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One rabbi’s lifesaving solution to help Odessa’s vulnerable Jews: jerry-rigged car batteries

This winter, the city of Odessa, Ukraine, feels like the heart of darkness.

The city is constant bombardment by the Russian military, freezing nighttime temperatures commonly fall below zero, and electricity is only available for six hours per day: three in the morning and three at night.

Amid these desperate circumstances, Avraham Wolff, the chief rabbi of Odessa and southern Ukraine, is trying to bring some light — and heat.

He’s doing so with jerry-rigged car batteries to provide warmth and electricity to about 400 Holocaust survivors in the city — the most vulnerable of the vulnerable.

“The ones at greatest risk of starving to death or freezing to death are the Holocaust survivors who were not able to flee this place,” Wolff said in a phone interview from Odessa. “Holocaust survivors are staring death in the face for the second time, and we can’t avert our eyes.”

Wolff is trying to raise $500,000 in funds to purchase heating units powered by car batteries. Placed inside a home, the two car batteries connect to special transistors, which generate sufficient electricity to heat an apartment. Each unit costs $1,400, and Wolff’s organization, Mishpacha Chabad Odessa, is trying to organize 357 units: one for each apartment where a Holocaust survivor lives. Accounting for spouses, the units will provide enough electricity for about 500 people.

This literally can stave off death, Wolff says — not only by providing lifesaving heat, but also the electricity essential to the elderly and frail.

“If they go to the bathroom in the dark and they fall and break their hip, that’s the beginning of the end,” he said. When there is no power, Wolff said, “it’s darkness. But not just darkness. Also cold and hunger.”

About 20,000 Jews remain in wartime Odessa. That’s less than half the Jewish population of 50,000 that was there just a year ago, before Russian invaded Ukraine. Since then, most have fled to safer places either in western Ukraine, elsewhere in Europe or Israel. Odessa’s Jewish schools once taught 1,000 children. Now, only 200 students remain.

Jerry-rigged heating units use a pair of car batteries connecting to transistors to generate the power needed to heat an apartment. (Courtesy of Mishpacha Odessa)

The Holocaust survivors in their 80s and 90s who remain in the city are either too old or infirm to endure a dangerous journey or unwilling to leave the place where their spouse is buried.

“Someone over 90 cannot start life over as a refugee,” Wolff said.

Air raid sirens go off four or five times a day. Most of the incoming Russian rockets are shot down by defense systems, but there are hits on infrastructure, including power plants. Even the six hours per day of light and heat are not reliable, according to Wolff.

“Two days ago, they hit two power plants, so the city had no electricity for 24 hours,” he said on Monday. “We’re constantly under this pressure. We’ve been living in a war zone for a long time.”

Aside from caring for the Holocaust survivors, Mishpacha Chabad Odessa organizes monthly food deliveries of basic supplies to the homebound Jewish elderly, including such essentials as rice, cooking oil, potatoes, meat and hygiene items, and run Jewish schools and preschools still operating in Odessa.

“We want to help these people not just spiritually, but physically,” the rabbi said. “Elderly Holocaust survivors are currently the highest-risk group, but we help everyone.”

Odessa once was home to the world’s second-largest Jewish community. In the 19th century, the city became a major center of Jewish life and culture, with a large and diverse Jewish population. Many Jewish immigrants came to Odessa during this period, fleeing persecution and poverty in other parts of Europe and the Russian Empire.

Before the Holocaust, one-third of Odessa’s population was Jewish. Then the Nazis came, and Jews were subjected to forced relocation, property confiscation and mass extermination. Approximately 25,000 Jews were killed in the city and its surroundings.

A year ago, before the current war, 1.1 million people lived in Odessa. Hundreds of thousands have fled.

Wolff, 52, has lived in Odessa since 1992, when he came to the country from Israel as an emissary of Chabad, the Jewish outreach movement. When war broke out last February, he left Ukraine temporarily to settle a group of orphans in Germany. Then he returned.

