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New York was always a lot more Jewish than Toronto could ever be—but the contrast is more obvious now
It’s a commonplace experience of a Diaspora Jew visiting Israel to realize that suddenly, this thing that made you different is actually the least remarkable thing about you.
The character Alexander Portnoy speaks to this in Philip Roth’s novel Portnoy’s Complaint—but I’ve also just lived it when visiting Tel Aviv or Rehovot or wherever. Whether you experience it as being Othered in a bad way or as a point of pride and what makes you special, you get to Israel and lo and behold, no one is surprised that your family doesn’t celebrate Christmas or whatever. Streets are named after Jewish figures, businesses are closed on Jewish holidays, Jewishness is assumed, so distinctiveness requires other sources. Being Jewish isn’t associated with being this way or that—not with being neurotic or good with money—because Jews are everywhere you look. The bimbos and himbos are Jewish, too.
So it took me by surprise, visiting my hometown of New York City over the holiday break, to feel a bit, well, Israel-visit-ish while there. It’s not that everyone is Jewish (nor, for that matter, is everybody Jewish in Israel), but rather that there’s just some crucial difference in population and culture such that it is not a whole thing to be Jewish in post-Oct. 7 New York, not in the way it is in Toronto. Goodness knows that relative to plenty of places, Toronto’s got Jews. But it is, at most, a city with some Jewish areas. We’re Canadian, sure, but one of the city’s many Others.
The streets of Manhattan are not lined with signage admonishing passersby to reflect on Israel’s misdeeds. You can walk for blocks or even days on end and not see a keffiyeh, not because the United States bans free expression but because the interest just isn’t there. The little that remained of post-Oct. 7 signage was more in the hostage-freeing realm than the other sort.
But there isn’t a tremendous amount of pro-Israel this-and-that, either. (I saw maybe one baseball cap expressing support for Israel?) It’s more like, look at all the shiny things you can buy in America, and particularly in Manhattan, so have at it! Shiny things and, uh, MAGA-wear.
But there’s an underlying Jewishness that’s just so much in the air you wouldn’t notice it if it’s part of your everyday life. There are the old standbys (food shops like Zabar’s, etc.) but also newcomers. Breads Bakery is not that new, but it’s newly ubiquitous, and unambiguously, unapologetically Jewish, from the Happy Challahdays signage to the sufganiyot labeled as such. In corporate lobbies and whatnot, no Christmas tree lacks an accompanying menorah. This is not because ‘woke’ or whatever, it’s not a war on Christmas, it’s what the population demands. I heard no shortage of Hebrew.
This is not about better or worse; I am describing the world as it is. Not to suggest anyone up and move (not a trivial thing, even for dual citizens) in either direction. And the thing I experience when I walk out the door in Toronto, where the fact that I’m Jewish is this whole thing, one that is interpreted by some as a prompt for theses on geo-politics that I simply don’t have, is not one in New York, where Jewish is among many unremarkable ways to be. So, Phoebe, you’re Jewish, what’s that about? In New York, no one thinks to start that conversation. Fine not no one, it depends the environment, but it wouldn’t be nearly as regular an occurrence.
Whereas a man in Zabar’s told me that he went to school with the store’s founder, what would have been about 70 years ago. Why did he tell me this? Because it’s what you do while you wait for lox, you tell the person standing next to you your life story. Torontonians would never. We’re too busy not talking to people to whom we haven’t been formally introduced, or, I guess, sorting out the Middle East by leaving what are, in effect, passive-aggressive notes. On the plus side, we can buy our groceries without anyone chatting with us, if we’re not feeling it that day.
Mainly, though, I did not experience public space as a demand to form a coherent position on Middle East politics. This is not because the city lacks anyone who ponders such things (Columbia University is located in Manhattan) but because there’s a level of Jewish presence—or, even in Manhattan, American conservatism—that acts as a buffer against the flags-flyers-keffiyehs blanketing of public space. It struck me the moment I was back in Toronto just how visible the conflict is, including—if less so, in Roncesvalles Village—the pro-Israel side of things.
