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Misplaced Moral Outrage on Civilian Casualties
Former US President Barack Obama. Photo: Wikimedia Commons.
JNS.org – “Israel has taken more steps to avoid harming civilians than any other military in history. … Steps that Israel has taken to prevent casualties [are] historic in comparison to all these other wars.” — John Spencer, chairman of urban warfare studies, West Point, Feb. 17, 2024
“[Immediately after taking office] Obama authorized two Central Intelligence Agency drone strikes in northwest Pakistan, which, combined, killed an estimated one militant and 10 civilians, including between four and five children.” — “Obama’s Embrace of Drone Strikes Will Be a Lasting Legacy,” New York Times, Jan. 12, 2016
In recent years, we have investigated civilian harm from U.S. air strikes … in Afghanistan, Iraq and Somalia, and found that thousands of civilians have been killed or seriously injured … with little accountability.” — Amnesty International at a U.S. Senate Judiciary Council hearing, Feb. 9, 2022
The recent accidental deaths of seven foreign aid workers with World Central Kitchen in the Gaza Strip have sparked an eruption of anti-Israel vitriol that highlights the vicious Judeophobic prejudice that is sweeping much of the globe today. This is something that defies all and any tenets of morality and reason. Indeed, by any conceivable criterion of human decency, there is no conflict in recent history in which the gulf between good and evil, wanton barbarism and humanitarian restraint, has been so clearly delineated as that between the protagonists in the ongoing war in Gaza.
Painstaking Israeli restraint
The tragedy of collateral damage has been a lamentable aspect of warfare ever since nation-states began to displace dynastic monarchies as the dominant structural element in the international system and perhaps even before that.
Rarely if ever has one of the belligerent parties—let alone the victim of a brutal unprovoked attack on its civilians—demonstrated such painstaking care to avoid harm befalling enemy civilians as Israel. This is reflected in the unequivocal declaration of the former commander of British forces in Afghanistan, Col. Richard Kemp: “I have fought in combat zones around the world including Northern Ireland, Bosnia, Macedonia and Iraq. I was also present throughout the conflict in Gaza in 2014. Based on my experience and on my observations, the Israel Defense Forces … does more to safeguard the rights of civilians in a combat zone than any other army in the history of warfare.”
In Gaza, the vulnerability of non-combatants is greatly exacerbated by the malicious actions of their leaders, who cynically exploit them by deliberately placing them in harm’s way and coercively preventing them from seeking safe havens. Thus, as a Wall Street Journal piece underscores, “Israel seeks to minimize civilian casualties, while Hamas seeks to maximize civilian casualties and use them as a propaganda tool.”
Israel setting ‘gold standard’ for avoiding civilian casualties
The chairman of urban warfare studies at West Point, John Spencer, described Israel’s achievements in avoiding collateral damage as “unprecedented,” particularly given the complex combat conditions in Gaza above and below ground. According to Spencer, Israel is setting the “gold standard” for avoiding civilian casualties.
Likewise, Kemp praised the IDF for its record of avoiding civilian casualties during its operations in Gaza and pointed out that the average combatant-to-civilian death ratio in Gaza is about 1:1.5, while according to the United Nations, the average combatant-to-civilian death ratio in urban warfare in general is 1:9—six times higher.
The issue of civilian casualties in Gaza is hugely complicated by Hamas’s heinous practice of exploiting medical facilities as a cover for its terror activities. This includes the copiously documented abuse of ambulances for the transportation of terror-related personnel and materiel.
Israeli moderation is underscored by comparison to non-combatant fatalities in other military encounters involving democracies at war. In World War II, nearly 600,000 European civilians were killed by Allied aerial bombardment of German cities that were reduced to rubble and ashes. Moreover, cities in other countries in Nazi-occupied Europe were bombarded—including their non-combatant civilian residents. One of the most grisly and tragic of these events occurred in Copenhagen in March 1945, when the RAF was sent to bomb the Gestapo headquarters in the city. It inadvertently hit a nearby school, killing 123 Danish civilians, including 87 schoolchildren.