After the Russian invasion, many Ukrainian Jewish communities crumbled. People fled, and Jewish institutions and landmarks like synagogues, community centers and cemeteries were destroyed by Russian bombs.

“There is so much destruction,” Wolff said. “We’re going to do all we can to rebuild, with God’s help.”

With the Russian military targeting infrastructure like power plants, residents of Odessa, Ukraine, use candles for the scant electricity and heat they provide. (Courtesy of Mishpacha Odessa)

Despite the immense dangers and challenges, Wolff says he is optimistic about the future.

“I’m sure that after Ukraine wins, and life and peace returns, there will be a rapid return of those who left, and I think others will come because there will be an economic and building boom,” Wolff said. “I believe there’s a bright future.”

Part of Wolff’s job as a Jewish leader and Chabadnik is not only to provide physical aid, but positive morale and spiritual inspiration.

“When I was a child, I heard a story from an old Jew who had been imprisoned in Siberia,” Wolff recalled. “One day, he got up and he felt he couldn’t say Modeh Ani” — the Jewish morning prayer of gratitude — “because the Russian authorities had taken everything from him: his house, wife, yeshiva, grandkids, tefillin, kippah, tzitzit. He was all alone in a Siberian prison with nothing. But then he realized that the one thing Stalin couldn’t take from him was the ability to say Modeh Ani.”

Even in these grim times, Wolff said, there is a spirit that Russian President Vladimir Putin, who is prosecuting this war, cannot take away from Ukraine’s Jews.

“There’s a war, there are challenges, nothing is easy. It’s dark, it’s cold,” Wolff said. “But the ability to smile Putin didn’t take from us and can’t take away. This is what I try to show the community. In the end we’ll win, so let’s smile now, too.”

Those interested in supporting this effort can make a contribution here to fund the battery-powered heating units being deployed to help Odessa’s Holocaust survivors survive this winter.

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The post One rabbi’s lifesaving solution to help Odessa’s vulnerable Jews: jerry-rigged car batteries appeared first on Jewish Telegraphic Agency.

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All Jewish eyes are on Michigan as heated El-Sayed-Rogers Senate campaign draws to a close

(JTA) — DETROIT – The U.S. Senate race in Michigan, a deeply contentious contest that has strained Jewish relationships with the Democratic Party, drew to a bitter close Tuesday as voters headed to the polls in a race that could shape which party controls the chamber.

At its center is Abdul El-Sayed, the former county health director and Democratic nominee whose anti-corporate, Medicare For All candidacy has become a rallying cry for the national progressive movement.

His uncompromising stances on Israel have also made him a target among pro-Israel groups, including AIPAC, which has spent heavily against him in both the primary and general election. AIPAC’s rare entry into a general election race came to support El-Sayed’s opponent, Republican former congressman Mike Rogers.

One of El-Sayed’s positions on Israel — to end all U.S. military aid — was once thought a far-left pipe dream. But that has changed. On Election Day morning, Trump announced that, under his watch, nearly $4 billion in annual U.S. military aid to Israel would wind down by the end of the year. Trump said Israeli Prime Minister Benjamin Netanyahu was in agreement with the need to end aid and deny Democratic critics a point of attack.

In his announcement of the plan, Trump cited El-Sayed.

“Why should we suffer the slings like lunatics like an El-Sayed when they don’t need it?” Trump said on Fox News, referring to Israel’s financial strength.

Representatives for the El-Sayed and Rogers campaigns, and for the Republican Jewish Coalition, did not immediately return requests for comment on Trump’s new pledge. It is unclear whether it will be straightforward for the White House to halt the funding by the end of 2026, given that the existing memorandum of understanding that governs it extends to 2028.

El-Sayed’s campaign has galvanized young voters and a range of other constituencies, and he pulled ahead in the polls in the race’s final stretch. But his questioning of Israel’s existence as a Jewish state and whether it or Iran posed a greater threat to the United States, as well as his prior associations with figures such as Hasan Piker, the streamer who has spread extreme rhetoric about American Jews, have sparked concern among Jewish Michiganders.

