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On Israel’s 75th Independence Day, its flag has taken on new meaning as a protest symbol
TEL AVIV (JTA) — Avigail Arnheim has been protesting Benjamin Netanyahu for years, starting with the demonstrations in Jerusalem that began in 2020, calling on him to resign as Israel’s prime minister.
When Netanyahu returned to office in December, Arnheim again took to the streets — this time to protest Netanyahu’s attempt to sap the Israeli Supreme Court of its power. And now, she comes armed with what she sees as a potent symbol: an Israeli flag emblazoned with the words of the country’s Declaration of Independence.
“I feel that the people of Israel woke up, and finally understands that life needs to come with values, with morals and with caring,” she said at a mass protest Tuesday night in Tel Aviv, as Israel began celebrating its 75th Independence Day. Arnheim believes those ideas are reflected in the declaration, which was signed on the day of Israel’s founding, traces the connection of the Jewish people to the land of Israel, and pledges democracy and human rights.
She added, “I think that the meaning of the flag has received a place in a society that wasn’t aware of it for a long time.”
Seeing the streets of Israel festooned with flags is one of the hallmarks of the country’s Independence Day, called Yom Haatzmaut in Hebrew. It’s common for flags to line streets and hang from balconies. A popular children’s song sung on the holiday begins, “The whole land is flags.”
But this year, Israel’s quintessential national symbol has taken on a different meaning for some, as the hundreds of thousands of anti-government protesters have, for months, made the flag the icon of their cause. The flag has become so associated with the protests that Zichron Yaakov, a city north of Tel Aviv, briefly banned the flag and images of the Declaration of Independence from its Independence Day parade.
Voices on the right have chafed against the idea that the flag now indicates opposition to the government. But there was little, if any, skepticism about that idea on the streets of Tel Aviv on Tuesday night, where protesters enthusiastically adapted a range of Independence Day traditions to express their opinions.
Thousands of Israeli protesters wave flags during a rally against the Israeli government’s judicial overhaul bills in Jerusalem, March 27, 2023. (Gili Yaari/Flash90)
Some protesters viewed their embrace of the flag as a corrective that now allows the flag to represent what they see as Israel’s founding aspirations, following years during which it was perceived as a symbol of Israel’s right wing. Before this year’s protests, another prominent political association for the flag was with religious nationalists who hold an annual “flag march” in Jerusalem’s Old City that has stoked Israeli-Palestinian tensions.
“It’s a symbol that had been hijacked for way too long by the right,” said Roy Rob, a graphic designer at the Tel Aviv rally who splits his time between Israel and Brooklyn. “It’s the same in the States: The American flag has really been hijacked and pigeonholed.”
Regarding the Israeli flag, he added, “Now it’s being democratized again. It makes sense that the people who really care about the origin of Israel, what Israel is all about, use the original symbols of it.”
Some right-wingers aren’t ready to yield Israel’s national symbols. Gideon Dokov, an editor at the right-leaning newspaper Makor Rishon, called the idea that the flag represents opposition to the judicial overhaul “absurd.”
“By mistake or intentionally, it seems that in recent months, there are those who are trying to take ownership of the national symbols — the flag and the Declaration of Independence — on behalf of the protests, just as they’re trying to take ownership of [the concept of] democracy,” Dokov wrote earlier this month. “Both are incorrect.”
In any case, flags were ubiquitous at Tuesday night’s protest. When asked where they got theirs, several protesters made a perplexed face that seemed to ask, “Where have you been all this time?”
The flags, they said, aren’t hard to get. Many were distributed for free at earlier protests, along with black T-shirts that read, “De-mo-cra-cy” in Hebrew block letters, copying the central chant of the demonstrations. Other shirts, like Rob’s, which read, “There’s no democracy with occupation,” were also distributed by activist groups at earlier protests. Many flags included the phrase “Free in our land,” which comes from Israel’s national anthem.
Others already had flags at home, and some bought them recently. At the protest, a man who was selling the flags and other assorted tchotchkes out of a stuffed shopping cart said the flag itself, without a pole, costs around $5.50. He said he bought his merchandise from stores and was reselling it, but would not provide further details.