While I was there, I kept thinking: what are the authors of the anthology On Being Jewish Now, clustered as they are in the part of NYC I come from, experiencing? Or rather, how would they react to so much as five minutes anywhere other than the Upper East or West Sides? Places where a kind of secular-ish cultural Jewishness is so entrenched that you don’t ever really think you’re alone in believing, for example, that Israelis are human beings and not evil abstractions. It started to make sense why so many of the tensions they describe occurred online. I suppose that’s how it goes in areas where you can go to the local coffee shop and forget all that stuff.
The thing one says about Israel is that its existence makes Jews elsewhere safer, even ones who have no interest in packing up and moving there. Can the same be said of New York? Unclear. All I can say with confidence is that I spent what would amount to a zillion Canadian dollars over the course of a few days on the excellent pastries from Breads Bakery.
The CJN’s opinion editor Phoebe Maltz Bovy can be reached at pbovy@thecjn.ca, not to mention @phoebebovy on Bluesky, and @bovymaltz on X. She is also on The CJN’s weekly podcast Bonjour Chai. For more opinions about Jewish culture wars, subscribe to the free Bonjour Chai newsletter on Substack.
The post New York was always a lot more Jewish than Toronto could ever be—but the contrast is more obvious now appeared first on The Canadian Jewish News.
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Rubio Says Direct US-Iran Nuclear Talks to Take Place on Saturday
US Secretary of State Marco Rubio attends a cabinet meeting at the White House in Washington, DC, US, April 10, 2025. Photo: REUTERS/Nathan Howard
US Secretary of State Marco Rubio said on Thursday the United States will hold direct talks with Iran this weekend to discuss Iran’s nuclear program.
The talks between US special envoy Steve Witkoff and a senior Iranian leader are scheduled for Saturday in Oman.
“We hope that’ll lead to peace. We’ve been very clear what Iran is never going to have a nuclear weapon, and I think that’s what led to this meeting,” Rubio said during a Cabinet meeting chaired by President Donald Trump.
Trump on Monday made a surprise announcement that the United States and Iran were poised to begin direct talks on Tehran’s nuclear program on Saturday, warning that Iran would be in “great danger” if the talks were unsuccessful.
The announcement caused some confusion because Iran had said the talks would be indirect with the Omanis acting as mediators.
A US official familiar with the planning said the two delegations would be in the same room for the talks.
Trump on Wednesday repeated his threat to use military force if Iran did not agree to end its nuclear program, saying Israel would play a key role in any military action.
Trump said Iran could not be allowed to have a nuclear weapon and if it declined to stop development efforts, military action could follow.
The post Rubio Says Direct US-Iran Nuclear Talks to Take Place on Saturday first appeared on Algemeiner.com.
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Rabbis Make Historic Trip to Ethiopia, Urge More Support for Country’s Impoverished Jewish Community
The mission of Struggle to Save Ethiopian Jewry (SSEJ) is to provide humanitarian assistance to Jewish communities in Ethiopia. Photo: SSEJ
For the first time in over 30 years, a delegation of rabbis traveled to Ethiopia with the Struggle to Save Ethiopian Jewry (SSEJ) aid group to support the nation’s beleaguered Jewish community, which continues to live in hardship as they await immigration to Israel.
Last month, a group of seven rabbis from the US and Israel visited Ethiopia on a three-day mission to meet 13,000 Jews living in Addis Ababa, the country’s capital, and in Gondar — a northwestern city home to Ethiopia’s largest Jewish population.
“This was a powerful, incredibly moving, out of the box experience,” Rabbi Elie Weinstock, from the Jewish Center of Atlantic Beach, told The Algemeiner.
“Witnessing their poverty and extreme living conditions was heartbreaking, but at the same time, their resilience was inspiring,” Weinstock continued, recounting his experience during the trip.
Jews have lived in Ethiopia for thousands of years, preserving their faith and traditions across generations. However, the vast majority of the community now lives in dire conditions, facing extreme poverty, food insecurity, limited access to medical care, and almost no access to education.
Most families survive on an average annual income of just $600 and live in overcrowded, single-room homes without plumbing. Many have lived as internally displaced refugees for over two decades, waiting to make aliyah — the process of Jews immigrating to Israel — and in many cases being reunited with their families in the Jewish state.
