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Learning From the Wise Men of Chelm: Israel and a Palestinian State

Supporters and family members of hostages kidnapped during the deadly Oct. 7, 2023, attack on Israel by Hamas, hold lit torches during a protest ahead of a ceasefire between Israel and Hamas, in Tel Aviv, Israel, Jan. 16, 2025. Photo: REUTERS/Shir Torem

A boy had been given money to buy things at the grocery store. On the way, he lost the money. Someone saw him looking for the money: “Did you lose it here?” the man asked. “No,” said the boy.  “Then why are you looking here?” “Ah,” said the boy. “Where I lost the money it is dark, but here it is light.”   

The Wise Men of Chelm (a Jewish folk tale)

Israelis have good reason to be worried about the current Hamas ceasefire. On the terrorist side, there is every intention to continue the jihad.

Reciprocally, Israel will soon feel renewed pressured to accept a Palestinian state. Still, like the boy from “Chelm” — who looks for lost grocery money only where it would be most visible — the Jewish State would be looking for peace in the wrong place.

A core principle of all civilized legal systems — one reaffirmed at the post-war Nuremberg trials — is nullum crimen sine poena or “no crime without a punishment.” Today, even following “perfidious” terror attacks on Israeli civilians, much of the world is apt to blame Israel for cumulative regional harms.

Though Israel’s counter-terrorist war in Gaza had been unintentionally harming Palestinian civilians, this war of self-defense was indispensable for national survival, and Israel-inflicted harms were entirely collateral. Altogether unlike the precipitating October 7, 2023, Hamas terror attack, these harms were not the result of “criminal intent” or mens rea.

In these ongoing matters, logic must be paramount. To begin, the self-justifying Palestinian narrative of an Israeli “occupation” has always been founded on a flimsy edifice of legal falsehoods.

In essence, this narrative is a contrivance of structured propaganda. Even if the contrivance were not so blatant, Palestinian insurgents would lack any law-based right to intentionally harm Israeli noncombatants. In law, all war, even a “just war,” must be fought by “just means.”

Under international law, rape, murder, suicide-bombings, and hostage-taking can never express a permissible path to “self-determination.” Under law, these ends can never justify the means.

There is more. For the most part, Hamas and other jihadi killers are not “lone wolves.” They are spurred on by organized Palestinian incitements to barbarous terror-violence. Though generally overlooked, these determined criminals remain captivated by the Islamist promise of “power over death.” This is a delusionary power reserved for “martyrs.”

Among other inglorious traits, jihadist terrorists (Hamas, Islamic Jihad, Fatah, etc.) are markedly unheroic in their search for Palestinian statehood.

More precisely, they are consumed by an elemental or primal cowardice. Should there be any doubts about this, one need only remember that the jihadist kills himself or herself in order not to die. This wanton murderer expects to suffer little more than a transient inconvenience on the path to “life everlasting.” Nonetheless, for themselves, jihadist leaders typically prefer luxury hotel suites in Qatar or Turkey to Islamist heaven.

Does the jihadi “foot soldier” truly believe in such a blessedly eternal life? To answer this question, one must first understand that religious faith can easily trump logic and science, especially in the Islamist Middle East.

A personally reinforcing point can be offered by the present writer, who many years back, interviewed a failed Palestinian suicide-bomber. When I inquired of this young man (face to face, with an Israeli captor-interpreter) how he felt about failure as a “martyr” (i.e., as shahid), the would-be terrorist replied without hesitation: “Devastated, because now I will surely have to die.”

Back to current jihadi criminal plans for Israel. Can there be a lawful “ceasefire agreement” between a genuine national government (Israel) and an inherently criminal organization (Hamas)?

Whatever the overall merits of each side’s position, the immediate effect of any ceasefire agreement is to bestow on a criminal-terror organization a legitimate position under international law and formal legal equivalence with a sovereign state. Among other things, the inherent illegality of Hamas as a “self-determination” organization can be extrapolated from the explicit criminalization of terrorism under both codified and customary international law.

What about “Palestine?” Though the name would seem to signify extant “sovereign equality” with Israel, the legal reality is different. There has never been a state of Palestine, nor does such a state exist today. For those willing to examine this time-urgent matter in appropriately legal context, the place to begin is the Convention on the Right and Duties of States (Montevideo, 1933). Among other things, this governing treaty on statehood dispels all prevailing falsifications regarding an alleged “state of Palestine.”

In the next year, and without a scintilla of objective legal verification, the global community could become convinced that Palestinians deserve an independent state and that fulfilling this presumed right would benefit both Israelis and Palestinians. Accordingly, there would be assorted incentives to interpret the Montevideo Convention as a validation or justification of Palestinian statehood. Bolstered by such faux reasoning, this jihad-based Arab state would accelerate its pre-independence program of war and terror against Israel.

