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My mom’s hamantaschen recipe carries the memories that she is losing
(JTA) — My mother always loved to cook and bake, but I was never welcome in the kitchen. Not every night before dinner, not before Shabbat when she made challah every week, and not in the leadup to Hanukkah and Passover, when her latke and seder preparations were underway.
The big exception was just before Purim, when she would ceremoniously invite me into the kitchen to help her fill and pinch the triangle-shaped cookies that are a trademark of the holiday.
As an adult with young kids of my own, I get it, but as a child, it didn’t occur to me that my mother had already spent hours setting everything up. All I had to do was walk into the kitchen, take a round cup, place it on the rolled-out dough, peel away a circle, scoop jelly from a bowl that she had laid out for me, and pinch the corners of the cookie and put them on the tray. I felt like I was really baking hamantaschen.
The cookies of semi-mysterious origin are core to helping the eater celebrate the Jewish holiday of Purim — a tale told of a villain, Haman, who wanted to destroy the Jewish people in the ancient kingdom of Persia. The cookie is the ultimate revenge: Its Yiddish name means “Haman’s ears,” so in the end it’s us, the Jews, who end up consuming our oppressor, and not the other way around.
My mother talked to me about this meaning — until she began to lose the ability to speak at all.
Two years ago, she was diagnosed with primary progressive aphasia, a type of dementia where she struggles to recall words, has short-term memory loss and confuses dates and times. Eventually, she will lose her ability to speak or understand words.
As with so much in Jewish life, her decline is linked in my family’s memory to the Jewish calendar. We started to notice changes several years ago when she arrived in New York City for a celebration of Rosh Hashanah and could not put into words what she had brought with her. (It was her special apple cake, my favorite.) Then, she set the table with challah and candles, as she would to get ready for Shabbat — but it was Thursday. And it was when I started to prepare for Purim in 2021 that I realized it had been an entire year since my mother had sent me anything by text or email.
Kay Beser holding her daughter Erin in the late 1980s, left, and outside her kitchen. (Courtesy Erin Beser)
The last message I’d gotten was a document I needed for our first pandemic Purim, when my son was 3 and we’d only just started sheltering in place in our apartment. Titled “Mommy’s Hamantaschen Recipe,” the document allowed my mother and my son to bake together via FaceTime. Even though she was on the phone, my mother was laughing and present.
A year later, she could not be. But as a Jewish educator, I was tasked with the job of creating virtual programming for my community, to sustain us, to keep us together even though we were apart. Like many Jewish communities in that moment, we as a community decided to bake hamantaschen on Zoom together, everyone in their own home. I sent “Mommy’s Hamantaschen Recipe” to 500 households through the Jewish Community Project of Lower Manhattan.
This week, as I dug out the supplies to make hamantaschen with my own children in our new home outside Philadelphia, I opened the recipe file again. And I remembered: I had dropped the “Mommy’s” from the title — making the recipe my own.
My mom is still alive, thank goodness in relatively good health, and I’m thankful every day for that and for my dad, who is her full-time caregiver. I try to focus on the fact that she is still here, and not to dwell on the parts of her that are missing. And so as her absolutely delicious recipe gets used once more in countless Jewish homes this year, I am thinking about all of the children who are getting the experience that was a highlight of my childhood: forming hamantaschen that somehow never fall apart, using my mother’s recipe.
I know that when I tell my mother about her recipe’s reach, she will feel, if only for the briefest of moments, the pride and joy that I once felt taking up my post at the end of her hamantaschen assembly line. And I will take comfort, yet again, in the fact that the Jewish calendar creates opportunities to mark the passage of time in ways that can outlast any of us, making memories when we cannot make new ones of our own.
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Antisemitism in Healthcare Is a Public Health Crisis — and Must Be Treated as One
Illustrative: Medical staff work at the coronavirus disease (COVID-19) ward at Hadassah Ein Kerem Hospital, in Jerusalem January 31, 2022. REUTERS/Ronen Zvulun
While healthcare providers pledge to “do no harm,” that oath is being violated as antisemitism seeps into the very spaces meant to embody compassion and healing. This was the warning issued by Dr. Jacqueline Hart, who organized a medical conference on this issue, and emphasized that antisemitism in medicine endangers both patients and practitioners.
At the conference, titled “Addressing Antisemitism in Healthcare,” a Jewish medical student described classmates who erased her from social media groups when they learned she was Jewish, and chalked the names of Hamas “martyrs” (those who brutally murdered Jewish men, women, and children) outside the school on the anniversary of October 7.
Other Jewish medical students were labeled “colonizers,” “oppressors,” and “bloodthirsty Zionists” by their peers. A genetic counselor who petitioned to stop her professional association from platforming a speaker with a history of antisemitic rhetoric received death threats from colleagues, and had to walk into work with a police escort. One Jewish resident recalled a patient who sneered, “I don’t trust the Jew to treat me,” while the supervising physician said nothing.