Then there were the civilian populations of Hiroshima and Nagasaki—neither of which was ever designated as a military target—of whom between 100,000 to 200,000 were incinerated and irradiated by the U.S. atomic bombings in early August 1945.
“There is always a cost to defeat an evil.”
Half a century later, after hundreds of thousands were killed by American bombing in the Vietnam War, NATO launched a war against Serbia. The NATO campaign consisted of high altitude—and hence far from accurate—bombing raids that regularly hit civilian targets. These targets included residential neighborhoods, old-age homes, hospitals, open-air markets, columns of fleeing refugees, civilian buses, trains on bridges and even a foreign embassy.
When then-NATO spokesman Jamie Shea was pressed on the issue of the significant numbers of civilian casualties, he responded, “There is always a cost to defeat an evil. It never comes free, unfortunately. But the cost of failure to defeat a great evil is far higher.” This is exactly how Israelis feel about the war against Hamas.
These were not the only post-World War II instances of pervasive human suffering caused by large-scale U.S.-led military operations.
More babies died in Iraq than in Hiroshima
After Saddam Hussein’s 1991 takeover of Kuwait, the United States and its allies imposed sanctions on Iraq and dispatched forces to repel the invasion. Even after Hussein was evicted from Kuwait, sanctions and military operations continued. These measures resulted in tremendous suffering for the civilian population. The scale of it can be gauged by a 1996 60 Minutes interview with the late Madeleine Albright, the former U.S. ambassador to the U.N. and secretary of state under Bill Clinton. Albright was quizzed by the interviewer Leslie Stahl about the ravages the U.S.-led measures wrought on the Iraqi population.
Stahl asked, “We have heard that half a million children have died. I mean, that’s more children than died in Hiroshima. And, you know, is the price worth it?” Albright responded, “I think this is a very hard choice, but the price—we think the price is worth it.”
Of course, it should be underscored that—unlike Israel’s post-Oct. 7 response to a massacre of its citizens on its sovereign territory—at this (pre-9/11) time, neither the U.S. homeland nor any U.S. resident had been harmed by the Iraqi regime.
‘A tremendous human toll … ’
In 2001, in response to the 9/11 attacks in which almost 3,000 people died, a U.S.-led military coalition (in which the U.K. played a prominent role) invaded Afghanistan to topple the Taliban government and uproot Al-Qaeda. The Oct. 7 massacre was—in proportion to Israel’s population—almost 35 times the toll of the 9/11 atrocity; the equivalent of almost 50,000 U.S. fatalities.
Although reliable figures regarding the toll the war inflicted on the civilian population of Afghanistan and neighboring countries are not easy to obtain, an estimate published by Brown University’s Watson Institute for International and Public Affairs states, “The U.S. post-9/11 wars … have taken a tremendous human toll on those countries.” It presents a 2021 assessment that almost 47,000 Afghani civilians were killed, but adds a proviso that “several times … more have been killed as a reverberating effect of the wars,” including through “water loss, sewage and other infrastructural issues, and war-related disease.”
Thousands of civilians hit ‘with little accountability’
U.S. strikes in which indisputably civilian targets were hit are a matter of record. During the 20-year war in Afghanistan, several weddings, parties and processions were struck by drones—inflicting hundreds of fatalities, including women and children. Such strikes took place not only in Afghanistan but in other countries, including neighboring Pakistan and more distant Iraq, Yemen, Libya and even Somalia.
Summing up the consequences of the U.S. strikes, Amnesty International USA stated: “In recent years, we have investigated civilian harm from U.S. air strikes and U.S.-led Coalition airstrikes in Afghanistan, Iraq, Syria and Somalia, and found that thousands of civilians have been killed or seriously injured by U.S. air strikes (both using drones and manned aircraft) with little accountability.”
Finally. the 2003 invasion of Iraq by a U.S.-led coalition—launched on the dubious or at least unsubstantiated allegations that Iraqi dictator Saddam Hussein was producing weapons of mass destruction—wrought untold misery on millions of Iraqi civilians and a death toll upwards of 300,000 non-combatants.