A flag vendor stands with his wares during a Yom Haatzmaut celebration and anti-government protest in Tel Aviv, April 25, 2023. (Ben Sales)
The flags with the Declaration of Independence text, Arnheim said, went for about $13.75 and were sold by their creator via group chats used to organize the protests. Nati Hochberg, who traveled from a town north of Tel Aviv to demonstrate, said he bought his flag (with pole) for some $11 at a hardware store, after someone stole a previous flag of his from his motorcycle.
“We’ve taken back what belongs to us,” Hochberg said of the flag. His friend Tal Vardi, who traveled with him and has had his flag for years, added, “This population for many years ceded these symbols and now it’s taking them back. … I don’t know if it happened coincidentally, but it’s a feeling that it also belongs to us.”
That the flag has turned into a protest symbol, said one woman from northern Israel who declined to give her name, elicits a mixture of “pride and sadness” regarding the political conflict raging in the country.
“It’s clearly preferable for this not to be,” she said while holding a flag identical to Arnheim’s. “But if it is like this, at least the flag should have meaning.”
The protesters didn’t shy away from adapting other Independence Day pastimes, either. A white, foamy spray traditionally blasted by children on the holiday was being rebranded at the protest as “democracy snow” (one big can for about $2.75).
At a less crowded area of the protest, someone used the spray to spell out “democracy” in large letters on the ground. On a nearby bicycle path, the word “Leave,” used as a chant against Netanyahu, was also written in the spray. A cyclist stopped short before running it over.
A Tel Aviv protest at the start of Yom Haatzmaut, Israel’s Independence Day, featured a sea of flags, April 25, 2023. (Ben Sales)
Soft plastic hammers, another holiday mainstay, were also visible throughout the crowd. And a DJ blasted classic Israeli dance music in the middle of the demonstration, including the American Jewish summer camp favorite “Zodiac,” sung by Yaron Hadad.
In general, signs of the protests freckle Tel Aviv, which has been the nerve center of the demonstrations and the bastion of Israel’s left-wing minority. Municipal bus stops bear signs playing on the words of the national anthem and implying that the protests will keep Israel “Free from racism,” “Free from repression of women” and more. Graffiti supporting the protests — such as “Bibi is a traitor” — also isn’t hard to find, though there is also a smattering of pro-overhaul graffiti such as one message calling Israel’s Supreme Court a dictatorship.
Some paraphernalia at the demonstration trumpeted specific causes, like an LGBTQ pride flag, a flag that spelled out “democracy” in the colors of the Israeli and Palestinian flags, or a T-shirt, given out by an self-styled “moderate majority” activist group, that read “I [heart] Bagatz,” the Hebrew acronym for the Supreme Court.
Some participants got more creative. At a table in a sparse area, a few people offered free alcohol to passersby while a young man using a megaphone sang “Democracy and arak” to the tune of the famous riff from the White Stripes’ “Seven Nation Army.”
The idea, his colleague Ron said, was to give people free drinks to celebrate the country and the protests — which they hope will preserve the possibility for young people to get an education and find dignified work.
“In general, this is our last shot to save democracy, so everyone who wants to save democracy gets a shot as a gift from us,” said Ron, 23, who declined to give his last name. ”We love everyone, and we love democracy.”
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Rabbis and other Jewish New Yorkers join Mamdani’s 400-member mayoral transition committees
(JTA) — Five local rabbis are among the more than 400 New Yorkers tapped for New York City Mayor-elect Zohran Mamdani’s transition committees, the teams tasked with preparing his administration ahead of his Jan. 1 swearing-in.
They include Abby Stein, who appeared in “Jews for Zohran” campaigns and shares the mayor-elect’s anti-Zionist outlook, on the health committee; Ellen Lippman, who recently retired from Kolot Chayeinu, the Brooklyn congregation where Mamdani attended Rosh Hashanah services, on the social services committee; and Rachel Timoner, whose Park Slope synagogue Congregation Beth Elohim hosted Mamdani for a meeting with congregants, and Jason Klein, who helms the LGBTQ synagogue Congregation Beth Simchat Torah, on the immigrant justice committee.
