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Netanyahu government advances judicial reforms as protests intensify to include IDF reservists
(JTA) — The ninth week of protests in Israel brought hundreds of thousands of opponents to judicial reform into the streets on Saturday night, but within hours Prime Minister Benjamin Netanyahu’s coalition advanced the legislation through the Knesset.
Protests against the reforms extended to areas of Israel’s establishment where political protest was once unthinkable, including among combat pilots and staff for the national airline, El Al.
The government is opening bids for other airlines to fly Netanyahu and his wife to Rome later this week after too few El Al employees signed up to work the trip. The airline denied that the worker shortage reflected a protest against the prime minister, who is scheduled to meet with Italy’s new right-wing leader, Giorgia Meloni.
But others are making clear that their refusal to show up to work represents a protest against Israel’s right-wing government, which is seeking to sap the judiciary of its power.
Thirty-seven of 40 combat pilots in the military reserves said they would skip the first day of a required week of training to “devote our time to discourse and thinking for the sake of democracy and the unity of the people, and therefore we will not report to reserve duty on this day, with the exception of operational activity,” according to a translation of the letter published by the Times of Israel. They would turn up as required for the rest of the week, they said.
Reserves pilots train multiple times a year, a regimen that is seen as critical to their effectiveness. Individual soldiers have refused to serve in the past, at times earning jail sentences, but a mass action by one of the most elite units is unheard of. The squadron in this case was responsible for destroying a nascent nuclear reactor in Syria in 2007.
The combat pilots joined a growing protest movement against legislation that would allow a simple majority of 61 Knesset members to overrule the Supreme Court and constrain the court in other ways. The Knesset’s Constitution, Law and Justice Committee on Sunday advanced the legislation, which has already passed the full Knesset on a first of the three required votes to become law, making only limited changes.
The opposition sees the reforms as gutting the independence of the judiciary, which has been a bulwark against the erosion of the rights of women, non-Orthodox Jews, and minorities including Arab and LGBTQ Israelis.
Netanyahu has said he is ready to negotiate on the judicial reforms, but the opposition wants him to first stop the legislative process; coalition lawmakers have said they want to pass the laws by Passover, at the beginning of April.
Organizers said 400,000 people turned out for the ninth weekly Saturday night protest, over 150,000 in Tel Aviv alone.
In his remarks opening his weekly Cabinet meeting on Sunday, Netanyahu said he understood “that many of the protesters are loyal citizens most of whom don’t understand the details of the reform at all.”
The protests had been peaceful until Thursday, when mounted police used water cannons against crowds in Tel Aviv gathered for a “Day of Disruption.” Another “Day of Disruption” is planned for this week.
How far that disruption extends within the armed forces remains to be seen. Opposition leaders urged reservists to show up as required. Benny Gantz, who leads the Blue and White party and who was the defense minister until December, called on reservists and regular troops “not to give in to refusal to serve, although you are in pain.”
In a letter leaked Friday, Tomer Bar, the general who commands the Air Force, appeals to reservists not to miss call-ups, while saying, “I am aware of and sensitive to the difficulties and challenges we are all facing these days.”
Netanyahu on Sunday tweeted a photograph of himself when he was young and serving in a commando unit. “When we are called to reserves, we always turn up,” he said.
Among the dozens of appeals to Netanyahu to stop the reforms a standout was from 10 of the troops who joined his older brother, Yonatan, in rescuing hostages held on a plane in Entebbe, Uganda, in 1976. Yonatan was killed during the raid, which is seen as emblematic of Israel’s refusal to deal with terrorists and willingness to go to extreme lengths to rescue Jews in peril. Benjamin Netanyahu has since made his brother his lodestar.
The 10 veterans were especially offended by Netanyahu’s likening of the protesters — whom they have joined — to the settlers who rampaged through a West Bank village last week, burning houses and cars and injured dozens.
“We did the impossible with our brothers in arms,” said the letter, posted Saturday on social media. “And you and your cohort are doing everything you can to undermine motivation and to crack up Israeli society.”
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
The post Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia appeared first on The Forward.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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