Closing caveat
The current vogue of berating Israel is both unfounded and unfair. Lending this abuse support or sympathy will only serve to fan the flames of today’s smoldering embers of hatred that will eventually engulf those who propagate it.
The post Misplaced Moral Outrage on Civilian Casualties first appeared on Algemeiner.com.
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The Dreaded Moment Is Finally Here
A drone view shows Palestinians and terrorists gathering around Red Cross vehicles on the day Hamas hands over the bodies of deceased Israeli hostages Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, seized during the deadly Oct. 7, 2023, attack, as part of a ceasefire and hostages-prisoners swap deal between Hamas and Israel, in Khan Younis in the southern Gaza Strip, Feb. 20, 2025. Photo: REUTERS/Stringer
JNS.org – The moment we had all been dreading came to pass on Feb. 20, as four coffins draped with Israeli flags traveled from the Gaza Strip to Israel in a convoy led by the Israel Defense Forces. Two of the caskets were markedly smaller, in a heartbreaking confirmation that Ariel and Kfir Bibas, the two little boys abducted to Gaza with their mother, Shiri Bibas, during the Hamas-led pogrom on Oct. 7, 2013, did not survive their ordeal.
As I was writing these words, I received a video from my youngest son, who is studying in Israel, of two rainbows etched high in the sky above Tel Aviv’s Florentin district. As I choked back tears, I wanted to believe that this spectacle—God’s tribute to these two complete innocents—was a sign of hope for the rest of us.
But then I remembered that once again, Jews are on the defensive even as we grieve for these children, whose smiling faces became emblematic of the plight of the Israeli and foreign hostages seized on that terrible day. For it is impossible to grieve peacefully without remembering the sight of posters bearing the photos of Ariel and Kfir, as well as Shiri and their father, Yarden Bibas, being violently ripped from walls and lampposts by the antisemitic Hamas cheerleaders who have poisoned our lives. It is impossible to grieve peacefully without recalling the cruel barbs about the “weaponization” of the hostages issued by insidious pundits like Mehdi Hasan, the British-born Islamist antisemite who, shockingly and inexplicably, was granted US citizenship in 2020.
Most of all, it is impossible to grieve peacefully with the memory of the grotesque ceremony staged by Hamas before the coffins carrying the four bodies set off still fresh in our minds. Jaunty Arabic music blared through loudspeakers, and children posed with the guns carried by Hamas terrorists as their parents grinned and leered for the cameras.
Many hours later, an even more shocking development was reported. Ariel and Kfir were not killed in an airstrike, as falsely claimed by Hamas, but were brutally murdered in November 2023, as was the fourth hostage, 84-year-old Oded Lifshitz, according to the autopsies on the bodies undertaken in Israel. Forensic analysis also revealed that Hamas lied about Shiri being returned since the body in the coffin was not hers. The agony persists, and we continue to cry out, “Where is Shiri Bibas?”
The giant screen at the ceremony mocked Shiri and her children even in death—their images dwarfed by a vile, crude caricature of Israeli Prime Minister Benjamin Netanyahu as a vampire, his fangs dripping with blood. Don’t be fooled by the apologists who will tell you that this representation of Netanyahu is merely trenchant criticism of Israel’s war in Gaza—a war that only erupted because of the monstrous atrocities of Oct. 7. It is better understood as a symbol of the sickness enveloping Palestinian society, which regards Jews as subhuman, and which liberally borrows from 2,000 years of anti-Jewish iconography to make that point.
The depiction of Netanyahu as a vampire is no accident, just as images of him dressed in a Nazi uniform are no accident. The Palestinians and their admirers are expert at selecting images that recycle the worst canards about Jews: that they have eagerly adopted the methods and ideology of their worst persecutors and that their collective goal is to suck out the lifeblood of non-Jews without mercy—to the point of sacrificing their own people should that turn out to be necessary, with the Bibas family on display as Exhibit “A.”