SSEJ is the primary provider of essential services for Jews in Ethiopia, including food, medical care, and education. Photo: SSEJ
“The American Jewish community should be strong enough to pay attention to this issue. We can’t ignore what’s right in front of us,” Weinstock told The Algemeiner. “It’s time for the Jewish community to step up and take action.”
SSEJ, a US-based NGO that is entirely volunteer-run, is the only provider of humanitarian aid to Jews in Ethiopia. The group provides vital support to the local community through feeding centers, medical care, education, and Jewish communal celebrations.
To mitigate some of the hunger devastating the Jewish community, SSEJ has supplied over 2.5 million meals annually, prioritizing young children and pregnant and nursing women. The organization also provided medical care to 4,000 Jews in Ethiopia and offered health insurance to all 13,000 Jews in Addis Ababa and Gondar. Additionally, 3,070 registered students received education in Hebrew, Jewish studies, and prayer.
“One of the most striking aspects of the visit was to see how central Israel is to their identity and religious practice,” Weinstock said, reflecting on his experience. “As different as their culture, place, and background may be, they are proud Jewish members, deeply committed to their faith.”
SSEJ provides education to 3,070 registered students. Children learned Hebrew, Jewish studies, and prayer. Photo: SSEJ
Founded in 2000, SSEJ and its leaders have helped approximately 55,000 Ethiopians immigrate to Israel, surpassing the total number brought during the historic Operation Moses and Operation Solomon in 1984 and 1991.
Between 2022 and 2023, Israel brought in 3,000 Ethiopian Jews, many of whom had been waiting to make aliyah for over 20 years. However, 13,000 Jews remain in the country, primarily in Addis Ababa and Gondar, living in desperate conditions.
Rabbi Reuven Tradburks, director of the Israel Office of the Rabbinical Council of America, said that despite witnessing “crushing, debilitating poverty” during the trip to Ethiopia, the local Jewish community’s “commitment to practicing Judaism and living their faith was deeply moving.”
“I was overwhelmed by the strong presence of Jewish religious expression, the religious schooling, and the community’s deep observance,” Tradburks told The Algemeiner. “The religious passion I saw was unlike anything I had experienced before.”
SSEJ opened a medical clinic in Gondar, Ethiopia to treat all Jewish children up to age 18 as well as the elderly for free. Photo: SSEJ
Since the Hamas-led massacre across southern Israel on Oct. 7, 2023, there has been no clarity on how many Ethiopian Jews will be brought to Jerusalem or when that will happen.
The Jewish community in Ethiopia was hit especially hard when Israel’s economy declined after the Hamas invasion of southern Israel, as many families who rely on remittances from relatives in the Jewish state suddenly stopped receiving support.
“If bringing them home isn’t immediately possible, then at the very least, we must keep them alive — we cannot let poverty kill them,” Tradburks said. “This is a humanitarian crisis that must be addressed.”
As an ongoing civil war and unprecedented inflation have severely disrupted the lives of Jews in Ethiopia, SSEJ’s efforts have become crucial in supporting those awaiting reunification with their families in Israel, and the organization is in urgent need of funding to continue its work.
SSEJ supports a range of communal activities, such as the largest Passover Seder in the world, which served over 4,500 people in Gondar, Ethiopia and over 1,000 people in Addis Ababa. Photo: SSEJ
“Despite these hardships and suffering, the community demonstrates incredible love, resilience, and inner strength, holding onto hope and dignity for the future,” Rabbi Leonard Matanky, from Congregation KINS of West Rogers Park in Chicago, told The Algemeiner.
“It seems almost impossible that they are accomplishing the impossible,” he said, recounting his experience during this trip.
Most of this community lives below the international poverty line of $2.15 per day, with chronic malnutrition widespread and little access to medical care or shelter. Over 70 percent have family members — including parents, spouses, children, or siblings — in Israel.
Matanky explained that there are various ways to support the community, such as financially, politically, and through advocacy, but raising awareness of their situation is one of the most important steps.
“We need to highlight the situation of Ethiopian Jews — this is a critical situation that has fallen off the radar,” he said.
The post Rabbis Make Historic Trip to Ethiopia, Urge More Support for Country’s Impoverished Jewish Community first appeared on Algemeiner.com.
