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Nepotism or Normal?
The Titanic at the docks of Southampton. Photo: Wikimedia Commons.
JNS.org – Isn’t it ironic that in our own advanced, enlightened and progressive generation, more murder and mayhem is going on around the world than in ancient and primitive times? Chaos and anarchy reign while wars and terror hotspots dot the global landscape. Are sophisticated moderns really more vicious and violent than the cavemen of old? That’s for another discussion, but it is a sad irony indeed.
Alas, Cowboys and Indians and war movies have nothing on the TV news we watch on our screens daily. Just the other day, 38-year-old Gidon Peri was murdered by a Palestinian who attacked him with a hammer to his head.
Beyond the immediate danger zones lies the risk that we who may be somewhat removed from the battlefields may well become desensitized by the non-stop feed of terror, stabbings and massacres. Our brains are bombarded continuously with wars, murder and violence. There is a very real concern that the constancy of it may well leave us unmoved, inured and almost immunized to bloodshed. We see so much of it regularly that it becomes commonplace and “normal”; our feelings of compassion and sensitivity may be weakening.
We need to reaffirm our abhorrence of violence. We remain a peace-loving people, despite the IDF’s military prowess and our heroic soldiers’ courageous tenacity and commitment to protecting our land and its people.
Over 3,000 years ago, the Jews taught the world about the sanctity of human life. The Ten Commandments and our moral code formed the basis and culture of numerous societies. But there are still too many who deny the sanctity of life and worship death. We taught the value of life to the world, and they have become a death cult, glorifying the ghastly. Is it conceivable in our wildest imaginations that IDF soldiers, or any Jews, would or could have perpetrated a bloodthirsty massacre like Oct. 7? The grisly savagery was so mind-boggling that I struggle to look at the photos.
It is therefore paramount that we, the moral community, exercise the utmost vigilance to maintain our own sensitivity in the face of the visual onslaughts we are exposed to daily.
This brings me to the cynical accusations leveled against us that we Jews do not feel compassion for others. They say we “only care for our own” and do not actually extend our compassion to other people. We don’t care about the innocent men, women and children in Gaza. We only care for our own.
Well, this is but one of the many Big Lies that Jews have had to contend with over the ages. Like all of them, it is wrong, unjustified and utterly absurd. In fact, I can quite easily argue and demonstrate that Jews care more for others than those “others” care for their own. Golda Meir’s famous line comes to mind immediately: “Peace will come when the Arabs love their children more than they hate ours.” How true this remains to this day. Hamas gleefully trains children to become suicide bombers. Little children with machine guns and suicide vests are pictured regularly in their propaganda. This is their “nachas.”
As for Jewish tradition, the Talmud teaches: “We support the non-Jewish poor together with the Jewish poor.” Indeed, we have done so forever. Any objective observer will see it empirically, too.
I remember some years ago meeting the head of the United Jewish Communities of New York when he was here on a visit to South Africa. He told me how proud he was that he managed to persuade a Jewish donor in Manhattan to donate $1 million to Israel. But his pride was shattered when the next morning he read in the New York Times that the very same fellow had just donated $9 million to Columbia University (we won’t discuss Colombia University’s behavior after Oct. 7).
How many American universities, hospitals and other community centers have been supported with massive donations, sponsorships and endowments by Jewish donors? The list is endless.
Then there’s the other guilt-inducing practice that when we hear a tragedy has occurred, G-d forbid, we ask, “Were any Jews involved?” Do we only care about our own? Is it morally correct to even ask that question?
So, please allow me to assuage your guilt.
Let’s imagine you were on the Titanic. You managed to get into a lifeboat and there are people’s heads bobbing up in the water. You can’t possibly save them all from drowning. Then you see your own brother in the water. Would you say it was immoral to offer your brother your outstretched hand first before saving a stranger? Or is that, in fact, the morally correct thing to do?
Is there a moral dilemma here? In my humble opinion: no, not at all.
Charity begins at home. True, we mustn’t only give to our family. We are expected to extend our charity beyond our family to our community, in ever-widening circles if we can. But family does come first. That is a completely correct and appropriate moral duty and obligation.
We Jews are all family. We are sons and daughters of our founding patriarchs and matriarchs, and brothers and sisters literally, traditionally and emotionally. We help the world big time. But we need make no apologies whatsoever for helping our family first.
We fully accept responsibility to help causes beyond our own, but our first obligation is surely to our own brothers and sisters. For this, we have no regrets and no explanations should be necessary.
I am not at all impressed by the world agencies whose job it is to help countries and communities in need. They who claim to be “equal” in their distribution of charity and care to the needy seem to be rather discriminating when it comes to Israel and Jews. When you care “equally” about everyone, it seems you may well end up caring about no one.
So we, Israel and the Jewish people, will continue to be the most moral nation on earth. We shall carry on looking after our own and the rest of the world too.
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French Police Arrest Man Suspected of Attempted Arson Against Synagogue
French police stand guard after cars were set on fire in front of the city’s synagogue, in La Grande-Motte, France, August 24, 2024. Photo: REUTERS/Manon Cruz
French police have arrested a man suspected of trying to set a synagogue ablaze in the southern French city of la Grande-Motte on Saturday, Interior Minister Gerald Darmanin said.