The association of Jews with blood dates back at least to the Roman era, spawning anti-Jewish “Blood Libel” riots from Norwich in England (one of the earliest examples) to Damascus in Syria (one of the more recent.) It has been embraced by both Christian and Islamic theologians, as well as by the more secular antisemites who asserted their hatred of Jews in the language of science rather than religion. In the literature and journals of the 19th and 20th centuries, the fictitious figure of the vampire emerged with unmistakable Jewish associations.
“It’s impossible to have this discussion without bringing up the blood libel, the unsubstantiated claim that Jews murdered gentile children to use their blood in rituals,” wrote Isabella Reish in a recent essay on the 1922 film Nosferatu. “Thus, European vampires of old are intrinsically linked to Jewishness.” In my view, that linkage is as true of Hamas now as it is of a Berlin salon in the dark years that ushered in Adolf Hitler’s rise to power.
We cannot live with this hatred, which has seeped from the Palestinians into the wider world, especially among Muslim communities in North America, Europe and Australia—nor should we be expected to. Combating it effectively means that we must be honest about the sources of the problem.
The main source is the Palestinians themselves. All the current discussions about the reconstruction of Gaza and the possible relocation of its civilian population miss the bigger issue. If Palestinians are to live successful, productive lives, then their society must be thoroughly deradicalized, foremost by challenging the antisemitic hatred that has consumed them. The United States, in particular, must prioritize the complete transformation of the Palestinian school system, installing and supervising a curriculum that will educate Palestinian children about Jewish history and religion, about the abiding, uninterrupted Jewish connection to the Land of Israel, and about the cynical manner their own plight has been exploited by Arab leaders happy to project internal unrest onto an external, “colonialist” enemy.
The second source is harder to pin down and cannot be dealt with in a school environment. I’m talking about the fans of the Scottish soccer club Glasgow Celtic, who waved banners urging “Show Zionism the Red Card” at a match in, of all places, the German city of Munich; about the Muslim and far-left vigilantes who last week descended on one of America’s most Jewish neighborhood, Borough Park in Brooklyn, N.Y., where they were gratifyingly confronted by local resistance; about the cowardly arsonists burning down synagogues and Jewish day-care centers in Canada and Australia. Law enforcement and intelligence agencies need to do more than just respond to each outrage. What’s required is a comprehensive global strategy aimed at rooting out these organizations, their communications networks and their propaganda outlets. No measures, including deportation and loss of naturalized citizenship, should be off the table, and no country—looking at you two, Qatar and Iran—should escape scrutiny for fueling these fires.
For decades, our elected leaders have cynically used Holocaust commemoration and education as evidence of their commitment to fighting post-Hitler antisemitism. That hasn’t worked very well, and as the black-and-white images of the Holocaust fade into history’s depths, replaced by decontextualized social-media video bursts of Gazans fleeing Israeli bombing, it’ll work even less so. If the soul-crushing pictures of the coffins bearing the Bibas children don’t result in a fundamental strategic pivot, then perhaps nothing will.
The post The Dreaded Moment Is Finally Here first appeared on Algemeiner.com.
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Is Religion Rational?
Moses Breaking the Tables of the Law (1659), by Rembrandt. Photo: Wikimedia Commons.
JNS.org – When it comes to religion, how much is belief, and how much is rational? Is Judaism a rational religion? Does being religious require a leap of faith?
Perhaps other faiths do. I mean, I respect everyone’s right to choose the religion they subscribe to and want to practice, but some religions do require extraordinary leaps of faith from their followers.
Judaism, on the other hand, is based not on any incredulous leaps of faith, but on the shared firsthand experience of an entire nation.
With other faiths, the starting point is a supposed revelation reported to have been experienced by the founder of that faith. You either believe it or you don’t believe it. Your choice.
But Judaism was founded at Mount Sinai where millions of Israelites, fresh out of Egypt, experienced the Revelation at Sinai. Each and every Israelite, personally, heard the Ten Commandments from the voice of God, not Moses! And it wasn’t virtual, it was personal. They were all there, and it was an in-body experience.
