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Nepotism or Normal?
The Titanic at the docks of Southampton. Photo: Wikimedia Commons.
JNS.org – Isn’t it ironic that in our own advanced, enlightened and progressive generation, more murder and mayhem is going on around the world than in ancient and primitive times? Chaos and anarchy reign while wars and terror hotspots dot the global landscape. Are sophisticated moderns really more vicious and violent than the cavemen of old? That’s for another discussion, but it is a sad irony indeed.
Alas, Cowboys and Indians and war movies have nothing on the TV news we watch on our screens daily. Just the other day, 38-year-old Gidon Peri was murdered by a Palestinian who attacked him with a hammer to his head.
Beyond the immediate danger zones lies the risk that we who may be somewhat removed from the battlefields may well become desensitized by the non-stop feed of terror, stabbings and massacres. Our brains are bombarded continuously with wars, murder and violence. There is a very real concern that the constancy of it may well leave us unmoved, inured and almost immunized to bloodshed. We see so much of it regularly that it becomes commonplace and “normal”; our feelings of compassion and sensitivity may be weakening.
We need to reaffirm our abhorrence of violence. We remain a peace-loving people, despite the IDF’s military prowess and our heroic soldiers’ courageous tenacity and commitment to protecting our land and its people.
Over 3,000 years ago, the Jews taught the world about the sanctity of human life. The Ten Commandments and our moral code formed the basis and culture of numerous societies. But there are still too many who deny the sanctity of life and worship death. We taught the value of life to the world, and they have become a death cult, glorifying the ghastly. Is it conceivable in our wildest imaginations that IDF soldiers, or any Jews, would or could have perpetrated a bloodthirsty massacre like Oct. 7? The grisly savagery was so mind-boggling that I struggle to look at the photos.
It is therefore paramount that we, the moral community, exercise the utmost vigilance to maintain our own sensitivity in the face of the visual onslaughts we are exposed to daily.
This brings me to the cynical accusations leveled against us that we Jews do not feel compassion for others. They say we “only care for our own” and do not actually extend our compassion to other people. We don’t care about the innocent men, women and children in Gaza. We only care for our own.
Well, this is but one of the many Big Lies that Jews have had to contend with over the ages. Like all of them, it is wrong, unjustified and utterly absurd. In fact, I can quite easily argue and demonstrate that Jews care more for others than those “others” care for their own. Golda Meir’s famous line comes to mind immediately: “Peace will come when the Arabs love their children more than they hate ours.” How true this remains to this day. Hamas gleefully trains children to become suicide bombers. Little children with machine guns and suicide vests are pictured regularly in their propaganda. This is their “nachas.”
As for Jewish tradition, the Talmud teaches: “We support the non-Jewish poor together with the Jewish poor.” Indeed, we have done so forever. Any objective observer will see it empirically, too.
I remember some years ago meeting the head of the United Jewish Communities of New York when he was here on a visit to South Africa. He told me how proud he was that he managed to persuade a Jewish donor in Manhattan to donate $1 million to Israel. But his pride was shattered when the next morning he read in the New York Times that the very same fellow had just donated $9 million to Columbia University (we won’t discuss Colombia University’s behavior after Oct. 7).
How many American universities, hospitals and other community centers have been supported with massive donations, sponsorships and endowments by Jewish donors? The list is endless.
Then there’s the other guilt-inducing practice that when we hear a tragedy has occurred, G-d forbid, we ask, “Were any Jews involved?” Do we only care about our own? Is it morally correct to even ask that question?
So, please allow me to assuage your guilt.
Let’s imagine you were on the Titanic. You managed to get into a lifeboat and there are people’s heads bobbing up in the water. You can’t possibly save them all from drowning. Then you see your own brother in the water. Would you say it was immoral to offer your brother your outstretched hand first before saving a stranger? Or is that, in fact, the morally correct thing to do?
Is there a moral dilemma here? In my humble opinion: no, not at all.
Charity begins at home. True, we mustn’t only give to our family. We are expected to extend our charity beyond our family to our community, in ever-widening circles if we can. But family does come first. That is a completely correct and appropriate moral duty and obligation.
We Jews are all family. We are sons and daughters of our founding patriarchs and matriarchs, and brothers and sisters literally, traditionally and emotionally. We help the world big time. But we need make no apologies whatsoever for helping our family first.
We fully accept responsibility to help causes beyond our own, but our first obligation is surely to our own brothers and sisters. For this, we have no regrets and no explanations should be necessary.
I am not at all impressed by the world agencies whose job it is to help countries and communities in need. They who claim to be “equal” in their distribution of charity and care to the needy seem to be rather discriminating when it comes to Israel and Jews. When you care “equally” about everyone, it seems you may well end up caring about no one.
