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Meet the real-life sister act behind the two new ’90s Jewish American Girl dolls
(JTA) — As children in upstate New York, twin sisters Julia DeVillers and Jennifer Roy went to Hebrew school three days a week, spent their summers at a JCC summer camp and got to know local Holocaust survivors through their father, who survived the Nazis as a child in Poland. They also celebrated Christmas with their mother’s family.
Aware of their dual religious and cultural backgrounds from a young age, DeVillers and Roy personally sent their public elementary school principal a letter asking to place a menorah next to the school Christmas tree. The girls gathered a couple of the other Jewish students together to present the letter to the principal, to resounding success: A real menorah was added to the school’s holiday display.
It was something straight out of an American Girl story. And as of this week, in a sense, it is one.
On Wednesday, American Girl released its first twin dolls, Isabel and Nicki Hoffman, who are also the first characters from an interfaith family. Their stories take place in the late 1990s and were written by DeVillers and Roy, inspired by the sisters’ own childhood experiences. The twin dolls’ parents are, respectively, Jewish and Christian, and their mother, Robin, is named after the authors’ own mother.
“It’s incredibly special to us that the twins bring this Jewish and interfaith representation that so many kids will relate to,” DeVillers told the Jewish Telegraphic Agency.
Roy added, “People are not necessarily one thing or another these days. And while we are Jewish, we did grow up with both holidays and both cultures in our family. And that’s how we wanted our characters to be and to feel.”
Isabel and Nicki’s stories are loosely based on the childhood experiences of authors and real-life twins Julia DeVillers and Jennifer Roy. (Courtesy of American Girl)
The dolls are a milestone in how the lived experience of many American Jews is reflected in popular culture. Recent surveys of Jewish Americans consistently note high rates of interfaith marriage, and show that a significant portion of those couples raise their children either fully or partly Jewish.
Isabel and Nicki are the second and third historical Jewish American Girl dolls, joining Rebecca Rubin. Rebecca’s story reflected an earlier generation’s perception of normative American Jewish identity: Her family immigrated from Russia and lives in New York’s Lower East Side in 1914, while navigating issues of assimilation and religion.
Stories of joint Hanukkah-Christmas celebrations are not exactly new. A TV episode Isabel and Nicki’s character’s might have watched as teenagers, “The Best Chrismukkah Ever” from the drama “The O.C.,” aired nearly two decades ago. But the dolls and their stories are “super innovative and relevant for 21st-century Jewish interfaith families,” said Keren McGinity, the interfaith specialist for the Conservative movement of Judaism and a professor of American studies at Brandeis University.
“Anytime there’s cultural representation that depicts real life, it’s a good thing,” McGinity said, though she added that some depictions of interfaith families are more robust than others.
“On the one hand, it’s terrific that they’re reflecting contemporary American Jewish life by depicting an interfaith family through these characters and reinforcing the fact that it only takes one Jewish parent to raise Jewish children,” she added. “And it remains to be seen how they are Jewish beyond celebrating the December holidays, and how they’re interfaith beyond celebrating the December holidays, plural.”
The new twin dolls are the latest in American Girl’s iconic series of dolls, which hail from different eras of American history and come with novels about their lives. American Girl has historically aimed to present a diverse set of dolls. Other recent offerings include Evette Peeters, a biracial girl who cares for the environment, and Kavi Sharma, an Indian-American girl who loves Broadway musicals.
The new historical characters, Isabel and Nicki, retail for $115 each. Their stories are written by DeVillers and Roy, respectively, and begin on Dec. 11, 1999, when they receive their journals as a gift for the last night of Hanukkah.
They have their own distinct personalities, which the authors say somewhat resemble what they were like as kids: Isabel has a preppy style and loves dancing, and is advertised wearing a pink cable-knit sleeveless sweater over a pinstripe shirt, with a plaid skirt, platform shoes and a beret. Nicki likes skateboarding and writing song lyrics, and appears on the American Girl website wearing a backwards baseball cap, choker necklace, blue T-shirt dress and sneakers, with a flannel shirt tied around her waist.
Isabel’s book begins with a nod to a late-1990s fad: “Hi, New Journal! You’re my present for the last night of Hanukkah!! I was going to save you for after Christmas and New Year’s, but we also got NEW GEL PENS!”
In Nicki’s book, her interfaith identity is mentioned two weeks later: “Did I mention my family celebrates Hanukkah AND Christmas? Well, we do.”