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Felony Charges Filed Against Pro-Hamas Protesters Over Stanford University Break-In
Students listen to a speech at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian terrorist group Hamas, in Stanford, California US, April 26, 2024. Photo: Carlos Barria via Reuters Connect.
Twelve Stanford University students have been charged with felony vandalism and conspiracy to trespass for their role in the takeover of an administrative building during the final days of the 2023-2024 academic year, the Santa Clara County District Attorney’s Office announced on Thursday.
“Dissent is American. Vandalism is criminal,” District Attorney Jeff Rosen said in a statement. “There is a bright line between making a point and committing a crime. These defendants crossed the line into criminality when they broke into those offices, barricaded themselves inside, and started a calculated plan of destruction.”
As previously reported by The Algemeiner, on June 5, 2024, pro-Hamas activists associated with the campus group Students for Justice in Palestine (SJP) raided then-president Richard Saller’s office, locking themselves inside using, the Stanford Daily reported at the time, “bike locks, chains, ladders, and chairs.” The incident was part of a larger pro-Hamas demonstration in which SJP demanded that the university adopt the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as the first step to its eventual elimination.
Inside the building, the protesters proceeded to graffiti “kill cops” and “De@th 2 Is@hell” on school property.
“In addition to damage done inside the building, protesters committed extensive graffiti vandalism on the sandstone buildings and columns of the Main Quad this morning,” provost Jenny Martinez said following the incident. “This graffiti conveys vile and hateful sentiments that we condemn in the strongest terms. Whether the graffiti was created by members of the Stanford community or outsiders, we expect that the vast majority of our community joins us in rejecting this assault on our campus.”
The students — originally called the “Stanford Thirteen” to include the arrest of a Stanford Daily reporter who no longer faces criminal charges for being present during the alleged criminal conduct to cover it as a news story — face some of the toughest sanctions imposed on anti-Israel protesters who, beginning in April 2024, commandeered sections of their campuses across the US and refused to leave unless school administrators adopted the BDS movement. In addition to being criminally charged, eight of the 12 were suspended by the university for what was allegedly a premeditated operation.
“Multiple cell phones were recovered from the arrestees,” the Santa Clara County District Attorney’s Office said in a press release. “A review of the cell phone data resulted in detailed communication about the planning and commission of the conspiracy, including encrypted text-messages and links to detailed operational plans. The communication indicated the suspects met on multiple occasions, days in advance, to conspire to take over the building.”
Santa Clara County added that a “DO-IT-YOURSELF OCCUPATION GUIDE [sic]” containing seditious material was retrieved from the students’ cellphones as well. The guide said: “Vandalism? Occupying a space removes the space from the capitalist landscape. A group may decide it is better to destroy or vandalize a space than return it to its usual role in good condition. The role of vandalism may be different in each situation, but it should not be disowned outright.”
Stanford University itself faces a federal investigation, as it is one of 60 colleges and universities identified by the Trump administration as an institution that responded inadequately to antisemitic incidents that occurred on the campus.
Prior to the 2024 protests it was the site of a slew of antisemitic incidents. A swastika was etched into a metal panel of a bathroom, a student’s mezuzah was desecrated, and weeks before, a Jewish student found an image of Adolf Hitler and swastikas on their door. In other incidents, someone graffitied swastikas, the n-word, and “KKK” in a mens bathroom and a Stanford University student was photographed reading Hitler’s memoir. Responding to concerns that antisemitic sentiment at the university had reached crisis levels, Stanford created an advisory to task force composed of faculty and staff who proposed measures for improving Jewish life on campus and reducing antisemitism.
US Secretary of Education Linda McMahon’s March announcement of the college investigations indicate that Trump administration officials do not feel the school has done enough to address the problem.
“The department is deeply disappointed that Jewish students studying on elite US campuses continue to fear for their safety amid the relentless antisemitic eruptions that have severely disrupted campus life for more than a year,” McMahon said in a statement. “US colleges and universities benefit from enormous public investments funded by US taxpayers. That support is a privilege, and it is contingent on scrupulous adherence to federal antidiscrimination laws.”
Follow Dion J. Pierre @DionJPierre.
The post Felony Charges Filed Against Pro-Hamas Protesters Over Stanford University Break-In first appeared on Algemeiner.com.