So, too, did comments the candidate made following the March terror attack on Temple Israel, a major synagogue in the state, in which El-Sayed appeared to link the attack to Israel’s war in Lebanon after reports that the attacker lost family in an Israeli strike. Hostile behavior from some of El-Sayed’s supporters toward pro-Israel Democrats, most prominently on display at the state party’s spring convention, have also alarmed Jews. El-Sayed has pledged to stand up to antisemitism.

Some Jews who had long considered themselves Democrats, including several local Jewish leaders, have cited such controversies in pledging to vote for Rogers. In some Michigan Jewish neighborhoods, yard signs proclaim that a vote for Rogers is a vote “against antisemitism.”

Democrats hold up a banner as they cheer Republican Senate candidate, former U.S. Rep. Mike Rogers (R-MI), at a rally on November 1, 2026 in Rochester Hills, Michigan. (Spencer Platt/Getty Images)

Accordingly, Rogers has made a play for the Jewish vote. He told the Jewish Telegraphic Agency in October that his opponent is “anti-Jew,” while running ads that played up El-Sayed’s tenuous family associations with the Muslim Brotherhood.

Top Republicans have seized on the narrative, with President Donald Trump calling Jews “crazy” if they back El-Sayed, and Texas Sen. Ted Cruz calling him a national security threat. A Trump administration event to address antisemitism was held at a Michigan synagogue weeks before the election, though El-Sayed’s name was not mentioned there.

Jewish Democrats who had broken with El-Sayed found major validation in the race’s dramatic closing days. Democrat Haley Stevens, a strongly pro-Israel congresswoman who had narrowly lost to El-Sayed in the primary, flipped sides to endorse Rogers days after her Jewish fiancé, a Democratic megadonor, did the same.

The surprise move, which Jewish Democratic leaders joined many other prominent Democrats in criticizing, came after days of back-and-forth between Stevens and El-Sayed as she sought to publicly pressure him to condemn a PAC ad that had linked rising grocery prices to U.S. aid to Israel.

Meanwhile, some prominent Jewish Democrats in the state either avoided endorsing El-Sayed or did so with heavy reservations. Michigan’s Jewish Democratic Caucus, whose leadership has been deeply divided on El-Sayed, issued a statement Monday declaring the caucus would never vote for a Republican.

“Our commitment to the Democratic ticket remains resolute as we work to build a more inclusive coalition,” the caucus stated.

Abdul El-Sayed, Michigan Democratic candidate for U.S. Senate, addresses the state’s Jewish Democratic caucus at its annual “Summer Simcha” event amid broader Jewish communal concerns about his campaign, Birmingham, Mich., Aug. 30, 2026. (Andrew Lapin/JTA)

Throughout the campaign, El-Sayed has sought to reassure Jewish voters. He apologized for his Temple Israel comments; distanced himself from Piker; hired a Jewish outreach director; said in a recent “60 Minutes” interview that Israel has a right to exist; and sent mailers to Jewish households stating, “I am committed to protecting all Michigan Jews against hatred and injustice.” He told JTA in August that “the prerequisite of Jewish safety is never in question to me.”

More than 1,000 Michigan Jews have signed an open letter pledging to vote for El-Sayed, compared to 560 who have done the same for Rogers. Progressive Jewish figures of note have held salons throughout the state in a bid to convince on-the-fence Jews to back him.

Yet El-Sayed also has continued to stake out positions many Jews find alienating. He asserted in the campaign’s closing weeks that Israel was “not actually our friend” and declined during a debate to say whether Israel or Iran was the bigger danger to the U.S. His campaign also released an ad, designed to appeal to conservatives, that featured a brief clip of Tucker Carlson, the right-wing pundit who has promoted conspiracy theories about Israel. In addition, El-Sayed’s careful sidestepping of objectionable material about Jews and Israel from his ostensible allies, such as Piker and his uncle, left-wing anti-Israel pundit Cenk Uygur, has continued up to Election Day.