About 200 police officers had been hunting for the suspect, Prime Minister Gabriel Attal said earlier, adding that the attacker had set fire to several entry doors to the synagogue and several cars nearby.
BFM TV said the suspect was a 33-year-old Algerian. Local police declined to give details.
The anti-terrorism prosecutor’s office, which was put in charge of the investigation, said early on Sunday that a suspect had been arrested in Nîmes on Saturday evening.
“Before the police could intervene, (the suspect) opened fire on the (police), which returned fire. The man was wounded in the face,” the office said in a statement, adding that two other people were taken into custody.
A policeman was slightly injured when a gas bottle exploded as police secured the site of the attack on Saturday morning, Attal said.
“This is an antisemitic attack. Once more, our Jewish compatriots are targeted,” Attal said on X. “In the face of antisemitism, in the face of violence, we will never allow ourselves to be intimidated.”
After visiting the synagogue, Attal said an “absolute tragedy” had been narrowly averted after firefighters and police arrived quickly at the scene.
Local media reported earlier that the suspect had set fire to two cars, one of which contained at least one gas bottle, in the synagogue’s parking area at about 8:30 a.m. (0630 GMT).
Police protection of synagogues, and Jewish schools and shops would be stepped up across France, the government said.
France, like other countries in Europe, has seen a surge in antisemitic incidents following the Hamas attack on Israel on Oct. 7 and Israel’s retaliatory action in Gaza.
Le Parisien, franceinfo and other media said the suspect had been seen on CCTV shortly before the attack with a Palestinian flag tied round his waist.
“Exploding a gas bottle in a car in front of the Grande Motte synagogue at the expected time of arrival of the faithful: it’s not just attacking a place of worship, it’s an attempt to kill Jews,” Yonathan Arfi, who leads the CRIF, an umbrella organization of French Jewish groups, said on X.
La Grande-Motte is a port and resort city on the French Mediterranean coast.
The post French Police Arrest Man Suspected of Attempted Arson Against Synagogue first appeared on Algemeiner.com.
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‘First Phase’ of Attack Against Israel is ‘Over,’ Hezbollah Declares, Amid Fears of Regional War
Lebanon’s Hezbollah leader Sayyed Hassan Nasrallah addresses his supporters through a screen during a rally commemorating the annual Hezbollah Martyrs’ Day, in Beirut’s southern suburbs. Photo: Reuters/Aziz Taher
i24 News – A Hezbollah official said on Sunday that the jihadist group does not wish that its rocket and drone attack against Israel early in the morning should trigger a regional war and, as far as it is concerned, the “first phase” of the attack is over.
The official said the group took time to retaliate for the assassination of top commander Fuad Shukr last month due to “political considerations,” chiefly the ongoing talks on a ceasefire and hostage release deal for the Gaza Strip.
The terrorist did not elaborate as to why the group decided to launch its attack despite the still-ongoing negotiations between Israel and Hamas.
The official stressed the Shiite militia had “worked” to make sure its response to the July 30 assassination would not trigger a full-scale war.
Hezbollah launched over 320 rockets & drones at Israel, responding to the killing of terrorist Fuad Shukr
But before the strike, the IDF preemptively hit thousands of rocket launchers in Lebanon
Here is everything you need to know, including the latest safety instructions: pic.twitter.com/FyHik3aeIz
— i24NEWS English (@i24NEWS_EN) August 25, 2024
The post ‘First Phase’ of Attack Against Israel is ‘Over,’ Hezbollah Declares, Amid Fears of Regional War first appeared on Algemeiner.com.
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Syrian President Says Efforts to Restore Ties with Turkey Have Yielded No Results
Syria’s President Bashar al-Assad speaks to the Syrian parliament in Damascus, Syria August 25, 2024. Photo: SANA/Handout via REUTERS
Syrian President Bashar al-Assad said on Sunday that efforts to mend ties with Turkey had so far brought no tangible results.
“The initiatives did not yield any results worth mentioning despite the seriousness and genuine keenness of mediators,” Assad said in a speech to the Syrian parliament, referring to conciliation efforts by Russia, Iran and Iraq.
Turkey severed ties with Syria in 2011 after the outbreak of the Syrian civil war, in which it supported rebels seeking to oust Assad. Assad views the rebels as terrorists.
“The solution is openness,” Assad said. “Restoring a relationship requires first removing the causes that led to its destruction.”
The Syrian president made clear that while he wants Turkish troops to withdraw from Syria, that was not a precondition for talks.
Turkish President Tayyip Erdogan said earlier in July he would extend an invitation to Assad “any time” for possible talks to restore relations.
A Turkish newspaper earlier reported Erdogan and Assad could meet in August, but a Turkish diplomat denied the report.
Russia has been trying to facilitate a meeting between the two leaders in an effort to restore ties. Iraq also said in July that it may seek to try to bring the two leaders together.
The post Syrian President Says Efforts to Restore Ties with Turkey Have Yielded No Results first appeared on Algemeiner.com.