That’s not faith. That is fact. Not only Moses and his disciples but the entire nation of men, women and children—a few million in all—were eyewitnesses to that revelation. And this was handed down by father to son, mother to daughter, throughout the generations wherever Jews lived. European Jews and Yemenite Jews have the very same tradition, the very same Torah. Yes, there are differences in custom and variations on a theme, but the basic traditions are identical.
How? Because they all came from the very same source—Almighty God at Mount Sinai!
This week, we read Mishpatim, a Torah portion that deals with civil and social laws that are very logical. Everyone understands and accepts that society needs a code of law and justice to be able to function.
So, if your ox gores your friend’s ox, you will be liable for damages. If you’re making a barbecue and your negligence causes the fire to spread to your neighbor’s property and it burns down his house, you will be liable. And if you’re going on vacation and deposit your pet poodle at the Lords & Ladies Poodle Parlor for safe keeping and when you come back, they tell you they lost your poodle, then they will be responsible for paying you for your poodle. And so on.
But even the logical mitzvot have much more to them than meets the eye. There are layers and layers of depth, meaning, symbolism and profound spirituality behind every single mitzvah, rational or not.
There are only a handful of chukim, statutory decrees that we were not given an explanation of and for which we must take on faith, like kashrut or shatnez, the law of not mixing wool and linen garments together.
But the truth is that every mitzvah needs faith.
Why? Because without faith, we do something only humans are capable of. Do you know what that is? Rationalization.
Everyone understands that you’re not supposed to steal. And yet, studies have shown that no less than 59% of hotel guests steal from their hotel rooms. Now, I don’t think the hotel really minds if you take the shampoo. I imagine if you asked them, they would say it’s fine.
But no hotel will let you take the towels or the robes. And no hotel will let you take the TV. I was shocked to read that some guests even took home a mattress! (Apparently, in the middle of the night, they snuck it into the elevator, went down to the basement garage and stuffed it into the trunk of their car.)
If you ask these people, they will likely give you all kinds of reasons why their actions are justified. The hotel overcharged me. It calculates shrinkage into their price, so I actually paid for it. If I wear the hotel’s towel on the beach, I am advertising for them, so they should pay me.
This is classic rationalization.
So we do need faith after all, even for logical commandments like not stealing. Otherwise, we fail. Badly.
Interestingly, the very same Torah reading of Mishpatim, with its logical, civil laws also has the famous phrase, Na’aseh V’Nishma. These were the words of the Jewish people when asked if they would accept God’s Torah. They replied Na’aseh, “we will do” and only thereafter Nishmah, “we will listen” and understand. It is the core of simple, pure, absolute faith, beyond any logic or understanding.
And this explains why the Ten Commandments, which we read last week, begin with Anochi, “I am God,” the lofty, abstract mitzvah to believe in God. To have faith.
And then the other commandments go on to tell us the most basic laws that every low life knows he should keep. Not to murder, commit adultery, steal, lie or be jealous.
How did we get from the highest, metaphysical commandment of belief to the grossest of the gross in a few short sentences?
Because without faith, a human being is capable of justifying anything.
The accursed Nazis justified the Holocaust. REAL genocide, not make-believe South African genocide. How did they justify it? By saying Jews are scum, sub-human. We are doing the world a service by eliminating them. The world will be a better place for it. Rationalization.
Without the first commandment of faith in God, there can be no adherence to any of the other commandments.
Logic gets you pretty far but not far enough. As logical as Judaism may be, we still need the foundation of faith to do what we must do and avoid that which is tempting but wrong.
May we all embrace Judaism with knowledge and reason and by understanding its philosophy, without losing that pure and simple faith that every one of us possesses.
The post Is Religion Rational? first appeared on Algemeiner.com.
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Israeli Security Control of Gaza Is an Existential Necessity
Orthodox Jewish men stand near a tank, ahead of a ceasefire between Israel and Hamas, as seen from the Israeli side of the border with Gaza, Jan. 16, 2025. Photo: REUTERS/Amir Cohen
JNS.org – Thursday was a national day of mourning, as the bodies of hostage Shiri Bibas’s children Ariel and Kfir, along with that of Oded Lipshitz, returned to Israel. Hamas also handed over a fourth coffin, falsely saying it held Shiri Bibas‘s remains, but it was subsequently determined that it contained the corpse of an unidentified non-Israeli woman.
