to fester in silence.
There are a variety of projects that seek to explain, first of all, why progressives should care about antisemitism and, second, how to critique Israel without slipping into antisemitism, including The Past Didn’t Go Anywhere, Safety Through Solidarity and PARCEO training.
But these efforts receive little funding. Amid the hundreds of millions of dollars that philanthropists are throwing at countering antisemitism, why are projects made by and for progressives left out?

The reason, I suspect, is that the Jewish establishment is not interested in teaching people how to oppose the existence of a Jewish state in Israel without engaging in antisemitism. To them, opposition to Zionism is itself antisemitism, which erodes their credibility with anti-Zionists who genuinely want to avoid antisemitism.
Nobody is going to listen to a Jewish organization that says, “Your political ideology is always going to be antisemitic — and I’m going to try to get your school to expel you for promoting it — but in the meantime could you please try to be careful about using these slogans because they make some of your Jewish peers feel uncomfortable?”
This approach has convinced some progressives that “antisemitism” just means criticism of Israel — in part because prominent Jewish leaders describe it this way — rather than a genuine form of bigotry.
Ostracizing Israel’s harshest critics might have worked when anti-Zionism was a fringe belief. But the aftermath of Oct. 7 heralded a near-consensus among liberals, including many Jews, that Israel is a villain on the world stage. Attempting to simply ban people from expressing these views — or taking away their phones — is not going to help address the antisemitism that can get mixed in with animus toward Israel.
The good news is that things are still not as bad as some would have you believe. Mamdani, who became a fixation for many Jewish leaders during the race for mayor, has been remarkably conciliatory to the Jewish establishment, modeling a version of anti-Zionism that mostly avoids some of the pitfalls I’ve outlined. And Jews still have a place in the mainstream conservative movement, which has directed most of its ire toward other minorities — after all, it was Somali immigrants, not Jews, who Trump recently referred to as “garbage.”
For now, this explosion of antisemitism remains mostly — though, tragically, not entirely — confined to feelings of social alienation rather than violence or systemic discrimination.
But that only buys time to find meaningful remedies that, to date, have been few and far between.
The post Things are only going to get worse for Jews from here appeared first on The Forward.