So we, Israel and the Jewish people, will continue to be the most moral nation on earth. We shall carry on looking after our own and the rest of the world too.
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Palestinian Authority Restructures ‘Pay-for-Slay’ System, but Questions Remain About Whether Move Is Genuine
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PA President Mahmoud Abbas at the UN General Assembly in New York. Photo: Reuters/Caitlin Ochs
The Palestinian Authority has restructured its so-called “pay-for-slay” program, which rewards terrorists and their families for carrying out attacks against Israelis, in an effort to push the United States to repeal punitive legislation against the PA for its long-standing policy.
The Palestinian Authority Martyr’s Fund makes official payments to Palestinian prisoners held in Israeli jails, the families of “martyrs” killed in attacks on Israelis, and injured Palestinian terrorists. Reports estimate that approximately 8 percent of the PA’s budget is allocated to paying stipends to convicted terrorists and their families.
On Monday, however, Palestinian Authority President Mahmoud Abbas issued a decree revoking the “laws and regulations related to the system of paying financial allowances to the families of prisoners, martyrs, and the wounded,” according to the official PA news agency WAFA.
“All families that benefited from previous laws, legislation, and regulations are subject to the same standards applied without discrimination to all families benefiting from protection and social welfare programs,” WAFA reported.
The decree means that the PA has changed its system such that payments to Palestinian prisoners convicted of terrorist attacks and their families will be based on their social economic status, not the acts they committed. Under the now-revoked program, Palestinians would receive more money for more severe terrorist acts — a policy that, according to critics, incentivized more terrorism.
However, Israeli journalist Lahav Harkov argued that the PA is “just restructuring the mechanism through which they pay terrorists so that they can claim it’s not them, it’s an ‘independent’ foundation doing it. An ‘independent’ foundation funded by the PA and whose board is appointed by PA President Mahmoud Abbas.”
The Israeli Foreign Ministry issued a statement on Monday saying, “This is a new fraudulent trick by the Palestinian Authority, which intends to continue making payments to terrorists and their families through other payment channels.”
Palestinian officials told Axios they hope Abbas’s decision will improve relations with the Trump administration and with the US Congress in order for Washington to resume US financial aid to the PA.
Along with its policy change, the PA reportedly asked the US to repeal the Taylor Force Act, a 2018 law which prohibits US funding to the PA so long as it maintains its pay-for-slay program.
Critics therefore doubt the sincerity of the move. The Foundation for Defense of Democracies (FDD), a think tank, noted that the PA has deceptively used “pay-for-slay” reform as a beginning chip in the past.
“The PA president … promised ‘pay-to-slay’ reform in 2020 to try to convince then incoming President Joe Biden to revoke 1987 legislation designating the Palestinian Liberation Organization (PLO) ‘and its affiliates’ as terror groups,” FDD wrote.
Aaron Goren, a research analyst and editor at FDD, wrote in response to Monday’s news that “pay-to-slay reform is certainly welcome at face value and demonstrative of the Trump administration’s power in negotiations. However, American officials should be wary of the PA’s steadfast tactic of leveraging pay-to-slay reform to get concessions from the United States and Israel. The PA is likely to make serious demands from both nations in exchange.”
The post Palestinian Authority Restructures ‘Pay-for-Slay’ System, but Questions Remain About Whether Move Is Genuine first appeared on Algemeiner.com.
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Super Bowl Halftime Show Dancer Gets NFL Lifetime Ban for Displaying Palestinian Flag During Performance
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A protester holding a flag with the words “Gaza” and “Sudan” as rapper Kendrick Lamar performed during the Super Bowl halftime show at Caesars Superdome in New Orleans on Feb. 9, 2025. Photo: Screenshot
A dancer in Kendrick Lamar’s Super Bowl LIX Halftime Show has been banned for life from all National Football League stadiums and events for waving a combined Palestinian-Sudanese flag with the words “Gaza” and “Sudan” during the rapper’s performance on Sunday night at Caesars Superdome in New Orleans.
The NFL said the African American protester, who has not been identified, concealed the flag and unveiled it without prior knowledge by the show’s production team.
“We commend security for quickly detaining the individual who displayed the flag,” the NFL said in a released statement. “He was a part of the 400-member field cast. The individual hid the item on his person and unveiled it late in the show. No one involved with the production was aware of the individual’s intent.” The league added that the individual “will banned for life from all NFL stadiums and events.”
Toward the end of Lamar’s performance — after his track “Not Like Us” and right before his final song “TV Off” — the dancer waved the flag while standing on top of a car used as a prop in the performance. The car, a Buick Grand National GNX, inspired the name of Lamar’s latest album, “GNX,” and it was a key prop in the rapper’s halftime show performance.