Rabbi Joseph Potasnik, executive vice president of the New York Board of Rabbis, sits on the emergency response transition committee. He is the only Jewish clergy member to join the transition committees of both Mamdani and Mayor Eric Adams, whom Mamdani unseated.
Adams’ 700-member transition team had a clergy committee with 16 rabbis from across denominations, including several from the city’s Modern and haredi Orthodox communities. Mamdani does not have a clergy committee and there are no Orthodox rabbis on any of his committees; during the campaign, he drew criticism from a wide array of rabbis over his stances on Israel, and received little support from Orthodox voters.
The transition committees advise on policies, vet personnel and broker relationships between the incoming administration and New Yorkers. Mamdani’s appointees range from traditional leaders, such as Kathryn Wylde, the longtime head of the city’s fundraising nonprofit, to those who traditionally have lacked power in the city — including representatives of the Democratic Socialists of America, the left-wing movement where Mamdani cut his teeth and which is vying to sustain influence as he assumes the mayorship. Mamdani has two committees, on worker justice and community organizing, that have not before been part of a mayoral transition.
Other notable Jews on the transition committees include Jonah Boyarin, a member of Jews for Racial and Economic Justice who helped craft city antisemitism trainings, on the community safety committee; Ruth Messinger, the former leader of American Jewish World Service, on the immigrant justice committee; Masha Pearl of the Blue Card, which supports needy Holocaust survivors, on the social services committee; and Mamdani’s high school teacher Marc Kagan on the transportation committee.
Also on the committees are a number of prominent New Yorkers who are Jewish but who have not made their Jewish identity a primary feature of their public personas.
The post Rabbis and other Jewish New Yorkers join Mamdani’s 400-member mayoral transition committees appeared first on The Forward.
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Bipartisan bill in Congress would create ‘Jewish Refugee Day’
(JTA) — The United States would recognize Nov. 30 as “Jewish Refugee Day” under a bipartisan resolution sponsored by two Jewish members of Congress.
Debbie Wasserman Schultz, the Florida Democrat, and Texas Republican Craig Goldman submitted the resolution on Friday, saying that the day would be known by both its English name and the Hebrew translation, Yom HaPlitim.
“I was proud to introduce a bipartisan resolution with Rep. Craig Goldman to honor Yom Haplitim and Jewish communities forced out of North African and Middle Eastern countries where they lived for millennia after Israel became a country,” Wasserman Schultz said in a statement to the Jewish Telegraphic Agency. “Their resilience is inspiring and a testament to the improbable survival of Jewish people throughout history.”
Wasserman Schultz, who was the first Jewish woman elected to represent Florida in Congress, initially introduced a similar resolution in 2024, but it expired before the start of the new Congress. She was the sole sponsor of that resolution.
The holiday, which was first adopted by Israel in 2014, commemorates the departure and expulsion of roughly 900,000 Jews from Arab countries following the founding of the state of Israel.
The date Nov. 30 was selected by the Israel’s parliament, the Knesset, because it follows the date on Nov. 29, 1947, when the United Nations approved the partition plan for the Palestine Mandate and the creation of Israel, which spurred hostility toward Jews in Arab nations.
In 2021, the first physical memorial for the mass expulsion was erected in Jerusalem by the Jewish American Society for Historic Preservation.
The resolution states that Congress “continues to support the security of the State of Israel and the Jewish people around the world.” It also calls for “educational efforts throughout the United States, the Middle East, and North Africa to teach the history of the forced displacement and exile of the Jewish people.”
“Recognizing Jewish Refugee Day helps to ensure that Congress continues to bring awareness to the history of antisemitism and stand with the Jewish community around the world,” said Wasserman Schultz.
The resolution was referred to the House Committees on the Judiciary, Education and Workforce and Foreign Affairs for consideration.
The post Bipartisan bill in Congress would create ‘Jewish Refugee Day’ appeared first on The Forward.