Their dire fate, along with that of some 1,200 Israelis on Oct. 7, 2023, stand as an unbearable reminder of the consequences of allowing a genocidal, jihadist army to entrench itself on Israel’s border.
The sorrow that grips all Israelis, reinforced by months of war, adds up to a clear national imperative: Israel can never again allow Gaza to be a staging ground for an Iranian-backed terrorist army. Once Israel has exhausted all efforts to secure the release of its hostages, Hamas must be eliminated from the face of the Earth as a terror army. No one on Israel’s borders can be allowed to build an ability to send death squads and invasion brigades over the border in an organized manner.
Ensuring Israeli security control over Gaza is the only way to achieve this. This work cannot be outsourced to anyone; the idea that a foreign force or paid mercenaries would have the ability to deal with Hamas is absurd. Israeli security control of Gaza is not just a military necessity to prevent future Hamas barbarity, it is an existential imperative.
The ongoing professional inquiries by the IDF into the events of Oct. 7 aim to provide answers to the public, the bereaved families and affected communities about the multiple system failures of that darkest of days.
But these investigations are not just about accountability—they are about learning from history in real time. As one IDF official put it this week, Israel must “carry out the lessons learned during the war, not afterward, and prepare for future conflicts.”
The scope of the IDF’s inquiries is broad, covering four main areas: Israel’s long-term strategy regarding Gaza, intelligence failures leading up to the war, the decision-making process between Oct. 6 and 7, and the first 72 hours of defensive operations.
But even before their conclusions are published, likely in the coming days, it is possible to draw some key conclusions.
Not deterred, not a rational actor, not seeking prosperity
Before the attack, every day that Israel did not act to prevent Hamas from building its capabilities, and every day that Israel gave up on the idea of achieving security control over Gaza, was an opportunity for Hamas to develop further its murderous plans and prepare for the massacre.
The Western-oriented idea that Israel could afford to refrain from continuous security operations in Gaza, and that the IDF could stay back behind the border, was fueled by deluded concepts of Hamas being deterred, that it was a rational actor, and that it sought economic prosperity.
These delusions stem from a catastrophic inability to grasp the jihadist mindset of a fundamentalist Islamic death cult, and from the tendency that was rampant in the defense establishment and the political echelon before Oct. 7 to project Western thinking onto our enemies. This allowed Hamas the space and the time to prepare its attack. Those who wish to indefinitely delay Israeli operations to prevent Hamas from rebuilding these capabilities have returned to the pre-Oct. 7 misconceptions. The “day after” is today.
During the Oct. 7 attacks, Hamas behaved like an army intent on genocide. It seized land, executing civilians in the most brutal manner imaginable, and taking hostages to act as insurance policies for the survival of its leadership. It was only able to do these things because it controlled its own territory, giving it the ability to develop an arms industry, smuggle in weapons and develop its intentions with minimal interference.
Meanwhile, the chief of the IDF General Staff, Lt. Gen. Herzi Halevi, who is due to step down on March 6, has spent recent days in the United States discussing strategic and operational issues with top American military officials.
Halevi visited the Pentagon to meet with Gen. Charles Q. Brown, the chairman of the Joint Chiefs of Staff, along with staff officers, and with Gen. Michael Erik Kurilla, the commander of CENTCOM (responsible for the Middle East), to discuss Lebanon and Iran, and ways to strengthen U.S.-Israeli cooperation.
But Gaza trumped the other arenas. Halevi expedited his return to Israel due to the agreement to return the bodies of the hostages.
No international diplomacy or security guarantees can obviate the necessity of full Israeli freedom of operation in Gaza for the foreseeable future. Failure to recognize this would invite, once again, catastrophe, and Israel cannot afford to repeat its mistakes.
The post Israeli Security Control of Gaza Is an Existential Necessity first appeared on Algemeiner.com.
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