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Jonathan Safran Foer’s online flirtation with Natalie Portman inspires a new play

(New York Jewish Week) — When Jewish literary power couple Jonathan Safran Foer and Nicole Krauss divorced in 2014 — amid rumors that he was in love with his longtime friend Natalie Portman — it captivated the nation.

Well, maybe not the nation, but certainly the literary and media worlds, as well as the hipster set in brownstone Brooklyn. Safran Foer and Krauss were rare literary megastars, whose “extremely loud and incredibly expensive” Park Slope brownstone was the subject of numerous articles (and a hefty dose of envy) when it hit the market for $14.5 million in 2013.

Portman, of course, was an actual megastar, and when the confessional correspondence between the celebrated actress and the “Everything Is Illuminated” writer was later published in 2016 in the New York Times, it elicited a fresh round of jealousy, speculation and eye-rolls from the masses, as well as numerous journalistic “takes” on the topic.

I was a teenager at the time, and had only a vague idea of why any of this mattered. But apparently it stayed with me for nearly a decade, because when I saw “The Wanderers,” a new Off-Broadway play running at the Roundabout Theatre Company, it didn’t take long for me to make the connection between this fictional production and the very real but mysterious drama that occurred between these famous Jewish writers.

“The Wanderers,” directed by Barry Edelstein, follows two couples in two different timelines. In the present day are Abe and Sophie, secular Jews and writers who live in Brooklyn and have been together since they were teenagers. The other storyline, set in the 1970s, centers around Esther and Schmuli, a Hasidic couple living in Satmar Williamsburg. The latter are introduced to the audience on the eve of their wedding, one of the first times they’ve ever been alone together.

Throughout the play, the couples, seemingly from different worlds, try to balance their careers, personal lives, internal desires and family obligations.

Abe (Eddie Kaye Thomas) is a writer who boasts a Pulitzer Prize and several other literary awards. But he struggles with certain aspects of his life — his frayed relationships, mostly — and is hamstrung by an immense ego that is tempered only by a hefty dose of insecurity. As I watched the play, I began to feel like I knew the man, but I couldn’t quite place him. Was he just a stand-in for every genuinely talented, semi-pretentious, self-important male writer living in Brooklyn?

Abe eventually finds an outlet for his woes by striking up an email correspondence with fictional Hollywood actress Julia Cheever (Katie Holmes, the real Hollywood actress), whom he met when she came to a reading of one of his novels. Eventually, he declares his love for her — a pronouncement that essentially goes ignored by the actress. (In the play, Holmes sports a chic brunette bob not unlike a Jewish actress near and dear to our hearts.)

It became pretty clear who served as the inspiration for this play — and when I asked playwright Anna Ziegler about it, she said I was one of the few she had spoken with who had made the connection.

“In the summer of 2016, when I was writing, Natalie Portman and Jonathan Safran Foer were writing to each other in a correspondence they published in the New York Times,” she said. “She was promoting a new movie of hers, and I guess they had a previous relationship — that sparked the idea for one of the storylines in the play.”

What’s funny, Ziegler said, was that most audience members haven’t made the connection. “We haven’t really been talking about [Safran Foer and Portman] as one of the inspirations, and not many people have raised it,” she said. “I assumed that that resonance would be there for a certain percentage of the audience but, to be honest, I don’t think it’s there for the vast majority of people.”

At one point in the play, after learning his father died, Abe even says the line “Hineni, here I am,” to ground himself and calm his emotions. It’s a phrase in the Torah that usually translates to “I am ready,” which Abraham says to God before being asked to sacrifice his son, Isaac, as well as a prayer of humility chanted on Rosh Hashanah. But it’s also, possibly, a nod to Safran Foer’s 2016 novel “Here I Am.”

Neither Krauss nor Safran Foer responded to requests for comment on the play. “For people in my generation and younger, the recognition might be there, but it was also so many years ago now,” said Zielger, 44. “So I guess the only people who remember it are the people on whom it made an impact.”

