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Mayhem at Jewish Federations conference in Tel Aviv as protesters and panelists fight over judiciary and immigration
TEL AVIV (JTA) — A panel at a major American Jewish conference here descended into pandemonium as protesters in the audience shouted down a leading far-right politician.
Panelists also sniped at each other over the government’s controversial attempt to overhaul Israel’s judiciary and its threat to tighten immigration rules.
Security personnel forcibly ejected multiple protesters from the event, which took an unplanned five-minute break to calm the tensions in the room. It was the first reprimand of protesters at a conference whose organizers had made clear they expected them and supported any that did not interfere with the proceedings.
“We wanted very much to include anyone who wanted to be here, to learn and to be part of the conversation. It’s unfortunate it was disrupted so we couldn’t engage in the kind of learning we had hoped for,” Jewish Federations of North America board chair Julie Platt told the Jewish Telegraphic Agency after the interrupted panel. “It was more than we expected.”
The drama at the event surrounded Simcha Rothman, an Orthodox lawmaker who is one of the architects of, and a vocal advocate for, the government’s proposal to sap power from the Supreme Court. Protests against him on Monday began before his speaking engagement and followed him throughout his remarks.
Rothman is the most prominent advocate for the judicial overhaul to speak at the General Assembly, a conference taking place in Tel Aviv and organized by the Jewish Federations of North America. Prime Minister Benjamin Netanyahu was scheduled to speak at the conference’s opening on Sunday night but backed out hours earlier in the face of protests.
Monday morning’s events came about 12 hours after hundreds of protesters demonstrated outside the General Assembly’s opening event. Inside the conference kickoff on Sunday night, addressing the protesters, Platt said, “We see you, we hear you and we are inspired by your love of Israel.”
Rothman opted to come and met opposition in the conference’s halls almost immediately. While sitting with a reporter in the gathering’s breakfast area, a small gaggle of protesters arrived at his table and started chanting “shame” in Hebrew. One protester offered Rothman a bracelet bearing the word “democracy,” which has become the anti-government protests’ one-word slogan, and another yelled, “Rothman, go to hell.”
Some protesters were removed by security guards at the Jewish Federations of North America conference in Tel Aviv, April 24, 2023. (Ben Sales)
The protests intensified at the morning panel, which centered on proposals to change Israel’s Law of Return affording automatic citizenship to Jews, their children and grandchildren. Every time Rothman spoke, a group of protesters standing in a kind of informal ring around the room shouted him down with chants of “shame” and “liar,” in both Hebrew and English. Protesters on one side of the room held Israeli flags — another mainstay of the street protests — as well as an LGBTQ rainbow pride flag.
Multiple protesters were dragged out of the event by security — at least one of whom came back in and continued protesting. One yelled, “Rothman is destroying Israel, destroying our future! My kids! My kids!”
Rothman repeatedly had to pause his remarks and shot back at the protesters throughout his comments.
“What we see here is exactly the problem we need to address, a person that shouts ‘democracy’ while trying to shut up other people,” Rothman said after a protester shouted, “You’re an enemy of the Jewish people!” Rothman later said, “Some people are looking for consensus only when they’re in the opposition.”
The shouting was not limited to protesters in the audience. Rothman’s co-panelists were Yohanan Plesner, the president of the Israel Democracy Institute think tank, and Alex Rif, founder of the One Million Lobby, which advocates for Russian-speaking Israelis. Plesner objected in strong terms both to Rothman’s views on the Law of Return and to the judicial overhaul.
“The government came in with an agenda to fundamentally alter the fragile arrangements that existed for 75 years,” he said. “Somehow this balance was kept because the Supreme Court played a balancing role, and the Knesset and government respected that role.”
Rothman at one point suggested that Plesner join the protests and criticized him personally.
“The person that is the head of the Israeli Democratic Institution [sic] basically praises the idea that an undemocratic organization in Israel, powered in Israel, unelected… will make a decision that as we see are very tense,” Rothman said, referring to the Supreme Court. “Not the democratic body politic of the State of Israel, God forbid.”
Plesner responded by saying, “You’re misrepresenting what I said. Every democracy has an independent court that protects rights.”
Rothman responded, “They lied to you, they lied to the public in the U.S., they lied to the public in Israel.”
