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Learning Hebrew brought me closer to Judaism — and alienated me from Israel
(JTA) — Speaking to the media in the United States before and after his latest election as Israel’s prime minister, Benjamin Netanyahu reassured American Jews and other supporters of Israel that their widely expressed fears of the undemocratic nature of the new Israeli governing coalition were overblown and would not in fact come to pass.
Netanyahu told the New York Times that he was still at least notionally committed to a peace deal with the Palestinians and told journalist Bari Weiss that policy would be determined by him, and not cabinet ministers like the self-described “proud homophobe” Bezalel Smotrich and convicted criminal Itamar Ben-Gvir, or the haredi Orthodox parties.
Then he returned to Israel, and promptly tweeted, “These are the basic lines of the national government headed by me: The Jewish people have an exclusive and indisputable right to all areas of the Land of Israel. The government will promote and develop settlement in all parts of the Land of Israel — in the Galilee, the Negev, the Golan, Judea and Samaria.” Netanyahu was asserting absolute Jewish sovereignty over the entirety of the West Bank, with no room for Palestinian statehood — as those politicians want and as his many American Jewish critics feared he would do.
That last tweet, despite reflecting the official position of Netanyahu’s newly inaugurated government, did not attract nearly as much attention in U.S. media as Netanyahu’s previous press tour. Because unlike Netanyahu’s fluent English-language interviews with numerous American press organizations, this tweet was in Hebrew — a language in which only 22% of American Jews possess an even minimal degree of fluency.
Like many non-Orthodox American Jews, I was once one of those other 78%. I was brought up attending a Reform synagogue, and I learned how to read enough Hebrew phonetically to have a bar mitzvah ceremony, reciting my Torah portion by rote memorization. I learned the aleph bet, and a few basic words here and there, but not much more. If I read Torah or Talmud at all, it was entirely in English translation.
But unlike many non-Orthodox American Jews, I became interested in learning Hebrew as an adult, as part of a broader interest in learning more about Jewish history, and I enrolled in courses starting in college to study Biblical, Mishnaic and modern Hebrew. Eventually, after years of study, I enrolled in a doctoral program in Jewish history at the University of Chicago, where I had to pass a rigorous Hebrew proficiency exam as a prerequisite to advance to doctoral candidacy status.
In many ways, this should have made me an ideal American Jew. After all, numerous commentators have opined on the need for more American Jews to learn Hebrew, to bring us closer to both Israeli Jewish culture and to Jewish history as a whole. As one Israeli educator stated, “Once you have Hebrew, all Israeli culture can be injected into your life.”
A wide array of American Jewish philanthropists and charities have identified funding Hebrew language education for American Jews as a priority. They should see someone like me — who went from knowing barely enough Hebrew to get through my bar mitzvah to now reading Haaretz each day in Hebrew — as a success story.
Except that this call for more American Jews to learn Hebrew often comes with an embedded political assumption: that if more American Jews learned to read and speak Hebrew, we would feel more closely linked to Israel and reverse the declining support for Israel among young American Jews.
There’s even a claim that American Jews do not have the right to criticize Israel without being able to follow Israeli political discussions in the original language. Daniel Gordis, of Shalem College in Jerusalem, complained that left-wing American Jewish journalist Peter Beinart should not be taken seriously as a commentator on Israeli affairs, as Beinart apparently “cannot read those [Hebrew] newspapers or Israeli literature until it is translated.”
The assumption is clear: If American Jews do not know Hebrew, we cannot be connected to the state of Israel, nor can we truly understand the Israeli politics we might wish to opine about. If we learned Hebrew, one Israeli-American advocate wrote, we would “be more united and support Israel in spectacular ways.”
Except that in my case, the exact opposite happened. As I learned more Hebrew, I saw how Israeli Jewish politicians often spoke in different terms in English and in Hebrew, tailoring their appeals for different audiences. Netanyahu’s recent sojourn to the United States is only one example. Take Ayelet Shaked, who sounded moderate notes to English-speaking audiences on a trip to Britain, while also telling Hebrew audiences that the “Jewish” character of Israel should supersede the notion of “equality.”
Of course, there’s nothing inherently wrong with code-switching. Politicians of all kinds do that. But the fact that some Israeli politicians think they have to sound more moderate in English than in Hebrew is telling. And when I opened myself up to what some Israeli politicians say in Hebrew, such as when Netanyahu falsely spread allegations of Arabs stealing votes in the last Israeli elections, something he did in Hebrew and not in English, or when new coalition partner Itamar Ben-Gvir put up a billboard reading, “May our enemies be gone” in Hebrew next to the pictures of three Israeli left-wing politicians, two Palestinian and one Jewish, it opened my eyes to a lot of aspects of Israeli politics that some American Jews would rather not hear.
So yes, it would be good for more American Jews to learn Hebrew. It would be a positive step for more American Jews to engage more heavily with Jewish culture and history. I certainly have no regrets about my time spent studying Hebrew.
But we should be honest about what the effects of that Hebrew language education would be. It might not be to simply make more American Jews “defend Israel” against its detractors. It might mean a more honest engagement with Israeli politics as they truly are, rather than how they are presented abroad to English-speaking audiences. And for some of us, that might even push us further away.
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The post Learning Hebrew brought me closer to Judaism — and alienated me from Israel appeared first on Jewish Telegraphic Agency.
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Frank Gehry, renowned architect who began life as Frank Goldberg, dies at 96
(JTA) — Frank Gehry, a Jewish architect who became one of the world’s most renowned innovators in his field for his contributions to modernist architecture, including the famed Guggenheim Museum in Bilbao, Spain, has died at 96.