Jewish patients within the mental health sphere are experiencing what’s known as traumatic invalidation — the denial or dismissal of one’s pain, experience, and humanity. Research shows that when people are silenced, minimized, or erased in this way, the psychological impact can be as damaging as other recognized traumas, leaving deep scars of mistrust, hypervigilance, and isolation.
And when bias permeates hospitals and clinics, everyone is at risk. Patients hesitate to disclose important personal information, practitioners experience significant harm, and the public’s faith in medicine erodes.
For these reasons, antisemitism in healthcare must be treated as a public-health crisis.
A National Call to Action
America’s great medical hubs — Boston, Chicago, New York, San Francisco, Philadelphia, Seattle, Atlanta, and others — have long set the pace for clinical innovation and high-quality care. Now they must lead again. Public and private leaders within healthcare must mobilize around confronting antisemitism head-on.
For example, longitudinal studies should be funded and conducted on the impact of antisemitism on patient outcomes, workforce retention, and mental health, and to develop antisemitism-reduction interventions — just as we do for smoking cessation or infection control.
Policies and practices that illuminate and address the issue must be implemented, including adding antisemitism metrics to existing patient-safety and employee-climate surveys; requiring academic medical centers and health systems to track and publicly report antisemitic incidents; and posting a Patients’ Bill of Rights that explicitly guarantees a care environment free from discrimination.
Healthcare facilities should review their dress codes and revise policies to prohibit staff from wearing political attire that could intimidate patients or colleagues. This will help to ensure that treatment environments remain safe and welcoming for all.
Mandatory training and education are needed, including integrating antisemitism education into cultural-competence curricula for students, residents, and continuing medical education for practicing clinicians.
Facilities should create anonymous reporting hotlines — either individually or collectively — where patients and workers can report antisemitic or other bias-related incidents without fear of retaliation, and facilities should also ensure there are penalties for retaliation.
Mental health services must be available for patients and health care workers who experience discriminatory treatment. Further, regulations should be reviewed and revised to guarantee that clinical environments remain free from antisemitic bias and other forms of hate.
Finally, medical schools’ LCME accreditation and hospital Joint Commission status should be made dependent on having an antisemitism-prevention program or training requirement.
Medicine’s social contract is built on safety, dignity, and trust. When Jewish clinicians who report antisemitism are told to “keep politics out of the hospital,” or Jewish patients fear revealing their identity, that contract is broken. The cure is neither complicated nor optional: study the problem, implement interventions, train the workforce, and enforce standards — just as we have done with other threats to public health.
What’s at stake is not only the well-being of Jewish patients and professionals, but the integrity of our healthcare system itself.
Sara A. Colb is the Director of Advocacy for ADL’s National Affairs division. Dr. Miri Bar-Halpern is the Director of Trauma Training and Services at Parents for Peace and a Lecturer in Psychology at Harvard Medical School, where she supervises psychology interns and psychiatry residents.
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Dublin City Council Withdraws Proposal to Rename Park Honoring Former Israeli President Chaim Herzog
A plaque on a stone reads ‘Herzog Park’ commemorating Chaim Herzog as the Dublin City Council has prepared a motion to rename ‘Herzog Park’ to ‘Hind Rajab Park,’ Nov. 30, 2025. Photo: REUTERS/Clodagh Kilcoyne
The city council in Dublin, Ireland on Sunday withdrew plans to discuss a proposal that would change the name of a park honoring former Israeli President Chaim Herzog, after the body faced heavy criticism from government officials in Ireland, the US, and Israel, as well as from members of Ireland’s Jewish community.
The Dublin City Council was set to vote on Monday on a motion to rename Herzog Park in Rathgar, in south Dublin. The park was named after the Belfast-born and Dublin-raised former president of Israel in 1995. Late Sunday, Dublin City Council Chief Executive Richard Shakespeare said he proposed to withdraw the motion from Monday’s agenda and recommended that the issue should be referred back to the commemorations and naming committee because correct legislative procedures were not followed. He apologized for “administrative oversight.”
Herzog was the son of the chief rabbi of Ireland and was educated at Wesley College in Dublin. He was Israel’s sixth president, from 1983 to 1993, and died in Tel Aviv in 1997. His older son, Michael, recently ended his term as Israeli ambassador to the US, while his younger son, Isaac, is the current president of Israel.
Herzog Park is located in an area that is the center for Jewish life in Dublin, and it is also close to the only Jewish school in the country, Stratford College. The Jewish Representative Council of Ireland (JRCI) has its home base in Herzog House, which is located next to the park and Jewish school.
