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Major address by ADL chief omits mention of Trump and followers among antisemitic threats
WASHINGTON (JTA) — In a major policy speech, Anti-Defamation League CEO Jonathan Greenblatt doubled down on his argument that anti-Zionism is antisemitism, emphasized the threat to visibly Orthodox Jews and accused The New York Times of an “antisemitic attack” in its coverage of Hasidic movements.
One topic he didn’t discuss: former President Donald Trump and his extremist supporters, a frequent topic of concern for the ADL and Greenblatt in recent years.
The speech Monday morning, at the ADL’s annual leadership summit in Washington, D.C., was remarkable for barely mentioning what has, for years, been the group’s focus: the threat from the far right, spurred in part by Trump’s ascendance. Instead Greenblatt, in prepared remarks, tacked to the center, remaining focused on a message he sounded at the same summit a year ago — that anti-Zionism is unquestionably antisemitism.
“I know that for bigots — especially those who self-style as “anti-Zionists” — Israel’s Independence Day is a day to redouble their efforts to make sure it is Israel’s last Independence Day,” he said, adding later, “To underscore what I said at this event last year: Anti-Zionism is antisemitism. Full stop.”
His speech last year drew criticism from the left for marginalizing parts of the Jewish community that criticize Israel, and for equating that sector with a stream of extremism on the other end of the political spectrum that has fueled deadly attacks on Jews.
Despite not featuring in Greenblatt’s speech, the threat from the right was nonetheless very much embedded in the conference agenda; one session was dedicated to the surge of the far right on social media and another was dedicated to ties between the the extremes of the conservative movement today and the John Birch Society, the seminal extremist movement founded in the anticommunist fervor of the mid-20th century.
The conference will culminate on Tuesday with a Capitol Hill rally against antisemitism, held together with the ADL’s traditional partners from minority, LGBTQ and civil rights groups. Its featured speakers include Susan Rice, the former national security advisor who now serves as a domestic policy advisor to the Biden administration, as well as Maryland Gov. Wes Moore, Israeli President Isaac Herzog and Reza Pahlavi, the son of the deposed shah of Iran, who has positioned himself as an advocate of Iran-Israel ties.
Greenblatt emphasized in his speech that antisemitism knows no single ideological home. He noted what the ADL has documented as an alarming spike in antisemitic attacks and that more than half of violent attacks have targeted visibly Orthodox Jews.
“This year, we find that the dramatic increase in antisemitic incidents is not due to any single ideology fueling violence, or one group becoming more accepting of antisemitism than another,” he said. “It’s due to every ideology becoming more comfortable with anti-Jewish hate.”
Since he took the ADL’s helm in 2015, Greenblatt has been under fire from conservatives for the organization’s emphasis on threats emerging from the extreme right, though the organization has always focused on far-right antisemitism. On Monday, Greenblatt’s speech touched almost exclusively on themes that have troubled Jewish conservatives: the perceived threat to pro-Israel Jews on campuses, attacks on visibly Orthodox Jews in the northeast, and defending haredi Orthodox Jews from perceived attacks on their lifestyles and education system.
Greenblatt took the New York Times to task for its series of articles reporting on deficiencies and malfeasance in Hasidic schools in New York.
“Our Orthodox brothers and sisters are constantly under threat,” he said. “It is one that needs solidarity and support from everyone – Jewish and non-Jewish alike. So to see this community singled out by elite institutions, like the New York Times, arguably the most important paper in the world, depicting them as clannish and using power to manipulate events … that represents an antisemitic attack on their community.”
Absent from his speech was any mention of Trump, although the former president is seen as the leading contender for the Republican presidential nomination in 2024 and has intensified his attacks on “globalists” and on progressive Jewish billionaire George Soros, tropes that the ADL and other groups have said fuel antisemitism. Greenblatt was outspoken last year in criticizing Trump for having dinner with Kanye West after the rapper, who now calls himself Ye, embarked on a string of antisemitic comments. That dinner also included Nick Fuentes, the Holocaust denier and far-right provocateur.
Greenblatt also didn’t mention Ye in a section of his speech on the ADL’s work with corporations, even though the ADL led a campaign last year urging Adidas to end its partnership with Ye. After Adidas ended the collaboration, it announced a partnership with the ADL.
Greenblatt began his speech by celebrating Israel on the occasion of its 75th birthday, despite what he acknowledged as “complexity, worry, anxiety and concern” about the country’s future. A large part of that concern, within the country, has centered on the debate over the government’s effort to weaken the judiciary, which has brought hundreds of thousands of Israelis to protest in the streets. Greenblatt called the protests “something really special,” and “the triumph of Zionism.” He urged compromise on the judicial overhaul.
An ADL report from two weeks ago noted another worry — that Israel’s government includes politicians who “have polluted Israeli public discourse with chilling racist expressions that would have led to the immediate termination of their political careers in other democracies.” The report added that “Jewish racism is as deplorable as other forms of racism, and should never be excused or tolerated.”
Greenblatt did not mention that concern in his speech, though he called for Israel to have “a civil society where non-Jews enjoy the same rights and fulfill the same responsibilities as their Jewish neighbors.”