Which is fine — “The Wanderers” stands on its own even if you don’t know the backstory. Plus, the themes of the play stretch far beyond infidelity: It also explores loneliness, free will and inherited family trauma.

Originally, Ziegler set out to write something about arranged marriages, specifically within the Jewish community. “I had always been kind of fascinated and beguiled by the idea of arranged marriage — thinking about what it would be like spending that first night together, that notion always kind of haunted me,” she said.

“I had these two different plays [one about Portman and Safran Foer and the other about arranged marriages], and they seemed thematically related,” she added. “At some point, I concluded that they really were two strands at the same play and so I started weaving them together.”

Ziegler chose to write about the Hasidic Jewish community in particular because she was “somewhat familiar with that culture and community,” she told me.

Still, as a secular Jew, it’s a topic she approached delicately. She hired a cultural consultant and an accent coach for the actors who were both from the community. Ziegler herself, who lives in Brooklyn, spent time in Williamsburg, and read memoirs and watched documentaries.

In the play, the Hasidic wife Esther (Lucy Freyer) struggles to be seen by her community and to feel in control of her life. She doesn’t know where to turn and wonders if she’s fulfilled her potential — as a parent, wife, human and Jew. “One of the great joys of being an actor is being able to learn and dive head first into a community that you ordinarily wouldn’t get to know,” Freyer said.

As the story unfolds, it’s revealed that Esther left the community with her infant son, who grows up to be the renowned Jewish author Abe, who marries his childhood friend Sophie (Sarah Cooper, the comic and actress who broke big with videos mocking Donald Trump). The younger couple is almost entirely secular, yet they grapple with the same search for meaning and belonging, the same doubt as to whether they’ve chosen the right path for themselves — or if it had been chosen for them.

“All five characters, not just Schmuli and Esther, are trying to figure out how can you be happy with what you have, with where you stand in your own skin,” said Dave Klasko, who plays Schmuli.

“We say in the play the Hebrew phrase, ‘Ein ba’al hanes makir b’niso,’ which [Ziegler] poetically translates to ‘We are never aware of the miracles, especially when we are inside them,’” Klasko added. “How can I, in my own life, realize the miracle that I’m living in before I’m on the other side of it?”

For Ziegler, these are very Jewish questions — and the questions of the “Xillennial” generation. “We’re left [with] the complex heritage of feeling chosen, but also self-hating,” said Ziegler, whose previous plays include “Photograph 51,” about Rosalind Franklin, the Jewish X-ray crystallographer who helped Watson and Crick crack the DNA model. “I think this is the most Jewish of my plays, and it’s funny because I’m not that religious, but I have found in my career that there seems to be a hunger for plays about Judaism.”

“At some point in my career, I began to be thought of as a ‘Jewish writer’ — for better or for worse,” she added.

Safran Foer, 46, and Krauss, 48, have also wrestled with the “Jewish writer” term, as well as the play’s big questions of identity, self-doubt and complicated family relationships. In fact, as Ziegler and the actors point out, issues of the play are universal, and have nothing to do with how famous you are, how expensive your home may be, or how strictly you adhere to religious law. The celebrity allusion — plus the chance to see an actual celebrity, Holmes — may be a reason to buy a ticket to see “The Wanderers,” but the timeless message is what will keep you in your seat.

“The Wanderers” is playing at the Roundabout Theatre Company (111 West 46th Street) through April 2. Find tickets and more information here


The post Jonathan Safran Foer’s online flirtation with Natalie Portman inspires a new play appeared first on Jewish Telegraphic Agency.

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Spanish Authorities Question Steel Workers Over Alleged Israeli Arms Sales, Sparking Outrage

Containers are seen in the Port of Vigo, Spain, March 13, 2025. Photo: REUTERS/Nacho Doce

Spanish authorities on Tuesday raided a steel factory near Bilbao, northern Spain, questioning staff over suspected violations of the country’s arms embargo on Israel – a move that has sparked outrage among local Jewish leaders and government officials, who denounced it as blatant intimidation.