In June, a motion was submitted by Sinn Féin councillor Kourtney Kenny to rename the park Hind Rajab Park to commemorate a six-year-old Palestinian girl who was trapped in a car that had allegedly come under fire by Israeli military forces in the Gaza Strip in January 2024 and was later found dead. Israel claimed its military troops were not in the area at the time.
Irish Prime Minister Micheál Martin said earlier on Sunday that the motion to rename Herzog Park should be “withdrawn in its entirety and not proceeded with.” He also called the proposal “a denial of our history … and will without any doubt be seen as antisemitic.”
“The proposal would erase the distinctive and rich contribution to Irish life of the Jewish community over many decades, including actual participation in the Irish War of Independence and the emerging State,” he explained. “It is overtly divisive and wrong. Our Irish Jewish community’s contribution to our country’s evolution in its many forms should always be cherished and generously acknowledged.” The prime minister added that the “motion must be withdrawn and I will ask Dublin City Council to seriously reflect on the implications of this move.”
Ireland’s Deputy Prime Minister and Minister of Finance Simon Harris called the proposal “wrong” and “offensive” in a statement on X. Ireland’s Chief Rabbi Yoni Wieder said removing Herzog’s name from the park would be “a shameful erasure of Irish-Jewish history and would send a painful message of isolation to a minority already experiencing rising hostilities.”
The proposal was additionally condemned by Ireland’s Minister for Foreign Affairs and Trade Helen McEntee; US Ambassador to Israel Mike Huckabee, US Sen. Lindsey Graham, Ireland’s former Minister of Justice Alan Shatter, Israeli Foreign Minister Gideon Saar, JRCI Chairman Maurice Cohen, the European Jewish Congress, and several others. Herzog’s son and Israel’s current president, Isaac Herzog, said renaming the park would be “a shameful and disgraceful move.”
The backlash came amid deteriorating Irish-Israeli relations.
Ireland has been one of the fiercest critics of Israel on the international stage since the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre across southern Israel, amid the ensuing war in Gaza, leading the Jewish state to shutter its embassy in Dublin.
Last year, Ireland officially recognized a Palestinian state, a decision that Israel described as a “reward for terrorism.”
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Greta Thunberg, UN’s Francesca Albanese Embrace Hamas Terrorist in New Mural Shown in Milan
Greta Thunberg and UN special rapporteur Francesca Albanese in an embrace with a Hamas terrorist in the artwork “Human Shields” by AleXsandro Palombo. Photo: Provided
A mural depicting Swedish climate activist Greta Thunberg and Francesca Albanese, the United Nations special rapporteur on the Palestinian territories, embracing a Hamas terrorist was displayed Friday morning in central Milan at the epicenter of a major anti-Israel demonstration that took place in the area.
The mural “Human Shields,” by Italian pop artist and activist AleXsandro Palombo, was unveiled in Piazza XXIV Maggio in the heart of Milan. The artwork had previously been displayed in front of Termini Station, Rome’s biggest train station, but was vandalized within hours by pro-Palestinian activists.
The title of the artwork references the common practice by Hamas terrorists to use civilians in the Gaza Strip as human shields by hiding themselves and their weapons in residential areas, homes, schools, and hospitals. The title of the mural is also a reference to how public figures can be used as “ideological tools within global narrative conflicts,” Palombo’s team said.
Over the weekend, Thunberg and Albanese joined the thousands of people who participated in nationwide anti-Israel marches across Italy. They led protests in Genoa on Friday and then in Rome on Sunday.
Both Albanese and Thunberg have falsely accused Israel of “genocide” in the Gaza Strip during the Israel-Hamas war. Albanese, an Italian lawyer and academic, has been accused of downplaying the massacre of Israelis during the Hamas-led terrorist attack on Oct. 7, 2023, as well as accepting funds from a pro-Hamas lobbying group. Thunberg joined two anti-Israel “freedom flotilla” attempts to break Israel’s naval blockade of Gaza in both June and October.
Palombo’s team said returning the mural to public display after it was vandalized was a sign of resistance and an opportunity to reflect “on the extremist drift within activism and on those who resort to violence and censorship to silence art and impose a one-sided narrative.” Palombo chose to place the mural at the center of the pro-Palestinian gathering in Milan to emphasize “the value of art as a space for dialogue and exchange.”
“The work raises awareness about the risk that activism, immersed in a polarized media environment, may be exploited and transformed into a vehicle for radicalization,” read a description from the artwork shared with The Algemeiner. “[It] underscores the fragility of contemporary activism, exposed to communicative chaos and media opportunism, to the point of becoming a megaphone for propaganda and a fundamentalist rhetoric capable of destabilizing democracies and altering international discourse.”
Several of Palombo’s murals in Italy that commemorate either Holocaust survivors or victims and survivors of the Hamas-led massacre on Oct. 7, 2023, have been vandalized.