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In Chicago, politicians are comparing ICE to the Gestapo — are they right?
On Halloween afternoon in Evanston, Illinois— just a couple miles north of my home — masked, armed men went on a rampage: They deliberately caused a fender-bender accident, shoved women to the ground, repeatedly punched a young man in the head and dragged him across the pavement, and pointed pistols at and pepper-sprayed passersby. These masked men were agents of the United States Customs and Border Protection.
“As soon as I walked up,” local resident Jennifer Moriarty recalled in an online interview, “an agent grabbed me by my neck and threw me back and threw me to the ground and was on top of me.”
As horrifying as the assault was, it had sadly become the norm for our community: For the previous two months, the greater Chicago area was the target of a Department of Homeland Security (DHS) crackdown on immigrants and, increasingly, those who came forward to protect their immigrant neighbors.
The following day, Daniel Biss, Evanston’s mayor, spoke to hundreds who gathered to protest the federal government’s campaign. “We in Evanston are on fire,” Biss said. “We know what is being done to our people… We know the violence and the emergency and the authoritarian nightmare that is coming at us.”

He then evoked the memory of his grandmother, who as a young woman in Europe in 1940 had not comprehended the dangers she faced. “By the time she knew the truth,” said Biss, “it was too late to protect herself, and she and her siblings and her parents were put on a cattle car, and the day they got off that cattle car was the last day her parents lived.”
The analogy is an extraordinary one, but Biss is not alone in evoking the specter of the Holocaust to describe the daily reality here — a reality that was subsequently visited upon Charlotte, North Carolina and is planned for New Orleans next. Several members of Chicago’s city council called out “the Gestapo tactics” of the twin DHS agencies, Customs and Border Protection (CBP) and Immigration and Customs Enforcement (ICE). And as far back as February, JB Pritzker — the first Jewish governor of Illinois — publicly decried the Trump administration’s “authoritarian playbook,” warning “It took the Nazis one month, three weeks, two days, eight hours and 40 minutes to dismantle a constitutional republic. All I’m saying is when the five-alarm fire starts to burn, every good person better be ready to man a post with a bucket of water if you want to stop it from raging out of control.”
The very name of the DHS campaign — “Operation Midway Blitz” — served to conjure up the WWII bombing of London. And the daily itinerary of its agents called to mind aspects of 1930s Germany. Every morning, federal agents departed their local headquarters in the near-west suburb of Broadview in unmarked SUVs, wearing gator-style face-coverings and carrying semi-automatic weapons.
They cruised the streets of a rotating group of targeted neighborhoods or suburbs, looking for dark-skinned workers whom they deemed would be easy pickings: tamale vendors, landscape workers, day laborers at Home Depot, drivers in the ride-share lot at O’Hare. They made only cursory efforts to determine whether their targets were citizens, legal residents, or undocumented individuals. The DHS talking point that agents are only seizing the “worst of the worst” criminals is easily refuted by the data: When the Trump administration finally released names of people they arrested in the Chicago operation, 598 of the 614 had no criminal record at all.
The DHS arrestees were manhandled and taken to Broadview, where they were held in gruesome conditions and pressured to sign self-deportation agreements. Many detainees are so fearful of indefinitely staying at Broadview — or a similarly cruel detention facility — that they sign. They often leave behind families and shattered lives.
The federal agents made a point of flouting the law, as if celebrating their indifference to anything other than their own cruel mission. If an immigrant refused to leave their car, agents routinely smashed the window, dragged the person from the vehicle, and sped off, leaving their victim’s car unattended and unsecured. When agents found themselves surrounded by residents calling attention to their presence, they brandished guns, hurled epithets, fired pepper bombs, and lobbed teargas canisters.
An investigation by Block Club Chicago found that federal agents employed tear gas and other chemical weapons 49 times in the Chicago area from Oct. 3 through Nov. 8. Even an admonishment from U.S. Circuit Court Judge Sara Ellis did not stop them; after her temporary restraining order, federal agents used chemical weapons at least four more times.