The two journals, “Meet Isabel” and “Meet Nicki” are filled with text and sold with the dolls. The stories take place during the same time frame, as the girls celebrate the winter holidays, face their fears, make new friends and worry about Y2K. A longer novel, “Meet Isabel and Nicki” is set for release in August as the first in the Isabel and Nicki historical series. It will take place during the same month as the shorter journals, but will delve further into the time period. Readers will get to spend the last night of Hanukkah with the Hoffmans, lighting the menorah and playing dreidel.
“Meet Isabel and Nicki,” the first novel in the series about the Hoffman twins, will be released in August. (Photo courtesy of American Girl. Design by Jackie Hajdenberg)
McGinity said she would have to wait until the new book comes out to see what the girls’ representation looks like, given that the journals are so short.
“I feel like we don’t have enough intel other than ‘OK, the authors are Jewish, the characters are Jewish, they grew up in an interfaith household,’” she added.
The crowded flagship American Girl store in New York City has already begun promoting Isabel and Nicki by showcasing the twins’ different outfits and bedroom and accessory collections, with dozens of the dolls positioned throughout the store.
“While we’re not able to provide specific sales information, I can say we’ve been happy to see the positive response for the new characters,” a representative for the company said.
Roy and her sister have previously written a series of children’s novels about twins, and Roy also authored “Yellow Star,” a 2006 children’s book about her aunt’s remarkable survival as one of the only children to be liberated from the Lodz Ghetto. Roy said she and her sister are grateful for the chance to tell their family’s story in a new way.
“So we don’t know what cultures, faiths, religions are coming beyond this,” said Roy, referring to future American Girl products. “But what we did know was that if we were writing in the holiday season, we really wanted to include parts of ourselves and that’s what American Girl editors all said: ‘We’d love to have you remember from your childhood.’ And this was our childhood.”
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The post Meet the real-life sister act behind the two new ’90s Jewish American Girl dolls appeared first on Jewish Telegraphic Agency.
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Canadian Jewish Groups Demand Toronto Mayor Apologize, Resign for ‘Genocide in Gaza’ Comments
Toronto Mayor Olivia Chow speaks to reporters in Toronto, March 8, 2025. Photo: Christopher Katsarov/The Canadian Press via ZUMA Press via Reuters Connect
Several Canadian Jewish organizations are calling for Toronto Mayor Olivia Chow to apologize and even resign for publicly calling Israel’s war against Hamas terrorists in the Gaza Strip a “genocide” during an event on Saturday night.
Chow was speaking at a fundraising gala for the National Council of Canadian Muslims (NCCM) at the Pearson Convention Center when she said, “The genocide in Gaza impact us all,” as seen in videos from the event that were shared on social media.
“A common bond to shared humanity is tested, and I will speak out when children anywhere are feeling the pain and violence and hunger,” she added to applause from the audience. The mayor also compared the suffering Palestinian children face in Gaza to her mother’s experience of being “a child in a warzone” in China when Japan invaded during World War II.
The Canadian Antisemitism Education Foundation said Chow should immediately resign after having “the audacity to compare” Israel’s war against a terrorist organization in Gaza to Japan’s invasion of China, and following her “inexcusable” false claims about a genocide.
“The only Gaza genocide was the massacre perpetrated by Hamas and its allies against Israelis on Oct. 7, 2023. Somehow, we doubt that’s what the mayor was referencing,” said the foundation. It added that the mayor’s genocide claim is not only “false and defamatory” to Israel and its people but also “a calculated insult to the almost 200,000 Jews in the Greater Toronto Area who support Israel, and it exposes the Jewish community to material risk of violence.”
The Center for Israel and Jewish Affairs (CIJA) sent a letter to Chow about her “reckless, divisive, and dangerous” comments, and said in a separate statement on X that “such language distorts fact and law, and it legitimizes the hostility and intimidation that Jewish Torontonians are already facing in record numbers.”
Antisemitic hate crimes have spiked in Canada, especially the Toronto area, over the past two years amid the Gaza war, following Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023.
“By echoing that narrative, Mayor Chow lends support to those spreading malicious libels and undermine public confidence in your commitment to the safety, dignity, and inclusion of all Torontonians,” CIJA added. “The Jewish community expects the mayor to make this right by addressing the harm caused and taking immediate action to restore trust and ensure our safety.”
The Canada-Israel Friendship Association accused Chow of promoting “an antisemitic blood libel” by accusing Israel of committing a genocide in Gaza during its war targeting Hamas terrorists who orchestrated the deadly massacre in southern Israel on Oct. 7, 2023.
Amir Epstein, executive director of the Canadian Jewish civil rights group the Tafsik Organization, called Chow’s comments “disgraceful, reckless and dangerously irresponsible.” Her “genocide in Gaza” remarks were “a slap in the face to Jews in Toronto, across Canada, and around the world — an unforgivable betrayal and a disgraceful distortion of reality,” the statement continued.
