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Jewish Students at Cornell Are Hurting — But No One Seems to Care
From a young age, I learned to stand up for what I believe in with great pride. But I was also taught that actions have consequences, and that I would be responsible for what I did.
While I appreciate Cornell University’s strong commitment to freedom of expression, the administration must ask itself where the line is drawn between protected speech and unprotected speech; between what is permitted and what is not. While I cannot say with absolute certainty, my sneaking suspicion is that, if this type of rhetoric were directed at any other minority group, whether it be racial or ethnic, the response from the university would be astronomically different.
Students come to Cornell expecting to be protected from threats and harassment, and the administration has a responsibility to maintain a learning environment in which every student can feel comfortable going to class without fear of intimidation, and express their ideas without being attacked.
When we walk through a campus literally vandalized with spray painted profanity, and have our classes disrupted by loud chants for violence, many Jewish students feel as though Cornell is failing us in this regard.
The Community Belonging section of the Cornell Student Code of Conduct states that “students, faculty, and staff with different backgrounds, perspectives, abilities, and experiences can learn, innovate, and work in an environment of respect…”
Below that, it details that “to assemble and to protest peacefully and lawfully are essential to academic freedom and the continuing function of the University as an educational institution.”
Furthermore, the code of conduct clearly states that disorderly conduct, harassment, misconduct related to student organizations, property damage, and disruption of university activities are forbidden.
Accordingly, I have a few questions I feel compelled to ask.
When Jewish students trying to learn in the classroom are distracted by their peers shouting “From the River to the Sea” just out the window, does this count as harassment and a disruption of university activities?
Do the students shouting those hateful words know the meaning behind them, regardless of their individual intent? Are they aware that those words are a rallying cry for the complete destruction of the State of Israel, and the establishment of a Palestinian state in the entirety of the land that is modern-day Israel, at the expense of the one Jewish state on planet earth? This phrase is used by terrorist organizations and was cited as a component of the US House of Representatives’ censuring of Rashida Tlaib (D-MI). Allowing students to shout this phrase and disrupt classes does not cultivate “an environment of respect.”
When students march on campus and call for the “globalization of the intifada” and shout that “resistance is justified,” are they actually protesting peacefully or are they calling for violence against Jewish and Israeli students?
We must consider the context where many, including a Cornell professor, are characterizing the murders, violence, and rapes of October 7 as “resistance.” Is that the type of resistance being called for on our campus? If so, using this term publicly would certainly be enough to cause “significant emotional or psychological harm,” which falls under the Assault and Endangerment clause of the student code of conduct.
The first and second Intifadas were periods of violence that claimed the lives of thousands of Jewish people as a result of indiscriminate terrorist attacks including stabbings and suicide bombings. Will the new Intifada include the brutal raping of innocent civilians or the kidnapping of the elderly from their homes and holding them hostage in underground tunnels like we saw on October 7?
At these very same protests that claim that “resistance is justified,” students, in the same breath, have also been calling for a ceasefire. One would think that resistance and ceasefire would be mutually exclusive, given that resistance implies action, and ceasefire lack thereof. It appears that these calls for a ceasefire are actually calls for a one-sided ceasefire. Do they suggest that there be no defense against violent “resistance?” Because if they do, they might actually be antisemitic. Holding Israel to a double standard, in which she has no right to defend herself against her attacking enemies, meets the criteria for anti-Zionism becoming antisemitism.
A few weeks ago, students vandalized our campus in the middle of the night by spray painting slurs like “F*ck Israel” and “Zionism = Genocide.” This not only costs the university time and resources to clean up, but also signals to Jewish students that our peers don’t believe that we have a right to self determination, like every other religious and ethnic group in the world.
Not only is it factually inaccurate that Israel is acting with an intent to kill all the people of Gaza, but supporting the notion that a movement of the Jewish people wanting self determination in their ancestral homeland is genocide is ludicrous.
What constitutes misconduct? Is hosting die-ins in academic buildings during the school day and disrupting classes for Jewish and non-Jewish students alike permitted?
Is hanging posters from Willard Straight Hall that read “From Ithaca to Gaza Intifada Intifada” and “Anti-Zionism is not antisemitism” not striking fear in a portion of the student body?
When Jewish students continue to be intimidated and feel there is no room for them and their beliefs on campus, the chasm between anti-Zionism and antisemitism begins to shrink rapidly. Inherently, anti-Zionism and antisemitism needn’t be inextricably linked. However, when a student, using the pseudonym “Hamas Soldier” on our campus publishes threats to “shoot up” the kosher dining hall and “rape and throw off a cliff any Jewish females” in the wake of the ongoing war between Israel and Hamas, anti-Zionism and antisemitism are, perhaps, more closely related than ever.
I am not sharing these heavy sentiments to inflame tensions further or to exacerbate anyone’s pain. The death of innocent civilians, whether Palestinian or Israeli, Muslim or Jewish, Christian or Druze, is horrible. It is tragic. It is irreparable.
But inciting hate and violence on our campus does not honor anyone’s life. Intimidating and isolating students in Ithaca does not advance any cause or solve a complex and multifaceted conflict in the Middle East. I am using this strong language to convey the distress of the Cornell Jewish community. We are hurting. We are in distress. We want answers to our questions.
The post Jewish Students at Cornell Are Hurting — But No One Seems to Care first appeared on Algemeiner.com.
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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man
Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot
A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.
Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.
Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.
West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.
Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”
@growthfactororg pic.twitter.com/BXDqPpSBYP
— Oli London (@OliLondonTV) July 2, 2024
“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”
Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.
The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.
Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.
The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”
@idan_bg pic.twitter.com/6P0ExiWcVE
— Oli London (@OliLondonTV) July 2, 2024
“Your Nazism knows no bounds,” one protester yelled.
“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.
“Apologize!” the activists demanded.
Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.
In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”
Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.
The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”
Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.
Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. “Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.
The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.
The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.
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Jews Today Cannot Wait for Miracles
Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect
One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.
This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.
Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.
This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.
The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.
It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.
When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.
Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.
In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.
The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.
Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes” — we cannot and should not rely on miracles
It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.
Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.
Yes, I hope for miracles — but I know one cannot rely on them.
The author is a writer and rabbi, currently based in New York.
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Why Will The New Republic Not Take Action Against Inciteful New Hire?
A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot
Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.
Talia Jane (or Talia Ben-Ora) belongs in the latter category.
Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”
Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.
Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”
Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.
Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.
Here are some clips from said protest.
Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV
— Adam Milstein (@AdamMilstein) June 12, 2024
Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5
— daniela (@daniela127) June 11, 2024
The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:
In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’
Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”
Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:
Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0
— Talia Jane (@taliaotg) June 29, 2024
Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.
Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.
Donation link: https://t.co/DR0P9iVohK
— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024
It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.
Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.