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Major address by ADL chief omits mention of Trump and followers among antisemitic threats
WASHINGTON (JTA) — In a major policy speech, Anti-Defamation League CEO Jonathan Greenblatt doubled down on his argument that anti-Zionism is antisemitism, emphasized the threat to visibly Orthodox Jews and accused The New York Times of an “antisemitic attack” in its coverage of Hasidic movements.
One topic he didn’t discuss: former President Donald Trump and his extremist supporters, a frequent topic of concern for the ADL and Greenblatt in recent years.
The speech Monday morning, at the ADL’s annual leadership summit in Washington, D.C., was remarkable for barely mentioning what has, for years, been the group’s focus: the threat from the far right, spurred in part by Trump’s ascendance. Instead Greenblatt, in prepared remarks, tacked to the center, remaining focused on a message he sounded at the same summit a year ago — that anti-Zionism is unquestionably antisemitism.
“I know that for bigots — especially those who self-style as “anti-Zionists” — Israel’s Independence Day is a day to redouble their efforts to make sure it is Israel’s last Independence Day,” he said, adding later, “To underscore what I said at this event last year: Anti-Zionism is antisemitism. Full stop.”
His speech last year drew criticism from the left for marginalizing parts of the Jewish community that criticize Israel, and for equating that sector with a stream of extremism on the other end of the political spectrum that has fueled deadly attacks on Jews.
Despite not featuring in Greenblatt’s speech, the threat from the right was nonetheless very much embedded in the conference agenda; one session was dedicated to the surge of the far right on social media and another was dedicated to ties between the the extremes of the conservative movement today and the John Birch Society, the seminal extremist movement founded in the anticommunist fervor of the mid-20th century.
The conference will culminate on Tuesday with a Capitol Hill rally against antisemitism, held together with the ADL’s traditional partners from minority, LGBTQ and civil rights groups. Its featured speakers include Susan Rice, the former national security advisor who now serves as a domestic policy advisor to the Biden administration, as well as Maryland Gov. Wes Moore, Israeli President Isaac Herzog and Reza Pahlavi, the son of the deposed shah of Iran, who has positioned himself as an advocate of Iran-Israel ties.
Greenblatt emphasized in his speech that antisemitism knows no single ideological home. He noted what the ADL has documented as an alarming spike in antisemitic attacks and that more than half of violent attacks have targeted visibly Orthodox Jews.
“This year, we find that the dramatic increase in antisemitic incidents is not due to any single ideology fueling violence, or one group becoming more accepting of antisemitism than another,” he said. “It’s due to every ideology becoming more comfortable with anti-Jewish hate.”
Since he took the ADL’s helm in 2015, Greenblatt has been under fire from conservatives for the organization’s emphasis on threats emerging from the extreme right, though the organization has always focused on far-right antisemitism. On Monday, Greenblatt’s speech touched almost exclusively on themes that have troubled Jewish conservatives: the perceived threat to pro-Israel Jews on campuses, attacks on visibly Orthodox Jews in the northeast, and defending haredi Orthodox Jews from perceived attacks on their lifestyles and education system.
Greenblatt took the New York Times to task for its series of articles reporting on deficiencies and malfeasance in Hasidic schools in New York.
“Our Orthodox brothers and sisters are constantly under threat,” he said. “It is one that needs solidarity and support from everyone – Jewish and non-Jewish alike. So to see this community singled out by elite institutions, like the New York Times, arguably the most important paper in the world, depicting them as clannish and using power to manipulate events … that represents an antisemitic attack on their community.”
Absent from his speech was any mention of Trump, although the former president is seen as the leading contender for the Republican presidential nomination in 2024 and has intensified his attacks on “globalists” and on progressive Jewish billionaire George Soros, tropes that the ADL and other groups have said fuel antisemitism. Greenblatt was outspoken last year in criticizing Trump for having dinner with Kanye West after the rapper, who now calls himself Ye, embarked on a string of antisemitic comments. That dinner also included Nick Fuentes, the Holocaust denier and far-right provocateur.
Greenblatt also didn’t mention Ye in a section of his speech on the ADL’s work with corporations, even though the ADL led a campaign last year urging Adidas to end its partnership with Ye. After Adidas ended the collaboration, it announced a partnership with the ADL.
Greenblatt began his speech by celebrating Israel on the occasion of its 75th birthday, despite what he acknowledged as “complexity, worry, anxiety and concern” about the country’s future. A large part of that concern, within the country, has centered on the debate over the government’s effort to weaken the judiciary, which has brought hundreds of thousands of Israelis to protest in the streets. Greenblatt called the protests “something really special,” and “the triumph of Zionism.” He urged compromise on the judicial overhaul.
An ADL report from two weeks ago noted another worry — that Israel’s government includes politicians who “have polluted Israeli public discourse with chilling racist expressions that would have led to the immediate termination of their political careers in other democracies.” The report added that “Jewish racism is as deplorable as other forms of racism, and should never be excused or tolerated.”
Greenblatt did not mention that concern in his speech, though he called for Israel to have “a civil society where non-Jews enjoy the same rights and fulfill the same responsibilities as their Jewish neighbors.”
“There are challenges in Israel right now – and there will be challenges and difficult conversations to come, but ADL will never waver in its support of a democratic, Jewish state,” Greenblatt said in the speech. “Israel is a miracle, and I will never apologize for being a proud Zionist.”
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The post Major address by ADL chief omits mention of Trump and followers among antisemitic threats appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.