According to the Spanish news outlet El Debate, police in Basauri – a town in Spain’s northern Basque Country – questioned staff at Sidenor Group, a steel manufacturer and trader, as part of a criminal investigation into alleged illegal arms sales to Israel.

José Antonio Jainaga, president of Sidenor, is accused of “smuggling and aiding in crimes against humanity or genocide by selling unauthorized batches of steel to Israel Military Industries,” according to the report.

However, Jainaga denied “any irregularity in the sales of steel to Israel” in testimony last year, asserting that the steel produced by Sidenor and exported to Israel was not “among the products subject to special control” by the Spanish government. 

The Action and Communication on the Middle East (ACOM) group, a leading pro-Israel organization in Spain, strongly condemned the government’s latest actions as part of a “pattern of political pressure on economic actors for ideological reasons” and an “authoritarian drift and threat to democratic standards.”

“What should have been an administrative compliance process is increasingly perceived as a show of force by a government that has strayed from the standards of transparency, proportionality, and legal certainty promoted by the European Union,” ACOM wrote in a post on X.

“The combination of state intervention with a political climate that tolerates — and sometimes encourages — aggressive activism against Israel and its partners creates a scenario in which civil liberties and the legal security of companies and citizens are steadily eroded,” the statement read.

ACOM also accused Spanish Prime Minister Pedro Sánchez of turning the country into one of Europe’s most hostile toward Israel, alleging the move was meant to divert attention from corruption scandals within his Spanish Socialist Workers’ Party and from recent electoral setbacks.

Since the start of the war in Gaza, Spain has launched a fierce anti-Israel campaign aimed at undermining and isolating the Jewish state on the international stage.

In September, the Spanish government passed a law to take “urgent measures to stop the genocide in Gaza,” banning trade in defense material and dual-use products from Israel, as well as imports and advertising of products originating from Israeli settlements.

More recently, Spanish officials also announced a ban on imports from hundreds of Israeli communities in the West Bank, eastern Jerusalem, and the Golan Heights. 

Among all European Union members, Spain is the second country to take such action, following Slovenia — one of the bloc’s smallest economies — which became the first EU member to ban Israeli products in August, and potentially to be joined by Ireland, where parliament is currently working on a similar measure.

As a major trading partner, Israel exports roughly $850 million in goods to Spain each year — about half the value of Spanish exports to Israel — with products from the West Bank and the Golan making up only a small fraction of those shipments, according to the Israel Export Institute.

Last year, the Spanish government also announced it would bar entry to individuals involved in what it called a “genocide against Palestinians” and block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace.

Spain has also canceled a €700 million ($825 million) deal for Israeli-designed rocket launchers, as the government conducts a broader review to systematically phase out Israeli weapons and technology from its armed forces.

Amid this increasingly hostile stance toward the Jewish state, the Sánchez administration is facing mounting pressure from the country’s political leaders and the Jewish community, who accuse the government of stoking antisemitic hostility.

In December, Spanish authorities granted Airbus, the European aerospace and defense company, exceptional permission to produce aircraft and drones using Israeli technology at its Spanish plants – a move that reflects growing pressure from companies and domestic interests against the government’s push for trade sanctions on Israel over the war in Gaza.

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Antisemitic Incidents in UK Surged After Lethal Attack at Manchester Synagogue on Yom Kippur

Police officers stand outside the Manchester synagogue, where multiple people were killed on Yom Kippur, in what police have declared a terrorist incident, in north Manchester, Britain, Oct. 6, 2025. Photo: REUTERS/Hannah McKay

Antisemitic incidents in the United Kingdom spiked to their highest levels last year following the deadly attack at Heaton Park Synagogue in Manchester on Yom Kippur, the holiest day in Judaism, according to newly released data.

The Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, revealed in an annual report published on Tuesday that Oct. 2, the day of the car-ramming and stabbing attack that left two Jewish worshippers dead and three seriously wounded, saw 40 recorded antisemitic incidents. Another 40 such outrages occurred the next day.

These were the two highest daily totals for antisemitic incidents in 2025. More than half of the incidents included direct responses to the Manchester violence, with some celebrating what transpired.

Melvin Cravitz and Adrian Daulby, the Jews killed in the attack by Jihad Al-Shamie on Oct. 2, are the first victims of a lethal antisemitic terrorist attack in the UK since CST began tracking incidents in 1984.

In its latest report, the CST identified the surge in incidents as a perennial pattern following terrorist attacks targeting Jews.

Overall, CST recorded 3,700 antisemitic incidents in the UK in 2025, the second-highest total ever in a single calendar year and an increase of 4 percent from the 3,556 in 2024.

This is the first report in which more than 200 incidents occurred in every month. The year averaged 308 antisemitic incidents each month — an exact doubling of the 154 monthly average in the year before the Hamas-led Oct. 7, 2023, massacre across southern Israel.

“The tensions that exist in our society have not abated and are both deeper and more long-standing than anything we have experienced in modern times,” said Chief Constable Mark Hobrough, the UK’s national head for policing hate crimes, who called the figures “unacceptably high.”

Antisemitic incidents had fallen from the record high of 4,298 in 2023, which analysts say was fueled by Hamas’s Oct. 7 attack — the biggest single-day massacre of Jews since the Holocaust — when Palestinian terrorists slaughtered 1,200 people, kidnapped 251 hostages, and engaged in sadistic acts of brutal barbarism that one Israeli NGO described in a 2025 report as the “tactical use of sexual violence.”

According to CST’s report, “the enduringly high incident levels and type of content reported since the initial Hamas attack on Oct. 7, 2023, partly reflect the unprecedented length of the subsequent war, its geographical reach from Gaza to Lebanon and Iran, and its consequent continued foregrounding in media, politics and public debate. Anti-Israel protests have persisted, as did vigils for the hostages held in Hamas captivity and marches against antisemitism.”

Similar to the data observed in its latest report of increased antisemitic incidents following the Manchester synagogue attack on Yom Kippur, CST’s prior research also affirmed the trend in noting that 416 of 2023’s incidents took place in the week after the Oct. 7 massacre.

A surge of UK incidents also occurred on the day of and in the two days following the antisemitic terrorist attack at Bondi Beach in Sydney, Australia which left 15 dead. The alleged perpetrators are a father and son team. The father, Sajid Akram, has reportedly praised Islamic State and a top Al Qaeda propagandist.

“Two years of intense anti-Jewish hatred culminated in a jihadi terror attack at a synagogue on the holiest day of the Jewish calendar,” CST chief executive Mark Gardner said in a statement. “The terror attack then triggered even more antisemitism, showing the depths of extremism faced by Jews and all our British society.”

Gardner said the increase in violence and terrorism “makes CST even more determined to keep protecting our community, giving it strength and dignity so it can lead the life of its choice.”

Home Secretary Shabana Mahmood said in response to the report that the government was “providing record funding for security at synagogues, Jewish schools, and community centers.” She vowed, “I will go further to strengthen police powers so they can crack down on intimidating protests.”

Anti-Israel sentiment fueled antisemitism, according to the CST’s data, which showed that 1,977 incidents involved references to Israel, Palestine, the Hamas attack, or the ensuing war in Gaza. “This was true of 52 percent of the incidents reported in 2024, 43 percent of those in 2023, and 15 percent of those in 2022: a year unaffected by a significant trigger event in the region,” CST noted.

According to the report, 170 incidents in 2025 involved an assault, which represents a drop of 16 percent from 2024’s 202.

Geographically, the CST identified the majority of incidents (61 percent) occurring in Greater London (1,844) and Greater Manchester (425) since “these hubs of Jewish life are where the majority of the UK’s Jewish community resides and remain the main targets of anti-Jewish prejudice.” Other hot spots for antisemitism in the UK included West Yorkshire (131), Hertfordshire (126), Scotland (101), Sussex (68), Essex (67), and West Midlands (67).