“Sudan” and “Gaza” were written on the white sections of the flag held by the protester. A heart was drawn next to “Sudan” and a solidarity fist was depicted next to the word “Gaza.” The dancer, who wore a black ensemble matching the other dancers on stage, also jumped off the car and fled the stage while still displaying the flag. He waved it while standing on the ground near other dancers before security personnel tackled and detained him. He was then removed from the field and escorted from the stadium. New Orleans police told USA Today that as of Monday, the performer has not been formally arrested or charged.
The incident took place a day after three more Israeli hostages were freed from Hamas captivity in Gaza, as part of a ceasefire agreement in the war between the terrorist organization and Israel, and while a civil war rages on in Sudan.
The New Orleans Police Department said it “continues to work with NFL and the halftime production team to ascertain any affiliation the individual may have had with the halftime show.”
The entertainment company behind the halftime show, Roc Nation, said in a statement that “the act by the individual was neither planned nor part of the production and was never in any rehearsal.”
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CAIR Accuses Israel of Moving ‘Genocide’ Into West Bank
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CAIR officials give press conference on the Israel-Hamas war. Photo: Kyle Mazza / SOPA Images/Sipa USA via Reuters Connect
The Council on American-Islamic Relations (CAIR), an organization that purports to advocate for Muslim Americans, has accused Israel of “moving the genocide from Gaza to the occupied West Bank,” lambasting the Jewish state for committing a litany of alleged human rights abuses in recent days.
In a Monday statement, CAIR accused Israel of displacing thousands of Palestinian civilians, destroying Palestinian neighborhoods, murdering a pregnant woman and her baby, and unjustly raiding a Palestinian bookstore.
“The radical Israeli government is clearly trying to move its genocidal campaign of slaughter and destruction from Gaza to the West Bank, where Israeli occupation forces are driving thousands of Palestinians from their homes, destroying entire neighborhoods, kidnapping hundreds, and randomly shooting others, including an eight-months pregnant woman and her baby,” CAIR said in its statement. “Indicted war criminal Benjamin Netanyahu is a sociopath leading an army of war criminals, and our government must stop spending American taxpayer dollars on his latest campaign of murder, ethnic cleansing and destruction in the West Bank.”
In the 16 months following the Palestinian terrorist group Hamas’s cross-border invasion of and massacre across southern Israel from Gaza on Oct. 7, 2023, the Jewish state has ramped up operations to uproot terrorists in the West Bank.
These efforts intensified last month, when Israel launched a counterterrorism effort in the West Bank coined “Operation Iron Wall”” Israel Defense Forces (IDF) troops, gunships, and drones operated in Jenin to extract Palestinian terrorists from the town and its adjacent refugee camps. Israel Prime Minister Benjamin Netanyahu stated that the operation was greenlit “on the directive of the security cabinet” with the aim of “bolstering security in Judea and Samaria [Israel’s preferred terminoloy for the West Bank].”
Jenin Mayor Mohammad Jarrar claimed that 150 buildings had been destroyed in the town as a result of the operation, suggesting that Israeli officials approved the operation with the intent of driving out the Palestinian population from the West Bank and annexing the territory.
Israel has long accused Iran of supplying armed factions in Jenin, particularly its refugee camp, with weapons. Palestinian terrorists have long been active in the city. Israel has been especially alarmed by the rise of the Jenin Brigades, a new armed group.
The United Nations Relief and Works Agency (UNRWA), the UN body responsible for Palestinian refugees, alleged that Israel inflicted “forced displacement” on some 40,000 Palestinians. The Israeli government and research organizations have publicized findings in recent months showing numerous UNRWA-employed staff, including teachers and school principals, are active Hamas members, some of whom were directly involved in Hamas’s Oc t. 7 atrocities, while many others openly celebrated it.
CAIR’s latest accusation against Israel was not its first time stepping into controversy. In the 2000s, the organization was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
CAIR leaders have also found themselves embroiled in further controversy since Hamas’s massacre across southern Israel last Oct. 7.
The head of CAIR, for example, said he was “happy” to witness Hamas’s rampage of rape, murder, and kidnapping of Israelis in what was the largest single-day slaughter of Jews since the Holocaust.
“The people of Gaza only decided to break the siege — the walls of the concentration camp — on Oct. 7,” CAIR co-founder and executive director Nihad Awad said in a speech during the American Muslims for Palestine convention in Chicago last November. “And yes, I was happy to see people breaking the siege and throwing down the shackles of their own land, and walk free into their land, which they were not allowed to walk in.”
CAIR has accused Israel of committing atrocities beyond Gaza and the West Bank. In December, the Islamic group said the Jewish state was guilty of “ethnic cleansing” in Syria following the recent collapse of Syrian leader Bashar al-Assad’s regime, despite the limited nature of Israel’s military operations in the neighboring country.
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