His death following a brief respiratory illness was confirmed on Friday by the chief of staff at his firm, Meaghan Lloyd, according to the New York Times.
Gehry was born Ephraim Owen Goldberg on Feb. 28, 1929, to a Jewish family in Toronto. In 1947, Gehry moved to Los Angeles with his family and later went on to graduate from the University of Southern California’s School of Architecture in 1954.
The same year, he changed his name to Gehry at the behest of his first wife who was “worried about antisemitism and thought it sounded less Jewish.” He would later say he would not make the choice again.
Among Gehry’s most acclaimed works, which feature his signature, sculptural style, are the Bilbao Guggenheim, the Walt Disney Concert Hall in Los Angeles, the Louis Vuitton Foundation in Paris and the DZ Bank Building in Berlin.
Gehry also often returned to the motif of a fish, including two large fish sculptures in the World Trade Center in New York City and on Barcelona’s seafront. Some tied the fish motif to his recollections about his Jewish grandmother’s trips to the fishmonger to prepare for Shabbat each week.
“We’d put it in the bathtub,” Gehry said, according to the New York Times. “And I’d play with this fish for a day until she killed it and made gefilte fish.”
Gehry began to identify as an atheist shortly after his bar mitzvah. But in 2018, while he was working on ANU-Museum of the Jewish People in Tel Aviv, he told the Jewish Journal that Judaism had influenced his career nonetheless.
“There’s a curiosity built into the [Jewish] culture,” he said. “I grew up under that. My grandfather read Talmud to me. That’s one of the Jewish things I hang on to probably — that philosophy from that religion. Which is separate from God. It’s more ephemeral. I was brought up with that curiosity. I call it a healthy curiosity. Maybe it is something that the religion has produced. I don’t know. It’s certainly a positive thing.”
In 1989, Gehry won the prestigious Pritzker Prize, considered one of the top awards in the field of architecture, and in 1999 won the Gold Medal from the American Institute of Architects. In 2007, Gehry also received the Jerusalem Prize for Arts and Letters and in 2016 won the Presidential Medal of Freedom from then-president Barack Obama.
His survivors include his wife, Berta Isabel Aguilera, daughter Brina, and sons Alejandro and Samuel. Another daughter, Leslie Gehry Brenner, died of cancer in 2008.
The post Frank Gehry, renowned architect who began life as Frank Goldberg, dies at 96 appeared first on The Forward.
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Herzog Says Wellbeing of Israelis His Only Concern in Deal With Netanyahu’s ‘Extraordinary’ Pardon Request
Israeli President Isaac Herzog speaks during a press conference with Latvian President Edgars Rinkevics in Riga, Latvia, Aug. 5, 2025. Photo: REUTERS/Ints Kalnins
i24 News – In an interview with Politico published on Saturday, Israeli President Isaac Herzog remained tight-lipped on whether he intended to grant Prime Minister Benjamin Netanyahu’s “extraordinary” pardon request, saying that his decision will be motivated by what’s best for Israel.
“There is a process which goes through the Justice Ministry and my legal adviser and so on. This is certainly an extraordinary request and above all when dealing with it I will consider what is the best interest of the Israeli people,” Herzog said. “The well-being of the Israeli people is my first, second and third priority.”
Asked specifically about President Donald Trump’s request, Herzog said “I respect President Trump’s friendship and his opinion,” adding, “Israel, naturally, is a sovereign country.”
Herzog addressed a wide range of topics in the interview, including the US-Israel ties and the shifts in public opinion on Israel.
“One has to remember that the fountains of America, of American life, are based on biblical values, just like ours. And therefore, I believe that the underlying fountain that we all drink from is the same,” he said. “However, I am following very closely the trends that I see in the American public eye and the attitude, especially of young people, on Israel.”
“It comes from TikTok,” he said of the torrent of hostility toward Israel that has engulf swathes of U.S. opinion since the October 7 massacre and the subsequent Gaza war, “from a very shallow discourse of the current situation, pictures or viewpoints, and doesn’t judge from the big picture, which is, is Israel a strategic ally? Yes. Is Israel contributing to American national interests, security interests? Absolutely yes. Is Israel a beacon of democracy in the Middle East? Absolutely yes.”
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Syria’s Sharaa Charges Israel ‘Exports Its Crises to Other Countries’
FILE PHOTO: Syria’s President Ahmed al-Sharaa addresses the 80th United Nations General Assembly (UNGA) at the U.N. headquarters in New York, U.S., September 24, 2025. Photo: REUTERS/Shannon Stapleton/File Photo
i24 News – Syrian President Ahmed al-Sharaa on Saturday escalated his messaging against Israel at the Doha forum.
“Israel is working to export its own crises to other countries and escape accountability for the massacres it committed in the Gaza Strip, justifying everything with security concerns,” he said.
“Meanwhile, Syria, since its liberation, has sent positive messages aimed at establishing the foundations of regional stability.
“Israel has responded to Syria with extreme violence, launching over 1,000 airstrikes and carrying out 400 incursions into its territory. The latest of these attacks was the massacre it perpetrated in the town of Beit Jinn in the Damascus countryside, which claimed dozens of lives.
“We are working with influential countries worldwide to pressure Israel to withdraw from the territories it occupied after December 8, 2014, and all countries support this demand.
“Syria insists on Israel’s adherence to the 1974 Disengagement Agreement. The demand for a demilitarized zone raises many questions. Who will protect this zone if there is no Syrian army presence?
“Any agreement must guarantee Syria’s interests, as it is Syria that is subjected to Israeli attacks. So, who should be demanding a buffer zone and withdrawal?”