The panel’s stated topic, the Law of Return, also led to sharp disagreement. Rothman is in favor of making the law more restrictive by canceling the provision allowing the grandchild of a Jew to gain citizenship. The clause has allowed for a significant proportion of Israel’s Russian speakers to immigrate.
Rothman said the idea of canceling the clause “is not new, it’s not [originally] from this government, it’s to deal with the problem that arose … in the 90s,” when large numbers of Jews immigrated from the former Soviet Union. Because he said the change would mostly affect immigrants from eastern Europe, he suggested it shouldn’t be as concerning to American Jews and added, “Sadly, some people are trying to make this issue a split between American Jewry and Israeli Jewry in an unjustified way. We need to have this conversation and find a solution.”
Rif responded by accusing Rothman of telling Russian-speaking Israelis, ”You’re here by mistake.” She called on Israel to ease immigration for Jews from Russia and Belarus. In an explicit allusion to last century’s American Jewish activism on behalf of Soviet Jewry, which employed the slogan “Let my people go,” she brandished a sign onstage reading “Let my people in.”
Both Rif and Plesner drew cheers from the audience when they spoke.
“When you change the law of Return, you close the door for them forever for the Jewish people,” she said of Russian speakers already living in Israel. “You’re telling them, ‘We don’t want you here.’ Now, they’re living here for 30 years feeling second-class.”
Following particularly intense protests and onstage argument, Jewish Federations personnel called for a five-minute break. Protests against Rothman continued following the break, though the panel’s discussion continued. After the break, Plesner offered an olive branch of sorts to Rothman.
“I want to say, to Simcha Rothman’s credit, that he is a staunch ideologue. I disagree, almost, with everything he says, but he’s a staunch ideologue,” Plesner said. “Before the elections he said exactly what he’s going to promote. We sat together, and he said so.”
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The Yiddishist Yeshiva is open for registration
ס׳האָט זיך לעצטנס געשאַפֿן אַ נײַער סאָרט לייענקרײַז דורך פֿייסבוק, וווּ מע לערנט תּורה אויף ייִדיש צוזאַמען.
אינעם לייענקרײַז, וואָס הייסט „די ייִדישיסטישע ישיבֿה“, לייענט מען חומש מיט רש״י — סײַ אויפֿן אָריגינעלן לשון־קודש סײַ אויף ייִדיש־טײַטש. „די גרופּע איז אָפֿן פֿאַר אַלע מינים מענטשן,“ האָט דערקלערט דער לינגוויסט און ייִדיש־אַקטיוויסט לייזער בורקאָ, וועלכער האָט אָרגאַניזירט די גרופּע. „פֿרויען און מענער, ייִדן און נישט־ייִדן, געי און ׳גלײַך׳. נײַע תּלמידים דאַרפֿן פֿאַרשטיין ייִדיש גוט, אָבער זיי דאַרפֿן נישט האָבן קיין תּורהדיקן הינטערגרונט.“
די גרופּע טרעפֿט זיך יעדן דינסטיק דורך פֿייסבוק. נאָך מער פּרטים אָדער כּדי זיך צו פֿאַרשרײַבן, שטעלט זיך אין קאָנטאַקט מיט בורקאָ, אויפֿן אַדרעס leyzertag@gmail.com אָדער דורך פֿייסבוק.
The post The Yiddishist Yeshiva is open for registration appeared first on The Forward.
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A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall
(JTA) — When David Freedman discovered a long-forgotten photo album in his parents’ Montreal basement last year, he found nearly 100 pages of century-old photographs from his grandfather’s year in British Mandate Palestine, capturing Jerusalem street scenes, market stalls and holy sites.
The photographs were not only century-old and in near-perfect condition, but included figures who would later become central to Jewish medical and political history, among them Israel’s future first president Chaim Weizmann, Jerusalem ophthalmologist Abraham Ticho, malaria researcher Israel Kligler, future British prime minister Winston Churchill and Herbert Samuel, Britain’s first high commissioner for Palestine.
David Freedman said he knew he had “struck gold” when he found the album, which had been untouched for decades. “I realized in disbelief I was looking at extraordinary images of Jerusalem,” he said.
Though Freedman said the album showed his grandfather’s “passion for skillful, impromptu photography,” it was images of a site that epitomizes endurance that are having the broadest impact.
Freedman’s pictures of the Western Wall has inspired a public appeal by the Tower of David Jerusalem Museum, which is asking people to look through old albums and attics for photographs, postcards and other visual material that could help expand the historical record of Judaism’s holiest site.