“There are challenges in Israel right now – and there will be challenges and difficult conversations to come, but ADL will never waver in its support of a democratic, Jewish state,” Greenblatt said in the speech. “Israel is a miracle, and I will never apologize for being a proud Zionist.”
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After drawing BDS backlash, progressive Jewish writer Peter Beinart apologizes for speaking at Tel Aviv U
(JTA) — Peter Beinart began his first social media post after his latest speaking engagement with an apology.
“By speaking earlier this week at Tel Aviv University, I made a serious mistake,” the progressive Jewish writer posted on X, a day after a scheduled appearance at the Israeli school.
The morning before, he had defended his plans, saying he saw “value in speaking to Israelis about Israel’s crimes.” Now, he said, “I let my desire for that conversation override my solidarity with Palestinians, who in the face of ethnic cleansing, apartheid and genocide have asked the world boycott Israeli institutions that are complicit in their oppression.”
Beinart’s apology came in the face of steep criticism from some on the anti-Israel left, where Beinart has long been one of the most prominent Jewish voices. The Palestinian Campaign for the Academic and Cultural Boycott of Israel, a founding member of the Boycott, Divestment and Sanctions movement, publicly and privately called on Beinart to cancel his talk, and he endured a bruising volley of castigation online.
Emphasizing that he had not been paid for his speech, Beinart said he had been motivated by wanting to influence Israeli Jews as he said he had with American Jews “with whom I strongly disagree, both to listen and in hopes of changing their minds.” But he said he had come to understand that he could have done that without speaking at an Israeli university, and that he had erred by not consulting Palestinians when making his plans.
“It’s embarrassing to admit such a serious mistake,” Beinart wrote. “I dearly wish I had not made this one, which has caused particular harm because international pressure is crucial to ensuring Palestinian freedom. This was a failure of judgment. I am sorry.”
PACBI did not publicly respond to Beinart’s apology. But the mea culpa ignited a wave of criticism of its own from Jewish and pro-Israel voices who said it typified an absolutist ethos in the progressive pro-Palestinian movement that they have long denounced.
“The dynamics of the radical left, especially the American one (which draws on puritanical patterns) demonstrated here include social pressure, incessant border-drawing, threats of boycotts, repeated demands to confess sins, and the perception of confession as a submission that redeems the guilty from the fate of traitors to the revolution,” tweeted the Israeli scholar Tomer Persico, who is currently on the faculty of the University of California, Berkeley. “This is a political-social space that is purist to the point of self-destruction.”
An Israeli trauma psychologist said Beinart’s apology reflected a stance she had seen before from abused women or people trapped in cults. “They start treating ordinary acts of agency — talking to someone outside the circle or forming a judgment on their own — as betrayals that must be confessed,” wrote Orli Peter in a widely viewed post. “This isn’t moral clarity; it’s fear wearing the mask of conscience.”
Some said Beinart’s apology landed in a historical pattern in which Jews who have sought to ally themselves with antisemitic movements are cast out themselves, sometimes with mortal consequences.
“No Jew is ever good enough for the Jew-hater,” tweeted the Scottish Jewish pundit Ben Freeman. “The goal posts are always moved. The Jew is always left begging for acceptance. They are the ultimate parvenu. Always seeking approval, never gaining it. A Jewish tragedy if ever there was one.”
Some moderate pro-Palestinian voices also weighed in critically. “This is truly embarrassing and deeply self-deprecatory behavior,” tweeted Ahmed Fouad Alkhatib, a Gazan emigre who is critical of much of contemporary pro-Palestinian activism and who himself spoke to an Israeli news organization this week.
“Asking for forgiveness because you spoke to Israeli students who belong to your tribe, are your people, and part of your community is not going to make you more liked, accepted, or embraced by the rabid elements of the ‘pro-Palestine’ movement and the BDS cultists who have long stopped viewing their efforts as a tactic and devolved into demonizing Jews, Israelis, and Zionists as the actual end goal,” Alkhatib added.
Before his apology, Beinart had spoken to a number of Tel Aviv students, including some who attended because they disagree with his views on Israel. Gabi Schiller, a social media activist who has worked at the pro-Israel advocacy group StandWithUs, wrote that some of her Tel Aviv University classmates had spoken with Beinart after his talk to challenge him on his ideas, including his promotion of a one-state solution.
“Putting aside the content of what they discussed, what took place in that moment was inherently valuable, despite how much I oppose Beinart’s stances: the exchange of opinion and ideas in an academic space in a respectful way,” Schiller wrote on Instagram, where she posts under the account name Yehudim Omrim. The experience, she said, was “increasingly impossible on North American campuses around domestic politics and certainly around the Israeli-Palestinian conflict where anti-normalization has become the new litmus test to be permitted into social spaces.”
The post After drawing BDS backlash, progressive Jewish writer Peter Beinart apologizes for speaking at Tel Aviv U appeared first on The Forward.