“In all walks of life, Jewish people have been attacked, targeted, ostracized and excluded,” said John Mann, who serves in the House of Lords and as the country’s independent adviser on antisemitism. “Anti-Jewish racism is present in every sector and every corner of society.”

A further trend that CST identified was the evolving nature of antisemitism in the UK, noting that far right and far left narratives have begun to blend together in an expression of what political scientists have described as the “horseshoe theory” wherein extremists from both sides of the ideological spectrum come to unite around recognizing their common enemy.

“The far-right discourses pervading Israel-related antisemitism showcase the mechanism of contemporary anti-Jewish hate, wherein traditional doctrines of extreme left-wing and extreme right-wing antisemitism overlap in their centralizing demonization of Israel, Zionism and, to varying degrees of unambiguity, Jews,” the report stated.

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Trump is poised to reinforce Iran’s regime — despite Netanyahu’s pressure

President Donald Trump’s Wednesday meeting with Israeli Prime Minister Benjamin Netanyahu took place with an air of urgency around Iran. Yet the men left their three-hour conclave without resolving a fundamental divergence: Israel is deeply suspicious of any agreement with the Islamic Republic, and Trump has a visible preference for keeping diplomacy alive.

So visible, in fact, that Trump announced on Truth Social after the meeting that negotiations with Iran will continue. Where does that leave Israel, which is deeply concerned that Trump, in search of a quick win, will go for a deal that eases sanctions — strengthening the Iranian regime at precisely the time when it seems brittle enough to fall? And what about Iranian critics of the regime, who have good reason to feel betrayed by an American president who encouraged them to protest, and now seems poised to pursue accommodation with the authorities who had protesters killed en masse?

Of course, nothing in the Trump era can be analyzed with absolute certainty. Strategic misdirection is a recognized feature of even normal statecraft, and Trump has elevated unpredictability into something close to doctrine. Yet even allowing for that ambiguity, the meeting made clear that Israel and the United States are not aligned on an absolutely key issue — a potentially perilous state of affairs.

What does Israel want?

Israel does not trust the Iranian regime, for myriad reasons. The Islamic Republic’s missile programs, its sponsorship of proxy militias, and its long record of hostility toward Israel are viewed as elements of a single strategic problem.

Because of that deep and deeply justified mistrust, Israel is wary of any deal that might stabilize or legitimize the regime — a risk raised by Trump’s interest in a new nuclear deal. Israeli leaders are concerned about long-term risk. A renewed agreement focused narrowly on nuclear restrictions would almost inevitably entail sanctions relief or broader economic normalization. Such measures, from Jerusalem’s perspective, would strengthen the very Iranian system that has spent decades spreading havoc across the region.

That doesn’t mean Israel would prefer immediate military confrontation, or that it will speak out against any deal. An agreement that would dismantle Iran’s expanding missile range, including systems capable of reaching Europe, and cut funding from its network of allied armed groups — Hezbollah in Lebanon, Shiite militias in Iraq, the Houthis in Yemen, and the Palestinian factions Hamas and Islamic Jihad — would possibly be of interest. Trump has so far not publicly stressed those demands.

Israel is politically divided, but when it comes to Iran, a broad consensus cuts across political lines. The regime must fall or radically change, for the sake of human rights within Iran’s borders, and that of a healthy regional future outside them.

What does Trump want?

The American position is less straightforward, largely because it is filtered through Trump’s distinctive political style, and his limited regional knowledge. Trump often appears unbothered by expert and public opinion; he seeks drama, through visible wins, deals, and dramatic reversals. He will present any outcome as an amazing achievement that no predecessor could have hoped for — even if he ends up signing an agreement that looks quite a lot like former President Barack Obama’s 2015 nuclear deal, which he walked away from in 2018.