Ahead of Election Day, some liberal-leaning Zionist Jews tried to put pressure on El-Sayed to speak more directly to their concerns. A group of rabbis and other Jewish leaders launched Nonnegotiable Michigan in a bid to have him affirm what they called five core principles of Jewish participation in the Democratic Party, including “Jewish sovereignty in Israel.” After silence from the campaign, some of Nonnegotiable’s figureheads urged their followers to write in the 19th-century Jewish poet “Emma Lazarus” instead of voting for either candidate.

Michigan’s already small Jewish population, which numbers around 105,000 adults, has further splintered over El-Sayed’s candidacy. But it could prove pivotal to the outcome of a race that may determine control of the chamber. In 2024, the state’s Senate race was decided by fewer than 20,000 votes.

Either way, the race has crystallized the Democratic Party’s shifting fault lines over Israel — and many Jews’ growing uneasiness with their place in the liberal coalition.

This article originally appeared on JTA.org.

The post All Jewish eyes are on Michigan as heated El-Sayed-Rogers Senate campaign draws to a close appeared first on The Forward.

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Trump says US aid to Israel will stop at end of year

(JTA) — President Donald Trump on Tuesday morning said that the United States would halt billions of dollars in annual aid to Israel by the end of 2026, potentially ending decades of military support for one of America’s closest allies in the Middle East.

“We were giving them $4 billion. We are. But it gets cut off at the end of the year,” Trump declared during a call-in appearance on the “Fox & Friends” morning program on Fox News. Israel’s 10-year memorandum of understanding with the United States, which currently gives Israel $3.8 billion annually, runs through 2028 so it’s unclear how easy it would be for the White House to stop the funding this year.

Referencing Israeli Prime Minister Benjamin Netanyahu’s statement in January that he wanted to taper off aid to zero at some point in the future, Trump questioned why Republicans should have to deal with criticism from hardline pro-Palestinian Democrats like Michigan Democratic Senate candidate Abdul El-Sayed when “we give them more than anybody else and they no longer need it.”

“It’s a bad talking point,” he added. His comments came as Americans across the country are voting Tuesday in midterm elections that will determine control of the U.S. House and Senate.

“We reached an agreement on that” and Netanyahu “brought it up,” Trump continued. “He said: ‘I think it would be appropriate if we do not receive aid,’ because he understands that this is one of their points of contention.”

A growing number of Democratic congressional candidates across the United States have campaigned on a platform of reducing or halting military aid to Israel during the run-up to today’s midterm elections. This April, dozens of senators — almost all of them Democrats — voted in favor of a failed motion to block the sales of certain weapons to Israel.

Yair Golan, chairman of Israel’s liberal Democrats party, slammed Netanyahu in the wake of Trump’s statement, tweeting that “precisely at a time when Israel’s defense spending has reached enormous proportions, when Israel needs to replenish its offensive weapons stockpiles, and after air defense capabilities have been depleted following such a long war—Netanyahu logs another massive failure under his name.”

“The cessation of U.S. aid is heavy damage to Israel’s security” and “a responsible prime minister would have fought to increase American aid, not eliminate it,” added Golan, whose party opposes Netanyahu’s and is trying to form a coalition to oust Netanyahu from power following Israel’s own elections last Tuesday.

This article originally appeared on JTA.org.

The post Trump says US aid to Israel will stop at end of year appeared first on The Forward.

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A ‘unique 20th Century Israelite’ who always made sure we got it right

It’s fitting that I first met Rabbi Capers Funnye in a television studio. And it should surprise no one that the topic that brought us together — by no means accidentally — was a discussion about Black Jews.

We never stopped talking about it. And making sure others got it right.

The spiritual leader for decades of Chicago’s Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation and since 2016 the Chief Rabbi of the International Israelite Board of Rabbis, Funnye died Nov. 2 at 74.

Our friendship spanned decades, beginning before we co-founded the Alliance of Black Jews with Michelle Stein-Evers Frankl in 1995. With Stein-Evers, then in Los Angeles, and me in Boston, the organization brought together Jews of African descent from around the country to celebrate our dual affiliations as normative.