“Effective immediately, Mayor Chow is not welcome at any Tafsik Organization events, commemorations, or meetings. Her conduct has failed Toronto, and we reject her presence and participation in our community spaces,” Epstein noted. “We call for Mayor Olivia Chow to be formally excommunicated and permanently rejected by the Jewish community and all Jewish organizations. Providing her a stage … risks legitimizing antisemitism and anti-Zionism, and undermines community safety and integrity.”
B’nai Brith Canada has written to Toronto’s Integrity Commissioner Paul Muldoon, asking him to open an investigation to see if Chow violated the city’s Code of Conduct, which states that elected officials must “ensure that their work environment is free from discrimination and harassment.”
“Making such inaccurate and misleading statements, while representing all Torontonians, sends a harmful and divisive message,” said B’nai Brith Canada. “Toronto deserves leaders who treat every community with respect and act with impartiality. At a time when the mayor should be working to mend divisions and ease tensions, she has instead chosen to inflame them … When a mayor presents a legally disputed claim as fact, it crosses the line from leadership to bias.”
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Mamdani said NYPD boots were ‘laced by the IDF.’ What is the relationship between American police departments and Israel?
New York mayoral frontrunner Zohran Mamdani’s recently resurfaced remark that “when the boot of the NYPD is on your neck, it’s been laced by the IDF” has renewed concerns from some Jewish voters about his potential administration’s attitude toward Israel — and renewed questions about the Israeli military’s relationship with police departments across the U.S.
Mamdani made the comment during an August 2023 conference for the Democratic Socialists of America. Mamdani, a DSA member representing Queens in the New York State Assembly, was a keynote speaker at the conference and appeared on a panel about “Socialist Internationalism.”
Mamdani said during the panel that for Americans to care about international issues, “We have to make them hyper-local. We have to make clear that when the boot of the NYPD is on your neck, it’s been laced by the IDF. We have to make — not specifically that example all the time — just to say that for working class people who have very little time, who have so many stresses, who are under so many pressures, there isn’t much time for symbolism. We have to make it materially connected to their life.”
Mamdani told CNN last week that he had been referring to training exercises that have taken place between the New York Police Department and the Israel Defense Forces, not suggesting that the two were in close collaboration.
American Jewish leaders have widely objected to the comments. Rabbi Angela Buchdahl, the head of prominent New York Reform congregation Central Synagogue, said it “contributed to a mainstreaming of some of the most abhorrent antisemitism.” Meanwhile, progressive groups outside the Jewish establishment say Mamdani hit on an uncomfortable truth about American law enforcement.
The image of an NYPD boot laced by an IDF soldier evokes a broader claim that the militarism and brutality of American law enforcement was imported from Israel in police training programs. The claim first gained traction in anti-Zionist spaces following the 2020 murder of George Floyd by a Minneapolis police officer, Derek Chauvin.
The relationship between American police departments and Israel has since become the subject of ongoing criticism by groups who say Israel’s law enforcement practices promote aggressive surveillance, discrimination and violent intervention, and otherwise infringe on human rights.
But police aggression in the U.S. long predates Israel’s founding, much less American law enforcement training visits. The anti-Zionist group Jewish Voice for Peace, though it opposes the trips, has cautioned against the notion that Israel is the origin of American police violence or racism, saying that such claims “obscure the fundamental responsibility and nature of the U.S.” and “further an antisemitic ideology.”
So what is the actual relationship between Israel and American police today, and what is its impact on law enforcement tactics in the U.S.?
Roots in counterterrorism
American law enforcement’s relationship with Israel dates back to the 1990s, but accelerated after 9/11, when police departments across the U.S. were responding to the threat of terrorism. In September 2002, the Jewish Institute for National Security of America, an American nonprofit, brought high-ranking law enforcement officials from several major U.S. metro areas — among them New York, Los Angeles, South Florida and Dallas — to Israel to learn best practices for terrorism deterrence and response.
According to a press release JINSA issued at the time, the Americans observed “methods and techniques” that included bomb disposal, forensics, crowd control and coordination with the media and the public. The release also said the group visited police and IDF outposts to study Border Guard operations in the Galilee and the West Bank.
Since then, the trips have become routine. As of 2020, more than 1,000 American police officers from across the country have made similar training visits, according to the Jewish Telegraphic Agency. JINSA isn’t the only group organizing the trips; the Anti-Defamation League and a program called the Georgia International Law Enforcement Exchange have also led American police trips to Israel.