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The gift Tom Stoppard gave to me — and to all who adore him
In 2022, during a reporting trip to London, I had tea with a source who confessed to me that her mother’s central interest was the work of Tom Stoppard. It was more than an interest, really: “He was the main thing in her life,” she said.
There are artists you admire, and then there are artists you flat-out adore. Particularly cerebral types, like Stoppard, risk falling into the first category: They may generate great thoughts, but those great thoughts have a great chance of leaving you cold. That wasn’t the case for Stoppard, who died Saturday at 88, and was a thinker worth adoring. His best work achieved a rare balance: Audiences left his most affecting plays with both a fresh perspective on the world, and a feeling of great warmth toward it.
I felt that myself, after seeing a much-heralded revival of Stoppard’s Travesties on Broadway in 2018. It’s quite a highbrow play, about the brief intersection, in Switzerland during World War I, of the lives and work of James Joyce, Vladimir Lenin and Tristan Tzara, founder of Dadaism. It made me laugh until I cried. And the gloss Stoppard bestowed on this obscure episode of history followed me out of the theater, giving a brief sheen to everything and everyone I saw. I felt as though I floated back to Brooklyn, and as if the Q train might be full of personalities I’d never guess were important until years afterward.
Much of Stoppard’s work revolved around the question of what it really means to live an important life — one that is not just full, but has some kind of identifiable impact on others. The main character of Travesties isn’t Joyce, Lenin or Tzara; he’s an endearingly self-satisfied British diplomat, Henry Carr, who briefly found himself in the same circles as those luminaries. As the play opens, decades later, he’s trying to conjure up a memoir about his time in the presence of the greats, with the implication that he deserves to be considered among their ranks.
In Rosencrantz and Guildenstern Are Dead, the play that made Stoppard into a star at age 29, the two title characters grapple with their inability to in any way change the course of a narrative — that of Hamlet — that they know will lead to their deaths. In Shakespeare in Love, the film that won Stoppard an Oscar in 1998, he and his coauthor Marc Norman imagined the king of English playwrights as a young man full of talent but still struggling toward greatness, in need of an overwhelming emotional shock to propel him into complete ownership of his gifts.
There are the 19th-century Russian revolutionaries of the ambitious trilogy The Coast of Utopia; the intellectuals seeking to redefine the world and its history in Arcadia; the striving academics of The Hard Problem; the newly emancipated Viennese Jews of Leopoldstadt, the play Stoppard wrote that most profoundly invoked his heritage. Over and over, variations of the same question emerge. What does it mean to live completely and well, as an individual and a member of society?
“If there is any meaning in any of it” — “it” being the brutal course of history, its neverending cycles of destruction — “it is in what survives as art, yes even in the celebration of tyrants, yes even in the celebration of nonentities,” Joyce declares in Travesties. Later, Carr echoes him — a surprise, as the two hold very little respect for one another. When told that the only relevant function of art is “social criticism,” he protests.
“A great deal of what we call art,” he says, “has no such function, and yet in some way it gratifies a hunger that is common to princes and peasants.”
Not everyone wants to be an artist, and, as Carr reflects at the end of Travesties, it’s a sure thing that not everyone can be. But in the wake of Stoppard’s death, I’ve found myself thinking about the mother of my one-time source, so enraptured by what Stoppard created that her own child saw his work as the most profound passion of her life.
It’s easy to say that kind of effect made Stoppard’s life important. But the quieter story, I think, is that it made that devoted fan’s life important, too. Because she loved Stoppard, she saw herself as more firmly secured in her own existence; she saw herself as having a purpose and place.
To help someone experience their own significance — to gratify the common hunger that afflicts us all — is a great gift. And Stoppard gave it to many, including to me.
The post The gift Tom Stoppard gave to me — and to all who adore him appeared first on The Forward.
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Iran to Boycott World Cup Draw Over Visa Restrictions
Soccer Football – World Cup Playoff Tournament and European Playoff draws – FIFA Headquarters, Zurich, Switzerland- November 20, 2025 The original FIFA World Cup trophy is kept on display during the draws. Photo: REUTERS/Denis Balibouse
Iran intends to boycott next week’s World Cup draw due to the limited number of visas allocated to the country’s football federation.
According to the Tehran Times, the United States issued visas to only four members of Iran‘s delegation, with requests for three additional visas denied, including one for Iranian Football Federation (FFIRI) President Mehdi Taj.
“We have informed FIFA that the decisions taken are unrelated to sport and that the members of the Iranian delegation will not participate in the World Cup draw,” FFIRI spokesman Mehdi Alavi said on Friday, per the report.
Alavi said the federation has been in contact with FIFA in an effort to resolve the situation.
The World Cup draw will take place on Dec. 5 at the Kennedy Center in Washington, D.C.
The expanded 48-team World Cup is being hosted by the United States, Canada and Mexico from June 11 to July 19, 2026. Matches will be played at 16 venues, including three in Mexico and two in Canada.
The draw will sort the teams into 12 groups of four. The top two teams from each group and the eight best third-place teams will advance to the knockout stage.
Iran has secured a spot in its fourth consecutive World Cup and seventh appearance overall.