The request comes ahead of a major exhibition opening in 2027 marking 60 years since the 1967 Six-Day War brought the wall, known in Hebrew as the Kotel, under Jewish control for the first time in nearly two millennia.
Although the Western Wall is now one of the most photographed sites in the world, museum curators say the visual record of earlier decades remains surprisingly fragmented, with many of the most intimate images likely still tucked away in private collections and family albums.
“The Western Wall, the Kotel, in its simplest form, is a structure of ancient stones. Yet its true meaning has never resided in the stones alone — it has been shaped and elevated by the countless individuals who have stood before it over the centuries,” Eilat Lieber, the museum’s director and chief curator, said in a statement.
Next year’s exhibition, titled “Eyes on the Wall” and curated by Shimon Lev and Yael Brandt, will be the first large-scale exhibition dedicated entirely to the Western Wall, the museum said, and will trace its transformation over nearly 2,000 years. It will be one of the major exhibitions staged by the Tower of David Museum since it reopened in 2023 after a $50 million renovation of its ancient citadel complex.
The wall, the exposed section of an ancient retaining wall around the Temple Mount, the site of the biblical Jewish temples, has long been Judaism’s most sacred places of prayer and pilgrimage. From 1948 until the 1967 Six-Day War, when Israel captured the Old City and East Jerusalem from Jordan, Jews were barred from going there.
Among its most iconic images was David Rubinger’s photograph of three Israeli paratroopers standing at the wall shortly after its capture, looking upward in a mixture of awe and disbelief. The picture was taken 59 years ago this week.
Abraham Orkin Freedman, a Canadian physician and Zionist activist, took his photographs before the site was so contested. He arrived in Palestine in July 1920, just as Britain was replacing military rule with a civil administration, and stayed until 1922, serving during that period as managing director of Hadassah Hospital. His grandson David, also a doctor, said the album’s timing gives it much of its historical value, with photographs that capture people in the streets, as well as the terrain and buildings of Jerusalem during the nascent years of the British Mandate.
Among the images Freedman uncovered, the one that struck him most was a photograph of women praying side by side with men at the oldest part of the Western Wall, a scene far removed from the gender-separated prayer sections at the site today. The question of mixed-gender prayer at the Wall remains politically charged, with a recent High Court order to advance the egalitarian section followed by Knesset moves to strengthen Chief Rabbinate control over prayer at the site.
After recognizing the album’s significance, Freedman met with his family who decided collectively to give it to the Tower of David Jerusalem Museum for safekeeping, research and public access. Freedman said the family was proud the album had found “a new home, not many meters from where my grandfather once stood.”
Lev said he hoped the appeal would bring more discoveries like Freedman’s into public view, expanding the visual record of the Western Wall beyond official archives.
“There is something profoundly moving in the moment when an intimate private photograph transcends its original purpose and becomes an important historical testimony,” Lev said.
This article originally appeared on JTA.org.
The post A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall appeared first on The Forward.
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5th man charged in March arson of London’s Hatzola ambulances
(JTA) — Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.
Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.
The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.
The charge is the latest development in an investigation being led by the Metropolitan Police’s counter-terrorism unit.
Four others have already been charged in connection with the attack.
Three British nationals — 20-year-old Hamza Iqbal, 19-year-old Rehan Khan and 18-year-old Judex Atshatshi — along with a 17-year-old dual British and Pakistani national were all charged in April with “committing arson, destroying or damaging property, and being reckless as to whether life would be endangered.”
The four have remained in custody ahead of a trial planned for January. Ahmed, meanwhile, was released ahead of a June 16 court date.
The ambulance arsons came at the early edge of a wave of incidents that have put London Jews on edge and induced the city’s police force to step up their presence in Jewish communities. The incidents have included multiple incendiary devices placed near synagogues as well as the stabbing in April of two Jewish men in Golders Green. The Metropolitan Police reported last week that antisemitic hate crimes in the capital rose 72% in May.
Following the announcement of Ahmed’s charge, the Community Security Trust, a Jewish organization, thanked the police and the Crown Prosecution Service “for their ongoing work investigating this attack and other arson incidents targeting the Jewish community.”
It added in a statement, “These are very serious allegations, and it is right that those responsible are being held accountable.”
This article originally appeared on JTA.org.
The post 5th man charged in March arson of London’s Hatzola ambulances appeared first on The Forward.