JINSA maintains that its trips focus on management and policy issues, and that officials do not learn about physical tactics. But that may be little consolation to groups that oppose the visits in the first place, who say that observers of any Israeli police operation in Palestinian areas are witnessing live demonstrations of repressive violence.
The trips are only one aspect of the relationship. There is also a more direct collaboration between the NYPD and Israel: the former has had an office — though it reportedly consists of a single officer — at the Israeli police headquarters since 2012, as part of the NYPD’s counterterrorism efforts.
Backlash to the relationship
One group leading opposition to the trips is JVP, which in 2018 published a 57-page report about them called “Deadly Exchange.”
The report documented not only what officers encounter on the trips — for example, a network of hundreds of surveillance cameras around Jerusalem’s Old City — but also their parallel tactics in the U.S.; it points to a 5,300-camera surveillance system in Atlanta that the Atlanta Police Department said was modeled after the command center in Jerusalem. It also claimed that the St. Louis Metropolitan Police used Skunk, a foul-odor spray, on protesters in Ferguson in 2014 after seeing it deployed in Israel.
Not all of its claims are substantiated. One section that describes a Jewish lawmaker’s push for increased surveillance states that he was influenced by Israel’s example; that lawmaker never said such a thing and had not attended a police exchange program. Other cases cited in the report show similarities in American and Israeli law enforcement practices but do not show a causal link between them.
Still, the JVP report became a proof text following George Floyd’s death, when Black Lives Matter protesters were building coalitions with the pro-Palestinian resistance. Protesters pointed to the Minneapolis police officers’ attendance at a security exchange conference at the Israeli Consulate in Chicago in 2012, saying the knee-to-neck restraint Chauvin used to strangle Floyd was a hold IDF soldiers often employed on Palestinians.
Palestinians have described similar treatment by IDF soldiers. But records show neck restraints had been used in MPD training since at least 2002, and it’s unclear whether Israeli officials even taught the chokehold at the conference, or whether Chauvin — who was on the force at the time — was in attendance.
Moreover, reasons for increasing militarism in American police forces are manifold. To explain why American police departments look more like military bases now, observers would point to the military industrial complex and civilian access to military-grade weapons (which led law enforcement to keep up).
Nevertheless, the charge of Israeli influence has become all-encompassing; as in countless other examples, it is a simple explanation for complicated, maddening and seemingly unsolvable American institutional dysfunction. And as Mamdani said in 2023, it’s a convenient way to make international concerns feel “hyper-local.”
The post Mamdani said NYPD boots were ‘laced by the IDF.’ What is the relationship between American police departments and Israel? appeared first on The Forward.
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Trump Calls Jewish Supporters of New York’s Mamdani, Who Has Been Accused of Antisemitism, ‘Stupid’
US President Donald Trump speaks to members of the media on board Air Force One en route to Joint Base Andrews, US, Nov. 2, 2025. Photo: REUTERS/Elizabeth Frantz
Donald Trump said on Tuesday that any Jewish person who votes for New York City mayoral candidate Zohran Mamdani, a fierce critic of Israel who has also been accused of antisemitism, is a “stupid person,” the latest in a string of comments over the course of the US president’s career suggesting that Jewish Americans vote against their own interests.
“Any Jewish person that votes for Zohran Mamdani, a proven and self professed JEW HATER, is a stupid person!!!!” Trump wrote on Truth Social.
His social media post followed comments on Monday in which he urged New Yorkers to vote for former New York Gov. Andrew Cuomo, who is trailing Mamdani in the polls. He also threatened to withhold federal funds from New York City if Mamdani wins the Tuesday election.
Mamdani, who identifies as Muslim, has been critical of the current Israeli government but vehemently rejects accusations of antisemitism, which he has faced from many Republican and Jewish leaders.
Mamdani, who according to recent polling is overwhelmingly unpopular with Jewish voters in New York, did not immediately respond to a request for comment. The far-left democrat socialist has repeatedly refused both to condemn the slogan “globalize the intifada,” a phrase widely interpreted as a call to harm Jews and Israelis worldwide, and to recognize Israel’s right to exist as a Jewish state.
The mayoral frontrunner also supports the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel on the international stage as part of an effort to eliminate the world’s lone Jewish state.
Trump has previously targeted Jewish voters for largely voting in support of Democrats.
“If I don’t win this election – and the Jewish people would really have a lot to do with that if that happens because if 40 percent, I mean, 60 percent of the people are voting for the enemy – Israel, in my opinion, will cease to exist within two years,” Trump told an Israeli-American summit ahead of his election last year.