From the standpoint of every operational Palestinian faction, all present-day Israel would be designated “occupied territory.”

Though openly genocidal, “From the river to the sea….” is already the pre-state Palestinian war cry. Should there remain any doubts about wrongful Palestinian definitions of an Israeli “occupation,” one need only to check official Palestinian maps. On each map, “Palestine’s” borders are drawn to include all of Israel. One should recall here that the Palestine Liberation Organization (PLO, forerunner of the Palestinian Authority and Hamas) was founded in 1964, three years before there were any “occupied territories.”

So what exactly was the PLO attempting to “liberate?”

During the many years that Palestinian terrorists were slaughtering each other as well as Israeli civilians, Israel’s law-based warnings about Palestine were widely ignored or harshly condemned. Not even after 9/11, when Fatah and Hamas celebrated America’s jihad-triggered misfortune, did the United States and its allies even bother to re-evaluate their traditional support of Palestinian statehood. We should expect, therefore, especially after the current ceasefire agreement, that Israelis would feel pressured to consider “Palestine” as a longer-term solution.

On the Arab side, theology could be determinative. For all jihadist forces in the Middle East, the conflict with Israel is never authentically about land or geopolitical advantage. Rather, it is always about God and variously derivative promises of “power over death.”

For Palestinian terror groups, the true enemy is never Israel as such. This enemy is “The Jews.”

The young Palestinian terrorist who strikes with axe or blade (both used for beheading Jewish children on October 7, 2023) is expecting to be rewarded as a “martyr.” Prima facie, this means an incomparable reward.

For Israelis, it’s time to learn from errors of the “wise men of Chelm”

It is time to look for solutions where “it is dark.” Plainly, Hamas and all other Palestinian jihadi organizations still seek a “One State Solution” for their “Jewish Question.” In principle, at least, certain earlier declarations of support for Palestinian “self-determination” might not have been unreasonable, but only if the Palestinian side had been committed to a genuine “Two-State Solution.”

Whatever their current differences, all jihadi groups agree that Israel is by its very nature intolerable (because any Jewish state, by definition, represents a religious abomination in the Dar al Islam) and that Israel is “Occupied Palestine.”

From the 17th century onward, the world political system has operated in a “state of nature.” In the corrosively anarchic Middle East, considerations of raw power have routinely trumped any binding expectations of authoritative international law.  On particular matters concerning Palestinian statehood, it is high time to understand that everyone’s true enemy in the region is not Israel, but a persistently sordid mix of jihadist criminal forces.

Though counter-intuitive, any tangible advances to Palestinian statehood would disadvantage Arabs as well as Israelis. As a complicating factor, an irredentist Palestinian state would weaken Israel in its potentially survival struggle against a near-nuclear or already-nuclear Iran. For the Jewish State, the Palestinian threat (expanded anti-Israel terrorism) and the Iranian nuclear threat are never separate and distinct. Instead, they are intersectional and mutually reinforcing.

Finally, we may learn from the historic Nuremberg Tribunals and Nuremberg Principles an elementary pillar of justice first drawn from ancient Jewish law: “No crime without a punishment.”

In the end, if world leaders should choose to betray this “peremptory” principle (one that is per se inviolable), Palestine could wind up as Israel’s “last straw.” It follows that absolutely any post-ceasefire incentives to accept a Palestinian state should be rejected by Jerusalem. Recalling the boy’s lost grocery money in “Chelm,” Israel should never be tempted by any seemingly gainful advantages of “light.” In Jewish literary “Chelm,” the “Wise Men” was an ironic designation.

Prof. Louis René Beres was educated at Princeton (Ph.D., 1971) and is the author of many books and scholarly articles dealing with international law, nuclear strategy, nuclear war, and terrorism. In Israel, Prof. Beres was Chair of Project Daniel (PM Sharon). His 12th and latest book is Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2016; 2nd ed., 2018). 

The post Learning From the Wise Men of Chelm: Israel and a Palestinian State first appeared on Algemeiner.com.

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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition

Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse

Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.

During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.

“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.

“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.

Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.

“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.

“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.

“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”

During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.

At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”

“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.

In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.

“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.

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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit

Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner

JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.

New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.

Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.

In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.

For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.

Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.

Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.

In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.

Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.

Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.

She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.

“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”

“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.

Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.

Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.

“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”

Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.

American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.

Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.

Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.

Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.

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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot

Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.

On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.

“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”

Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”

Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.

“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”

Other members of the Jewish community came to assist the rabbi with removing the graffiti.

“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.

Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”

Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.

On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”

CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.

Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.

“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.

Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”

Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”

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