Ellis’s 233-page opinion in the use-of-force case, released on Thursday, is a compendium of immigration enforcement run amok. With access to aerial, bodycam, and cell phone footage, along with extensive testimony, the court found a consistent pattern of violence from government operatives, and an equally consistent pattern of lying about that violence from their superiors. In determining whether the government had violated the plaintiffs’ Fourth Amendment rights, Judge Ellis noted that “repeatedly shooting pepper balls or pepper spray at clergy members shocks the conscience… Tear gassing expectant mothers, children, and babies shocks the conscience… Tackling someone dressed in a duck costume to the ground and leaving him with a traumatic brain injury, and then refusing to provide any explanation for the action, shocks the conscience.”
When assessing the government’s truthfulness, Ellis wrote that “[CBP Commander Gregory] Bovino appeared evasive over the three days of his deposition, either providing ‘cute’ responses to Plaintiffs’ counsel’s questions or outright lying.”
The use of force, along with the targeting of individuals based on their ethnic identity and the government mandate to deport one million immigrants per year, brings to mind for me the Polenaktion, the mass arrest and deportation of 17,000 Polish Jews from Germany in 1938. At the same time, I ask myself, are such equivalences accurate and helpful? Holocaust scholar Daniel H. Magilow, in an astute discussion of ICE/Gestapo comparisons, reminds us that while “analogies can be useful for clarifying complex ideas… they risk oversimplifying and trivializing history.”
For my parents, who came of age as Brooklyn Jews as the Nazis were coming to power in Europe, the question had hovered over their lives: “Could it happen here?” After two months of brutal and lawless behavior, I was asking, “Is it happening here? Now?”
So I called my nonagenarian parents to ask them what they thought. My dad said Operation Midway Blitz did remind him of “Gestapo tactics, a Gestapo presence, the Gestapo’s impact on society.” My mom added a note of caution: “We should be careful talking about them like all individuals in ICE are the same. It takes a while to answer the question ‘who are they,” how Gestapo-ish all the people in ICE are.”
Who are the officers of ICE and CBP? It is a question that Illinois Senator Dick Durbin addressed in a letter to DHS Secretary Kristi Noem. Durbin pointed to loosened standards for ICE hiring and training, and to recruiting advertisements — targeted to white applicants — urging them to join up to “defend your culture.” (A recent article in Haaretz also raised alarms that imagery on DHS’s social media used antisemitic dog whistles and was intended to appeal to neo-Nazis.) Durbin asked Noem whether there was any vetting to check if applicants were January 6 rioters or members of white nationalist groups and, if so, whether those extremists were getting hired.
Such concerns go back many years. A ProPublica investigation in 2019 uncovered a secret Facebook group for current and former CBP personnel that revealed “a pervasive culture of cruelty aimed at immigrants.” In 2022, twenty-seven civil rights organizations wrote the Justice Department to warn that CBP was collaborating with white supremacist paramilitary groups on the U.S. southern border.
Whether one accepts the “Gestapo” analogy or not, it is clear that Chicago residents are heeding the dire warnings coming from politicians and activists alike. When the “five-alarm fire” commenced, the response of thousands of residents was rapid and well-organized. Secure chat groups were launched; ICE-watch trainings were at capacity. In my neighborhood and beyond, during the worst days of the crackdown, one could see on every street-corner people on patrol with orange whistles around their necks, ready to document and peacefully confront the armed federal incursion.
During the Halloween incident in Evanston, CBP agents stuffed three people — including Jennifer Moriarty — in an SUV. They then drove erratically around Evanston and Chicago’s Rogers Park neighborhood, attempting to goad other drivers into more traffic accidents. But wherever they went, the orange whistles were sounding. “When I was on the ground and when I was in the car,” Moriarty recalled, “looking out at all the people, all the faces of the community members… I never felt I was doing anything wrong. And all those people were also there, doing all the right things, as well.”
My experience when I joined a local patrol was the same as Moriarty’s. I had a sense of pride and wonder that so many neighbors were united in non-violent opposition to racist attacks. Whether DHS agents were akin to the Gestapo, in the end, did not matter to me. What mattered was that there was definitely a Resistance.
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