Trump’s broader worldview might provide insight. Unlike earlier American administrations that explicitly championed democracy promotion, with mixed results, Trump’s national security posture has consistently downplayed ideological missions. His rhetoric and policy frameworks have reflected skepticism toward efforts to reshape other societies’ political systems, instead emphasizing transactional relationships and the avoidance of prolonged entanglements.

This orientation is reinforced by his political base. A significant segment of MAGA-aligned voters wants a more isolationist foreign policy. Within that framework, negotiations that promise de-escalation and risk reduction are politically attractive. Military confrontation, by contrast, carries unpredictable costs.

Trump’s posture, oscillating between threats of force and enthusiasm for negotiation, reflects the strange truth that American political alignments on Iran defy traditional expectations, with hawkishness losing favor on the right. He has preserved the military option while simultaneously projecting optimism about a deal. Meanwhile, a huge and growing armada is parked in the waters near Iran.

What does Iran want?

Assessing Iranian intentions is notoriously difficult. The regime’s history of opaque decision-making, tactical deception, and disciplined negotiation complicates any definitive reading.

Yet certain baseline assumptions are reasonable. First, the regime seeks survival. Whatever ideological ambitions authorities may harbor, self-preservation remains paramount. Sanctions relief, economic stabilization, and reduced risk of direct confrontation with the U.S. all serve that objective.

Second, Iran is unlikely to accept a permanent prohibition on uranium enrichment, particularly at civilian levels. Tehran has consistently framed demands for “zero enrichment” as infringements on sovereignty — a defensible position under the Nuclear Non-Proliferation Treaty.

Third, the regime has strong incentives to resist constraints on its missiles and militias, even though the militias are completely indefensible. But the regime exists, essentially, to export jihad, and those groups have been a central pillar of Iran’s project for decades.

Could the Iranian regime be brought down?

This question lurks behind every discussion of Iran, though policymakers rarely address it directly. Regime change, while rhetorically invoked at times, presents immense practical challenges. Many observers doubt that aerial strikes alone could produce political collapse. Modern regimes, particularly those with entrenched security apparatuses, rarely disintegrate solely under external bombardment. Iran’s leadership has demonstrated resilience under severe economic and military pressure, maintaining internal control despite periodic unrest.

That means meaningful regime destabilization would almost certainly require fractures within the state’s military, intelligence, and security forces, or coordinated ground dynamics that external actors can neither easily predict nor control. Such scenarios introduce enormous risks, including civil conflict, regional spillover and severe disruptions to global energy markets.

The regime’s brutality may reinforce its durability. A leadership willing to impose extreme domestic repression is less vulnerable to popular pressure than one constrained by public accountability. Last month Trump suggested the U.S. would support the protesters; that pledge appears to no longer be on his radar. The protesters were not seeking a better nuclear deal — which is now his apparent sole focus — but better lives.

So what happens now?

All of this suggests that Israel will be unhappy with any outcome to this period of tensions. It is much less likely that pressure from Trump will bring real reform to the Iranian regime is than that Trump will sign off on a deal that seems counter to Israel’s long-term interests.

In the coming days, it may become clearer whether Netanyahu persuaded Trump to expand the scope of negotiations to include Iran’s missile program and its network of proxy militias. It is also possible that talks will collapse, and that military action will follow.

But this much is clear: If the regime survives intact and is strengthened in the process, that would be a profound tragedy. For 47 years, the Islamic Republic has oppressed its own people while exporting instability across the Middle East. That is roughly the same span of time that communism endured in Eastern Europe before popular unrest finally brought it down.

Only a month ago, there was a palpable sense that the Iranian people were courageously pressing for a similar reckoning. To reward a weakened and discredited regime at such a moment by helping it stabilize itself — in exchange for promises about uranium enrichment alone — would be a historic missed opportunity.

The post Trump is poised to reinforce Iran’s regime — despite Netanyahu’s pressure appeared first on The Forward.

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