Although the organization did not last beyond its early years, it spawned numerous other groups that exist today. Most significantly, it mainstreamed the fact that Blackness and Judaism are not mutually exclusive.

That’s the message we had been imparting five years earlier, on the Black Entertainment Television show Our Voices in 1990. Having filed a story mentioning Black Jews while a reporter for BET’s news division, I was asked by the network to co-produce a special on the subject. In addition to me, they asked who else should appear.

“There’s a rabbi in Chicago,” I said unhesitatingly, though I had yet to meet him, “and the police chief in Charleston, South Carolina” — Reuben Greenberg, who passed away in 2014.

Participants at the 1995 founding meeting of the Alliance of Black Jews in Los Angeles, California (clockwise from top left: Courtenay Edelhardt, Robin Washington, Laurence Thomas, Rabbi Capers Funnye, Jr., and Michelle Stein-Evers Frankl. Courtesy of Robin Washington

Each of us came to Judaism differently: me, the child of a non-Jewish African-American father and non-Black Jewish mother; Greenberg, via conversion first through Reform, then Conservative Judaism (and also “reversion” in that he was reaching back to the religion of his grandfather), and Funnye, who had been Methodist before joining the Ethiopian Hebrew denomination (of African Americans, not Ethiopians) and later underwent a Conservative conversion.

Although his smicha was granted by the Ethiopian Hebrew group (now more broadly termed Israelite) and not by the Conservative body, he was invited to join the Chicago Board of Rabbis as its first African American member in 1997.

His dual affiliations as both Conservative and Israelite — and indeed, that of his largely Black and increasingly Hispanic Chicago shul, which also had merged with an aging Ashkenazi congregation — allowed him to serve as a bridge between many strains of Judaic practices.

“He accomplished what he wanted,” said Rabbi Baruch A. Yehudah of Congregation B’nai Adath Kol Beth Yisrael in New York. “He wanted to be a bridge builder and he built many — into the Ethiopian community, the Nigerian community, South Africa, Ghana, Uganda. He was the first one of us to be on a mainstream board of rabbis.”

“I loved him,” Yehudah added. “He wasn’t just my boss.”

Bruce Haynes, author of The Soul of Judaism, called Funnye “the most unique 21st Century Israelite” because of his role as chief rabbi. “To my knowledge, that (position) was the first of its kind. It elevated him institutionally as the premiere figure among modern-day Hebrew Israelites.”

Yet that outreach went beyond the bima. “Having chosen to move his whole family toward Conservative Judaism was an important step in cementing a personal relationship between Israelite congregations and rabbinic Judaism,” Haynes said.

Rabbi Tamar Manasseh, a protégé of Funnye who in 2021 became the first woman ordained by the Israelite body, said Funnye was “doing the whole bridge thing before anybody knew that they wanted a bridge.

“There were Black Jews who didn’t like that. There were white Jews who didn’t like that, either. It was uncomfortable for everybody until it wasn’t uncomfortable for anybody.”

She praised him for enduring “all of the stuff he had to go through to get us to a point where I can complain about things now, which is remarkable.”

I too find it difficult to separate the personal from the bridge-building. In addition to our numerous Black Jewish campaigns and initiatives — we literally traveled the world together, from Chicago to Boston to San Francisco to Uganda — he served as the rabbi for my mother’s funeral and my daughter’s wedding.

In my ever-diverse family, both were examples of bridge-building in their own right. During the wedding, my now son-in-law, whose native language is Russian, recited the line “I concentrate you to me as my wife,” prompting Funnye to break from the prepared liturgy to correct him.

“No, no. Consecrate. We gotta get this right.”

“I consecrate you to me as my wife,” the groom said, appreciative of the gentle but authoritative guidance.

Because Capers made sure to get it right.

The post A ‘unique 20th Century Israelite’ who always made sure we got it right appeared first on The Forward.

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